“All I know is, there must be a divine point to it all, and it’s just over my head. That when we die, it will all come clear. And then we’ll say, ‘So that was the damn point.’ And sometimes, I think there’s no point at all, and maybe that’s the point. All I know is most people’s lives are a great disappointment to them and no one leaves this earth without feeling terrible pain. And if there is no divine explanation at the end of it all, well … that’s sad.”
Debbi Morgan performs that speech in Eve’s Bayou while staring blank-eyed into the Louisiana nightscape. She then catches herself, realizing that she’s been talking to a small child instead of just pontificating into the night air. That intergenerational relationship is the core of this 1997 supernatural melodrama, in which a 10-year-old mystic-in-training (Full House‘s Jurnee Smollett) learns how to make sense of her psychic visions and magic intuitions under the guidance of her Aunt Mozelle (Morgan). Its plot synopsis sounds like it could belong to a Teen Witch-style coming-of-age comedy for kids, but Eve’s Bayou instead frames a decidedly adult world through a child’s eyes. Its witchcraft isn’t used to present playful wish fulfillment for youngsters, but to dredge up heaps of generational pain from the murky bottom of Louisiana swamps so it can finally rot in the sun. The film opens with an adult Eve Batiste recounting her small, Black community’s history as a slave plantation, then announcing that she’s going to tell the story about the summer she killed her father, in 1962. Naturally, most of the story that follows involves a young Eve observing & reacting to her father’s adult (and adulterous) behavior as the audience anticipates that foretold act of violence, but the heart of the story is more about her characterization as the next-generation mystic learning the ways of the world from her Aunt Mozelle.
Writer-director Kasi Lemmons describes her debut feature as autofictional, characterizing the young Eve as “a little bit me, a little bit Scout from To Kill a Mockingbird.” Although raised in St. Louis, Lemmons has vivid memories of visiting relatives in the Deep South (Alabama, not Louisiana) that she felt compelled to illustrate onscreen here, mixed with fictional stories of a philandering town doctor she created for a proof-of-concept short film titled “Dr. Hugo”. Lemmons’s biggest champion, Samuel L. Jackson, stars as that town doctor and town bicycle: little Eve’s doomed-to-die father. Lynn Whitfield plays the matriarch, frequently and credibly described as “The Most Beautiful Woman in the World,” suffering silently as her husband makes his professional & romantic rounds around town while she raises his three kids at home. Eve’s teenage sister Cicely (Meagan Good) takes after their mother’s practiced poise, but the younger Eve is much more resistant to being tamed and instead learns how to interact with the world from her Hoodoo-practicing aunt. The world is split in two between the sibling sets of both generations: a world of magic vs. a world of rational thought. It doesn’t matter which of those worldviews eventually wins out, though, since the end result is a foregone conclusion by the opening narration. Her father will die, and the painful familial secrets hidden by social niceties will eventually come to light.
The mysticism of Eve’s Bayou is more about subjective perception than about supernatural action. Eve and her aunt cannot change the world through supernatural means, but they can see parts of it that others are blind to. Their psychic visions are illustrated in surrealist black-and-white montage, with standalone images of spiders, clocks, and dirty needles superimposed onto the swamps just outside their homes. Lemmons positions the act of conjuring this imagery through cinema as a form of witchcraft, explaining in dialogue that memory is itself “a selection of images” and that the modern world is “haunted by the past.” In the Southern ghost story tradition of Toni Morrison’s Beloved, she invites the ghosts of the past to enter the story through the technological conduits of cameras, mirrors, and word processors. Every individual character’s memory, no matter how rationally minded, is positioned as a kind of supernatural realm in that context, and she does her best not to exclude any one version of the truth in her ambiguous telling of the circumstances behind the doctor’s death. The only character who doesn’t get their say is a disabled uncle who cannot speak due to his cerebral palsy symptoms, so his own memories and accounts of the truth are confined to his own mind. Like the audience, he can only observe, but he’s got a much more direct vantage point in seeing What Really Happened in the lead-up to the tragedy.
Speaking of memory, you might not remember that Eve had a disabled family member in her home, since a producer asked to have him removed from the original 1990s theatrical release, thinking that he would jeopardize the film’s commercial appeal by making audiences “uncomfortable.” The uncle’s place in the story was then later restored in a “Director’s Cut” released in the 2010s, also restoring the film’s core theme of the magical subjectivity of perception & memory. The initial choice to remove him is indicative of the many ways in which the film’s commercial appeal was misunderstood in its initial 90s release. Besides Samuel L. Jackson backing the film as a producer & star, critic Roger Ebert was likely its most vocal champion in the industry, concluding his 1997 review with the declaration that, “If it is not nominated for Academy Awards, then the academy is not paying attention. For the viewer, it is a reminder that sometimes films can venture into the realms of poetry and dreams.” Eve’s Bayou was not nominated for any Academy Awards. It made enough money to register as an indie-level hit, but it still didn’t lead to much of a professional windfall for Lemmons, who spent the most of her remaining career as a director-for-hire in the impersonal world of studio biopics. It’s easy to guess why this movie didn’t attract major studio backing, why Lemmons didn’t become a blank-check auteur, why Lynn “The Most Beautiful Woman in the World” Whitfield didn’t become a Hollywood superstar, and why Ebert’s Oscars predictions went nowhere: in a word, racism. Still, it continues to shine as a reminder that sometimes films can venture into the realms of poetry and dreams without straying from mainstream filmmaking sensibilities, even when working outside mainstream filmmaking funding.
-Brandon Ledet
Swampflix 