brandon ledet

Quadrophenia (1979)

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I’ve never fully understood where Quadrophenia fits in the grand rock ‘n’ roll continuum. A love-letter to the Mod craze among UK rockers in the 1960s, it was made in a time when that fad’s clean-cut, tailored look had already been nostalgically reclaimed by British punk acts like The Damned. As a result, it’s difficult to tell whether some of the jerky, pogo-style dance moves the Mod kids pull in the film are period-accurate to 1960s rock shows, or if the punks filling out the crowd scenes were bringing some contemporary energy to the production that blurred those temporal boundaries. It’s just as likely the teenage reprobates of both eras happened to dance like that because they were on the same drugs—namely, a combination of cheap beer & stolen amphetamines—so it’s an impossible distinction to make. The project was strangely out of sync with itself since the point of conception, though, considering that it’s a bloated stadium-rock opera adapted from a concept album by The Who at their most overwrought, but it’s set in a time when The Who were a definitive force of ramshackle, no-frills rock ‘n’ roll. One of the most iconic scenes in the film features a Mods-only house party in which the entire crowd erupts into chaos when someone spins The Who’s proto-punk classic “My Generation” on the turntable, which is in disorienting aural contrast to the sleepier, sappier Who tunes that score the soundtrack proper. It’s a picture entirely out of time, evenly split between its setting and the era when it was made. That usually is the case with period pieces, but the ever-evolving trends & deviations of rock ‘n’ roll just makes the dissonance ring even louder than usual.

Perusing the extra features of the Criterion DVD copy of Quadrophenia I recently found at a Public Library liquidation sale, it seems that being out-of-sync with current rock ‘n’ roll trends was inherent to the Mod subculture from the start. Distinguished by their tailored suits, their rejection of early-50s rock ‘n’ roll, and their choice to ride motorized scooters instead of roadster motorbikes, Mods were in direct, violent opposition with the macho, leather-jacketed rockers that kept older rock traditions alive in the years before glam & punk changed everything. In addition to the usual talking-head interviews with the filmmakers, the Criterion discs include several French television news reports about these violent clashes, justifying the film’s third-act, beachside gang war with extratextual evidence that the two subcultures’ rumble was relatively credible to real-life events. However, what struck me most about those news reports was the culturally scattered, postmodern nature of their very existence. Here we have archived broadcasts from French journalists who are fascinated with the hard-edged lifestyle of British teens whose obsession with Italian fashion has spawned a newly mutated subspecies of American rock ‘n’ roll. The French reporters land a few zingers against Mod culture as a “new dandyism” that contextualizes it within older traditions of British counterculture. The postmodern multi-nationality of the phenomenon added an entirely new layer to rock ‘n’ roll cultural identity, though, whereas the motorcycle-riding rockers that the Mods clashed against were only one layer deep, idolizing American rock & fashion from earlier decades.

Appropriately, the strung-out protagonist who guides our tour through the Mods vs Rockers moment of the then-recent past is, himself, out of sync with the world around him. Phil Daniels stars as Jimmy Cooper, a pill-popping teenage Mod who can barely hold onto his entry-level mailroom job because he spends all of his nights sweating through his suits and jumping around to rock ‘n’ roll music with his dirtbag friends. Jimmy is constantly on the search for drugs he cannot find and cannot afford. He’s constantly crushing on a girl who’s only looking for a bit of fun, while constantly ignoring the flirtations of the other girl who actually wants him back. His desperation for Mod-scene notoriety (mostly so he can land his dream girl) only manifests in useless acts of teenage rebellion, like dragging his scooter through more uptight Brits’ flowerbeds, until he’s really given a chance to shine at a town-wide gang fight with rockers that ends in mass arrest. Only, when he’s released from jail, he’s found that his moment of fame was fleeting, his dream girl has already moved on, and the drugs are starting to weigh heavily on his fragile, hormone-addled psyche. In an early, telling scene he has a loud argument about music tastes with a rocker at the local baths (heads up for anyone who’d like to catch a glimpse of a young Ray Winstone’s cock & balls) that ends with the opposing Mod & rocker realizing that they were childhood friends, and there’s no substantial difference between them once stripped of their respective paraphernalia. The tragedy of the film is that Jimmy wants that subcultural distinction to signify a substantial difference between them; he relies on Mod-culture insignia to give his days & persona meaning, only to inevitably find it another empty frivolity, just like everything else in life.

Of course, Quadrophenia itself became a cultural touchstone to be disseminated in the great rock ‘n’ roll diaspora. The reviews & marketing for Jon Moritsugu’s 1994 punk-scene whatsit Mod Fuck Explosion reference West Side Story as the source of inspiration for its fictional gang war, but since the gangs in those films are the titular scooter-riding Mods vs. motorcycle-riding rock ‘n’ rollers, it’s a lot more likely Mortisugu was pulling directly (and cheekily) from The Who’s rock opera. So, there you have a snotty 90s-punk reiteration of a 70s-punk echo of a 60s-rock fad that split from 50s-rocker roots. It’s an out-of-sync rock cinema tradition you’ll find in other beloved period pieces like American Graffiti, Velvet Goldmine, and 24 Hour Party People — all precariously balanced between the eras they depict and the eras in which they were made. If there’s anything positive to glean from that temporal precarity, it’s the overall sense that rock ‘n’ roll never dies; it just tries on different silly outfits from time to time. The Mods’ outfits just happened to be sillier than most. I mean, who wears a tailored suit to a punk show?

-Brandon Ledet

Three by Jon Moritsugu

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There was a brief, glorious time a couple years back when AGFA’s scan of Jon Moritsugu’s 1993 trash-art classic Terminal USA was streaming on The Criterion Channel. Not only did that ungodly godsend set distorted expectations of Moritsugu’s working being legally & conveniently available for home viewing, but it also distorted my expectations of the director’s political themes. In Terminal USA, Moritsugu reached through the TV sets of suburban America (via highly improbable PBS broadcast) to mock & torment the suburbanites on the other side, offering a grotesque reflection of the nuclear family unit as performed by a punk-rot regional theatre troupe straight out of Mortville. Having not seen his other work, I assumed that John Waters-style strain of freaking-out-the-normies antagonism echoed throughout the rest of Moritsugu’s catalog, but it turns out he generally could not care less what suburbanites are up to. I recently lucked into purchasing a trio of lesser-seen Moritsugu films second-hand on DVD, which together painted a picture of a much more insular, flippant director concerned more with petty punk-culture preoccupations than any of the ideals those punks supposedly buck against. These are movies about young wannabe iconoclasts who are desperate to stand out, look cool, get famous, and be celebrated for doing nothing in particular, all while enjoying the street-cred status of never “selling out.” This trio finds Moritsugu mocking his own people rather than mocking the off-screen suburbanite conservatives whose phoniness is taken for granted, which in a way makes them more personal works than the bigger-picture political statement of Terminal USA.

Moritsugu’s first feature film was funded by a settlement from a factory-work accident that nearly tore off his arm. The only reason it qualifies as feature-length is that he stretched it past the 1-hour runtime mark on a dare from a friend who was tired of seeing him waste his time on shorts. The resulting ramshackle, barely held-together energy of 1990’s My Degeneration is about as D.I.Y. punk as cinema gets. It perfectly captures the editing style, snotty sarcasm, and punk-scene snobbery of a vintage Xerox’d zine . . . now in motion on the big screen! “A story of Greed, Scum, and Filth,” it follows a trio of California teens (despite being filmed in Rhode Island) whose punk band Bunny Love is co-opted by The American Beef Institute to promote meat consumption among disaffected, MTV-era youth. The movie opens with Bunny Love’s lead singer praying to portraits of Jesus Christ & Madonna in her bathroom mirror to make her famous – a prayer that’s immediately answered by an evil corporation that purchases her band, renames it Fetish, and starts landing her national headlines like “Is Meat Art? Fetish Thinks So!” The girls are quickly corrupted by “the stench of stardom,” but selling out their punk ideals registers as a small price to pay in exchange for national fame. Even the inevitable burnout & breakup part of the rock ‘n’ roll rise-to-fame cliché seems to be a career goal for them, rather than a dire warning. They want it all. Meanwhile, Moritsugu teases this short-film premise to feature length by filling the screen with hideous video-art footage of mimed punk performances and meat-industry waste, with detours featuring a talking pig head that romances the lead singer of Fetish in her spare time between gigs. It’s the much rougher, meaner version of proto-riot-grrrl classics like Times Square & The Fabulous Stains, with an incredibly cynical worldview about what punk iconoclasts really want to achieve with their music.

1994’s Mod Fuck Explosion is much more realistic about the kind of fame most teenage urbanite punks can achieve. It’s the story of one girl’s quest to earn her own leather jacket, so she can look as tough & cool as the motorcycle gangs who regularly clash in her neighborhood. Most reviews of Mod Fuck Explosion cite it as Moritsugu’s dirt-cheap remake of West Side Story, but really it’s his dirt-cheap remake of Quadrophenia: a gang warfare drama about a pathetic, meaningless clash between traditional rock ‘n’ roll bikers and nerdy scooter-riding Mods. It goes one step beyond Quadrophenia by graciously extending Kenneth Anger biker-gang fetishism to include moto-scooters, making that fetish much more financially accessible to its cast of terminally bored teenage wastoids. Otherwise, it allows that turf war to fade into a background hum while Amy Davis (Bunny Love’s fictional drummer & Moritsugu’s real-life spouse) frets about where she fits into the world of street-toughs as a teenage brat who doesn’t even have her own leather jacket. Despite all of Moritsugu’s snotty flippancy elsewhere, Davis gets genuinely introspective here in her frustrated teenage boredom. While roaming an industrial art-instillation piece, she worries in voiceover that she’ll never truly fight, never truly fuck, and never truly be cool. It’s later revealed that she’s mostly been comparing herself to her much cooler older sister, who has retired from local punk-scene notoriety to enjoy a static life consuming “schizophrenic painters, tortured writers, fashion designers, low & vulgar literature, porno movies, video games, punk music, motorcycles, tattoo artwork, homo poetry, disaster & murder magazines, and horoscopes.” Even though she no longer needs it herself, her sister still won’t hand over her own leather jacket, which sits in the closet unworn as a symbol of her past teen-years fame on the local scene.

While My Degenration & Mod Fuck Explosion are the much cooler and more recognizable Moritsugu titles in this trio, 1997’s Fame Whore is by far the funniest. That superlative is mostly earned by Amy Davis’s robotically verbose performance as a socialite sycophant who will not stop monotonously bragging about her accomplishments in her 27 simultaneous careers as a “video artist, fashion designer, painter, actress, photographer, producer, art director, image consultant, playwright, performance artist,” and the list goes on. That NYC wannabe fashionista splits the runtime with two other titular fame whores: a hothead tennis pro who brags about his insatiable libido in the third person and an animal-rights activist who’s reluctant to share his do-gooder cred with any coworkers at his New Jersey dog shelter, so he spends his work hours talking to an imaginary sports-mascot dog instead. They’re all pathetic losers, just like the rest of us. As with Terminal USA, there’s something especially heightened & subversive about Moritsugu’s freak-show characters escaping punk-scene containment and doing decidedly un-punk things like, in this case, filing their taxes & negotiating endorsement deals. It’s like when John Waters left the trailer park & Mortville behind to instead terrorize the normies in his own suburban-invasion comedies post-Polyester. Shot on a grainy, degraded 16mm film stock just like the rest of his punk-zine-in-motion features, Fame Whore would never be mistaken for a mainstream studio comedy, but it does find Moritsugu pretending that he has “made it” as a filmmaker. If he had included a sarcastic live-studio-audience soundtrack, it would’ve played exactly like a primetime multi-cam sitcom — complete with a goofball sidekick character in the imaginary Mr. Peepers, whose smartass quips follow in a long tradition of Great Gazoos, Alfs, and Mister Eds.

The only bonus feature to speak of on any of these mid-2000s discs is a feature-length commentary track for My Degeneration, but it does offer major insight into the bigger-picture ethos of Moritsugu & Davis’s film company Apathy Productions. They basically act as their own Beavis & Butthead-style stoner hecklers, complete with vocalized guitar noises and bored digressions from anything happening on the screen. The entire exercise is meant to mock anyone who’d take this work seriously as academic fodder (i.e., me) instead of what it truly was: a group of friends playing around with camera equipment in a quest to make something Cool. The way Moritsugu scratches up the celluloid for shots that didn’t come out right, films television sets at incompatible frame rates, and frequently fills the screen with punk-show-poster block text of phrases like “THE SHIT GENERATION” & “TEEN SUICIDE EXPLOSION” is all D.I.Y. formal experimentation to make art that visually appeals to his scuzzy friends (who’d assumedly rather be pounding beers than watching art films, if asked). There’s a tension between his own punk-rock credibility and his desire to reach a wide audience as a Famous Artist, then, as evidenced by his films being submitted to international film festivals instead of just being screened as opening acts at basement punk shows. In that context, his career highlight likely wasn’t hijacking PBS’s public funds to make Terminal USA. It was when Roger Ebert made a show out of walking out of My Degeneration seven minutes into its premiere at Sundance. That way, he became famous (on the independent film scene, anyway) without becoming marketable, so his films couldn’t be used to promote beef sales or tennis shoes.

-Brandon Ledet

Vision Quest (1985)

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The 1985 high school sports drama Vision Quest has exactly one attention-grabbing detail that argues for its continued cultural relevance four decades later: a mid-film Madonna concert. About halfway through his rise-to-local-notoriety story, the film’s high school wrestling hero (Matthew Modine) meets with his age-inappropriate romantic crush (Linda Florentino) at a dive bar where Madonna happens to be performing to a small crowd as if she were a punk act and not, in fact, an international pop star. At the time of casting & filming, Madonna was just one of many 80s pop acts included on the soundtrack to signal hip, with-it tastes to the teenage target demo: Journey, Dio, Berlin, Tangerine Dream, etc. By the time Vision Quest hit theaters, however, Madonna’s fame had exploded, and she was already a generational style-icon, prompting the film to be marketed under the alternate title Crazy for You in multiple countries outside the US. Italian distributors even featured her image on the retitled film’s poster, despite her commanding only two minutes or so of onscreen performance time. Madonna sings two songs in that brief sequence: a godawful tune I’ve never heard before called “Gambler” and the semi-titular hit “Crazy for You,” which later replays anytime the romantically conflicted wrestler gets in his feelings. Still, it was the notoriously cinephilic pop star’s first motion-picture appearance, which does afford it a lasting cultural significance.

Madonna aside, it’s worth noting that Vision Quest is a very good movie. It may walk & talk like a corny, cliché sports drama, but it finds surprising complexity & nuance in every character beat that elevates it above formulaic tripe. Modine’s troubled-young-man protagonist might think he’s struggling to get his body in shape to become a legendary high school wrestler, but he’s really struggling to get his mind in shape so that he doesn’t become a bully with an eating disorder. The 18-year-old kid is caught between two all-consuming pursuits: cutting weight so he can qualify to wrestle the county’s most intimidating competitor (the relatively unknown Frank Jasper) and losing his virginity to the 21-year-old drifter who’s temporarily staying in his family’s spare room (Florentino). Neither goal is especially high-stakes. The mutant teen he desperately wants to wrestle will lead to no championship trophies or financial scholarships; it’s an entirely arbitrary, self-imposed metric for greatness. Likewise, the mildly taboo Age Gap relationship he pursues with the drifter is not his only sexual or romantic opportunity (he is a sweetheart jock, after all), but he’s still so obsessed with the self-imposed goal that he starts to consider a professional career in gynecology so he can “be able to look inside women, to find the power they have over [him].” The only thing at stake in these pursuits are his own mind & body. Will he permanently harm himself in order to temporarily drop a couple weight classes for a wrestling match that ultimately doesn’t “matter”? Will he become a manipulative fuckboy in his frustrated yearning over the more sexually casual, mature drifter? These are not world-changing consequences, but they are life-changing ones.

As with all great genre films, it’s not what happens in Vision Quest that makes it stand out from its easiest comparisons; its greatness is all in the delivery. Modine does a great job playing a friendly, ambitious young man who’s in danger of becoming a dipshit if he allows his ambitions to overpower his friendliness. Most of his dialogue is delivered as shy muttering, which makes him a more convincingly authentic Movie Teen than most. Florentino conveys a laidback, detached sultriness as the (relatively) Older Woman archetype, a quality that her younger lover provocatively describes as exemplifying everything he likes about girls and everything he likes about guys. Even all of the obligatory gay-panic moments required of an 80s teen drama about male wrestlers are handled with surprising nuance & complexity, with Modine only describing himself feeling “a little freaked” by homosexual advances, not violently furious. More importantly, his older, grizzled coworker in a small hotel’s room service kitchen (J.C. Quinn) delivers a convincing argument that the climactic wrestling match does serve a greater communal purpose outside its importance to the teen’s self-worth. He describes sports as a divine transcendence of the human form, arguing that when an athlete can “lift himself, and the rest of us sad-assed human beings, up to a better place to be, if only for a minute […] it’s pretty goddamn glorious.” It’s such a great speech about the communal ritual of Sports that it doesn’t matter that the film ends on a hack freeze-frame image of the wrestler’s moment of personal triumph (or that Madonna’s prominence on the poster is a lie). It’s a conventional story told with great emotional impact.

-Brandon Ledet 

Clown in a Cornfield (2025)

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It has got to be frustrating for kids & teens that almost all youth-marketed pop culture these days is reheated leftovers from their parents’ generations. The kids-on-bikes YA horrors of yesteryear have been repackaged in overly nostalgic teen fare like the most recent iterations Stranger Things, Ghostbusters, and Goosebumps. Recent animated kids’ movies have brought Super Mario Bros, Transformers, and Teenage Mutant Ninja Turtles back from their 20th Century gravesites with updated pop culture references & Chris Pratt vocal tracks to appeal to the whole family, not just the children in the room. No wonder entire theaters full of sugar-addled middle schoolers are launching popcorn in ecstatic uproar for a “Chicken Jockey” meme reference in a Minecraft movie. I have no idea what a chicken jockey is, as I’ve never played the Minecraft video game, and that’s entirely the point. The kids deserve something of their own that has zero appeal for anyone over the age of 30, or the entire theatrical distribution system will die a slow death as Gen-Xers & Millennials age out of the moviegoing habit. I don’t know that the new teen slasher Clown in a Cornfield provides that fresh, much-needed teen appeal that’s missing from modern genre filmmaking, but it’s at least demonstratively aware of the problem.

Like most other YA horrors of recent decades, Clown in a Cornfield starts as a nostalgic throwback to a popular fad of yesteryear – in this case teen slashers of the 80s & 90s. Meanwhile, its setting & iconography pull as much influence from vintage Stephen King material as Stranger Things and the recent two-part adaptation of IT, blatantly positioned as a mashup of IT and Children of the Corn. You see, there’s something evil lurking in the cornfields of Kettle Springs, Missouri, and it’s taken the form of the local corn syrup factory’s birthday-clown mascot, Frendo. The local Gen-Z teens who find themselves at the wrong end of Frendo’s chainsaw anger the evil clown by making prankster YouTube videos mocking how scary he looks on the corn syrup’s advertising, setting up a clash between an ancient entity and Kids These Days’ newfangled online hobbies. Things get even eerier as the adults in town prove to be arbitrarily hostile towards the kids for merely existing, locking them up in afterschool detention, bedroom groundings, and literal jail cells for the slightest annoyances. By the time Frendo emerges from the liminal-space cornfield at the edge of town to massacre the teens at their annual barnyard kegger on Founders Day, it’s outright generational warfare, where the crime of being a teenager is an automatic death sentence.

The teens of Kettle Springs are vocally fed up with having to live in a world defined by their parents’ retro pop culture references. We meet the New Kid on the Block, Quinn (Katie Douglas), while she groans at her dad for half-mumbling the lyrics of an Eric B & Rakim track, reminding him that the 1980s is, mathematically speaking, just as outdated for her now as the 1940s was for him then. Later, when her new friend group of fun-loving Zoomer YouTubers is chased around her new hometown by a killer clown, their escape plans are frequently thwarted by their ignorance of older, more physical technology—namely, rotary phones & stick shifts—demonstrating that a disconnection from the past cuts both ways. When confronted with any “The problem with your generation is …” lectures from parents, teachers, and the local sheriff (an unusually macho Will Sasso), the kids spit back accusations of world-destroying apathy at those Gen-X grumps, laying out their motivations for declaring generational warfare in the clearest terms possible. The movie smartly lands on the teens’ side of that cultural debate, even if its violence is a little too safe and its soundtrack is a little too unhip to actually appeal to real-world teens. Maybe that means its appeal is most potent for a crowd slightly younger than its protagonist, which was exactly the case with the teen horrors of my own tween years way back when: I Know What You Did Last Summer, The Faculty, The Craft, Urban Legend, etc.

As the goofball title suggests, Clown in a Cornfield is foremost a horror comedy, finding ironic humor in these lethal intergenerational clashes. The title is fulfilled in the first three minutes of runtime, wherein two Gen-X teens are slain by Frendo in 1991, discovering his presence via the novelty squeaks and oversized prints of his clown shoes. As Frendo slashes, decapitates, and impales his way through Quinn’s Gen-Z friend group, their corn-syrup-thick blood fills the screen with convincing brutality, but the overall focus is on the teens-vs-adults culture clash, not on crafting memorable gore gags. The movie has a similar splatstick-satire energy as director Eli Craig’s earlier triumph Tucker & Dale vs Evil in that way, except maybe with fewer laughs per minute. Given the recent popularity of fellow killer-clown horror franchise Terrifier, it’s unlikely that there’s enough blood or cruelty here to satisfy teens who’re hungry for a memorably extreme, rowdy experience at the picture show with their dirtbag friends. Its YA patina means that it’s a little safer & healthier for their developing brains than the unbridled misogyny & general misanthropy of films like Terrifier, which is just about the last thing that audience wants to hear from a crusty adult like me. So, Clown in a Cornfield still ultimately appeals to parents more than kids, even while actively trying to combat that impulse. It’s cute, which makes it harmless, which makes it “cringe” to its target audience.

-Brandon Ledet

The Pee Pee Poo Poo Man (2025)

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Someone broke into my house last week, and none of the details from The Incident make much sense. While I was away at work, they kicked in my back door, napped in my bed, and stole only my denim jacket (leaving all of the usual go-to items untouched – cash, drugs, tools, electronics, etc). They also left behind a relatively pristine pair of Nikes, wedged between the rain barrel & wall of my side porch. The Incident was jarring and, I guess, mildly violating, but because there were no signs of significant theft or intent to return, it all felt weirdly unserious. It was in that rattled, baffled headspace that I made a trip to the Zeitgeist Theatre to catch a screening of The Pee Pee Poo Poo Man with friends (after reinforcing the security of my back door, of course). Based on a true story, The Pee Pee Poo Poo Man is a microbudget comedy about a fecal terrorist who dumped buckets of piss & shit on his fellow Torontonians in 2019, seemingly at random. It was a violent, traumatizing crime spree that was obviously a total nightmare for all victims soaked in the disturbed man’s soupy diarrhea. However, as the meme-referencing title indicates, there’s no way to tell that story without acknowledging that the details of the violation are, in a way, unserious. As a movie prop, a bucket of diarrhea, while disgusting, is inherently a little funny.

First-time director Braden Sitter Sr. is surprisingly sincere about the severe mental illness that would inspire someone to attack strangers with buckets of his own filth. The majority of The Pee Pee Poo Poo Man‘s 80-min runtime is dedicated to psychologically profiling the mentally unwell loner who resorted to fecal terrorism as an alternative to committing suicide.  Rishi Rodriguez stars as the enigmatic Miguel, an unemployed incel who spends most of his time doing drugs and jerking off to Virtual Reality dinosaur porn. After a few horrific LSD trips through his social media feeds, Miguel is inspired by a pigeon that shits on his head to find a new way to connect with his fellow Torontonians, having already been failed by familial, professional, and romantic relationships. He undergoes a spiritual rebirth by dumping his first diarrhea bucket on his own naked body at a construction site, emerging as a kind of Shit Christ (an escalation of the infamous Piss Christ of the 1980s). The subsequent shit-bucket attacks are self-justified by a volatile mixture of Miguel’s religious psychosis & governmental conspiracy paranoia, represented onscreen in long sequences of triple-exposure psychedelic montage layering cheap, digital photography; it’s essentially Combat Shock updated for the smartphone era. None of Miguel’s victims are privy to his illness or reasoning, though. All they know is that they were peacefully walking through a public space, and now they’re soaked in shit.

Besides that dramatic sincerity, the most surprising thing about The Pee Pee Poo Poo Man is that it’s not necessarily the piss & shit itself that earns all of the biggest laughs. Those laughs are earned by the custom-made parody songs about the piss & shit – all credited to The Pee Pee Poo Poo Man Band and all comedy gold. Familiar pop tunes from bands like The Beatles, The Who, Nirvana, Pixies, and CCR are reworked with lyrics about “pee pee” & “poo poo” in an aggressively juvenile commitment to the bit. Those parody tunes are reserved exclusively for the montage sequences that will draw most of the film’s cult-cinema notoriety: nonstop Jackass-style stunts in which innocent pedestrians are covered in shit. It’s a brilliant move, comedically, since the parody song lyrics add a fresh novelty to the centerpiece shit-bucket sequences that might become numbingly repetitive without it. Otherwise, most of the humor is crass, honest acknowledgement of the unrelenting hell of modern living. While Miguel is having his own mental health crisis isolated in his (literally) shitty apartment, his victims are introduced in standalone vignettes dealing with the constant annoyances of contemporary shitty city living: being hit on by shitty “friend-zoned” nice guys, being polite about friends’ shitty poetry, constantly being asked for obvious directions by clueless, shitty tourists. It’s all just shitty enough to make a man want to lash out Travis Bickle-style and leave his own shitty mark on the world. It’s also all deeply unserious and fixable with just the tiniest morsel of basic human empathy.

-Brandon Ledet 

The Surfer (2025)

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As with any other workaholic auteur (Roger Corman, Steven Soderbergh, Quentin Dupieux, etc.), being a Nicolas Cage fan is a numbers game.  He simply makes too many movies for them all to be great—or even watchable—but it’s easy to find moments of greatness in each of them, and occasionally he’ll surprise you with a gem. It’s been a slow trickle of those gems among the typical flood of Cagian schlock so far this decade. At the end of the 2010s, the one-two punch of Mandy & Color Out of Space signaled a professional & artistic comeback that hasn’t really come together since. Instead, Cage has spent the 2020s putting his name & face on the exact middling trash you’d expect him in (The Unbearable Weight of Massive Talent, Willy’s Wonderland, Prisoners of the Ghostland, Arcadian, Renfield, DTV actioners too dull to watch or name) and only occasionally landing in a project that’s actually worthy of his presence: Pig, Dream Scenario, Longlegs and, now, the beach-bum thriller The Surfer. An official Cannes selection helmed by an up-and-coming director of note (Vivarium‘s Lorcan Finnegan), The Surfer commands just enough art-cinema prestige to earn the intensely, consistently committed screen presence of our greatest living movie star. As with all of Cage’s greatest hits, he takes all of the glory for himself through that intensity, while his director-of-note sits quietly in the passenger seat and watches him work. However fallible, he is both actor & auteur, the total package.

The titular surfer (Cage, naturally) is a workaholic yuppie who drives himself mad trying to prove his manliness to a beachful of muscly, Australian bullies. He arrives in a linen suit and a shiny new Lexus, hours away from buying back the million-dollar beachside home his family owned back when his father was still alive and he was still happy. His stubborn mission to surf his childhood beach once again is abruptly cut short by a small cult of Bay Boys who police the area’s unofficial “LOCALS ONLY” policy, shouting “Don’t live here, don’t surf here!” in his face until he retreats in cowardice, humiliated in front of his teenage son. The gang of bullies is led by an Andrew Tate-type manliness guru (Julian McMahon), who’s transformed the beach into a Church of Toxic Masculinity, mirroring the yuppie surfer’s own status-obsessed relationship with the property. Unwilling to back down, the ostensibly wealthy surfer becomes a beach bum to reestablish his locality, going mad with heat exhaustion in the public parking lot while the guru takes everything he’s earned away from him: his board, his car, his food, his water, his house and, inevitably, his son. From there, the surfer must choose from the same diverging paths as the conflicted protagonists of Kitty Green’s The Royal Hotel: either join in the old-fashioned Aussie masculinity or burn it all down. Disastrously, his indecision on which path to take leads him to do nothing, and the stasis starts to make the audience as crazed as our desperately dehydrated antihero.

For his part, director Lorcan Finnegan dresses up The Surfer as a vintage Ozploitation throwback, complete with crash zooms, wildlife B-roll, heatwave distortions, and dreamily laidback, chimes-heavy surf rock. As the Aussie sun wears the surfer down, however, that 70s Ozploitation aesthetic is gradually taken over by a distinct resemblance to Frank Perry’s The Swimmer; Cage retraces Burt Lancaster’s surreal heat-stroke journey into his own macho psyche, hating everything he sees. Finnegan cedes control of the project entirely to Cage, at times shooting him through a fisheye lens as he maniacally harasses all visitors to his parking lot prison and at times lingering on close-ups where his face fills the entire frame. Whereas Finnegan’s debut put the broad practice of Parenthood on trial in an intensely artificial environment, The Surfer interrogates Fatherhood in particular, with Cage acting as an avatar for Patriarchal Failure. Things get unexpectedly philosophical as the Bay Boys gang chants, “Suffer! Surfer! Suffer! Surfer!” while Cage whines in agony, seemingly unable to escape his concrete limbo under Exterminating Angel-style supernatural force. At first, that stasis feels like an excessive indulgence in exposition & foreshadowing, but the longer the audience rots there, the more memory, premonition, and hallucination mix until they’re indistinguishable and all that’s left is the surfer’s pathetic ego. If you need an actor to perform that kind of total psychological breakdown, Cage is obviously your guy. You just need to go in knowing that once cast, he claims authorship through sheer charismatic force.

-Brandon Ledet 

Lagniappe Podcast: Deadline (1980)

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For this lagniappe episode of The Swampflix Podcast, Boomer & Brandon discuss the Canuxploitation meta-horror Deadline (1980).

00:00 Welcome

01:40 Tales of Terror (1962)
06:10 The Tomb of Ligeia (1964)
11:07 The Wolf of Snow Hollow (2020)
16:20 Wolfen (1981)
22:46 True Romance (1993)
27:58 My Cousin Vinny (1992)
31:36 Fame Whore (1997)
38:30 Quadrophenia (1979)
43:48 Beyond a Reasonable Doubt (1956)
47:43 The Doll (1919)

54:55 Deadline (1980)

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, TuneIn, or by following the links on this page.

– The Lagniappe Podcast Crew

Podcast #237: Combat Shock (1986) & Vetsploitation

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Welcome to Episode #237 of The Swampflix Podcast. For this episode, Brandon, James, Britnee, and Hanna discuss a grab bag of vintage genre films about Vietnam War vets suffering from PTSD, starting with the violent exploitation thriller Combat Shock (1986).

00:00 The Pope of Trash
08:50 Bastard Out of Carolina (1996)
13:00 Investigation of a Citizen Above Suspicion (1970)
17:12 Under the Sand (2000)
24:15 Warfare (2025)

33:00 Combat Shock (1986)
52:15 Dead of Night (1974)
1:03:42 Backfire (1988)
1:17:10 Savage Dawn (1985)

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, TuneIn, or by following the links on this page.

– The Podcast Crew

The Ugly Stepsister (2025)

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One of the more uninspired trends in recent mainstream filmmaking has been the villain origin story, wherein cinema’s greatest monsters get the chance for the world to see their personal plights from the most empathetic angle possible. Maleficent, Cruella de Vil, Willie Wonka, The Wicked Witch, and the Wizard of Oz have all had their early-years sob stories told over the past decade or so, and now it’s Cinderella’s ugliest, meanest stepsister’s turn. The Ugly Stepsister retells the Cinderella story from the vantage point of the heiress-turned-servant’s cruelest sibling-by-marriage, under the wicked guidance of her stepmother (and the more general wickedness of European beauty standards). First-time director Emile Blichfeldt finds genuine thematic & visual inspiration in the exercise where its far more expensive Hollywood studio equivalents have failed, revising Cinderella to be a woman-on-the-verge story about a teenager driven mad by the never-ending scam of self-improvement through cosmetics. While Cinderella’s homeliest stepsister, Elvira, strives to replicate the beauty of her more famous & desired sibling, her own empathetic origin story quickly devolves into feminist body horror of the Substance, Raw, and Teeth variety, delivering something much more visceral & politically impactful than the empty CG spectacle of films like Wicked or Oz, The Great and Powerful.

Like in all variations on the fairy tale, Cinderella and her stepsister are both competing for marriage to the same bachelor prince. However, in this version the prince is a horndog jock who’s only desirable for the wealth that comes with nobility. Naively mistaking his published sex limericks for sincere romantic poetry, Elvira desires the prince’s heart, while the once-pampered, down on her luck Cinderella more shrewdly desires his coin. They start the competition as relative equals, but the matriarch of the household tips the scales in her biological daughter’s favor by banishing Cinderella to a servant’s life while working day & night to pretty up Elvira through cosmetic enhancements. As this is a body horror take on an otherwise familiar story, those cosmetic enhancements manifest as painful methods of torture on the young Elvira: 18th century braces, 18th century nose jobs, 18th century false eyelashes sewn directly to the lid, sans anesthesia. Then, there’s the timeless weight loss tactic of swallowing a Tremors-scale tapeworm to curb her appetite. Each “improvement” makes Elvira more conventionally attractive but also visibly injured & ill. They also make her more conceited & crueller to Cinderella, whom she once looked up to as a role model. It turns out “changing your outside to match your insides” isn’t the best idea, not if you’re willing to allow your insides to become (literally) monstrous in the process.

The question of empathy is slippery in The Ugly Stepsister, as is the definition of the word “ugly.” We obviously pity poor Elvira at the start of her journey as the most awkward girl at her local Finishing School, where her chubby cheeks and steampunk nose guard make her a target for mean-girl whispers & side eye. Despite her dopey face & even dopier babydoll curls, however, (or maybe even because of them) we find her to be cute. Her main fault is that she’s naively obedient to the older women in her life, who are willing to break her in order to reshape the raw materials into something more presentable for the douchebag Prince. Even those women aren’t the villains of the piece, necessarily, nor is the naturally, effortlessly beautiful Cinderella who drives Elvira insane with jealousy. It’s the larger patriarchal courting ritual and the impossible beauty standards that need to be maintained to participate in it that drive most of the film’s cruelty. Where things get slippery is that Elvira is willing to adopt that cruelty once she claws her way to the top of the social hierarchy, when she gets outright ugly to her now-impoverished stepsister in a way that goes above & beyond obeying her mother’s wicked demands. In most iterations of this story, Cinderella has two ugly stepsisters to deal with in this cutthroat competition for the Prince’s heart, but Elvira’s younger sibling seems to opt out of gender completely as a personal safety measure — hiding their menstruation from their mother and hiding their body from everyone else under increasingly baggy clothes. Given what the cosmetic rituals of femininity does to their sister, who could blame them?

It’s likely not fair to compare this film to Disney’s empathetic-villain revisions of its own fairy tale IP. The Ugly Stepsister has a lot less in common with Maleficent & Cruella than it has with other recent low-budget, high-concept horrors of ultra-femininity like Paradise Hills, Lisa Frankenstein, and Hatching. Blichfeldt fights as hard as possible against the camera’s flattened digital textures to find some genuine magic in her grotesque tableaux. She mostly succeeds, leaning into the soft dissolves of Elvira’s romantic daydreams and the oil-painting decay of Cinderella’s visitations with her father’s corpse to reach for an Old World fairy tale feel. Mostly, though, what makes The Ugly Stepsister visually distinct is Blichfeldt’s fearlessness in depicting grotesque bodily detail. The blood, puke, cum, breaks, and bruises of the human body anchor this traditionally magical story to the real world, which helps its political themes of cosmetic self-torture land with forceful, tangible impact. It’s the kind of thoughtful, artful genre film that premieres at prestigious European film festivals (Berlinale in this case) before heading straight to Shudder once it reaches the US, since unsuspecting audiences tend to barf & faint at those fancy premieres. I don’t remember Wonka getting that kind of enthusiastic ovation.

-Brandon Ledet

Devil Fetus (1983)

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Of course, no Overlook Film Festival experience is complete without stopping by the Vinegar Syndrome table to peruse their annual selection of vintage-genre-cinema Blu-rays. I find the ritual both exhilarating and overwhelming, especially without the guidance of Letterboxd & blog-post reviews that help make sense of the boutique label’s catalog when shopping online. As a result, I usually end up buying the discs that most inspire me to think “What the fuck am I looking at?” when browsing those horizontal stacks — a method that has rewarded me with past genre gems as varied and as extreme as The Suckling, Nightbeast, and Singapore Sling. My blind-buy Vinegar Syndrome purchase at this year’s Overlook was no different: the Category III demonic possession title Devil Fetus, the most “What the fuck am I looking at?”-est title I could find on the table. Having now seen the movie a couple times at home since the festival concluded, I still cannot answer that question with any confidence or clarity, which may be its greatest strength as a vintage genre curio.

The narrative structure of Devil Fetus makes no logical or thematic sense as a work of commercial screenwriting, but it does create plenty of open, ambiguous space to stage a wide range of gore effects & carnival sideshow gross-outs. The story opens with a young woman entertaining herself at a local Hungry Ghost Festival while her husband is out of town on business. Mesmerized by a jade vase that the festival auctioneer promises will see “all her desires fulfilled,” she makes the impulsive purchase and takes the vase home . . . to immediately have sex with it. Disastrously, the absentee husband arrives home to catch his wife and the vase mid-coitus, where he sees the vase personified as a “Tibetan sex demon” and attacks the adulterous couple. The vase is smashed in the struggle, quickly leading to both spouses’ deaths (one by poisonous gas, one by housecat) and the demon is safely imprisoned in a Buddhist temple by a helpful priest. That magic doesn’t hold forever, though, and the woman’s nephew is the next body the demon possesses, much to the sexual peril of everyone around him.

Actually, it’s not entirely clear if the nephew is possessed by the demon or by the aunt’s undead spirit, given that at one point the mud-bodied “Tibetan sex demon” that seduced his aunt bursts out of his skin and, at another, he’s shown primping himself with lipstick & blush in a vanity mirror as he’s possessed directly by her spirit instead. Either way, the sins of the aunt being passed down to her nephew doesn’t make a ton of thematic sense beyond a generalized discomfort with sexual pleasure & aberration. In the aunt’s segment, the vase is presented as a kind of supernatural dildo, one she flips out to discover is being played with by her young nephews who went snooping in her room. In the now-grown-up nephew’s segment, the discomfort lies somewhere in the feminized traits that have been carried over from the demonically-corrupted  aunt, which raises a political eyebrow by the time the demonically-possessed teen starts attempting to rape all women in his immediate vicinity. It’s doubtful either of these implications were thoroughly considered in the writing stage, though, rather than bubbling up from the subconscious while quickly hammering away a script at the typewriter to meet a deadline.

Something I’m not writing about much in this recap of Devil Fetus is the titular devil fetus itself, which appears in exactly one shot, emerging from the dead aunt’s pregnant belly like an Alien chestburster. It’s just one of several copyright-testing images that recall famous horrors like The Exorcist & Michael Jackson’s “Thriller” video, none with any more thematic or stylistic importance than another. The movie is mostly a collection of gross-out gags involving puked-up birthday cake, worms crawling out of rotted faces, dog-on-human cunnilingus, semi-documentary animal slaughter, and whatever other disgusting image came to the production crew’s mind as they improvised new hellish horrors from day to day. It takes the cowardly Possession over an hour to work up the courage for a monster-fucking scene that this Cat III freak show delivers in the first ten minutes, and it’s followed by a nonstop assault of out-of-nowhere sight gags that had me shouting variations of “Wow!”, “Whoa!”, and “Ewww!” every few minutes while I was trying to make sense of the plot.

Like every Vinegar Syndrome disc I’ve ever purchased, this Blu-ray issue of Devil Fetus is a gorgeous, high-quality scan that adds a new layer of aesthetic beauty to the picture that cannot be discerned from the grainy VHS prints screenshotted elsewhere online. The movie was directed by cinematographer Lau Hung-chuen, whose consistent attention to color-gel lighting and visual illusion affords it a genuinely supernatural feel. Even when the plot spins its wheels during go-nowhere kendo tournaments, dance parties, and swimming pool horseplay, I was never bored thanks to the beauty & unpredictability of Lau Hung-chuen’s imagery, even when it was objectively, abhorrently disgusting. Usually the “What the fuck am I looking at?” question leaves my mind once I leave the Vinegar Syndrome table, but this year it continues to linger.

-Brandon Ledet