Author: swampflix

Materialists (2025)

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I’ve been seeing a lot of critical re-evaluation of Celine Song’s Past Lives in recent days, particularly as those who “saw through” its “mediocrity” from the beginning are feeling vindicated by the lukewarm reception of follow up feature Materialists. I couldn’t agree less about the quality of Past Lives, a movie I rated five stars and which was my third favorite film of 2023. On the other hand, that this movie is getting mixed to middling reviews isn’t a huge surprise to me, either. All the declarations that “the old-school romcom is back, baby!” that surrounded this film’s release may have been more of a threat than a promise. There’s also a tendency toward more drama than comedy, and there are moments where the slow burn that made Past Lives so powerful plays out here as more drawn out and tedious, but never so much that you’re ever truly bored. 

Lucy (Dakota Johnson) is a professional matchmaker living in NYC for an organization called Adore. As the film opens, she is celebrating her ninth match that has resulted in a marriage, and she’ll be attending the wedding solo. At the wedding, she runs into her ex-boyfriend, aspiring actor John (Chris Evans), with whom she interacts warmly and fondly; she also meets brother of the groom Harry (Pedro Pascal), a handsome, wealthy socialite. Although she encourages Harry to join Adore as a client, citing that he’s a perfect package for their clientele and the proverbial “unicorn,” he seems most interested in pursuing her. In a flashback, we see that she and John broke up after an argument that was the result of his meager financial situation and both her frustration with his barely making ends meet and her own self-hatred over her materialistic nature. Meanwhile, in spite of her overall success in her field, Lucy is having trouble finding a good match for her client Sophie (Zoë Winters), a lawyer in her 30s, and when she thinks she’s finally made a good match, something tragic happens that shakes her faith in herself and her foundations. 

Materialists is about two things: the stories that we tell ourselves about ourselves, and what gets lost when love is treated like capital – a measurable, tradable commodity. Early on, Lucy compares her work to that of a mortician or an insurance claims agent, in that she treats matchmaking as a mechanical enterprise. Boxes checked in Subject A’s columns match boxes checked in Subject B’s column, and we’ve got love. She gives the hard sell on Adore to several of the women at her client’s wedding, talking about love as an ineffable and beautiful thing, that matchmaking isn’t about finding someone to be with for the next ten years but a “nursing home partner” and a “grave buddy.” It’s hard to tell where the real Lucy is in all of this, how much of what we see is her putting on a show, but when we see her in a moment of vulnerability with her boss, Violet (Marin Ireland), she admits that she’s not interested in dating because she wants her next partner to be her husband, and that her ultimate goal at present is to marry a man who is wealthy enough to provide for her. At other times when it’s clear that the facade is slipping, she tells John that he shouldn’t want to be with her because she believes that, at her core, she’s a cold, unfeeling person who is only concerned with marrying rich. She wishes that she could be the kind of woman whose love for John would have kept them together despite his inability to take her to fancy restaurants instead of the corner Halal stand, but she isn’t, at least not until the story that she’s told herself about who she is professionally crumbles. When Sophie is assaulted by the man that Lucy matched her with, Lucy is confronted with the unfortunate truth that this is something that happens in their business because many terrible people are able to charm their way past attempts to gatekeep them. Lucy realizes that her narrative of being the girlboss of twenty-first century luxury courtship is both (a) not true, and (b) perhaps not that important, and that love is more than a series of compatibility tests. 

What’s fascinating about the way that people talk about love is how transactional it all is. When the bride from the beginning of the film has cold feet, Lucy is ushered in to see her; the woman asks why she’s even getting married in the first place, since her family doesn’t need a cow or to seal a political pact through ritual like previous generations. Lucy leads her to the truth, that the bride’s sister’s jealousy over how the groom was more handsome and taller than her own husband made the pride feel valuable, and that gets her up on her feet and down the aisle. We get a montage of several of Lucy’s clients, both men and women, and these segments lean a little bit more into the comedy than the mostly dramatic film. Although Sophie is the first one that Lucy interacts with on screen (over a phone call) and it makes her come across as shallow and unpleasable, but she pales in comparison to some of the people we meet later. There’s one client who clearly doesn’t know or doesn’t care how his requests come across, as he opens by talking about wanting to meet a woman who shares similar interests, who’s seen all the old classics and probably likes the same kind of music, but he also insists that his potential matches be in their twenties (he is forty-eight); when pressed, he says that even twenty-seven is “basically thirties.” Lucy has to put on a pleasant face with all of them, and it’s clear that she finds many of these people to be creepy and weird, but she also lives inside of their world insofar as she also treats love like, as she herself puts it, math, and the film is about her realization that there are some things that can’t be reduced to numbers and checklists. 

This one doesn’t have the same heart as Past Lives did, and I don’t think that it’s trying to. That film was much more introspective and thoughtful, and this one isn’t trying to recreate that tone so much as explore a different one. It’s also a more standard and formulaic one, but at least it’s been a while since there was such an earnest send-up of the canonical romantic comedy. It’s subversive in that there’s never a moment when the love triangle seems like it could ever possibly resolve with anything other than John and Lucy giving things another chance. Harry’s successful wining and dining of Lucy requires that we buy that our leading lady’s character arc will be accepting that she’s exactly as shallow and materialistic as she perceives (the persona she has created of) herself to be and she’ll be picking the rich guy? Be real. Within this paradigm of two love interests, one rich and one poor, for there to be a narrative at all requires that she not end up with the guy in whom she initially expresses a shallow interest. Where this breaks from the mould of the standard plot structure is that most of these films would have both love interests vying for Lucy at the same time, but the film is fairly well bifurcated right in the middle where she moves from one to the other, with the rejected partner disappearing from the plot after Lucy’s life is upended. 

A lot of whether this film will work for you depends on how you feel about Dakota Johnson and her acting style. Prior to her matchmaking career Lucy was, like John, attempting to make it as an actress, but she got a regular (well, sort of) job instead while he continued to pursue his artistic passions. This means that there is a conversation in which Lucy says things like “I decided acting wasn’t for me,” and “I was never a very good actor,” and I just know that the moment this movie hits video on demand, people are going to run wild with screenshots of these moments and attempt to use them to dunk on Dakota. In this house, we call those haters, and there’s not a hate campaign in this world strong enough to make me turn on my Madame Web. Before she was a director, Song was a playwright (and a matchmaker), and it’s in the scenes in which Lucy interacts with clients that the film feels the most like a stage play, with strong repartee, and it’s in these scenes that Johnson is the most believable. She’s as charming here to me as she was in Am I OK?, but while this film is much more well-made and richly photographed, it doesn’t connect with me on an emotional level. 

When I sat in the darkness staring up at Past Lives two years ago, it resonated with me deeply. Like Hae Sung, I had recently socially encountered an old … well, an old something let’s say, and the spark that still lingered there was such a powerful reminder of what that kind of interaction could feel like that I broke things off with someone I had been seeing casually for a couple of months because that electricity and chemistry wasn’t there. Circumstances with my old flame meant that, like Hae Sung and Nora, it could never be, no matter how much in-yun there may have been between us. There was a potency to the reality of it all that left an indelible imprint on me, and which simply is not a presence in Materialists. It may not be fair to judge this movie based on that criterion, especially since Materialists isn’t trying to be as deep as its author’s previous work, but it is nonetheless an area that it’s lacking. And before you jump to the conclusion that I may have overrated Past Lives as a result of my empathic rapport with its characters, you should know that I actually cried more during Materialists than I did Past Lives. The movie wasn’t connecting with me on the same emotional level as Hae Sung did, but the treatment of love as capital and the way that the film utilized that to find places in me that are still smarting from more recent misadventures and tribulations in the bottomless open sea that is contemporary love and dating … it did get to me. It didn’t get to me by resonance; it just happened to make me recall some misfires of late and then give me too much time to dwell on those before the film moved on to the next scene. When I watch Past Lives again, I will cry again. This one? Not so much. 

This is a cute movie. Serviceable, occasionally goofy, and mostly charming, I’m glad that it exists, even if I’m not sure it will have staying power. 

-Mark “Boomer” Redmond

The Lodger: A Story of the London Fog (1927)

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While attending a recent screening at my local arthouse, I pointed out to my companions that there was going to be several screenings of Rear Window the coming weekend and gave it my typical whole-hearted recommendation. These were two of my younger friends who mentioned that they’ve seen far too few of Alfred Hitchcock’s films, but one of them had been in a high school theater production of The Lodger, which was quite the coincidence as I had a library copy of the DVD at home at that very moment. It’s also available on the Criterion app and Tubi (at least at the time of this writing), which means it’s pretty accessible, for anyone who might be interested. I know that a silent film is a hard sell these days, but I liked this one quite a lot and loved its use of expressionistic composition and dark atmosphere and recommend checking it out. 

The Lodger (subtitled A Story of the London Fog) is a 1927 thriller from the Master of Suspense, his third film. It largely centers around one family’s experiences with a new lodger in their boarding house while the city at large quivers in fear at the actions of a serial killer leaving notes identifying themself as “The Avenger.” Mr. and Mrs. Bunting are caring and doting parents to their daughter, Daisy, a blonde young fashion model still living at home with them. Every Tuesday night for months, a blonde woman has been found murdered by the Avenger, and the police seem at a loss. The Buntings are friends with a detective named Joe Chandler, who is visiting them when news of the seventh victim arrives. That same night, a dark and imposing man appears at the Bunting home in response to their “room to let” sign. Joe is eventually put on the case to find the Avenger, and although he is able to discern a pattern from the location of the killings and estimate the general location of the next slaying, his jealousy over the growing attraction between the lodger and Daisy leads him to suspect the lodger of being the killer. When a search of the lodger’s, um, lodgings leads him to a map of the victims’ locations and clippings about the killings, the lodger is arrested, but Daisy helps him to escape, even though she (and we) still have no evidence of his innocence. 

There were moments during the course of the film that I was worried we were headed toward that easiest conclusion, but I should have known that even in this earliest part of his career, Hitchcock would already be working in a more subversive manner. In recent discussions on the podcast of Strangers on a Train, we talked about how Hitchcock never had much respect for the police, individually or institutionally, and there are already elements of this at play. Joe Chandler may manage to put together some clues about the real Avenger, but his personal failures of pettiness and jealousy lead him to pursue an innocent man, to the point that during his flight from the law the lodger is almost lynched by a mob while the real killer is elsewhere racking up yet another body. Hitchcock also loved to tell (and retell) the story of an innocent man being wrongly accused and pursued, from The 39 Steps to To Catch a Thief to North by Northwest to Frenzy, so it’s no surprise that it turned up as a plot point in this early work of his. I did expect there to be a bit more of a twist surrounding Joe, however. 

It’s never quite clear exactly what his relationship is to Daisy. Sometimes, she seems very receptive to his wooing, but at other times rejects his advances, although it’s a possible interpretation that her rejection largely occurs in scenes in which her parents are present. In their first scene together, he flirts with her by cutting a heart shape out of the dough that her mother is preparing and placing it in front of her, to which Daisy responds by tearing the heart in half and handing it back to him. To me, this established that his interest was unwelcome, but there are other scenes in which she welcomes his attention with enthusiasm. At the time of release, Joe’s actor Malcolm Keen was 40 years old, and he looks older. I’d probably attribute it to the technological limits of the time rather than to an intentional aesthetic choice, but Keen’s fair complexion and the make-up available at the time renders him, well, a bit ghastly-looking. In comparison, although Ivor Novello’s lodger character arrives at the Bunting house looking and behaving like a total weirdo, once he settles in, he reveals himself to be as beautiful as he is brooding. As a result, although I was willing to believe that the film was headed toward the revelation that the lodger was the Avenger as easily as it might have been headed toward his innocence, I also thought it might be revealed that Joe was the Avenger, but that might be my expectations being a little too close to modernity. The Avenger is apprehended entirely offscreen, his identity never revealed, but the audience of today looks at this rather small cast of characters and automatically assume that one of the characters has to be the killer. Through that lens, it could only be Joe, but that wasn’t really a trope of the medium yet.

-Mark “Boomer” Redmond

28 Weeks Later (2007)

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I wasn’t expecting 28 Weeks Later to be as good as it was. It came out during a particularly academically rigorous (and financially unstable) year for me, and I’m not sure that I ever even saw any advertising for this one. Dismissal of the film by Alex Garland, who wrote both 28 Days Later and 28 Years Later, also never made me particularly interested in revisiting it, until I recently saw 28 Years and thoroughly enjoyed it. I’ve also always loved Robert Carlyle’s work as an actor, and his involvement also appealed to me. Although a friend let me know that this one is streaming on Tubi—just in time for the sequel’s release—I was able to find a DVD copy at my local video store, and I was pleasantly surprised, even if it isn’t as emotionally fulfilling as either of the films that precede or follow it. 

In the opening scene, Don Harris (Carlyle) is holed up in a rural farmhouse with his wife Alice and a few other survivors of the rage virus, sometime during the early days of the plague’s spread. An uninfected boy appears at the house and begs to be let in, and although they get him inside, the horde of infected who were chasing him then fall upon the house and kill/infect everyone inside. Only Don manages to escape, fleeing across the field to a small boat with an outboard motor and getting away, although not before he sees his wife at a window in the house, not yet dead or infected, as she pleads for help. Moments later, she’s gone from the window — too late. Some six or seven months (or 28 weeks, if you will) later, Don is now living in “District 1” of London, where British Isles residents who were out of the country when the outbreak occurred are being repatriated. The infected seem to have completely died out, having succumbed to starvation and exposure in the half a year since the Rage ravaged the population.

A NATO force overseen by Americans is assisting in the homecoming efforts and maintaining a military presence in order to protect the quarantine zone (epitomized in the form of Jeremy Renner’s sniper character, Doyle) and provide testing on the homebound travelers (represented by Scarlet, the chief medical officer played by Rose Byrne). Don’s two children, twelve-year-old Andy and teenaged Tammy (Imogen Poots) return home and are reunited with their father, who simplifies the story of their mother’s death by telling them only that she died. Their first night back, Andy confides in his sister that he worries he’ll forget his mother’s face, and the next morning the two of them slip through the NATO defenses and make their way to their old house to gather photos and other belongings. To their surprise, they find their mother there, albeit disoriented and confused, and she is immediately taken back to the base. Once there, Scarlet finds that Alice was bitten and that this means she is an asymptomatic carrier of the rage virus, and that her blood may even hold an answer to a potential vaccine or cure. Before she can convince General Stone (Idris Elba) of the potential, however, Alice has already Typhoid Mary-d the rage back into the safety zone, and it’s already too late to stop the spread. 

Despite Alex Garland’s less-than-enthusiastic position, 28 Weeks Later is quite good. It lacks a lot of the more humanistic elements of the first film, which followed Cillian Murphy’s Jim as he, having slept through the downfall of society and thus is awakened into a changed world without witnessing the staggering amount of violence and life-altering horror that made it so, manages to be the vessel that carries some manner of hope from the world that was into the world that is. Further, while 28 Days Later presaged what a modern urban center experiencing massive devastation might look like (according to legend, they were shooting Jim’s newly-awakened wanderings of deserted post-rage London when the news broke about the Twin Towers), 28 Weeks Later is heavily informed by contemporary events. The uselessness of the U.S. Army in a peacekeeping role seems clearly inspired by the handling of the so-called “War on Terror” in which the States were actively involved, and the choice of a stadium as an evacuation area and the overreaction of armed authority to refugees and evacuees is evocative of the aftermath of Hurricane Katrina. That doesn’t stop the film’s treatment of the military from being a little “hoo-rah” in certain places, with Scarlet acting as the reasonable authority figure and Doyle evacuating survivors despite orders to kill on site, playing into tropes about good soldiers vs. morally questionable generals. Their ability to protect the citizens within seems doomed to failure from the start, based on the ease with which a couple of teenagers managed to slip out of the quarantine zone, so the criticism of the industrial complex holds. It’s also clever in its plotting, first showing us Alice’s heterochromia in the opening scene and then having Scarlet comment upon Andy having the same mutation during his intake to the quarantine zone, establishing that genetic adaptations like theirs are often inherited, slyly foreshadowing that Andy may have the same ability to be an asymptomatic carrier just like his mother. It’s not a movie that was simply slapped together because someone thought “there should be another one;” it’s genuinely a worthy, if different, successor to the first film. 

-Mark “Boomer” Redmond

28 Years Later (2025)

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It doesn’t seem like it was that long ago, but back in 2017 I attended a screening of 28 Days Later at Terror Tuesday at the now-defunct original “Ritz” location of the Alamo Drafthouse (what occupies that space now I dare not name). For weeks after, I listened to “In the House, In a Heartbeat” on repeat, dozens if not hundreds of times. It was a weird time, and I was going through it, but it’s also a certified banger. It was only my second viewing of the movie after a high school rental of the DVD from the Blockbuster in Natchitoches, and in the intro, the programmer at the time talked about how that very DVD was already out of print and that 28 Days Later was unavailable to stream anywhere. That appears to still be the case, despite the release of this relatively high profile sequel, and the ease of access to the 2007 sequel 28 Weeks Later on Tubi. (That Blockbuster is now a pawn shop, apparently, and they appear to have lots of DVDs in stock, so you might be able to find a copy of 28DL there, for what it’s worth.) That screening featured a rate 35MM print of the original film, large portions of which were shot on digital on the Canon XL1 and then were transferred to actual film stock, which resulted in 28DL’s novel visual qualities but also, I believe, makes it difficult to stream . . . or maybe too many people would think there was something wrong with the app rather than understand that the film’s supposed to look like that. 

It’s been 23 years since the Rage Virus broke out on screen and half a decade longer since then in-universe. As the opening crawl tells us, the outbreak was contained in continental Europe but that the British Isles were turned into a quarantine zone. After an opening sequence that occurs early in the original outbreak which sees a young boy escaping from his home after his community is slaughtered by rage zombies, including his pastor father, who allows himself to be overrun in a fit of mad religious ecstasy, we cut to … 28 years later. Spike (Alfie Williams) is a twelve-year-old boy living in an island community with his father Jamie (Aaron Taylor-Johnson) and his mother Isla (Jodie Comer), who is all but bedridden with an affliction that also affects her concentration and memory. The island is kept safe due to tides in the region making it impossible to swim to, but an easily defendable natural causeway emerges at low tide and allows the islanders to go to the mainland to forage for food and firewood. Most boys are taken to the mainland for a rite of passage zombie hunting trip at fourteen or fifteen, but Jamie insists that Spike is ready, and the two set out with their bows to bag a few undead. 

Spike is awed by the mainland, and he manages to get an impressive first kill on the hunt. Unfortunately, in the intervening years, the zombies have evolved, with slightly more intelligent and much more difficult to slay “alphas” emerging (one presumes that, without the internet, these folks never learned that the whole “alpha wolf” thing was bad science), who are strong enough to rip out the spinal column of its prey and also seem to be doing so almost ritualistically. Jamie and Spike are forced to take shelter in a dilapidated, abandoned farmhouse, where they also find the corpse of a man who was hung upside down and left for the zombies to find and feast upon, with the name “Jimmy” carved into his flesh. They manage to make it back to safety, barely, and Spike is celebrated at a ceremony that the town holds in his honor, but he finds his father’s tall tales of Spike’s supposed prowess dishonest and is even more disillusioned when he sees his drunken father sneak away from the party with a woman. When a family friend lets slip that a mysterious fire that Spike saw on the mainland may mark the home of a Dr. Kelson (Ralph Fiennes), which Jamie previously denied knowing anything about, Spike decides to sneak away with his mother and take her to find Kelson in the hope that he can diagnose and treat her. Along the way, they witness further changes to the infected and find themselves allied with shipwrecked Swedish sailor Erik (Edvin Ryding), the lone survivor of his downed quarantine patrol boat, who serves to give us insight into what the rest of the world is like. 

Erik adds a wrinkle here that’s quite a lot of fun. After the first film trafficked heavily in images of desolate urban areas as Jim wandered through the empty husk of London, this one follows its day one prologue with a cut to a somewhat idyllic present day, where a close knit community tends sheep and fashions arrows. It doesn’t initially have the feel of a post-apocalyptic hellscape, as having bacon with breakfast is a lavish anomaly but not completely unheard of. The island itself is lush and green but has a bit of the uncanny about it as well, with the recurring appearance of an unremarked upon creepy mask that multiple characters wear implying that they’ve gotten a little weird with it out there, and it’s a dangling thread left to, no doubt, be developed in the next sequel. Meanwhile, the rest of the world has completely moved on from the whole “zombie plague” thing. People work as delivery drivers, they order packages online, and they have smartphones, all of which are alien concepts to Spike, who has never seen a photograph less than three decades old. When Erik shows him a picture of his girlfriend making a duck face in the moments before his battery dies, Spike has no frame of reference for that social media beauty standard and compares her appearance to a girl in the village whose allergy to shellfish causes her to swell up. Back in that same village hangs a portrait of a fairly young Queen Elizabeth II, because these people aren’t even aware that she’s dead (presuming she died in 2022 in their world as in ours and wasn’t afflicted with the Rage Virus, which I didn’t realize I needed to see until this very moment). 

It’s almost unfathomable to think that the rest of the world could simply move on from locking down multiple nations and washing their hands of the whole situation while consigning the people living there to almost certain eventual violent death at the hands of sprinting, infected undead. But then again, we’re kind of living in that world, aren’t we? We’ve all lived through the rampant spread of a virus that killed millions of people, and once everybody got vaccinated (well…) and we reached a point of “well, most people won’t be at risk,” most of society simply did move on, and we’re still driving delivery trucks and ordering packages online and getting new smartphones. Disability advocates have talked for years about how our necropolitical  institutions have decided that the wheels of commerce must turn, even if they must be greased by the blood of the chronically ill or otherwise highly susceptible. We also live in a society where horrible, awful, genocidal things are happening “over there,” out of sight and, for many, out of mind; “It’s awful that children are being burned alive by phosphorus ammunition and that huge numbers of people have been abandoned to certain, horrifying death by the rest of the world, but I don’t see what that has to do with me or my need for a frappuccino.” Erik shows us something about the world beyond these quarantined islands; it’s obvious that Spike has grown up never knowing a world before the Rage, but if Erik is even approximately the same age as the actor portraying him, so has he. In Erick’s world, the long term, hands off approach to dealing with the infected is baked into society as something that happens over there and is a simple, sad fact of life, and the wheels just keep turning. 

Although he’s only a child and therefore gets billed in the credits after a man who’s on screen for mere moments, the MVP here is relative newcomer Alfie Williams. There’s a quiet resilience to him, and he carries a major, if understated, emotional journey that begins when he returns to the island from his hunting trip. He’s surrounded by the trappings of the village’s celebration of his hunt, including that weird mask thing, but as he watches his father carry on the time honored tradition of exaggerating their bravery and marksmanship, a crack in the foundation of his belief in both his father and his society begins to form. He already has his suspicions about his father’s denial of knowing what the fire in the hills on the mainland might be, and once he sees Jamie getting adulterous and learning that his father knows about Dr. Kelson (and then leaping to the conclusion that Jamie is refusing to get help for Isla from the mainlander), he resolves to put a seemingly doomed plan into motion. Williams pulls all of this off very well for a performer his age, and you never for a moment doubt that Spike is a kid who’s never seen a frisbee or an iPhone. That’s not to denigrate the performances of Comer, who is excellent as always, or Taylor-Johnson, who is very effective here as a husband and father maintaining a brave face despite the clearly imminent death of his ill wife while also living through the end of days. Fiennes is also great here as the broken Dr. Kelson, who makes a great deal out of what amounts to not much screen time. 

This film ends on such an overt tonal shift that I think it’s turning off some people. A couple of friends of mine to whom I had been recommending the film happened to be coming out of a screening of 28 Years just as I was headed into a screening of The Materialists. They found the film messy, and although we didn’t get much of a chance to talk about where they felt that it failed, they mentioned that the sudden genre shift was unexpected and jarring. I would also wager that the brief jumpcuts at the beginning of the film that serve to set some of the tone will be off-putting to some, although I rather enjoyed it as a shorthand for the myth-building within the community of the island. Set to the 1915 Taylor Holmes recording of Rudyard Kipling’s poem “Boots,” we get to see a little bit of the culture of the island: their use of archery as their primary method of hunting and anti-infected defense, their fortification of the island, and the training of their young to carry on, all of it interspliced with footage from monochrome war films, Technicolor Robins of Locksley, and other bits of film and video that pass by so quickly that some of the images are almost subliminal. The idea that these people have been reduced to a medieval level of technology in the modern era is an interesting one, and this gets it across in a great visual way but one that is definitely not going to be to everyone’s liking. That’s what makes Danny Boyle Danny Boyle, after all. 

-Mark “Boomer” Redmond

Dreamchild (1985)

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Just one year after the classic fairy tale “Little Red Riding Hood” got a post-modern feminist reexamination in The Company of Wolves, the classic children’s novel Alice’s Adventures in Wonderland got the same treatment in the less-seen, less-discussed Dreamchild. Both films juxtapose real-life sexual predation against its warped fantasy-realm mirror reflections, picking at the gender politics of their selected works to find surprising, uncomfortable nuance. For its part, The Company of Wolves asks how much tales like “Little Red Riding Hood” were meant to protect young women from the sexual predation of older men vs. how much they were meant to scare them off from participating in their own sexual development & pleasure. Likewise, Dreamchild revisits the sexual predation behind the writing of Alice’s Adventures in Wonderland and Through the Looking Glass to question just how diabolical Lewis Carroll’s relationship with his young muse was, or if there’s room to find his fixation on her empathetically tragic. The main difference between these two literary autopsies is that “Little Red Riding Hood” is a stand-in for all young women everywhere, while “Alice” was a real-life victim with her own name and her own internal life, which makes for a much more delicate, dangerous balancing act.

Carol Browne stars as the real-life Alice Hargreaves in her twilight years, summoned to a Depression Era NYC to commemorate the 100th birthday of the deceased author who made her famous as a child. American journalists hound the prim & elderly English woman the second she hits the shore, desperate for whimsical pull-quotes from The Real Alice to fluff up their human-interest columns. The barrage of questions about her childhood family acquaintance Reverend Charles L. Dodgson (pen name Lewis Carroll) sends her into a tailspin of repressed memories & demented hallucinations, effectively re-traumatizing the poor woman for the sake of a disposable puff piece. Preparing for an upcoming Columbia University speech to celebrate Dodgson’s birthday, she becomes unmoored in time, reliving both traumatic moments as her childhood self and fantastic moments as her famous literary avatar. It quickly becomes apparent in flashback that Alice’s Adventures in Wonderland was written as an elaborate grooming tactic, with the middle-aged Dodgson hoping to woo the 10-year-old Hargreaves into being his eventual bride. That toxic dynamic has soured her lifelong relationship with the Wonderland books in a way that the American press is entirely uninterested in interrogating, so she has to work through it isolated in her own dreams & memories. The nuance of that discomfort arises in recalling her own active participation & manipulation of the author-muse dynamic as a child, something she does not care to remember.

A less thoughtful version of this story might’ve characterized Alice Hargreaves as a victim first and a victim only, but Dreamchild puts a lot of work into fleshing her out as a thorny, complicated human being. She’s a hard-ass social tyrant in both her 80s & her adolescence, and she was too sharp as a child not to notice the unseemly power she had over Dodgson as her much-older admirer. Ian Holm does an incredible job invoking both menace and pity as the lonely, nerdy Dodgson, pining after a child in a way even he knows is wrong. The young Alice pretends not to catch on, but plays games with the older man’s heart in a way that recalls the cruelty of a school-age bully. Meanwhile, the 1930s NYC segments draw a parallel between their delicate power imbalance and the normal, socially accepted rhythms of heterosexual courtship, with a fuckboy reporter (played by Peter Gallagher) hounding the elderly Hargreaves’s teenage assistant for romantic connection so he can exploit her access for personal profit. The fully grown men are fully aware how vulnerable the younger women they pursue are to their gendered power & privilege, and they choose to cross the line anyway. What seems to haunt Hargreaves in her final days is how aware she was of that one-sided romantic dynamic as a child, and the ways in which manipulated it for her own amusement. It’s a difficult topic to discuss without slipping into blaming victims or excusing abuse, but the movie pulls it off.

Dreamchild was the brainchild of screenwriter Dennis Potter, whose name is all over the credits as a producer who self-funded the project. All of the visual panache of the fantasy sequences arrive courtesy of the Jim Henson Creature Shop, who illustrate several key characters from the Wonderland & Looking Glass canon as nightmarish ghouls who haunt Alice Hargreaves in her old age. Those sequences are relatively sparse, though, and most of the runtime reflects Potter’s background as a journalist and television writer, staging lengthy exchanges of dialogue in hotel rooms & press offices. In those conversations, Potter pokes at the differences between American & British cultures’ respective relationships with money and, more bravely, the differences between 19th & 20th Century cultures’ respective relationships with age-gap courtship. As depicted in the film, Alice Hargreaves suffered self-conflicted feelings on both subjects and her own personal participation in them. She is, undoubtedly, Lewis Carroll’s victim, in that her entire life is unfairly shaped by his immoral yearning for her as a child. However, Potter finds enough grey-area nuance in her victimhood to allow her to appear onscreen as a fully realized human being instead of a historic symbol of trauma and abuse. Lewis Carroll himself is even extended that grace, regardless of whether he deserves it.

-Brandon Ledet

Podcast #241: Camille Claudel (1988) & Artist Biopics

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Welcome to Episode #241 of The Swampflix Podcast. For this episode, Brandon, James, Britnee, and Hanna discuss a grab bag of biopics about famous visual artists, starting with 1988’s Camille Claudel, starring Isabelle Adjani as the titular sculptor.

00:00 Welcome

03:07 Linda (2025)
05:09 The Black Sea (2025)
08:58 Sinners (2025)
14:08 Popeye the Slayer Man (2025)
18:45 Dreamchild (1985)
22:27 The Story of Adele H (1975)

25:32 Camille Claudel (1988)
53:10 Pirosmani (1969)
1:03:28 Basquiat (1996)
1:19:01 Frida (2002)

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, TuneIn, or by following the links on this page.

– The Podcast Crew

Ebirah, Horror of the Deep (1966)

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There are many ways in which the Louisiana education system is an embarrassing disaster. We often rank at the stank-ass bottom of US states in our education metrics, with a long history of political corruption, racial segregation, and religious privatization getting in the way of any progress towards improvement. So, I feel it’s totally legitimate to blame that system for the fact that I have been living in Louisiana for four decades and have never once seen the movie where Godzilla fights a giant crawfish. There should be annual screenings of Ebirah, Horror of the Deep in every local middle school. It should be as integral to Southeast Louisiana culture as The Blue Dog, “You Are My Sunshine,” and “They All Ask’d for You.” Godzilla fights a giant crawfish in it, for God’s sake. The school system has failed us yet again.

Part of the reason why Ebirah is missing from local syllabi is that the exact species of its titular crustaceous monster is up for debate. Most kaiju scholarship cites Ebirah as the middle ground between a shrimp and a lobster, citing that the “ebi” section of its name is interchangeable in reference to either shrimp or lobster in Japanese. It’s a compelling aural argument, but I also have eyes and, as a lifelong Louisiana resident, I know a crawfish when I see one. Ebirah enters Horror of the Deep claw first, smashing a fishing boat with its dominant limb to tease the mystery of what kind of giant crustacean it could possibly be: shrimp, crab, lobster, etc. As soon as its body emerges from the water to reveal its full form, however, the question is firmly, definitively answered. That’s a dang crawfish.

The kaiju saviors summoned to de-claw and dispense of this monster crawfish are Godzilla & Mothra, who spend most of the movie enjoying a nap. Returning to her winged moth form after spending a couple battles against King Ghidorah as a silk-spewing grub, Mothra is getting her beauty sleep on Infant Island, while the indigenous people she protects pray for her to wake up and save the day. Meanwhile, Godzilla is thought to be dead while he takes an angry-nap under a pile of rocks in a oceanside cave. He’s awoken Frankenstein-style via electric shock, channeling lightning through a sword and a trail of copper wire rigged to ruin his nap. Pissed, Godzilla immediately springs into action and destroys everything in striking distance, a rampage that includes ripping Ebirah’s claws off and kicking him back into the ocean depths.

Because the kaiju fights are delayed by siesta, Horror of the Deep leaves plenty of room for humans-on-the-ground drama, which it only takes semi-seriously. The story centers on a young man who’s desperate to reunite with a brother lost at sea, since he was told by a psychic that his brother is still alive. His schemes to engineer the family reunion improbably involve a televised dance contest, a stolen yacht, and a fugitive bank robber, only for both brothers to be shipwrecked on a small island overrun with militant fascists, thanks to Ebirah’s boat-smashing claw. You see, a vicious militia known as The Red Bamboo have forced the indigenous people of Infant Island to work as slaves in order to produce a fruit-based chemical that repels & controls the mighty Ebirah, and the only way to stop them is cause a little chaos by waking both Godzilla & Mothra — a scheme even more harebrained than saving the day via dance contest.

Once all of the skyscraper combatants are awake and engaged, Horror of the Deep proves to be one of the more fun, lively entries in the early Godzilla canon — the most playful since King Kong vs Godzilla. Director Jun Fukuda takes over from Godzilla mastermind Ishirō Honda here, and he loosens up the tone with some fun novelty additions to the format. Ebirah’s attacks are often filmed from a 1st-person perspective, shot in Crawvision. Godzilla also fights the crawbeast underwater, a precursor to the zombie vs shark fight of Lucio Fulci’s Zombi 2. His reluctant face-turn to heroism is jubilantly scored to surf rock, a soundtrack that seemingly inspires Godzilla to dance. The biggest laugh of the movie, however, is the dialogue exchange where our yacht-stealing hero answers the insult, “Your brother’s crazy!” with the deadpan retort, “Yeah, crazy about helping those in need.” That’s good stuff.

Regardless of your personal Louisiana residency status, Ebirah, Horror of the Deep lands as an especially fun, light-on-its-feet Godzilla outing. I was surprised to learn that its American dub, Godzilla vs The Sea Monster, was given the robo-heckling treatment on an early episode of MST3k, which means the show was ironically mocking a movie that was already clearly intended to be an unserious hoot. That’s not the only American institution that let the film down, though, or even the most egregious. It’s time that Louisianans write their  senators to petition for Ebirah, Horror of the Deep to be screened in all local grade school classrooms (assuming that Louisiana schools can even still afford the AV carts of yesteryear). The kids need to know about the giant crawfish movie.

-Brandon Ledet

Enter King Ghidorah

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There’s just no way around it; King Ghidorah is the most heavy metal monster in movie history. I mean that in the literal sense, since the supreme kaiju being is seemingly armored by a layer of gold scales, making his “heavy metal” designation as matter-of-fact as Mechagodzilla‘s. Of course, I also mean it in the colloquial sense. The three-headed dragon beast is loudly & proudly metal as fuck on a cellular level. When Ghidorah flies into the frame to take down Godzilla and his fellow skyscraper flunkies, the image conjures the crushing sounds of heavy-metal guitar riffs in audiences’ brains, even in the 1960s pictures that were produced well before Black Sabbath had a record deal. Ghidorah is so metal, in fact, that it takes at least three other Toho-brand monsters to muscle him out of the pit, one for each lightning-spewing head. 🤘

The first time I encountered King Ghidorah was in the 1968 kaiju crossover picture Destroy All Monsters, in which the space-alien bio weapon was unleashed to union-bust a gang of kaiju that included Godzilla, Mothra, and Rodan (among the less-famous monsters Minilla, Gorosaurus, Anguirus, Kumonga, and Varan). Seen out of order in my winding journey through Criterion’s Godzilla box set, this appeared to be an especially grand ego-boost for the giant beast, like when WWE puts over their biggest, brawniest wrestler by having them eliminate every other competitor on the roster during the Royal Rumble. As it turns out, that was Ghidora’s exact funciton from the very beginning, and his debut entrance into the Toho kaiju ring marked the very first time Godzilla felt compelled to team up with other monsters to fight on humanity’s behalf. That Godzilla face-turn was in 1963’s Ghidorah, The Three-Headed Monster, in which evil space aliens declare interplanetary warfare by launching Ghidorah at Planet Earth, threatening to take over. It’s then up to Mothra, in her squirming grub form, to convince Godzilla & the pterodactyl-like Rodan to stop throwing rocks at each other like schoolyard children and instead join forces to fight off this existential, heavy-metal threat. They’re both petty assholes about it, but they eventually relent and team up to repel the flying hell-beast before going their separate ways.

The reluctant tag team of Godzilla & Rodan reforms when King Ghidorah returns in 1965’s Invasion of the Astro-monster. Rebranded with his new wrestler gimmick as Monster Zero, Ghidorah is once again deployed as an interplanetary weapon of mass destruction, one that can only be disarmed by the collective power of multiple kaiju opponents. His inevitable 2-on-1 battle with Godzilla & Rodan is delayed until the climactic 15 minutes of the runtime, though, as the invading Xiliens from Planet X smartly abduct Godzilla & Rodan with UFO tractor beams and imprison them for as long as possible so Ghidorah can do maximum damage, unchecked. Without the large-scale monster battles to fill up the runtime, Invasion of the Astro-monster spins its wheels with lengthy indulgences in political espionage and The X From Outer Space-style extraterrestrial cocktail parties. It’s maybe not the most thrilling approach to making a monster movie, but it does lead to some gorgeous 60s-kitch imagery. It’s impossible to decide what the most striking image of the film is in retrospect, but I’ve narrowed it down to two options: literalizing the Cold War aspect of the Space Race by putting a gun in the flag-planting astronaut’s free hand or Godzilla being abducted by a UFO. Then, Ghidorah soars into the frame to battle Godzilla & Rodan once again, erasing such questions entirely with heavy-metal bursts of lightning.

If there’s one detail of Ghidorah’s design that makes his metal-as-fuck majesty immediately obvious, it’s that each of his individual dragon heads moves independently, which is especially impressive when combined with his suitmation power of flight. It’s a lot like watching Kermit the Frog ride a bicycle for the first time in The Muppet Movie, adding an entire new dimension to kaiju suitmation spectacle audiences previously did not dream was possible. The suit was reportedly exceedingly difficult to operate as a result, often leading to longer shooting schedules as his operators struggled to keep his long, golden necks from tangling like noodles. Like headbanging to thrash riffs, it was well worth the headache. Everything else that makes Ghidorah so thunderously badass is immediately, visually obvious. He is the essence of metal, skyborne and beautiful. Godzilla mastermind Ishirō Honda’s impulse to bulk up the monster’s reputation by making him undefeatable unless several other kaiju attack in unison was a smart one, but it was also necessary. Look at him. No one would buy into the kayfabe otherwise.

-Brandon Ledet

The Tragedy of Man (2011)

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The Tragedy of Man is one of the most triumphant pieces of art that I have ever seen. Functionally eternal in scope, limitless in imagination, and infinitely evolving and revolving, it’s no wonder that the 160-minute film took 23 years to complete. It’s lavish in the extreme, inventive in ways that I hadn’t even imagined that an animated film (or any film) could be, and is a fantastically layered text that could take half a dozen viewings to even get the full breadth and scope of it. Even for a film this long, it’s even more dense than you’re imagining, as the spoken dialogue comes at you quickly and at a pace that verges on relentless (and which is occasionally full of thous and thees). This is unsurprising if one considers that it’s based on an 1861 play by Hungarian aristocrat and author Imre Madách, which was itself based on a previous work of his, a dramatic poem that was about four thousand words long. It’s a tale as old as time, as it opens on a celestial scene in which Lucifer argues with God about creation, citing himself as the primeval spirit of negation, the shadow that must exist because of his Creator’s light. He claims that humanity will aspire to become gods themselves in time, and God gives Lucifer his share of the world, which takes the form of the twin trees of Knowledge and Immortality. 

You know how this story goes, and once the Fall occurs, Adam takes his first step into the apostasy of apotheosis by deciding that he will live on his own strength. As he and Eve find themselves living in a cave, he is never without Lucifer by his side, in various canine forms, man’s (false) best friend. Eventually, Adam demands that Lucifer follow through on the promised infinite Knowledge that he should have obtained from eating the fruit of temptation, so Lucifer does so by taking Adam on a spiritual journey that encompasses vast swaths of human history as Adam finds himself filling the role of various men of import throughout time. First is ancient Egypt, where Adam quantum leaps into Pharaoh Djoser in 2650 BC, where Eve takes the role of the wife of a slave who dies under the pharaoh’s demanding construction plans, with whom Djoser/Adam then falls in love, leading him to decide to abolish slavery. Lucifer, here appearing as Anubis in all of his dog-headed glory, tells him that history will still be a tapestry full of people enslaving one another, and that despite being as like a god as a man could be for that time, sand and time will reduce it all to nothing, and his proclamations of equality will change little, if anything. This will be the recurring theme of each of the time frames that Lucifer shows to Adam: mankind is on an eternal sinusoidal curve, and every time some kind of progress is made, it is inevitably corrupted because humans are savages at heart. 

What I haven’t mentioned yet is that the above opening captures almost half a dozen different aesthetic art styles within those first plot developments. Lucifer and God’s conversation plays out in nebulous, colorful cosmos that represent all of existence and God’s permeation of every aspect of it, with Lucifer as a pure negative space within all of that firmament, like a silhouette animation. After the expulsion from Eden, Adam and Eve suddenly have hyperrealistic features, with everything being animated in a way that’s reminiscent of illustrated children’s books about cavemen. They’re honestly ugly to look at, and it works as an externalization of their fall from beings of perfected flesh to mortal meat. Much of the Egyptian segment is made up of flatly rendered images that evoke the stiff body language of hieroglyphic figures, but at other times it shows both the labor below and Djoser/Adam gazing upon it. And so, the art changes between (and within) different time periods, usually choosing and sticking to a color palette for each segment but not to one specific style. When Adam becomes Militiades in Greece during the 5th century BCE, the animation style takes on the appearance of the images emblazoned on Grecian pottery, and when he finds himself in first century Rome, gladiators battle it out in moving mosaics. The film never stops to let you catch your breath, and by the two-hour mark I was leaning forward in my seat in eager anticipation, metaphorically headlong. 

Eventually, Adam’s journey catches up to the life and times of Christ, and he (and Eve) reconnect with God through him, embracing his message of love and fraternity, but they then watch in disappointed horror as Adam, in the form of Crusader Tancred, watches as the message that seemed poised to save mankind from itself falls into sectarian violence and strategy, with a debate between two branches of Christianity in the midst of a schism morphing into the shapes of the churches that they represent, which bash against each other until nothing is left but blood and bricks. With Adam then embodying Johannes Kepler in the seventeenth century (in a style of mostly monochromatic moving woodprints), it seems like scientific and rational progress will be the thing which leads humanity out of the darkness, only for Adam to then find himself in the stead of French Revolutionary figure Georges Danton, who is initially lauded for his anti-aristocratic stance but who finds himself executed when the mob considers him insufficiently radical. Adam finds himself wishing for a world in which society is organized along principles for the common good, and then he gets to see what that future will (or might) look like, in which all that remains of nature are the genetically modified beasts and flora and in which nations have been completely abolished. Of course, the end of nations has not meant the end of the state, as he learns quickly when he bears witness to a woman being severely punished when she refuses to hand her son over to the state for education and assignment to employment when he comes of age (he can’t be more than ten). Further in the future still, Adam is a giant floating in the void just beyond earth’s atmosphere, where machines arrive and replace his organic parts with mechanical ones that turn him into a humanoid spaceship, before he returns to see man’s end, in a distant ice age in which all that remains of Adam’s progeny are savages, but Lucifer argues that despite their bestial mutations, they are no different from humans of any other era, as people never fundamentally change. 

In all of these situations, Lucifer always brings Adam to the end of an age of progress, showing or implying the inevitable backward swing of the pendulum that (we hope) always bends in an arc toward justice. It’s arguable that this can’t be helped; he is, after all, the embodiment of shadow and obfuscation, and so there’s no purpose in showing Adam how democracy is born when he can instead reveal how it dies. That role falls to Eve, who likewise appears in every segment to be the voice of reason and hope for the future to counterpose the fatalistic nihilism that Lucifer is sowing into her husband’s mind. She’s the widowed slave whose love of Djoser ends slavery (at least for a time), both a guillotined aristocrat and a pro-Terror prostitute in Revolutionary France, the faithful wife of Militiades and the unfaithful wife of Kepler, and she is the woman who refuses to allow the state to essentially kidnap her child in the materialist future. The film’s a little trite and old fashioned in the way that it treats gender, as Adam (and therefore men) is always the historic actor while Eve (and thus women) exists to pull him back from the edge of the abyss, over and over again, but given that the source material predates the Transcontinental Railroad, it’s understandable. 

I can’t stress enough just what an amazing technical achievement this is. There are images from this that will stick with me forever. I can’t stop seeing the people of France dissolve into a great wave of red and blue that bears Danton/Adam aloft upon itself, or the shadow of the guillotine that is cast across his face. As the 20th century’s present comes into view, the endless gears of existence grind on, first as soldiers fall within the teeth of the cogs of the machine, followed by various pop culture figures as they replace the gods of eras past, and it feels like it could go on for the rest of time. And then it does. For all of its overt religiosity, there’s no denying that this is a monumental work of inarguable artistic relevance. At just under three hours, it’ll be a little while before I dig into it again, but I hope that it opens up for me even more when I find my way back to it again.

-Mark “Boomer” Redmond

D.O.A. (1949)

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D.O.A. is a tight little noir thriller (#89 in Douglas Brode’s list in Edge of Your Seat, for those of you playing along at home) that’s one of the most perfect encapsulations of the genre. At 82 minutes, there’s almost no fat to be trimmed, and since it lapsed into the public domain years ago because of failure to renew the copyright, it’s accessible pretty much anywhere. Director Rudolph Maté, who would go on to helm When Worlds Collide just a year later, had risen through the ranks as a cinematographer, having earned his stripes on films as varied and well-remembered as Carl Theodor Dreyer’s The Passion of Joan of Arc and Vampyr, Alfred Hitchcock’s The Foreign Correspondent, and the Rita Hayworth vehicle Gilda from director Charles Vidor. That eye for composition is striking in the film’s opening sequence, a minutes-long tracking shot that follows a man through a vast and echoey police station to find a particular detective so that he can report a murder: his own. 

Frank Bigelow (Edmond O’Brien) is an accountant and notary public in the desert town of Banning, California, population about seven thousand at the time. His secretary, Paula (Pamela Britton) is madly in love with him, a situation that he seems disinterested in either quashing or pursuing. He springs the news to her that he’s taking a solo weekend trip to San Francisco, much to her disappointment, but there’s nothing she can do to stop him, and away he goes. Arriving at his lodgings, he discovers that the place is full of salesmen who have just wrapped up an annual conference and are holding various parties all over the hotel. The place is lousy with pretty ladies in expensive fur coats, and Frank seems more than ready to sow some oats hither and yon, but not before he returns Paula’s messages. She’s not pleased to hear all the caterwauling in the background, but she nevertheless dutifully reports that a man named Eugene Philips, an importer-exporter, had been desperately trying to reach him all afternoon, ending with the cryptic statement that if he didn’t talk to Frank right away “it would be too late.” Frank goes out with the salesmen from the room across the hall to a jazz bar, where the host’s wife starts to get a little too handsy, and he excuses himself to make small talk with a pretty blonde at the bar. Distracted, he doesn’t notice the lurking figure with his back to the camera surreptitiously slipping something into his drink. The next morning, he feels extremely ill and gets a terminal diagnosis; he’s ingested the “luminous toxin,” a poison with no antidote, and now he has only days left to live, not much time to find out who his killer is.

There’s a lot that happens in the first act of this one, which is great, since it means that the second and third acts move at a breakneck speed as Frank works to pull at all of the threads of a decently convoluted conspiracy and solve his own murder before he drops dead. Paula is a fascinating character, as she initially comes off as slightly off-putting, pestering Frank to the point of workplace sexual harassment. She insists that he take her out for a drink and is notably upset that Frank made plans for a weekend trip that didn’t include her, but she also seems to realize that this is Frank taking an opportunity to give himself one last weekend as a swinging bachelor before settling into a life with her in Banning. Upon awakening in San Francisco on Saturday morning, he’s clearly ready to go back and marry Paula, even before he learns that he’s dying. Once he tells her that he needs her, she shows up to act as his sidekick for the rest of the film, and there’s real affection there. The great tragedy may be that if she hadn’t been suffocating him so, he might not have felt the need to spend a weekend away from her, and then he wouldn’t have been poisoned. Alas. Not that it would have helped save Eugene Phillips, who was going to “commit suicide” that Friday night one way or another. 

One of the other great tragedies in this has a major noir bent, which is the trope of the innocent man caught up in a dangerous web of lies and crime. For Frank, it comes down to a particular bill of sale that he notarized for Phillips months in the past, one that would have proved the dead man’s innocence. It’s not really spoiling much; the film’s electric energy all revolves around Frank going from place to place and getting answers that lead to more questions, all leading back to Phillips’s untimely demise. Who’s the real villain here? Is it Phillips’s brother, who was carrying on an affair with his sister-in-law? Is it Halliday, Eugene’s business partner? Is it the mysterious George Reynolds, whom no one seems to have ever seen and which may be no more than an alias? It’s a tight little mystery that’s completely streamlined. Just as Frank is running out of time, he grows increasingly frantic and desperate to find out who’s responsible for setting his death in motion and ensure that Paula is out of their reach, and the film feels similarly harried and headlong as it rushes toward the conclusion. 

Maté’s is a name that one doesn’t hear bandied about in cinephile circles all that much. It can’t help that, looking at his CV, his filmography is all over the place. There are several films noir listed there, many of which seem intriguing even if I’ve never heard of them, like Union Station starring William Holden, Paula starring Loretta Young, and Forbidden starring Tony Curtis. But in the midst of those are a motley assortment of historical adventures (The Prince Who Was a Thief, The Black Shield of Falworth, and The 300 Spartans), romantic comedies (It Had to Be You, Sally and Saint Anne), Oscar bait (No Sad Songs for Me), and far, far too many Westerns to name. The man worked, and his talent is clear here, and I’m excited to see if I can track down some of his other noir and crime thrillers, even if I have no interest in Siege at Red River, The Far Horizons, or The Rawhide Years. The performances here are great as well, as O’Brien perfectly embodies a man who’s clearly been spending too much time helping farmers file their taxes and fending off Paula’s pawing at him and just needs to know he could still get a city girl’s number, even if he can’t follow through with ringing her up. Britton also walks a narrow tightrope here, needing to play Paula as written while also making her someone we find likable enough to root for her and Frank to get together. With such a short time commitment and widespread availability (it’s even on Tubi), D.O.A. is worth checking out. 

-Mark “Boomer” Redmond