asteroid city

You Can’t Wake Up if You Don’t Fall Asleep

/ swampflix / 5 Comments

I am no longer a true believer in the oft-repeated Ebert quote, “The movies are like a machine that generates empathy.” Or, I at least no longer believe that empathy is the most interesting or noble thing the movies machine can generate.  The more I’ve succumbed to incurable cinephilia in recent years the less interested I’ve become in the movies’ ability to document or reflect objective reality back at the audience, as if we don’t get more than enough real-life tedium outside the theater walls.  Even if there’s value to learning and vicariously experiencing the intimate details of each other’s lives through cinema, reducing the artform to its ability to generate empathy feels small & unimaginative, especially if that’s the only thing on a movie’s mind.  Subtlety, restraint, and adherence to real-world logic are boring, self-imposed restrictions for a medium that’s so apt for dreams & poetry.  It’s just as much of a well-worn cliché, but I’ve come to the point where cinema’s function as a machine that generates shared, communal dreams is its primary cultural value to me.  Empathy is a useful byproduct of the movie dream machine, but it’s at best secondary to the way cinema can deeply submerge us in the subconscious id of the artists behind it.  If a filmmaker is using the art of the moving image to achieve anything other than full sensory intoxication or communal mesmerism, they might as well write prose or record a podcast instead.  There’s so much more to the medium than farming empathy in the documentation or dramatic retelling of each other’s daily drudgery.

At least, that’s what I was thinking about while watching a double feature of this summer’s most critically lauded works: Wes Anderson’s ensemble cast sci-fi comedy Asteroid City and Celine Song’s long-distance relationship breakdown Past Lives.  I likely shouldn’t have bothered seeing Past Lives at all, since subtle, tastefully underplayed dramas aren’t really my thing.  I do allow myself to get talked into seeing a few gloomy exercises in real-world restraint every year, though, if not just to see what everyone else is gushing about while I’m seeking out high-style histrionics & novelty.  I had about the same experience with Past Lives as I had with last year’s similarly lauded & restrained Aftersun: respect for its craft but bafflement over its ecstatic praise, since practically every film festival is overflowing with similarly subtle, underplayed titles just like it (most of which never land proper distribution).  In contrast, I watched Asteroid City for the second time in 24 hours on that double bill and found its dreamlike artifice much more emotionally rewarding than Past Lives‘s real-world resignation.  In The French Dispatch, Wes Anderson self-assessed how his fussy live-action New Yorker cartoons function as populist entertainment; in Asteroid City, the self-assessment peers inward, shifting to their function as emotional Trojan horses. I found the former funnier but the latter more affecting, sinking several layers of framing-devices deeper into his subconscious to pick at the same somber tones of yearning & heartbreak as Past Lives with less of a literal, straight-forward approach.  It likely says less about the merits of the movies than it says about my facilities as an audience that I needed to puzzle at the complex narrative structure & fussy visual craft of Asteroid City (a movie within a stage play within a television special) to enjoy its small, intimate character moments for their own pleasure, while Past Lives was willing to serve those pleasures to me directly. Apparently, to fully appreciate the small things I need them buried under a crushing excess of style & artifice; I need to feel like they came to me in a dream.

The pattern repeated with my library DVD haul that same week, which happened to include two coming-of-age stories about young women: the 70s-set Judy Blume adaptation Are You There God? It’s Me, Margaret and the French dirt-bike crime thriller Rodeo.  One was a critically-lauded empathy machine that documents and validates the awkwardness & inner turmoil of puberty in all young American girls who are impatient to become young American women.  The other alternates between the quiet restraint of a crime world docudrama and the sensory free-for-all of a legitimate art piece, submerging the audience in the dreams & volatile emotions of one particular teenage reprobate with an ecstatic passion for racing stolen dirt bikes.  You can likely guess which one I preferred.  Are You There God? It’s Me, Margaret is less extraordinary than it is warmly familiar.  It reminded me of a lot of classic comfort watches that I grew up with in the 1990s: Mermaids, My Girl, Now & Then, etc.  It’s a pleasant movie about pleasant people, one that directly asks you to empathize with common, everyday rites of passage.  Rodeo is a much thornier picture.  It documents the experiences of real-world dirt bike stunt racers by casting them as their own fictional avatars and—in the case of its disgruntled antiheroine—inviting you into their prophetic nightmares of self-destruction & immolation.  There’s no reason to contrast & compare the two movies other than that my public library requests for them happened to be fulfilled on the same day; they’re as structurally & aesthetically distinct from each other as the vintage postcard artifice of Asteroid City and the real-world melancholy of Past Lives.  The same questions of which film was making better, more purposeful use of their shared medium were rattling around in my empty skull, though, and I again came down in favor of the dream machine over the empathy machine.

I’ve been writing reviews for this humble movie blog for eight years now, which is a long enough duration that I can’t help but reflect on what I value in this artform I’ve spent so much time admiring & picking apart.  Wes Anderson’s spent at least three decades admiring & picking apart the artform himself, and Asteroid City appears to find him arriving at similar conclusions.  Throughout the film, performers within his multi-layered narrative break character to question the meaning behind their dialogue & actions as written, as well as their place within specific framing devices at specific times.  The Anderson avatar who wrote the piece they’re performing has no clear answers for the reasoning behind his words, only that they work to express subconscious emotion.  In a climactic scene that lovingly parodies The Twilight Zone, the performers stare at the camera directly and chant “You can’t wake up if you don’t fall asleep” in a rhythmic, zombified monotone, reinforcing that to experience & share in that subconscious emotion the audience must give into the artifice of the work and forget the reasoning behind it.  We have to dream.  As thoughtful & empathetic as they are, neither Past Lives nor Are You There God? ever fully fall asleep; they are awake to the logical restrictions of the real world.  Rodeo drifts along in that in-between state you feel just before you fall asleep, purposefully confusing a documentation of reality with the shared-dream intoxication of cinema, only fully letting go of the handlebars in its emotional climax.  Of this group, only Asteroid City fully falls asleep, and I found its emotional provocations the most effective among them because they were allowed to be as indirect and inexplicable as our own internal responses to the world outside our heads.  It would be foolish to expect every movie to interact with (or entirely ignore) reality in that way, but the ones that do so are the ones that are most fully engaging with the tools, methods, and uses of the artform.

-Brandon Ledet

Asteroid City (2023)

/ swampflix / 12 Comments

There’s something about the way that people have been reacting to the sudden appearance of A.I.-generated “art” that makes me sad. Not because I think that it’s “coming for my job” or because I think it can replace art made by human beings (it definitely can’t, no matter how many attempts your preferred media monopoly makes in order to try to make that happen), but because it once again reveals just how unbelievably stupid a lot of people are, or perhaps how lacking they are in that ineffable quality we might call “a soul.” Specifically, I’m talking any person who looked at any of the A.I.-generated trailers for movies within the past couple of months and then reposted it on social media. Some did it with a dire warning that this braying abomination heralded the death of artistic careers, others relished in the lizard brain delight of watching an algorithm shuffle a deck of Star Wars images into a deck of almost-but-not-quite-accurate Wes Anderson references and create a nightmare. To take a quick diversion, think about all of the fairy tales that you read as a kid in which some clever boy or girl defeated something wicked posing as a human because they recognize the villain’s otherworldly bizarreness and think out a method to outwit them. What I’m trying to say is that there were a lot of eyeballs on these monstrosities and an awful lot of people failed to recognize the fundamental inhumanity of the image with which they were presented. Nothing is real, nothing is convincing, and it’s like people have no real interest in being convinced. 

Into all of this comes a real Wes Anderson film, and one which plays with the concept of narrative and nesting stories. It also deals with the nature of separation, distance, and isolation. Software can’t do that because software doesn’t get lonely; software is never tempted to give their ex-boyfriend another chance; software never had to figure out how to deliver bad news. Software doesn’t have to go into quarantine for a time that ends up stretching to the horizon, and software doesn’t understand how that kind of thing might make one lose their grip on reality, and software really, really can’t grasp why people might come out of the other side of that with a song in their heart and a spring in their step. 

Asteroid City is a play, being performed for a broadcast over the air in the days of pre-color TV. It’s also the name of the tiny desert settlement in which the play takes place. The TV program host (Bryan Cranston) introduces us to this setting through the use of stage directions, which include a hand-painted mountain backdrop, an eternally incomplete elevated highway on-ramp as a permanent testament to the apparent insignificance of the place, a diner, a mechanic, a motor court with individual cabins, and, most importantly, a meteorite (and its attendant scientific complex). Each of these elements is first presented as stage dressing before we enter the full color world of the narrative itself, complete with proportion shift in addition to the Wizard of Oz-esque transition between the world of the artificial mundane and the imaginative sublime … which is somewhere that shouldn’t be that interesting, and yet it is. That is, perhaps, the point. Asteroid City the place shouldn’t be anything special; it’s the tiny little nowhere that, in a film with broader, more mainstream appeal, we would only see as a crane or drone shot as our protagonist dashes through it so that we can see that they are leaving everything behind through the visual language of them speeding away from the last outcropping of civilization into a desert of the unknown. For Anderson, this isn’t fly-over (or drive-through) country; this inhospitable specimen is made hospitable, and fascinating. 

Within the play, Augie Steenbeck (Jason Schwartzman) is, like Chas Tenenbaum before him, a widower who has not yet figured out how to tell his children that their mother has died. He and his four kids—teen genius Woodrow (Jake Ryan) and girl triplets Andromeda, Pandora, and Cassiopeia—find themselves stranded in Asteroid City when their car breaks down, and Augie calls his father-in-law Stanley (Tom Hanks) to collect the girls. The town was already the final destination for Augie and Woodrow, however, as the boy is a finalist for a scholarship prize in the Junior Stargazer convention, as a result of his invention of a device that allows one to project an image onto the moon. There, he falls in puppy love with another finalist, Dinah (Grace Edwards), whose mother happens to be famous actress Midge Campbell (Scarlett Johansson), with whom the emotionally raw Augie finds some connection and solace. The play itself has a huge cast, including an entire class of children on a field trip with their teacher (Maya Hawke), a singing cowboy who seeks to woo her, three other finalists with their own strange inventions (including death rays, jet packs, and brand new elemental particles), the meteor science team leader Dr. Hickenlooper (Tilda Swinton) – honestly, too many names to name without essentially reciting the IMDb page. And that doesn’t include the “outer” layer of “reality,” which features not only the aforementioned host, but also stage director Schubert Green (Adrien Brody), his wife Polly (Hong Chau in a brief but memorable scene), and the actress who would have played Augie’s wife in a flashback if that scene hadn’t been cut in the final draft (Margot Robbie). And that’s not even the half of them. 

Asteroid City is a matryoshka doll of stories, like a few of Anderson’s recent works. He’s always had an obvious talent for creating a sort of tableau within itself and an intentionality in his evocation of stage elements for the purpose of drawing attention to the artificiality of the form. There’s an escalation of it here that I really love, because the inherent staginess of Asteroid City and the way that it gives way to the vibrant “real” Asteroid City is a beautiful externalization of what we mean when we talk about the suspension of disbelief. I recently ranted in my There’s Something Wrong with the Children review about how far (that is, not very) most modern audiences are willing to extend their patience for narratives that require more than 25% attentiveness, and along comes this movie with imagery that illustrates this exact idea. Art can sometimes merely be evocative and then transport you to some distant place; it’s your choice to stay trapped in the Platonic cave staring at the set decoration, or you can choose to transcend the limited ability of painted flats to stand in for an open sky and just see the sky. Any text with which we interact must put in some of the work to meet us halfway, of course, but it’s on us to let go a little and embrace the opportunity to slip these surly bonds and let our spirits soar. 

And soar you will, or at least I did. There is a distinct loneliness that flows out of the screen, and even if Anderson hadn’t confirmed in an interview that the story was informed by COVID, the fact that the play’s third act (and therefore the film’s final act as well) takes place in quarantine makes this all but explicit. There are many scenes in which Augie and Midge talk to each other between cabins, sitting at their respective windows, at once so close that they don’t have to raise their voices to be heard while nonetheless separated by a distinct barrier – a tableau that calls to mind the imagery of early quarantine when these sorts of six-feet-apart casual visitations were the temporary norm. Every character, like every human being on earth, is lonely in his or her own way; Stanley has lost his beloved only daughter, Augie his wife, his children their mother, the schoolteacher her certainty about the order of the cosmos, Schubert his own wife, and the world a brilliant playwright with the death of Asteroid City‘s author, Conrad Earp (Edward Norton). Even quarantined on top of one another in a tiny town, we are all alone, but that’s okay, because we’re all alone together. 

-Mark “Boomer” Redmond