Elizabeth Harvest (2018)

In the age-old folktale of Bluebeard, a well-to-do monster of a man gets into the habit of marrying women only to murder them once they disobey his one rule: do not look behind the forbidden door in his castle. Once his current wife gives into her curiosity and opens the door, she finds that what lies behind it is the corpses of his former wives. Sebastian Gutierrez’s most recent film, Elizabeth Harvest, is essentially the Bluebeard fairytale, but instead of the corpses if multiple dead wives, the room is filled with clones of one wife. It’s just as crazy as it sounds.

Henry (Ciarán Hinds), a seemingly innocent scientist, brings his new bride, Elizabeth (Abbey Lee), to his huge, mysterious, and obnoxiously clean home in the middle of the woods. The house is a mix of the glass house in the movie The Glass House and the Arboria Institute in Beyond the Black Rainbow, so it was both fascinating and terrifying. There are two caretakers in the home: Claire (Carla Gugino), a mysterious, quiet woman with an obvious connection to Henry, and Oliver (Matthew Beard), a young, blind man that mostly keeps to himself. The two add to the unwelcome feeling of the already spooky setting. As in the Bluebeard tale, Henry gives Elizabeth free reign of the home and all the luxuries that comes with it, but she is forbidden from entering one room. While Henry is away, Elizabeth enters the forbidden room only to find pods with clones of herself. Once Henry discovers what Elizabeth has done, the film shifts away from Bluebeard and becomes something entirely different.

Gutierrez throws in some impressive visual effects at all the right moments. There are a couple of scenes with split screens that focus on what different characters are doing in different parts of the home during highly intense moments, which I absolutely loved. There’s also lots of bold color and high fashion throughout the film, especially with Elizabeth. She has vibrant red hair, piercing blue eyes, and wears lots of haute couture. Watching her walk through different rooms in the home was like flipping through the pages of Vogue for a “Sci-Fi Meets High Fashion” issue. The film comes very close to being one of those style over substance works, but the uniqueness and intensity of the plot keeps it balanced.

Elizabeth Harvest is one of the most visually stunning films that I’ve seen come out this year. I love that it’s a très chic twist on the Bluebeard tale with just enough gore and mystery to satisfy the sci-fi horror nerd in us all.

-Britnee Lombas

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Apostle (2018)

Netflix has been cranking out phenomenal original horror series and movies this year, most notably The Ritual, which is easily one of the greatest horror films to come out in 2018. Just this past Friday, Netflix also released the period horror film Apostle just in time for Halloween, and it did not disappoint. The first half of Apostle is very tame and mysterious, and the latter half spirals into blood-soaked insanity. I absolutely loved it.

It’s sometime in the early 20th century, and Thomas Richardson (Dan Stevens), is on a mission to save his sister from a pagan cult that kidnapped her for ransom. He travels to a remote island populated only by cult members and goes incognito as a follower. The cult elements in Apostle are a slight nod to The Wicker Man, as the cult members are seemingly average folk inhabiting an isolated island, but the cult in question is unlike anything I’ve ever seen before in a horror movie. They worship a Goddess that inhabits the island, and they essentially keep her prisoner and feed her human blood to give her enough energy to produce crops from the islands tainted soil. The cult leader, Malcolm (Michael Sheen), discovered her and claims to be her prophet, and just like any narcissistic douchebag that gets a taste of power, he starts to lose his grip on reality. Everything essentially goes to hell in a handbasket when Prophet Malcolm is overthrown by a psychotic cult member, and Thomas is caught up in the brutal carnage while trying to get his sister off of the crazy cult island.

What I loved most about Apostle, other than the badass bloodthirsty Goddess, is that there is a tragic Romeo and Juliet type love story between two young cult members in the midst of all the madness. Honestly, Romeo and Juliet had it easy compared to what happens to these two. There’s just something about forbidden love within a cult that really holds my attention.

Apostle is visually stunning and just so damn unique. I truly hope it gets the recognition it so rightly deserves from the horror community and goes down in genre movie history as a “cult” classic.

-Britnee Lombas

Episode #67 of The Swampflix Podcast: The Blade Trinity & Night of the Creeps (1986)

Welcome to Episode #67 of The Swampflix Podcast! For our sixty-seventh episode, Brandon & Britnee continue the crew’s month-long look at the superhero-horror subgenre by discussing all three films in the Blade franchise. Brandon also makes Britnee watch Fred Dekker’s sci-fi horror comedy Night of the Creeps (1986) for the first time. Enjoy!

You can stay up to date with our podcast through SoundCloud, iTunes, Stitcher, TuneIn, or by following the links on this page.

– Brandon Ledet & Britnee Lombas

The Haunting in Connecticut (2009)

Nothing gets me more hyped up than when a “based on true events” title card appears at the start of a horror movie, so when those words graced the screen at the beginning of The Haunting in Connecticut, I had a slight adrenaline rush. I watched the film for the first time this past weekend during a horror movie marathon with friends, and it was the first title on our watch list. I would later learn that it was wise to watch this one first since it was surprisingly boring for a horror movie “based on true events.”

In the film, the Campbell family moves into a home to be closer to the hospital where their teenage son, Matthew (Kyle Gallner), is receiving cancer treatment in the form of a clinical trial. They soon discover that the home was once a funeral home, so surprise, surprise, the house is totally haunted. Matthew is the first member of the family to witness supernatural occurrences in the home, but his family thinks it’s a side effect of the clinical trial. They are all eventually forced to face the reality that Matthew is in his right mind.

The Haunting in Connecticut is based on the Snedeker family’s supernatural experiences in home in Southington, Connecticut. The Snedekers really did move into a house that was previously a funeral home run by morticians who were, supposedly, also necromancers. Necromancers in Connecticut, imagine that! The idea of necromancy occurring in a small, all-American town is absolutely terrifying, but the film doesn’t really get into the necromancy aspect of the story all that much, which is completely bonkers to me. This is what makes the story so unique! Now don’t get me wrong, there are some creepy moments that are necromancy related (e.g., box of human eyelids is discovered under an attic floorboard), but there’s just not enough to make the film worthwhile. Instead, it follows the basic haunted house story line: family moves into house with a dark past, one of the family members starts to see ghosts while the rest of the family thinks they’re crazy, the haunting gets more intense as time goes by, and it all comes to a close in a fast-paced, extravagant ending.

There’s really nothing that special about The Haunting in Connecticut. It’s doomed to be lost in the realm of average, not-so-great haunted house movies like The Conjuring and An American Haunting.

-Britnee Lombas

Movie of the Month: The Pit (1981)

Every month one of us makes the rest of the crew watch a movie they’ve never seen before and we discuss it afterwards. This month CC made Boomer, Britnee, and Brandon watch The Pit (1981).

CC: When I was first asked to join Swampflix I was both excited and apprehensive because I knew that I would soon have to select a Movie of the Month. How could I possibly choose something that I’ve seen but none of the experts at Swampflix have? I was doubly intimidated when I was informed that my first selection would be the October Movie of the Month, which has traditionally been a horror film. Thank goodness for my years of idly watching whatever garbage played during daytime television in my cable-free, pre-internet childhood. I saw The Pit around the same time I saw the 1979 film Prophecy, a sci-fi horror featuring a truly disturbing mutated, skinless bear. As a result, I kinda mixed some parts of the two in my mind. Mainly, the disturbing gore.

The Pit is a 1981 Canuxploitation (Canadian schlock) horror film that was for some strange reason filmed in Beaver Falls, Wisconsin. It follows the story of socially inept and lustful 12-year-old Jamie, who discovers a pit full of monsters he calls “Tra-la-logs” (instead of troglodytes) in the woods behind his house. He quickly discovers the monsters will eat any meat he supplies them, even . . . HUMAN FLESH! When Jamie’s not pushing his enemies into a pit of monsters, he’s blackmailing librarians for sexy nudes and stalking his babysitter. Oh yeah, and he talks to a teddy bear who may or may not be demonically possessed. In the words of SNL‘s Stefon, “This movie’s got everything: pits full of hungry humanoid creatures, disturbingly sexual pre-teens, talking bears, MURDER.”

Boomer, what did you think of The Pit? Were there too many plot elements and horror tropes or was it delightfully overstuffed?

Boomer: I loved this movie. It definitely felt a little sporadically organized, given that there are at least three different kinds of horror going on here (psychological/psychosexual, supernatural [arguably?], and cryptozoological), and that means that the film is being pulled in multiple directions at once, but while that certainly means that it runs the risk of being muddled (and it shows its seams at times), it hangs together pretty well on the whole, minus a few things that I would consider to be poor choices. I really like that, for the most part, the film acts as an insight into the mind of a repressed little boy who’s likely somewhere on the autism spectrum. He’s stuck in a state of arrested development and lives almost entirely in his own imagination, and his parents are so unprepared to deal with his specialized needs (or as Sandy says, “exceptional children”) that they treat their son like an alien being. At first, the things that we learn about Jamie—like that he was wearing a superman cape (presumably as a loincloth) and swinging around in trees pretending to be Tarzan—are unusual, but not bizarre, antisocial, or dangerous enough to warrant the kind of response that his family and community provide: old ladies talking about his maladaptive behavior when he is within earshot; getting punched in the face by a bully with no apparent repercussions for the larger, more aggressive boy; the cruel taunts and pranks from Abergail [sic]; and arguably the worst, Marg Livingstone, who treats Jamie as if he were an aggressive adult sex offender released on parole, rather than an odd little boy who needs a good talking to. If a child develops a crush and acts on it inappropriately, you would think an adult would first scold the kid and then get the parents involved if it happened again, but Marg just hides behind bookshelves like a creep instead of tackling the problem head-on like a grown-up (not that this excuses what Jamie does to her later). He builds, of course, to violence and sexual harassment (his extortion of Marg under threat of violence to her niece is when he really crosses the line), but his community already despises and ostracizes him at a time when the audience can’t help but sympathize with him.

There’s a lot that happens in implication here, much more than in other horror movies of the era, area, or budget. Jamie’s father looks to be at least a decade older than his mother, if not two, so the audience is left to assume that there’s a bizarre sexual energy in the house even before the parents abandon the boy in the hands of a local college student they barely know. On top of that, we get Jamie’s monologue in the bath about how his mother often washes him and washes him, even when he doesn’t think that he’s dirty, implying that Mrs. Benjamin goes a little “Piper Laurie as Margaret White” whenever Jamie acts out. Honestly, the amount of sexual repression and psychological damage, combined with the “child with a secret” trope and the northeastern US backdrop, give the whole thing a Stephen King vibe all the way through. When we hear Teddy speaking, he does so with Jamie’s voice, much like little Danny Torrance has an imaginary friend that helps him interpret the world around him when adults fail to provide even the most scant or answers (or sympathy). The titular pit is almost the least interesting aspect of the entire film, except as an objective correlative metaphor about the giant hole in Jamie’s understanding of the world that leads him to do some pretty fucked up things. For me, the only real problem is when the “tra-la-logs” in the hole are revealed to be literal and real and not just aspects of Jamie’s psyche. It doesn’t ruin the movie, but it does irrevocably change the tone when the psychological inspection of Jamie is interrupted for 20+ minutes by characters we’ve never seen before: a toothless and typical “monsters eat skinny-dipping teenagers” scene, an abbreviated police procedural about finding the missing persons, and a bunch of camo-hatted hunters pursuing the troglodytes back to their pit and shooting them all.

Reading up on the film, apparently the original script was more explicit in the fact that the action of the film was all in Jamie’s mind, with no escaped troglodytes and nothing supernatural about Teddy. To me, the influence of that first script is most apparent in the scene where Jamie forces Marg to strip, as we see Teddy’s (read: Jamie’s) voice coming from a recording on the other end of the phone line instead of, for instance, coming from the bear himself. On the other hand, there’s also the scene where poor Sandy finds Jamie’s nudie mags and then puts them back where they were, while Teddy’s head turns to the door after she leaves, clearly indicating that there is something not-of-this-earth about the bear. There was clearly a lot of studio interference going on here, and I wish we could see the film as it was originally intended, but nonetheless I’m delighted that I’ve finally seen it.

I’ve been hard on all of the adults in this film with the exception of Sandy (who certainly has moments where she could be a better influence on Jamie and help guide him into being less antisocial, but overall is fairly balanced in her treatment of him and only freaks out when he really crosses the line, like when he sneaks into the bathroom while she’s showering), but the one I feel most perplexed about is Marg. The film acts as if we’re supposed to have more empathy for Jamie, and reasonably so (at least at first), while Marg in general reacts very poorly to Jamie’s affections, crude though they may be. Again, why would you not address a twelve year old boy about how inappropriate it is for him to put your picture on a nude? By acting as if it never happened, you’re doing nothing to alter or change this behavior, which is irresponsible and bizarre, especially when you are an authority figure in his life. Brandon, am I being too hard on Marg?

Brandon: I think the issue is that you’re being too soft on Jamie, which is making you overly judgemental of Marg by extension. Jamie’s prurient interests in adult women goes far beyond the typical crushes of boys his age and instead weighs on the community around him as a genuine sexual menace. The creepiest thing about it is that he knows his predatory, privacy-violating behavior will be excused by the adults around him because of his apparent juvenile innocence. He’s like a horned-up version of Rhoda Penmark (of The Bad Seed) in that way, playing the part of a curious child who loves his teddy bear whenever anyone’s looking, but privately operating as a sexual sociopath with complex schemes on how to exploit the older women around him for cheap thrills. I don’t get the sense that we’re meant to sympathize with Jamie, but rather are supposed to be creeped out by his premature sexuality & his overreaction to bullies (both actual & perceived). His juvenile horniness feels like a threat that’s terrorized his community long before the film’s narrative starts, as indicated by his parents’ deliberate absence, his long back-history of traumatized babysitters, and Marg’s already-established paranoia in his presence. I’m totally on Marg’s side in suspicion & fear of that horny little devil, which is why it’s so satisfying when he ultimately meets his demise at the hands of his own Rhoda Penmark-type equal (in a conclusion that makes no logical storytelling sense, but strikes a perfect note of poetic justice anyway).

Jamie’s terrifying, predatory sexuality is a large reason why I fell in love with The Pit, because it’s a genuinely horrific threat that effectively creeped me out even though the film at large is campy & over-the-top. As already suggested, this is a film that’s delightfully overstuffed with non-traditional monsters: flesh-eating troglodytes, a telepathic teddy bear, and a horny pubescent boy. Because of the cheapness of the troglodytes’ Roger Corman-level costuming & the bear’s cartoonish vocal dubbing, it’s easy enough to laugh those threats off as being too goofy to take seriously. Jamie’s predatory sexuality is much more difficult to dismiss, recalling other unconventionally eerie films of the era like Pin, The Baby, Sleepaway Camp, and Flowers in the Attic that transcend their limited means by tapping into adolescent sexual discomfort. Britnee, did you similarly find Jamie’s sexuality to be the creepiest threat in The Pit? Were the tra-la-logs or the telepathic teddy bear at all scary to you or did they play like campy jokes in comparison to the horny little boy who considers them friends?

Britnee: When I think of what scares me the most in general, it’s children like Jamie. Creepy, sleazy little perverts who think they’re untouchable. I wanted to jump through the screen and light that teddy bear on fire just to punish Jamie for being a gross creep. Also, it seemed like the teddy bear had part of his soul, so burning it would possibly destroy Jamie (like Voldemort’s horcruxes!). Even if the tra-la-logs were more realistic and genuinely terrifying or if the teddy bear was possessed by a demonic spirit and using a child to do its dirty work, nothing even comes close to how terrifying Jamie is. He’s also at the age where kids are the most annoying: not quite a teenager, yet older than an elementary school student. All of these horrible things combined made it really difficult for me to have any sort of sympathy or understanding for Jamie, and this is why I don’t have children or work with children.

What I love most about The Pit, other than the fact that it contains my worst fear (creepy kids), is that it’s so unpredictable and goes in a ton of different directions. I just didn’t know what to focus on. Should I have been concerned about the tra-la-logs climbing out of the pit and wreaking havoc on the innocent folk of this small town? Or should I be more worried about the possessed teddy bear guiding a perverted kid in the wrong direction? I didn’t really know, but I also didn’t really care because all of the distracting little subplots made the ending of the film all the more shocking for me. There’s nothing quite like a film that ends with a twist, and oh boy, was this ending twist so satisfying. I went home and slept like a baby after the movie ended.

CC, you mentioned watching this as a young kid. How was watching it again as an adult? Is there anything that you were more scared of in the film back then that didn’t scare you in the recent viewing? Or vice versa?

CC: As mentioned previously, I had somewhat blended the plots to both The Pit and Prophecy in my 6-9 year-old brain and as a result, didn’t really remember much of The Pit beyond the glowing eyes of the tra-la-logs. It’s a strange detail to fixate on too, since the tra-la-logs themselves get so little screen time. I’m surprised that Jamie’s extremely disturbing Teddy did not leave more of a lasting impression. Mind you, I was terrified of clowns, the dark, some dolls (especially Chucky or Chucky-adjacent ones), Troll II, Freddy Kruger, walking up staircases or down hallways, and cars so I probably was just trying to make sure that at least teddy bears could stay on my “safe” list. It should also be noted that none of the weird sexual stuff stayed with me, but that might again be my baby brain trying to protect me from the world.

Perhaps one of the reasons this film did stick in my mind is that it’s not particularly scary. A psycho-sexual thriller starring a 12-year-old and lacking in significant jump scares is more creepy and off-putting than most horror I had been exposed to at this age. Boomer, what’s your take? Is The Pit a scary movie? Does it even count as horror?

Boomer: I wouldn’t necessarily consider this film to be “scary” per se, and not just because it turns into a bargain basement Don Dohler (redundant, I know) movie in the third act. I’m in agreement with Brandon and Britnee in that the scariest thing about this film is its function as a disturbing exploration of the psyche of an oversexed pubescent boy, and Jamie is, as Brandon notes, a genuine sexual menace. I just find myself having more sympathy for Jamie (initially; he falls off the slippery slope very quickly). I think that may have more to do with how old/mature we interpret Jamie to be and whether or not he has some kind of social disorder or is on the autism spectrum, and I’m quick to admit that this is likely due to my reading of the film being rooted in my own horizon of limited experience.

When I was in the fifth grade at a repressive Christian school, the students in my class were on a rotating schedule of who was to deliver the lunch orders for the entire class to the cafeteria in the mornings. I remember clearly that this happened on a Thursday, because the lunch room was in back of auditorium that was used for assemblies and in which the middle and high school students had “chapel” assemblies every week. The previous night, the son of the pastor who headed the megachurch of which the school was part had been caught in flagrante delicto with the school secretary’s daughter in his car during the Wednesday night service. Every student in grades 6-12 had been gathered in the auditorium to watch an “educational” video in which one of the talking heads (not those) stated clearly that “We [adults] always know when teenagers are having sex, because the boy is always angry, and the girl is always crying.” Leaving aside the more subtle nastiness in that statement (the heteronormativity, the prurience of adults with regards to teenage sexual behavior, etc.) and focusing on the extreme inappropriateness of the ideas presented in it, this is deeply fucked up. That’s not even getting into the fact that the girl in question was expelled and the pastor’s son was allowed to continue to attend school, and the undeniable sexism of that, not to mention the implicitness of the fact that this decision should not be questioned; after all, wasn’t the pastor ordained by God and thus above having his decisions questioned?

This was just one piece of a 5000+ component puzzle of my understanding of sexuality in an extremely religious and oppressed household and community. For years, if there was a girl who was crying at school, the only logical conclusion was that she was a slut (she couldn’t possibly have been simply frustrated at the overall sexism and degradation she experienced at this school, or in a home headed by a patriarch who considered this a sufficiently healthy learning environment . . . right?). There was nothing healthy about my own understanding of sex and sexuality until I was in my late teens at best, and even then, I was still possessed of toxic ideologies and regressive attitudes that have taken years to unlearn, and which I still find myself noticing and confronting in my life on a daily basis. I could recount dozens upon dozens of stories just like this one that illustrate how my own mind and that of many others I knew were warped by an abusive home, school, and church life that created one Jamie after another. I’m certainly not saying that I think Jamie shouldn’t be held accountable for his actions; he definitely should. Leaving aside the extent to which Jamie is mentally capable of understanding what he’s doing (more on that in a moment), I just see his home life and the repressed reactions of his parents and community as being contributing factors to his personality problems: he explicitly says that his mother enjoys bathing him despite the fact that he is at an age where he should be able to bathe himself (hinting at potential molestation); he says that his mother often bathes him even when he doesn’t think that he’s dirty, which immediately makes me think of poor Carrie White getting locked in her closet by her mother for her “uncleanness”; when he acts inappropriately, his father snatches him up, threatens violence, and doesn’t even consider having a conversation about consent, privacy, or the inappropriateness of voyeurism; and ultimately, his parents completely abdicate their responsibility to raise their child and leave him in the care of a stranger with, at most, a day or two’s warning.

At least one source I’ve found indicates that screenwriter Ian Stuart’s original script was explicit in its demonstration that Jamie had a developmental disorder, that The Pit was intended to be “an earnest exploration of the inner life of an autistic child” and that “[the] tra-la-logs and the talking bear were all products of Jaime’s mind, and his perversions were mostly interior.” Although no one in the film talks about neurological atypicality vis-a-vis their relationship to socialization issues (other than Sandy’s oblique references to working with “exceptional children”), after having worked in education, the signs that Jamie is on the spectrum were apparent to me in my reading of the film. With this in mind, he clearly has parents who are completely unprepared, ill-equipped, and unwilling to do the hard work of raising a special needs child. It doesn’t make his actions forgivable (in particular, the peeping at poor Marg under the threat of proxy violence is completely inexcusable and the most nauseating thing in the whole film), but I see the reactions of the adults in his life to his actions as making them complicit in the escalation of his behavior. To loop back around to CC’s question, I wouldn’t say that the film is “horror” per se, but it does effectively demonstrate the disturbing way that children with disabilities are often abused and neglected. The Arc, an organization that was originally created to assist people neurologically atypical individuals in finding legal recourse against institutions that denied services to them, reports that one in three children with autism or some other kind of mental impairment will experience abuse in their lifetimes (although they indicate that there’s insufficient study data to confirm all of their findings, and they do not differentiate between abuse by parents and other entities like caregivers or teachers).

Any properly socially aware person can see that the sexist, unequal treatment of male and female children and the cultivation of a “boys will be boys” mentality that denigrates the lived experience of women contribute to a society in which someone like Brett Kavanaugh can come within spitting distance of a lifetime appointment to the highest court in the land while his accusers are doxxed, harassed, and threatened with violence. The difference is that at the time of his (“alleged”) infractions, the older and neurotypical Kavanaugh was mentally competent to take responsibility for his actions, while Jamie is (arguably) an autistic child whose need for specialized care is neglected by his parents and who is ostracized and isolated by his community. His curiosity about sexuality combined with his punishment for having said curiosity, devoid of any kind of education about why his actions are inappropriate and reprehensible and how they can be expressed more healthily, turns him into a ticking time bomb of perversion (and worse). To me, this is a movie about the horrors of abuse, neglect, complicity, and the failure of communities (on the familial and societal level) to take responsibility to teach young men about consent, assault, bodily autonomy, boundaries, and respect. The true horror of The Pit is that it acts as a mirror of society and shows us how rape culture can be perpetuated: “This is how you get Jamies. This is how you get Kavanaughs. This is how you get Brock Turners.” The only difference is that Jamie (again, arguably, given that nothing is ever made explicit about his neurological state) lacks the mental faculties to meditate on his toxic ideologies and change them without some kind of guidance, which he is denied at every turn.

Brandon, bearing in mind that the screenwriter originally intended to make Jamie’s autism explicit, and that this was one of the many changes made by the studio between conception and release, do you see any of that implied on screen, or am I giving the film too much credit? Does it affect your feelings about Jamie? Is the “Hollywoodifying” of the script (like making the bear’s possession and the existence of the tra-la-logs explicitly real on top of dropping Jamie’s disorder) something that you observe as a continuing problem in the film industry (i.e., are there any recent films in which the “seams” between the original intent and the finished product are so obvious)?

Brandon: The thoughtful child-psychology drama you’re describing is clearly detectable early in The Pit, but it’s something that gets muddled the more the film indulges in the schlocky horrors offered by the tra-la-logs, the telepathic teddy bear, and Jamie’s weaponized libido. To note a particular way that dynamic changes, consider the shifting implications of how Jamie’s relationship with his parents tracks from beginning to end. When Jamie’s just a sexually confused, mentally disturbed young boy who can’t differentiate between reality & fantasy, his parents come across as abusive brutes, ill-quipped to properly raise a child with special needs (or any child at all, really). Later, when the horrors of the film are made explicitly real and Jamie is demonstrated to be a cold-hearted, perverted killer who takes orders from a demonic toy and feeds (mostly undeserving) victims to his pet troglodytes, that parent-child dynamic shifts dramatically. The threats of physical violence, reports of inappropriate bath time scrubbing, and eagerness to delegate responsibility for the little creep to unsuspecting babysitters are still disturbing on their own merit, but they can easily be read as desperate, last-ditch efforts from parents frustrated by & fearful of a murderous, horned-up monster child. Any credibility The Pit might have had as a sincere inner-life portrait of a troubled child on the spectrum is lost as soon as magic is shown to be real & Jamie starts deploying it against his enemies . . . but I’m not convinced that’s necessarily a bad thing.

On some level, I recognize that an intellectual, measured approach to Jamie’s dysfunctional psychology would likely be the more ethical path for The Pit to take, but as an appreciator of shameless, bonkers genre films, I’m honestly deeply appreciative that the original script underwent the “Hollywoodization” process instead. I’ve seen a movie with The Pit’s budgetary & creative means attempt to thoughtfully capture the imagination & frustrations of a child on the spectrum through their relationship with a teddy bear. It was 2009’s unintentionally terrifying curio Gooby, a film that’s only notable for its unintended what-the-fuck factor (thanks largely to being covered on the How Did This Get Made? podcast) – the same fate I believe The Pit would have suffered if it had attempted sincere melodrama about Jamie’s troubled psyche. By leaning into its genre film potential and making its monstrous treats “real,” The Pit transcends so-bad-it’s-good mockery to become something undeniably captivating & unnerving. The Hollywoodization of The Pit is partially what saves it from being an embarrassment. As an audience, we’ve practically been trained to expect the restrained “It was all in Jamie’s head” reveal from the original script, which is what makes touches like the teddy bear’s unexplained anthropomorphism or the tra-la-logs’ third act escape from the titular pit such mind-blowing developments. The producers may have pushed for an intellectually hollower effect with those changes, but it feels like they’re breaking unspoken storytelling rules as a result, and the film feels like something much wilder than the Gooby precursor it easily could have been (considering its production value & quality of dialogue).

Because of the types of films I’m most typically drawn to (“messy,” over-the-top, “style over substance” genre fare), I more often run into unintentionally implied messages & themes rather than ones that have been erased or diluted in production. Sometimes, these unintended messages can be delightfully absurd, such as how Juame Collet-Serra’s 2009 horror film Orphan makes adopting a child appear to be a dangerous terror or how the 1989 fantasy comedy Teen Witch encourages young women to ditch their loyal best friends for easy popularity without there being fallout or consequence. Sometimes, the result is shockingly offensive, such as how the 2016 horror Lights Out encourages parents with depression to heroically commit suicide to spare their children of the burden or how this year’s G-rated talking-animal comedy Show Dogs groomed children to be accepting of sexual molestation (before appropriate outrage had that underlying theme removed from the film while it was still in theaters). Whether delightful or abhorrent, I always find this kind of unintentional messaging in cheapo cinema to be fascinating, even more so than tracking the ways a screenwriter’s original intent was diluted on its way to the screen. As such, I find myself scratching my head over what the completed, explicitly supernatural version of The Pit is saying about Jamie & childhood psychology more than I am fretting over what may have been lost from its first draft on the page. The final version of the story isn’t saying much (if anything) substantial about children on the spectrum, but it’s loudly ranting about something, however incoherent.

Britnee, what moral or message are you getting from The Pit as a completed work, if any? What is the film ultimately saying about Jamie & childhood psychology?

Britnee: If there is any moral message that I got from The Pit, it’s “You can’t be a little shit without being punished.” I saw Jamie as a terror of a child who ran around terrorizing people for sheer pleasure and killing people who got in his way or did him “wrong.” The more harassing and killing he did, the more I hoped that he would be punished for his actions in some way, which in the end, he did. Not once did I think about what was causing him to be so horrible. I just assumed he was pure evil. Now that it’s been a while since I initially watched the film and I’ve read Boomer’s take on Jamie’s character, I definitely see how Jamie was a victim of abuse and neglect. For instance, when I watched the bathtub scene, I thought he was acting like a perv and manipulating Sandy into the bathing him for sexual pleasure. My dislike for his character made me disregard his cries for help when he told her about how his mom bathed him hardcore even when he’s not dirty. While Sandy seemed concerned after hearing this, she did nothing. Sandy was really the only person he seemed to trust (he even told her the tra-la-log secret!) and she failed him. So between Sandy and his neglectful parents, he really didn’t have anyone to guide him in the right direction and get him the help he desperately needed.

In regards to childhood psychology, the film may be trying to say, “Hey, if you have a disturbed kid like Jamie, pay attention to their abnormal behavior and get them help before they do some serious damage.” It’s possible that Jamie would’ve had a chance if his parents would have brought him to a therapist or psychiatrist instead of ignoring him, hoping the problem would just go away on its own. All that being said, I still really hate him, but I sort of understand why he’s such a terrible human being.

Lagniappe

Britnee: I usually don’t do any prior research for Movie of the Month choices before watching the films, but I did a quick Google Image search for The Pit because it sounded like a movie I watched as a teenager. The movie I was thinking of was 1987’s The Gate, which is about a group of kids that unleash demons from a hole in their backyard. I love that there are multiple 80s movies about kids messing with creatures living in holes.

Brandon: The Canuxploitation factor of The Pit, combined with its Wisconsin shooting locale, is undeniably part of its value as a curiosity. There’s a whole outsider-artist industry of regional genre cinema out there that rarely reaches wide distribution or acclaim, but can be fascinating in its creative dissonance with routine Hollywood filmmaking. To that point, I accidentally spoiled myself on some of the film’s stranger touches when I recently watched Matt Farley’s 2002 horror comedy Sammy: The Tale of a Teddy and a Terrible Tunnel for an unrelated viewing project. Farley himself is an outsider, regional artist who makes backyard movies with friends & family in New England, far from The Pit’s Wisconsin locales. He must see a kindred spirit in The Pit’s aggressively local aesthetic, though, as Sammy is – unbelievably – a feature-length homage/spoof of this little seen cult classic, set in Farley’s Massachusetts haunts.

As strange & highly specific as The Pit can be, there’s an entire world of regional cinema weirdos out there producing curios just like it for barely existent audiences (and in the case of Sammy, I mean just like it). As an amateur, localized film critic with a deliberately D.I.Y. blogging aesthetic, I find that pocket of outsider filmmaking to be inspiring, if not outright heroic.

CC: I’m a big fan of films where children are put in danger (like The Goonies, The Monster Squad, or even The Nice Guys) so a film where children are both in danger and the source of the danger are really enjoyable for me. I’m glad my co-writers were also able to have fun with this weird gem.

Boomer: Super grateful that CC brought this gem to the table. I’d like to apologize for any lack of clarity on my part with regards to Jamie’s monstrosity and if it appeared I was trying to completely deflect responsibility for his behavior onto the myriad of (mostly bad) adult caretakers and gatekeepers in his life. I’d also like to forewarn any interested parties that, should you find this film on YouTube, although it will at first appear that it’s been mangled in some way and starting in the middle, but no, that’s just the way that it is.

Upcoming Movies of the Month
November: Brandon presents Beyond the Black Rainbow (2012)
December: Britnee presents Cloak & Dagger (1984)
January: The Top Films of 2018

-The Swampflix Crew

Halloween Report 2018: Best of the Swampflix Horror Tag

Halloween is rapidly approaching, which means many cinephiles & horror nerds out there are currently planning to cram in as many scary movies as they can before the best day of the year (except for Mardi Gras, of course) passes us by. We here at Swampflix watch a lot of horror year round, so instead of overloading you with the full list of all the spooky movies we’ve covered since last year’s Halloween report (and the one before that), here’s a selection of the best of the best. We’ve tried to break it down into a few separate categories to help you find what cinematic scares you’re looking for. Hope this helps anyone looking to add some titles to their annual horror binge! Happy hauntings!

Art House Horror

If you’re looking for an escape from the endless parade of trashy slasher movies & want a more formally refined style of horror film, this list might be a good place to start.

Hereditary  (2018) “I wasn’t in ‘critical film theory’ mode while watching Hereditary. From the opening moments, when we swoop in on one of Annie’s miniatures of the home in which the Grahams reside and the tiny dollhouse becomes Peter’s bedroom, the film captivates the width and breadth of your attention. I wasn’t inspecting the music to see if it mixed high and low frequencies to create tension; I was too concerned about the characters and what was going to happen to them to worry about any of those things, and I’ll be processing the ideas and concepts in the film for days to come, but I can’t get into those without telling you too many of the film’s secrets. Just go see it, if you dare.”

Mandy (2018) – “Nic Cage may slay biker demons with a chainsaw & a self-forged axe in his personal war against religious acid freaks in a neon-lit, alternate dimension 1980s, but Mandy is not headbanging party metal. It’s more stoned-and-alone, crying over past trauma to doom riffs metal, where the flashes of fun & cosmic absurdity are only reminders of how cruelly uncaring & meaningless it can feel to be alive.”

Double Lover (2018) – “It’s a narratively & thematically messy film that gleefully taps into sexual taboos to set its audience on edge, then springs a surreal horror film on them once they’re in that vulnerable state. Double Lover is not your average, by-the-books erotic thriller. It’s a deranged masterpiece, a horned-up nightmare.”

Annihilation (2018) – “As a reader, the currency of your imagination is to be spent on giving life to Area X and its beautifully deadly terrain and inhabitants, and using any iota of that brainspace on the members of Expedition 12 is wasted; in this way, the reader becomes the biologist, with a professional detachment that grows more clinical and distant as the plot unfolds (or unravels). That’s something that simply wouldn’t work on screen, and by giving the biologist and her fellow explorers more depth, Garland changes the theme of the novel from that of emotional distance and disconnection, and perhaps the innateness to humanity of that feeling, into a focus on the (perhaps innate) tendency toward self destruction. That compulsion may, and sometimes does, overtake us while in the guise of something more clinically defined, but rebirth requires the complete destruction, the annihilation, of the self that existed before, down to the cellular level.”

Good Manners (2018) – “On a horror movie spectrum, the film is more of a gradual, what-the-fuck mind melt than a haunted house carnival ride with gory payoffs & jump scares at every turn. It’s an unconventional story about unconventional families, one where romantic & parental anxieties are hard to put into words even if they’re painfully obvious onscreen. Anyone with a hunger for dark fairy tales and sincerely dramatic takes on familiar genre tropes are likely to find a peculiar fascination with the subtle, methodical ways it bares its soul for all to see. Just don’t expect the shock-a-minute payoffs of a typical monster movie here; those are entirely secondary, if they can be detected at all.”

Shock Corridor (1963) – “Anything that predated 1975’s One Flew Over the Cuckoo’s Nest generally treated those with these illnesses as villains or obstacles, portrayed asylums as bedlams that protected society from vagrants rather than places where one could ever hope to become well again, and if the protagonist was unwell of mind, such sickness was something that could be overcome with machismo or the love of a good woman, not through medical practice or therapy. Not so in the case of Sam Fuller’s Shock Corridor (released 1963, one year after the publication of Cuckoo’s Nest, although Fuller had been shopping the original screenplay around since the 1940s), in which mental patients are presented as objects not of derision but as people deserving empathy, not as evil madmen but as victims of society who were pushed to the psychic breaking point and beyond.”

Cyber-Horror

The internet is fertile thematic territory for the horrors of the unknown because its mechanics & functions have continued to feel like a novel, depthless mystery to the average user. Here are some above-average horror films that have shrewdly exploited that modern world mystique for eerie scares.

Suicide Club (2002) – “Packed with the creepy atmosphere of haunted hospital ghost stories, the glam rock excess of Velvet Goldmine, the menacing undercurrent of J-Pop & kawaii culture, multiple cults, a river of gore, and my pet favorite subject of the evils of the Internet, Suicide Club feels like three or four imaginative horror scripts synthesized into one delightfully terrifying vision of modern Hell.”

Perfect Blue (1997) – “Unlike other early Evil Internet thrillers like The Net or FearDotCom, it’s remained effectively creepy instead of devolving into a quaint joke precisely because it got the internet exactly right. It perfectly captures our ongoing, collective online nightmare, despite arriving in a time when the internet was mostly a tangle of blogs & message boards.”

Unfriended (2015) – “I’m starting to feel like somewhat of a phony fan of this movie even though I often go out of my way to promote its legacy. I’ve now watched it on the big screen and on my living room television, but I’ve never bothered to screen it with headphones on my laptop for the Pure Unfriended experience, the way I assume it was intended to be seen. This feels like the inverse of the blasphemy of a young brat watching Lawrence of Arabia for the first time on a smartphone. It’s also further implication that I’m an out of touch old man who has no business taking as much pleasure in these teen-oriented, social media-obsessed genre film frivolities as I do.”

Assassination Nation (2018) – “Besides maybe Revenge, I’m not sure I’ve seen another film match the extremity of its gender politics exploration this year, something that feels just as necessary & cathartic as it is unsettling. It’s a topic that’s now inextricable from the tones & tactics of modern life online, something the film was smart to recognize & tackle head-on. Its overall spirit is prankish & prone to bleak humor, but Assassination Nation is less of a comedy than it is a violent uprooting of cultural misogyny & sexual repression in the Internet Age.”

Truth or Dare? (2018) – “As delightfully silly as a haunted truth-or-dare game is for a horror movie premise, though, it’s not the gimmick that most endeared the film to me. It’s Truth or Dare?’s stylistic gimmick as The Snapchat Filter Horror Movie that really stole my trash-gobbling heart. Whenever demonically possessed participants prompt contestants in the titular game to answer ‘Truth or dare?’ their faces are altered with cheap digital effects to display a sinister, impossible grin. It’s a design that unmistakably resembles a Snapchat filter, which is explicitly acknowledged in the dialogue when a character reports, ‘It looked like a messed-up Snapchat filter.'”

Gothic Horror

A literary-minded horror subgenre that’s sadly grown out of fashion in the decades since its heyday in the Hammer horror & the Corman-Poe Cycle era of the 1960s, but still one with a few minor modern attempts to keep its undead spirit “alive.”

Kill, Baby, Kill (1966) – “Like Roger Corman’s intensely colorful nightmare The Masque of the Read Death, Kill, Baby, Kill is an over-the-top stylistic indulgence that plays beautifully into the heightened atmosphere of the Gothic horror template, making the genre appear as ripe for directorial experimentation as any slasher, space horror, or psychedelic subgenre you could name.”

Beast (2018) – “There’s a distinctly literary vibe to Beast, nearly bordering on a Gothic horror tradition, that almost makes its modern setting feel anachronistic. The intense, primal attraction at the film’s core (sold wonderfully by actors Jessie Buckley & Johnny Flynn) and the seedy murder mystery that challenges that passion’s boundaries make the films feel like Wuthering Heights by way of Top of the Lake.”

Marrowbone (2018) – “Because Marrowbone is so obedient to the tropes & rhythms of a long-familiar genre, most audiences will clue into the answers to its central mysteries long before they’re revealed. However, the details of those mysteries’ circumstances and the effect of their in-the-moment dread carry the movie through a consistently compelling continuation of a Gothic horror tradition. Creepy dolls, cursed money, miniatures, bricked-over doorways, a covered mirror, a menacing ghost, a pet raccoon named Scoundrel: Marrowbone excels in the odd specificity of its individual details and the deranged paths its story pushes to once the protective bubble of its central mystery is loudly popped.”

Mainstream and Traditional Horror

It often feels as if we’re living in a substantial horror renaissance where metaphor & atmosphere-conscious indie filmmakers are revitalizing a genre that desperately needs new blood. These films are a welcome reminder that mainstream horror outlets & genre-faithful traditionalists can still deliver just as much of a punch as their art house, “elevated” horror competition.

The First Purge (2018) – “There’s nothing subtle about The First Purge’s political messaging in its depictions of white government operatives invading helpless, economically wrecked black neighborhoods to thin out the ranks of its own citizenry, nor should there be. We do not live in subtle times.”

The Strangers (2008) When asked, ‘Why are you doing this to us?’ the masked assailants only answer, ‘Because you were home,’ a response so succinctly chilling it was eventually marketed as a tagline. That just-because ethos is a powerful source of terror that largely substitutes any need for a fully-developed plot. Likewise, the look of the killers’ masks is distinctly memorable enough on its own to fill in any void left by their oppressively sparse dialogue. The Strangers dwells in the terror of negative space and the absence of intent, a much more satisfactory source of scares than what’s usually achieved with the home invasion template.”

Jennifer’s Body (2009) – “The bond between adolescent female friends drives just as much of the tension in Jennifer’s Body as the kills and the horrors of puberty. That dynamic is not the flashiest or most immediately apparent aspect of the film; it’s often overwhelmed by the demonic kills and leering at Megan Fox’s physique that would typically be expected of most major studio horrors in the film’s position. It’s what makes Jennifer’s Body unique as a feminist text, however, and its positioning as the heart of the film was entirely intentional on the part of Cody and Kusama. They knew what they were doing, even if the studio behind them did not.”

Shadow of the Vampire (2000) – “As an awkward workplace comedy where a madman pervert auteur struggles to maintain order despite his star actor (who may or may not be a vampire) murdering the rest of his crew, Shadow of the Vampire is damn funny. It pretends to deliver the sophisticated, well-behaved tone of a sober biopic, but everything about Dafoe’s squinched-up, bloodthirsty rat faces & Malkovich’s over-the-top exasperation is hilariously absurd.”

A Quiet Place (2018) – “Disregarding Platinum Dunes’s shaky reputation within the horror community and Cinema Sins-style logic sticklers’ nitpicky complaints about its premise & exposition, it’s remarkable how much personality & genuine familial tension Krasinski was able to infuse into this genre film blockbuster; it’s the most distinctive film to bear Michael Bay’s name since Pain & Gain.”

Weirdo Outliers

Halfway between high art & the depths of trash, these titles occupy a strange middle ground that defies categorization. They also are some of the scariest movies on the list in entirely unexpected ways.

Lair of the White Worm (1988) – The Lair of the White Worm is a hallucinatory free-for-all of sex, violence, and religious blasphemy, the only possible outcome of Ken Russell making what’s, at heart, a simple vampire picture. If you want to get a good idea of the director’s aesthetic as a madman provocateur, all you need to do is compare this reptilian, horndog monster movie to any stately Dracula adaptation out there (of which there are too many, whereas there’s only one Ken Russell).”

Upgrade (2018) – Upgrade has an entirely different plot & satirical target than RoboCop, but the way it buries that social commentary under a thick layer of popcorn movie Fun that can be just as easily read at face value is very much classic Verhoeven. It’s a subversive, playing-both-sides tone that’s exceedingly difficult to pull off without tipping your hand, which is what makes the movie so instantly recognizable as a modern genre classic.

Unsane (2018) – “Like Schizopolis & Full Frontal, Unsane is firmly rooted in the required taste end of Soderbergh’s career, far from the bombastic crowd-pleaser territory of an Oceans 11 or a Magic Mike. Respecting its themes of abuse within the bureaucratic capitalist paradigm or of men in power dismissing the claims of women in crisis is not enough in itself. You must also be down with its indulgence in the moral & visual grime of microbudget exploitation horror. That dual set of interests might be a slim column on the Venn Diagram of Unsane‘s genre film experimentation, but I totally felt at home in that position.”

The Children (2008) – “Kids can be cute, but they’re also a nuisance & a terror to anyone who’s looking to have a quiet moment of relief from familial stress. The 2008 British horror cheapie The Children understands that terror deep in its bones and builds its entire story around the evil & the chaos screaming children bring into the already stressful environment of a holiday get-together. It’s not one of the most tastefully considered or slickly produced Christmas-set horror films I’ve ever seen, but it does capture that exact kind of domestic, familial terror better than almost any film I can name, save maybe for The Babadook.”

Ghost Stories (2018) “Following titles like Trick ‘r Treat & Southbound that have been playing with the structure of the horror anthology as medium in recent years, Ghost Stories presents its own disruption of reality by way of disguise. The film boldly masks itself as a middling, decent enough supernatural picture for most of its runtime, exploiting audience familiarity with the horror anthology structure to lure viewers into a false, unearned comfort. I’ve never had a film border so close to outright boredom, then pull the rug out from under me so confidently that I felt both genuinely unnerved & foolish for losing faith.”

Creature Features

Do you want to see some weird/gross/creepy/goofy monsters? Check out these bad boys.

The Fly II (1989) – “Like the better episodes of Tales from the Crypt and other VHS era oddities of its ilk, The Fly II feels like the exact kind of movie that would grab a child’s attention on late-night cable after their parents fell asleep, then scar them for life with nightmare imagery of melted faces, mutated dogs, gigantic bug-beasts, and milk-leaking husk babies. Its tone can be campy at the fringes (as expected, given the material) but it’s also complicated by the severity of its details, especially its dog torture & Eric Stoltz’s lead performance, which is heroically convincing, considering the ludicrous plot it anchors.”

The Shape of Water (2017) – “Although Pan’s Labyrinth wasn’t created with an American audience in mind, U.S. viewers could reject Vidal and his violence as being part of a different time and place, distancing themselves from his ideologies. Not so with Strickland, who lifts this veil of enforced rhetorical distance and highlights the fact that idealizing and period of the American past is nothing more than telling oneself a lie about history. It’s a powerful punch in the face of the fascist ideologies that are infiltrating our daily lives bit by bit to see such a horrible villain (admittedly/possibly a bit of a caricature, but with good reason) come undone and be overcome. It’s a further tonic to the soul to see him defeated by an alliance comprised of the ‘other’: a ‘commie,’ a woman of color, a woman with a physical disability, and an older queer man.”

The Untamed (2017) – The Untamed adopts the gradual reveals & sound design terrors common to ‘elevated horrors’ of the 2010s, but finds a mode of scare delivery all unto its own, if not only in the depiction of its movie-defining monster: a space alien that sensually penetrates human beings with its tentacles. The film alternates between frustration & hypnotism as its story unfolds, but one truth remains constant throughout: you’ve never seen anything quite like it before.”

I Married a Monster from Outer Space (1958) – “The story is familiar, but flows incredibly naturally from scene to scene with an editing room finesse atypical of this genre territory. The special effects also feel above par for the material, from the head-to-toe detail of the rubber monster suits to the distorted faces of the lighting strikes to the weaponized fog the creatures deploy when abducting their victims. All the surface level narrative details of I Married a Monster from Outer Space are exactly what you’d expect from its title; the attention to detail in its craft just happens to be a cut above.”

Blue My Mind (2018) – “If you’re always a sucker for the femme coming of age transformation horror like I am, Blue My Mind is thoughtful & well-crafted enough to earn its place in the pantheon. If you need to see something innovative or novel in your genre narratives for them to feel at all remarkable, you’re going to have to look much closer to find those flashes in its minute details.”

The Giant Claw (1957) – The Giant Claw is a perfect little B-movie gem, an efficient reminder of why throwaway genre trash from half a century ago is still worth digging through. Its creature design is hideous, its dialogue is inane, and its lofty sci-fi ideas aren’t worth even the paper they’re scribbled on, but The Giant Claw is the rare discarded horror schlock that achieves a kind of sublime stupidity that can’t easily be found in its peers.”

Matt Farley’s Backyard Horrors

A microbudget filmmaker who’s been making Roger Corman-style rubber-suit monster movies with friends in New England for decades to little fanfare, despite churning out consistently endearing horror comedies.

Don’t Let the Riverbeast Get You! (2012) “The real centerpiece of Don’t Let the Riverbeast Get You! is not any of its monster attacks in the woods, but rather a lengthy wedding sequence staged in a backyard that starts with a petty argument over potato casserole and ends in a minutes-long dance party. Don’t Let the Riverbeast Get You! is at its core a hangout film, in that it’s a document of friends hanging out & staging gags around the non-existent legend of a non-existent monster & the public triumph of the one man who believed it to be real. It’s the story of Matt Farley’s miniature media kingdom in a microcosm, as it’s the story of a man possessed by a singular obsession finding himself at odds with a world that could not care less.”

Monsters, Marriage, and Murder in Manchvegas (2010) – “The horror genre background setting is a selling point to get eyes on the screen, so that Matt Farley can pursue his true passion with his friends & family (who populate his cast & crew): summertime fun. The slayings are so sparse & delayed that it’s easy to forget you’re watching a microbudget horror film at all. Instead, a weirdly wholesome, D.I.Y. comedy about ‘good natured, harmless pranks’ guide the tone of the film as it gleefully distracts itself with ‘teen’ romances, impromptu basketball games, and frequent visits to the lemonade stand.”

Druid Gladiator Clone (2002) – “A series of non-sequiturs where a shirtless Matt Farley runs wild in unsuspecting New England neighborhoods while trying on various dyed ‘cloaks’ (bedsheets). It’s like an unusually wholesome Tom Green sketch somehow stretched to a 90min runtime.”

Campy Spectacles

If you’re looking for a little irony in your horror comedy yucks, these films tend more towards the so-bad-it’s-funny side of humor, often intentionally. They’re the best we have to offer in terms of bad taste.

Death Spa (1989) – “The movie pushes its evil health spa premise to the most ridiculous extreme it can manage on a straight-to-VHS 80s budget, a dedication in effort & craft I wish Fischer had also poured into My Mom’s a Werewolf. In fact, all movies in all genres could stand to be a little more like the heightened absurdity achieved in Death Spa, not just the ones about health craze fads & pissed-off computer-ghosts.”

Serial Mom (1994) – “There’s a lot to recommend here, but I hesitate to go into more detail for fear of ruining the fun for those who have yet to experience the comic genius. If I had one note to give, it’s that I agree with Roger Ebert’s review of the film; Turner is phenomenal in Serial Mom (that ‘pussywillow’ scene alone manages to be both pure art and pure comedy), but she does play Beverly with such an earnest sincerity that, at times, the sympathy for such an obviously unwell woman supersedes humor, but not always.”

Blood Bath (1966) – “You’d think this cocktail of genres & premises would lead to an incoherent mess, which might partially be true, but the final version of Blood Bath Stephanie Rothman delivered is charming in the way that it’s blissfully insane. Corman threw every one of his tactics on how to cheaply scrap together a picture at the screen in a single go and the result is just as fascinating & amusing as it is creatively compromised.”

All About Evil (2010) – All About Evil is a genuine specimen of gleeful horror fandom. Like with the TV persona of bit part actor Elvira and the stage performances of director Peaches Christ herself, it’s always wonderful when that quality can convincingly intersect with the world & art of drag. For an enthusiastic fan of both like myself, it’s all too easy to get swept up in the joy of that combo.”

She’s Allergic to Cats (2017) – She’s Allergic to Cats hides its emotions behind an impossibly thick wall of ironic detachment. It even goes out of its way to reference infamous so-bad-it’s-good properties like Congo, Howard the Duck, Cat People (’82, of course), and The Boy in the Plastic Bubble to throw the audience of the scent of the emotional nightmare at its core. When its protective walls break down, however, and the nihilistic heartbreak that eats at its soul scrolls ‘I need help’ across the screen, there’s a genuine pathos to its post-Tim & Eric aesthetic that far surpasses its pure shock value peers. It’s a hilarious, VHS-warped mode of emotional terror.”

Mom and Dad (2018) – “Show up for Nic Cage destroying a pool table with a sledgehammer while singing ‘The Hokey Pokey;’ stay for the pitch-black humor about ‘successful’ adults who find their manicured, suburban lives with the right career & the right family bitterly unfulfilling. Nic Cage is literally barking mad in this picture and is destined to steal much of its spotlight, but Selma Blair & Crank director Brian Taylor match his energy admirably at every step. This is a deranged collaboration among that unholy trinity and no family bond, no matter how sacred, is safe in its satirical war path. Mom and Dad may occasionally stumble in terms of pacing or tone, but you have to respect this kind of gleefully taboo social anarchy, especially coming from a comedy.”

Special Features

Every link listed above is for a review we’ve posted on the site. If you’re looking for lists or articles from our horror tag instead, check out our Boomer’s Favorite Horrors by Decade lists, Brandon’s attempt to define the term “A24 horror,” and CC’s comparison of Ken Russell’s Lair of the White Worm adaptation to its Bram Stoker source material.

-The Swampflix Crew

 

Good Neighbours (2011)

Three tenants in an apartment building located in Montreal’s Notre-Dame-de-Grace neighborhood begin to develop peculiar friendships with one another while a serial killer is on the loose. Louise (Emily Hampshire) is a quiet, timid cat lady who works at a Chinese restaurant. There are some pretty amazing shots of her going through the routine of feeding her two cats in her apartment. The cats start to meow, and Louise assumes they’re hungry. She then opens a can of cat food with her electric can opener and slops it on a plate for the kitties to enjoy. They continue to meow, and Louise says to herself something along the lines of, “Oh silly me, you two want to go outside!” and opens the window to let her cats roam around the apartment building. This routine occurs a couple of times throughout the film, and as a cat lady myself, I can’t help but relate to Louise. Cats are never satisfied, but we will go to the ends of the Earth to please them.

Louise has a friendship with her wheel-chair bound neighbor, Spencer (Scott Speedman), and the two share an interest news stories revolving around the serial killer terrorizing Montreal. When a new tenant, Victor (Jay Baruchel), moves into the building, Spencer and Louise aren’t very warm and welcoming to him. Victor has much more of a friendly, outgoing personality, so he is very eager to get to know Louise and Spencer. The three have dinner together, and it’s quite the awkward affair. Victor becomes romantically interested in Louise, but Louise is more interested in hanging out with Victor’s adorable feline friend. Unfortunately, not all tenants in their building are cat friendly. Their French neighbor, Valerie (Anne-Marie Cadieux), does not appreciate it when Louise’s cats climb on her balcony, and she is very aggressive when expressing her feelings about the situation. Not long after things between Louise and Valerie start to intensify, Louise’s cats go missing, and the film becomes much darker.

While Good Neighbours seems to be a thriller/horror film, it really isn’t. The film is more character-driven as there is such focus on the relationships between the three main characters. The cats in the film also get a decent amount of camera time, and they should, since the film’s more sinister events revolve around them.

-Britnee Lombas

Episode #65 of The Swampflix Podcast: Art House Herstory with CeCe V DeMenthe & Cosi (1996)

Welcome to Episode #65 of The Swampflix Podcast! For our sixty-fifth episode, Brandon & Britnee are joined by local drag performer CeCe V DeMenthe to discuss the ways the New Orleans art house & repertory cinema scene has changed since the 1970s. Britnee also makes Brandon watch the Australian opera dramedy Cosi (1996) for the first time. Enjoy!

You can stay up to date with our podcast through SoundCloud, iTunes, Stitcher, TuneIn, or by following the links on this page.

– Britnee Lombas & Brandon Ledet

Searching (2018)

Something truly amazing is happening in Hollywood right now. There are currently two mainstream movies topping the charts that have something in common: they both star Asian-American actors. One is Crazy Rich Asians, a romantic comedy that I have yet to see but am looking forward to watching. The other is Searching, a fantastic heartwarming thriller that I saw in theaters over the Labor Day weekend. Hollywood films that have predominately Asian-American casts tend to fall in the action genre, so having two non-action films with Asian-American leading actors (Crazy Rich Asians has a majority Asian-American cast) in theaters is historical moment.

John Cho is best known for his comic stoner roles in the Harold & Kumar and American Pie films, but he recently made a bold move by taking on the role of David Kim, a widowed father in Searching. Cho beautifully conveys the characteristics of a loving father, desperately trying to do his best to raise a teenage daughter while dealing with personal grief. I truly hope that Searching will open a new chapter in Cho’s career. One in which he takes on more dramatic roles, as it is something he does very well.

Searching is film that entirely takes place on electronic devices (FaceTime, YouTube videos, live streaming news, computer cameras, etc.), quite similar to gimmicky techno-horror films such as 2015’s Unfriended, but rest assured, Searching is far from being a techno-horror film. In the film’s beginning, the audience gets to know the Kim family through their pictures and videos saved in file folders with labels like “First Day of School,” school schedules on personal desktop calendars, and emails containing medical information, just to name a few. All of it feels so familiar because everyone comes in contact with at least one of these platforms daily, whether it be checking personal email accounts or uploading family photos. Within 10 minutes, it was made clear that the Kim family was very close and experienced something very tragic.

Margot Kim (Michelle La) is a teen being raised by her father, David Kim, after the passing of her mother, Pam Kim (Sara Sohn). They seem to have a healthy father-daughter relationship based on the messages and FaceTime videos between the two, so when David is unable to locate or get in touch with Margot over the course of a day, it’s obvious that something just isn’t right. When David realizes that Margot is missing, he teams up with detective Rosemary Vick (Debra Messing) to find his daughter. Loads of twists and turns (enough to make M. Night Shyamalan jealous) ensue during the search for Margot, and David’s sanity is put to the test.

Searching comes off as a Lifetime movie that made it to the big screen. Perhaps it will eventually make it to Lifetime’s programming once it’s out of theaters? It’s definitely not the best thriller to come out this year, but it’s a fun watch for those that enjoy a good plot twist or two. Or three. Or four.

-Britnee Lombas

Movie of the Month: Live Freaky! Die Freaky! (2006)

Every month one of us makes the rest of the crew watch a movie they’ve never seen before and we discuss it afterwards. This month Boomer made CC, Britnee, and Brandon watch Live Freaky! Die Freaky! (2006).

Boomer: I first saw Live Freaky! Die Freaky! nine years ago at a friend’s house while his wife (who is one half of the duo behind the on-hiatus podcast Don’t Tell Mom the Babysitter’s Undead–and yes, I gave them that title) and daughter were out of town. They’re just my kind of good people: both of them grew up in fundamentalist Christian households like I did, both rebelled and escaped that lifestyle, both are horror nerds like me, and they even got married on Halloween. My cat used to be their cat! I found the movie to be pure, unadulterated trash, but also hypnotic and impossible to ignore. I immediately went online to see what information was floating around the 2009-era internet, and there wasn’t much. There were a few Amazon reviews, but all of them had the same tone: if you liked this movie, you are a sick and twisted individual, and should probably seek medical help. While that’s certainly a valid point of view, nothing about Live Freaky! Die Freaky! really feels sinister, at least not in comparison to other films that interpret history through a rose-colored lens. We’ve certainly seen more than our fair share of historical epics that paint over the true history of slave masters as being honorable “men of their generation” and not traffickers in human misery acting with complicity and for their own gain as part of a centuries-long grievous crime against humanity, or action flicks set in places like Pompeii where, yes, real people died. The difference here is that serial killer Charlie Manson, whose little cult murdered ten people over the course of single year, is being glorified, but that’s kind of the point.

Director John Roecker said in an interview over a decade ago that he went to thrift stores all over L.A. and everywhere he looked he saw dozens of copies of Helter Skelter next to a copy or two of the Bible or the scripture of another religion. He wondered, with so many copies of the book in print, what would happen if someone in the distant future, far divorced from the murders of the LaBiancas and Sharon Tate’s cohorts, came upon a copy of Helter Skelter and considered it a religious text in and of itself? It’s not that strange an idea: the American Civil War was barely a century and a half ago, and yet even in such a short time the rise of Lost Cause theology and rapid countering of historical fact by Confederate survivors and their families means that, in 2018, we’re still dealing with the racism of the antebellum world, as anyone watching the news in slack-jawed horror can attest.

In the film, a nomad in the year 3069 discovers the aforementioned true crime book that detailed the rise and fall of the Manson Family. Mistaking it for scripture, the man reinterprets the text through a lens that is sympathetic to the Mansons and antagonistic towards their victims. (This is a concept that seems alien, but consider the Old Testament from the point of view of the Canaanites, who had a bunch of nomads show up in their land and say “God says this is ours now, get out!” then got slaughtered for not doing so. Virtually all religious doctrines have documents that give them permission to commit genocide somewhere in them under the guise of divine permission and forgiveness; the only difference is that these killings, unlike those of the Manson family, are far gone from living memory. That, and the scale of the Mansons’ destruction is a lot smaller.)

I feel like I might be coming across as too sympathetic of the Manson Family here, and that’s certainly not my intent. I just find it curious that the psychology of the general audience member allows them to frame the Manson murders as horrible crimes while ignoring other social issues. Live Freaky, Die Freaky is a purely satirical film, but I also understand that I might be a sick fuck. CC, most of the outrage that I’ve found on the internet regarding this film has to do with the fact that the villains (at least in this contextualization) are real people who were victims of a real series of heinous crimes. Do you feel like this pushes the movie over the edge into “too far” or “too soon” territory? Would this have worked better if the names were entirely fabricated and divorced from the real people who inspired the film?

CC: Ah, Boomer, this movie isn’t offensive because it is based on real-life tragedy – no, it is offensive for so many other reasons! I think the thing that I was most uncomfortable with (well, after the scenes of claymation fucking where the vaginas are literal slits cut into the puppets and you could see them fall apart from the force of said puppet-fucking) was that I couldn’t tell who the “bad guys” were. Sure, the victims were terrible – “Sharon Hate” hates trees and her Sassy Gay Friend™ has non-consensual sex with the developmentally disabled – but “Charlie Hanson” calls all women “Woman” (or worse) and is obviously a megalomaniacal abuser. Who am I supposed to root for? Better yet, who was the director rooting for? I’m really put off by the idea that some people watching this could see it as a pro-Charles Manson propaganda piece, start wearing “Free Manson” shirts unironically, and try to lecture me on why “Charles Manson was really quite innocent of the crimes he is incarcerated for – another example of the unjust American justice system” the next time I accidentally wander into the wrong social environment. Charles Manson was a really bad person, y’all. He preyed on vulnerable people and manipulated them into giving up their individual identity to better serve his racist, misogynist, homophobic agenda. You could argue that the whole thing is satire, but I feel like in order to be satire and not a long slog through a string of loosely related, offensive “jokes” it needs to have a strong point of view. What exactly is John Roecker’s point of view? I mean yeah, it’s fun saying things that upset everyone – I think overall he managed that task – but in interviews he mumbled something about trying to show the pitfalls of following any strong leader [a vaguely post-9/11, anti-Bush message several years late to the party]. Watching this film I don’t know if I would have picked up the message to beware leaders with a messiah complex, especially in light of the framing device. Overall, Roecker may have had an easier time getting that message across if he had used a fictional story, but I probably would have still been offended.

This movie arrived in a post 9/11 cultural climate, where mistrust of government leaders was high on both sides of the political divide and the seeds of the Tea Party movement were finding fertile ground. Other works from that era like Team America, That’s My Bush, and (too) earnest albums like Green Day’s American Idiot similarly vented frustration & anger filtered through satire & metaphor. Brandon, how do you think Live Freaky! Die Freaky! fit in with this cultural milieu? Did it arrive too late to find a place at the table?

Brandon: Given how long & arduous the stop-motion animation process is, it’s highly likely the edgy humor of Live Freaky! Die Freaky! felt a lot fresher at the start of production than it did by the time the film saw a minor theatrical release. The casting of Green Day’s Billie Joe Armstrong as Charlie Hanson likely seemed like a huge get when the film was first pitched, presumably around the time his band’s American Idiot album rode anti-Bush sentiment to the largest boon of their already decades-long career. Bush was still in office by the time the film was released, but the huge wave of protest-art pop records from major alternative artists like The Beastie Boys, Le Tigre, Bright Eyes, Kimya Dawson, and The Thermals was already starting to die down. Hell, even The Dixie Chicks’ moment of on-stage Bush dissent was years in the past. The major protest-art sweet spot may have been in 2004, the year of Team America, American Idiot, and Fahrenheit 9/11; but I’m honestly not convinced that this film would have been any more politically effective even if it had arrived earlier in the anti-Bush protest era. If likening George W. Bush to Charles Manson was Roecker’s original intent with the film, then he was incredibly subtle with the metaphor, so much so that it went over my head completely. I’m having trouble believing that to be the case, since literally nothing else in the film is handled with subtlety.

What hasn’t aged well about Live Freaky! Die Freaky! isn’t the timing of its supposed anti-Bush politics; it’s, as CC points out, that it seems to have no discernible politics at all. The closest the film comes to making a clear political point is in the framing device of a possible (if not probable) future where mass pollution had completely obliterated the ozone layer by 3069, leaving Earth practically uninhabitable. The rest of the film’s political jabs are frustratingly vague, typified by snide references to The Moral Majority, depictions of cops as anthropomorphic pigs, and the transformation of a crucifix into a swastika made of dicks. Without any careful attention paid to its selection of targets, the film’s central political attitude appears to be for-its-own-sake Political Incorrectness. It’s the same “Nothing is offensive if everyone’s offended” ethos that informed the comedic approach of aughts-heavyweights like South Park, Howard Stern, and Bill Maher. The further we get away from pop culture’s Gen-X apathy hangover and instead reach for radical empathy & sincerity in more modern works, the worse these “politically incorrect” lash-outs have aged. Everything from its performative Political Incorrectness & surface-level co-option of punk counterculture to its basic understanding of sex & the female body is embarrassingly juvenile. The most embarrassing part (besides maybe its squeamishness with menstruate) is the age range of the Los Angeles punk scenesters who participated in the film’s production & voice cast, including members of Green Day, Rancid, X, Blink-182, AFI, Black Flag, and the list goes on. Based on their aimless rebelliousness & juvenile need to shock the uptight masses with their political incorrectness, you’d think the movie was made by those groups’ evergreen legion of teenage mall-punk fans, not considerably well-off musicians approaching middle age.

The only times Live Freaky! Die Freaky!’s performative subversiveness worked for me was in its small selection of novelty songs (which likely shouldn’t be a surprise, given the number of musicians involved). There was something about the clash of the film’s crude animation & aggressively Offensive villainy with its weirdly wholesome, vaudevillian novelty songs that I found genuinely funny in a way I struggled to match in any scenes of spoken dialogue. Britnee, were the song & dance numbers that broke up the politically incorrect dialogue exchanges also a highlight for you? Might you have been more charmed by the film if it were more of a full-on, traditional musical (while still remaining animated with stop-motion puppetry)?

Britnee: Live Freaky! Die Freaky! made me sick to my stomach for almost its entire runtime. Unfortunately, it wasn’t just the gross, demeaning clay puppet sex scenes that churned my stomach. Watching the movie brought me back to a time where I was an ignorant teenager desperately trying to fit in with the cool crowd of punk kids at school. I watched the film with Brandon and CC in their lovely home, but mentally I felt like I was in my old best friend’s garage bedroom with walls covered in signatures, cartoon drawings, and offensive sayings – all written with black and red Sharpie markers. We all had grungy Converse shoes that looked similar to the walls and would blare Cheap Sex until the early morning hours. Most of the punk guys that would come over to hangout would rave about how brilliant and misunderstood Charles Manson was, and I always believed what they said because they were so much “cooler” than I was. If we would have come across a copy of Live Freaky! Die Freaky!, watching the film would have been a weekly ritual. Thankfully, a few years later I would get a mind of my own and realize how big of a piece of shit Manson was.

Despite the emotional torture I went through watching the film, I found the songs to be really catchy. I even sang along to parts of “Mechanical Man” because I was so entranced with the music. “A half a cup satanical, a teaspoon puritanical stirred with a bloody hand. A quarter cup messiahcal, a sprinkle of maniacal and now I’m a mechanical man.” The “Strangle a Tree” musical number performed by Sharon Hate where Sharon sings about how much she hates Nature while tapdancing on the hood of her moving convertible was actually my favorite part of the film. If more of the musical numbers were like “Strangle a Tree,” the film would have been much more tolerable. It’s so strange how Live Freaky! Die Freaky! is marketed as a musical and contains a full-length musical soundtrack, but doesn’t feel like an actual musical. Maybe it’s the overall lack of dancing?

I feel like I’m complaining too much about Live Freaky! Die Freaky!. Yes, I did find it to be very unpleasant, but as a fan of claymation, the rough style of the clay figures was very interesting to see. I liked how the styles of each clay character looked different. Sharon Hate and Charlie Hanson were both very detailed, while Hanson’s crew looked like they were created in an elementary school art class. Boomer, do you think the lack of consistent quality between different clay figures was intentional?

Boomer: My roommate has been studying a lot of music theory lately, and we had a discussion the other day about guitar and how, essentially, you can learn to play anything on guitar with a knowledge of a minimum of four hand shapes, just moving them around a little bit. This is reductive, but nonetheless accurate, although it ignores some of the more experimental and radical things that truly great musicians can do with the instrument. I asked him: “Oh, so that’s why so many fuckbois learn to play the guitar?” Not that everyone who learns the guitar and has three chords and the truth is a fuckboi, but it led us to the discussion that (ignoring the fact that the guitar is generally considered the defining instrument of rock and roll, for better or worse) there is a reason that the punk music aesthetic is based on guitar and not a more difficult (but rewarding) instrument like, say, piano, which requires a lot more flexibility and forethought. As much as I can look back on my younger self and consider past!me to have a tangentially punk anti-authoritarian ethos (if not a punk aesthetic in manner or dress), I was always distant from that scene strictly because so much of it was predicated upon Roecker and his ilk’s tendency to promote that identity and ideology through being, for lack of a better term, dweeby edgelords. If there’s anything that defines Live Freaky! Die Freaky!‘s presence in the history (or dustbin) of pop culture, it’s the film’s attempts at being “edgy.” It’s the same reason that I and most people outgrew South Park (which I have other larger social issues with, not least of all that its content normalized antisemitism for an entire generation, the effects of which we see in our current political climate): there comes a time where you just have to accept that there’s a line between satire and attempting to, as Brandon noted, offend everyone along the political and cultural spectrum. The sad thing that most punks don’t recognize is that every successive generation is going to take the progress of the previous generation for granted and push for something more. Attempting to graft the grungy, D.I.Y. dirtiness of anti-authoritarian movements past to current progressivism ends up creating something like Live Freaky! Die Freaky!: it’s not an architectural artifice upon which we can hang new ideas; it’s an artifact of attempted subversiveness, a relic of a different time.

Artists tend to get quite defensive about being surpassed by the next generation, and instead of making continual strides forward or growing and evolving, they can get stuck in doing the same old thing. The punk scene is particularly subject to this weakness, as were other modernistic art movements before them, like Dadaism. When your entire body of work is structured around the single concept and conceit of attacking and removing the mask of “the establishment,” becoming that establishment generates an existential identity crisis. Compounding this problem is that the proponents of these genres pride themselves on rejection of cultural norms, meaning that any kind of maturation or progress is automatically deemed “selling out.” With regards to examples in film, take comic book artist (and general lunatic) Alan Moore’s hatred of the 2005 film adaptation of V for Vendetta. Since he wrote the original graphic novel as a screed against British Thatcherism, seeing it turned into a film that took aim at the policies of the then-contemporary Bush administration upset him, but this is nothing new. There have been several adaptations of Invasion of the Body Snatchers, all of them as criticism or proponents of certain political ideologies of their day (from anti-communist sentiments, to post-Watergate paranoia about observation and otherness, to fear of biological terrorism in the wake of 9/11); that’s a good thing. Making an anti-Thatcher film in 2005 would be ridiculous, but Moore’s disgust for the way that his source material was adapted to fit contemporary global politics is not a mark in his favor, but rather a demonstration that he, like many others whose political and personal identities were shaped by the politics of the past in a way that they cannot surmount, has not found a voice that transcends a particular time and place.

I’m not saying that this excuses or even necessarily explains Live Freaky! Die Freaky!, although I know I’ve gotten pretty far from your question and I promise that I have a point; I’m not apologizing for the movie either or trying to make the argument that there was ever a time when it could have been considered inoffensive or appropriate (it never was and never will be). The issue that I’m discussing here is that the potential for irrelevancy and the possibility of being left behind is something that all artists face, and I occasionally worry about this with my own writing. I’m sure that, one day, if anything I create survives, there will be those (in my self-aggrandizing fantasies, they are academics) who consider my work to be antiquated, problematic, or harmful. They’ll note elements in my work that are backward and outdated from their perspective. I consider myself to be progressive, but I also know that, if one day someone looks at something I wrote and says “Yikes, this is kinda [whatever]ist, but it was progressive for its day, I guess,” that’s also a good thing, because it means that society kept moving forward and not backward. I really hope that one day my work is considered “fair for its day,” although I also hope I’m dead by then because I don’t handle criticism well (at least, I don’t predict I’d be very good at handling public shaming).

To circle back to your question: I don’t think there’s any significance to the disparity in the level of attention to detail with regards to puppetry design, other than that some of the characters are on screen more often and thus needed to have more expressiveness and flexibility. Sometimes this works for the best in a narrative context: the general cartoonishness of, for example, Tex (who is, curiously, not renamed with an “H” like most of the characters), makes some of the better darkly comic moments in the film work; my favorite is his deadpan reaction to Charlie’s insistence that the Family take Sharon’s fetus to be raised by them. Tex’s Peanuts-esque design subverts the horror of the moment in a way that I find legitimately funny, but I’m also convinced that this is largely unintentional. I don’t think it’s a statement, I think that Roecker just . . . wasn’t very good at what he was doing. Most of the comic bits in the film fall flat, and I think a lot of that has to do with Roecker. Take, for instance, the fact that he co-owned and ran the LA novelty store You’ve Got Bad Taste, which specialized in both kitschy garbage and serial killer memorabilia. In an interview in 1999, Roecker said ”A Gacy painting is much less offensive than, say, a Nike T-shirt […] Why wear advertising for a company that doesn’t care about you? We encouraged people to think for themselves.” I may have been heavily affected by the work of Kalle Lasn and done some adbusting and culture jamming in my day (for legal reasons I will not say whether I still do), but this statement is the perfect encapsulation of Roecker’s politics and his point of view: it’s not just enough to discourage mindless consumerism and contemporary capitalism and corporatism, but by making a capital-S “Statement” about it that attracts attention by drawing comparisons to (and minimizing) other tragedies. It’s one of the most triumphant examples of edgelordiness I’ve seen outside of a high school cafeteria. It’s exactly the kind of bullshit you would expect from a self-professed punk molded by the 80s and 90s living in the relatively calm days of the end of the Clinton presidency (post Gulf War, post Iraqi Kurdish Civil War, pre-9/11): “I’m not just an agitator against authority, but also I’m a goddamned hero (for selling Gacy paintings).” The fact that anything about Live Freaky! Die Freaky! leaves a positive impression on anyone other than those who are slavishly devoted to this kind of art in general is impressive.

CC, despite the fact that I hate musicals, the one thing that I enjoy about Live Freaky! Die Freaky! without reservations or explanations is the music, which is doubly bizarre since, of the list of acts who were involved with the film, the only one I have any respect for is Henry Rollins. Britnee specifically mentioned “Mechanical Man” and “Strangle a Tree,” which are my two favorites as well. Did you enjoy the songs? Did you find anything redeemable in the movie, other than the conversation we’re all having right now?

CC: I’m definitely enjoying this conversation more than I did any part of the film, even the musical interludes. I think the only song I truly enjoyed was “Strangle a Tree;” I could easily see future Gifties (kids who went to the Louisiana School of Math, Science, and the Arts are known as Gifties; Boomer & I are among the select few) belting that one out during a cabaret performance. My biggest problem with “Mechanical Man” was how catchy it was; it sounded like a kids song and was a total ear-worm. I don’t want to carry around a recipe for Charles Manson around in my head all day, let alone tap my foot along to it. Overall, I didn’t really love the early-aughts punk scene (except for a brief, regrettable period in middle school) and hearing it again mostly just made me cringe.

Brandon, director John Roecker also released a documentary about the recording of Green Day’s 2004 album American Idiot . . . in 2015. I understand that stop-motion animation takes years to create so Live Freaky! Die Freaky!‘s tardiness could be chalked up to simple production realities, but documentary features based on a few months-worth of footage usually doesn’t take nine years to edit and mix into something cohesive. Is Roecker’s delayed, shoddy work reflective of a true dedication to D.I.Y. punk ethos, are small-minded producers and distributors conspiring to prevent his genius from reaching the public, or is it just pure artistic laziness? I’m convinced it’s the latter.

Brandon: The Occam’s Razor interpretation certainly points to laziness, even though that’s the harshest & most unfair explanation of the three. Movies are hard work! It takes perseverance, collaboration, and intense stubbornness to complete any production no matter how professional, so my instinct is to cut Roecker slack on these out of time, crudely slapped together works of dusty mall punk pranksterism. On the other hand, I respect & admire D.I.Y. punk as an ethos too much to totally let his abominations slide without critique. Punk is meant to be an anyone-can-do-it, anti-gatekeeping challenge to the systems that keep ordinary people from making Important art. The entire point is that it opens art up to the talent & training-deficient who have something to say but don’t have the proper tools to say it. As such, it’s not Roecker’s laziness in craft that bothers me so much as it’s his intellectual laziness. Live Freaky! Die Freaky! has nothing particular to say about Charles Manson or the War on Terror or climate change or anything, really. Roecker uses the crude, accessible tools of D.I.Y. punk for cheap, aimless shock value and to play pretend as an Important Filmmaker with his famous L.A. punk scene friends. That’s what most grosses me out about this film, especially when you see those bands’ young teen fans uncritically embracing its non-message through social media support & merchandise. If I believed this Manson Family claymation comedy or a decade-late American Idiot documentary had something specific or worthwhile to say, the form they choose to say it in wouldn’t matter nearly as much. As is, both the form and the message are offensively underwhelming & undercooked.

Nothing illustrates Live Freaky! Die Freaky!‘s intellectual laziness for me quite like the interminable sequence set at Sharon Hate’s house. The Sharon Tate murder is the most notorious highlight of Manson’s career in occultist serial murder, so I was shocked by how empty & lethargic the film felt once Rocker starts recreating that tragic party. It feels as if characters are stalling for time – telling long-winded stories about cocaine & sexual abuse before the murders begin, then refusing to die even after their heads are removed from their bodies. I didn’t fully give up on Live Freaky! Die Freaky! until I was locked in that house for an anti-comedy eternity, where my antagonism towards the film grew increasingly potent with each pointless minute. Britnee, did you have a similar reaction to the Sharon Hate party from the film’s latter half? Was there ever a chance that you might have enjoyed the film overall if it hadn’t stalled for so long in that unpleasant sequence or did that just feel like more of the same, at peace with the first half of the film?

Britnee: The sequence at Sharon Hate’s house felt like a prison. There was no escape, lots of garbage dialogue, and no entertainment to distract from it. It’s a shame because the set built for Hate’s fabulous celebrity home was so beautiful. There was so much potential for lots of entertaining moments to develop in the Hate house, but Roecker didn’t take advantage of it. The dialogue from that sequence sounds like something a group of disturbed 12 year olds would come up with while playing with Barbies. The joke that just wouldn’t die about the penis smelling like head cheese is one of the more prominent details I remember from the Hate house. I hated it the first time, and I hated it more the second, third, fourth time, and so on.

Like Brandon, I too was relieved when the characters got decapitated because I thought it was going to be the end. I thought the torture of watching the Hate house sequence was over, but the heads kept spewing nonsense and the scene kept going. It does eventually come to an end, but not soon enough.

Lagniappe

Britnee: Even though Live Freaky! Die Freaky! isn’t something I will watch again, I’m really glad I got to see it. I loved the clay puppetry and set designs. The style was a cross between Gumby and the cover for Marilyn Manson’s Portrait of an American Family album cover, two things I love very much.

Brandon: Intense negativity aimed towards micro-budget, D.I.Y. art projects is the exact opposite approach we usually strive for on this site, but I can’t feel too bad about ganging up on this film the way we have here. Roecker and his collaborators seem like the exact kind of Gen-X dweebs who complain that “PC Culture,” “SJWs,” and “Millennial Snowflakes” are what’s wrong with the modern world (anyone else notice how many ex-punks grow up to be “alt” Conservative goons?), so I suspect our moral outrage here is exactly the reaction they wanted to achieve. In that way (and that way only), I guess that makes Live Freaky! Die Freaky! a total artistic success.

Boomer: I would like to apologize for choosing a film that everyone found so upsetting. The glory and the tragedy of Swampflix is that we are all so similar in our tastes that finding a film that I love but that no one else on the staff has already seen is often difficult, and sometimes that leads me down the rabbit hole to find something that’s, as is the case here, not very good. Still, I think this has been productive from a discussion standpoint, and I appreciate your patience.

CC: Boomer, I fully and gladly accept your apology. I’m kinda glad we finally found something so equally reviled; I was beginning to think we all liked everything. Still, I’m ready for the reign of auteurs and edgelords to be over! Long live cooperative creation and radical sincerity!

Upcoming Movies of the Month
October: CC presents The Pit (1981)
November: Brandon presents Planet of the Vampires (1965)
December: Britnee presents Cloak & Dagger (1984)
January: The Top Films of 2018

-The Swampflix Crew