coma

Coma (2024)

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There was a lot of understandable pushback against the initial wave of “pandemic cinema” that was made during the first couple years of COVID-19, movies that distilled the mood & setting of our global lockdown into the same smartphone video diaries and Zoom meeting windows that we were already submerged in outside of The Movies anyway.  A lot of the resistance to that iconography from audiences & critics alike was just fatigue with the cheapness & smallness of that era in image production, but it was always couched in a concern that in the long term even the best pandemic movies were going to be instantly dated and, thus, disposable.  Betrand Bonello’s Coma defies that line of criticism by expanding the scope of lockdown-era doldrums as a symptom of a larger global illness, one that’s now persisted a half-decade beyond the initial COVID-19 outbreak.  It’s been nearly five years since the earliest COVID lockdowns and the world still feels like it hasn’t broken the spell we fell under then; we’re all still sleeping under the same weighted blanket of dread & futility.  That’s bad news for our collective mental health, but it’s great for the thematic shelf life of Coma, which finally went into wide release in 2024 after premiering at European film festivals two long, grueling years earlier.

Coma is a multimedia experiment in which Bonello attempts to relive the early lockdown days of the pandemic through his teenage daughter’s eyes.  A five-minute intro directly addresses the teen in subtitles without accompanying audio, urging her to not “surrender to the current mood,” because he believes things will eventually get better if we survive long enough to see it.  The drama that follows is mostly confined to a teen girl’s bedroom, with an actress playing a fictionalized version of his child (Louise Labèque, notably of Bonello’s Zombi Child).  She reaches out to peers through Zoom & FaceTime calls—at one point organizing a group-chat ranking of history’s greatest serial killers—but for the most part she’s tasked with entertaining herself in isolation.  She plays with Barbie dolls the way an 18-year-old would, imagining them in salacious soap opera sex scandals and feeding them outrageous dialogue from internet sources like Trump’s Twitter scroll.  She obsesses over the New Age musings of a social media influencer called Patricia Coma (Julia Faure, soon to appear in Bonello’s The Beast), who seems wise & poised until it becomes apparent that she’s suffering the same existential malaise as her followers.  The room alternates between rotoscope animation, Blair Witch found-footage nightmares set in a limbo-like “Free Zone” between worlds, paranoiac surveillance footage, and sponcon commercials for a pointless, existential memory game called The Revelator.  The entire movie is just the daily toiling of a teenager who passes her time “doing nothing much,” and the oppressive listlessness of it all is suffocating.

Bonello is mostly being playful here, and most of the appeal of the movie is in watching an accomplished filmmaker daydream in internet language, mentally drifting from the boredom of modern life.  Still, there is a heartfelt urgency in his appeal to his daughter to remain resilient despite the great Enshitification of everything, to the point where the movie is less about her interior response to the lockdown than it is about his own anxieties about having created a young child in such grim, impotent times.  In pandemic cinema terms, the result lands somewhere between the vulnerable earnestness of Bo Burnham’s Inside and the digital-age terror of the screenlife horror Host.  It’s the same push-and-pull tension between dread and romantic idealism in Bonello’s follow-up, The Beast, except that this time he’s actively fighting to not let the dread win.  Coma finds Bonello desperately searching for hope in an increasingly isolating dead-end world, because he has to believe his child is not going to suffer through The End.  The real horror of it all, of course, is that no one ever imagined the apocalypse would be this much of a bore.  As a species, we’ve never been lonelier or more useless than we are right now, and the first year of COVID lockdowns was only the start of that cultural decomposition.  I wish this movie had aged poorly in the past couple years, but unfortunately it’s still painfully relevant.

-Brandon Ledet

Medusa (2022)

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Like a lot of film nerds, my October ritual is to cram in as many new-to-me horror movies as I can before Halloween passes by. Outside of attending film festivals, Spooktober is my favorite time of year to share titles & takes with my online movie buds, but it can be an exhausting, self-defeating effort if you don’t find enough balance in your movie diet.  You cannot watch 31 new-to-you slashers or 31 new-to-you zombie comedies without getting sick of the genre.  So, that search for balance often sends me to the outer limits of what can comfortably be categorized as horror, which is where you find genre-defiant headscratchers like Medusa.  A loose, dreamworld descent into hedonism & blasphemy, Medusa indulges in some Saved!–style Evangelical satire, purgatorial coma ward occultism, hints of Exorcist body possession, and violent street attacks from history’s least-cool girl gang.  It only qualifies as horror because that’s the only genre that can accommodate its loopy nightmare logic.  Thankfully, that edge-of-horror grey area is where the greatest movies ever made tend to dwell.

The thing holding Medusa back from achieving that greatness isn’t its resistance to categorization; it’s the high bar set by its fellow genre-defiant South American contemporaries like Good Manners, Ema, Bacurau, and Electric Swan.  It’s visually striking throughout, relying on some tried-and-true neon lighting & synthpop aesthetic cues to trigger a pithy “Pure Cinema” Letterboxd review or two.  There’s just not much that actually happens between its opening & closing bookends, when we meet a misogynistic Christian girl gang in a near-future Brazil and when they’re collectively possessed by the feminist spirit of a wanton woman who’s been wronged by their kind.  Like the demonized, sexually liberated woman they fear so much, the movie effectively slips into a coma between those two points, lucidly dreaming about Evangelical vocal choirs, spon-con influencer videos, atheist dance parties, and sex in the jungle.  It gradually emerges from that comatose delirium as feminism & hedonism spread through the woman-beating girl gang like an infection, culminating with the girls finally snapping out of it in high-pitched screams to the camera.  I was anxious for them to wake up & reorganize the entire runtime, but I guess if I wanted to watch a sharper, more propulsive version of this story I could always just revisit Ema.

Comparisons to other recent South American genre-benders are easy to make here, since that industry has continued to share a post-Buñuel dream-logic approach to narrative structure, each film lightly surreal in its loose progress of events.  The slow-motion music video loopiness of Medusa likely shares more in common with Jennifer Reeder’s Knives & Skin than any of its localized contemporaries, though, and it often feels like a bigger-scale, slightly bigger-budget version of that American indie.  It just also not any more coherent or streamlined.  The runtime crosses the 2-hour barrier for no particular reason other than its dripping-IV momentum never allows for its badass images to flow to the screen with any urgency.  Still, the Christian girl gang’s conversion to feminist liberators is a satisfying emersion from that pious, medicated dreamworld. It may not be the most finely tuned example of its kind, but it’s at least one of the few body-possession horrors you’re likely to find that isn’t just another riff on one of the usual suspects: Body Snatchers, The Exorcist, The Thing, etc. If you watch enough horror movies, that kind of novelty is invaluable, especially this time of year.

-Brandon Ledet

Monkeybone (2001)

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There are two immediately obvious reasons why the special effects horror comedy Monkeybone is worth revisiting in 2022: its director and its star.  Henry Selick’s upcoming Wendell and Wild is his first feature film since 2009’s cult favorite Coraline, and it appears to be perfectly in rhythm with the stop-motion nightmares for kids that have defined his career.  Not only is Monkeybone Selick’s only live-action film to date, but it also happens to feature another beloved 90s figure who’s making a comeback this year: Brendan Fraser, who’s soon to launch a Best Actor awards campaign for Aronofsky’s The Whale. Fraser is in his wacky, live-action Looney Tunes mode in Monkeybone, as opposed to the dramatic vulnerability mode he brings to films like Gods & Monsters and, presumably, The Whale.  Trapped in a literal nightmare-world induced by a coma, Fraser’s comic book artist protagonist goes to war with his own cartoonish creations in a physical version of the Hot Topic mall-goth fantasyscapes Selick made his name on in A Nightmare Before Christmas.  It’s like a dispatch from an alternate universe where Tim Burton directed Who Framed Roger Rabbit?, one made even more fascinating by the fact that it flopped hard on its initial release – investing $75mil on a $7mil payoff.

To my shame, I don’t want to spend much time praising what Selick nor Fraser achieve in Monkeybone.  No, I want to praise Chris Kattan.  I outright groaned when Kattan’s name showed up in the opening credits, expecting the SNL veteran to be voicing the titular, annoying cartoon monkey sidekick character as an extension of his Mr. Peepers sketches.  It turns out that Kattan is totally innocent on that front; Monkeybone is voiced by John Turturro, the scamp. He’s also supposed to grate on the audience’s nerves, as evidenced by Fraser’s constant efforts to get him to shut up & go away every time he opens his obnoxious little mouth.  For his part, Kattan doesn’t show up until about an hour into the runtime, playing the corpse of a gymnast who died in a horrific accident.  Through convoluted cosmic circumstances that involve a deal with Death herself (played by Whoopi Goldberg, naturally), Fraser’s comatose cartoonist takes over the gymnast’s body mid-organ donation and flees the hospital into an unsuspecting world.  Kattan’s physical acting as an animated corpse with a broken neck and organs plopping out of its open body cavity had me absolutely howling with laughter.  It was the quickest I’ve ever turned around on a famous actor’s presence in a film, encountering Kattan’s name with dread, then finding his performance so deliriously funny that I almost threw up from the physical exertion. I suppose it’s also worth pointing out that another 2022-relevant actor played a major part of that movie-stealing gag: Better Call Saul’s Bob Odenkirk as the perplexed surgeon who trails behind the undead gymnast, continuing to harvest his organs as they fall to the ground behind him.  It’s sublimely silly.

As screechingly funny as Monkeybone gets during Kattan’s third-act zombie run and as wildly imaginative as Selick’s coma-induced Land of Nightmares set designs can be, its legacy mostly resonates with a what-could’ve-been melancholy.  Selick might have become a household name if this film didn’t flop so spectacularly. Or at least we wouldn’t get his work confused with Tim Burton’s quite so often.  Grimmer yet, Fraser, Kattan, and Rose McGowan (playing a humanoid-cat cocktail waitress, of course) have all gone public with stories of behind-the-scenes sexual abuse from major Hollywood players in the #MeToo era, haunting the film with questions of where their careers might have gone in a better world.  In the aftermath of those revelations, Fraser’s getting his late-career comeback, McGowan’s become a self-appointed spokesperson for the movement, and Kattan has continued to live in relative, semi-retired anonymity (give or take an affectionate shoutout in this summer’s Nope).  I don’t know that Kattan deserves the same red-carpet career revival as his co-stars, or if the actor would even be interested in a proper Kattanissance if it were an option.  I do know this, though: his performance is absolutely the highlight of Monkeybone, somehow outshining all of the cheeky monkeys, cyclops babies, Guernica bulls, and Nazi Mickey Mouse prison guards that Selick packs into the frame.  It would have been an interesting relic even without Kattan, creating an amusement park dark ride version of the kinds of grotesque cartoons that only aired on late-night Comedy Central in the 1990s.  Still, Kattan’s late-in-the-game intrusion is what pushes it over the line from interesting to essential.

-Brandon Ledet

The Big Sick (2017)

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The Big Sick might be the sole Judd Apatow production to date that would benefit from a longer runtime. Written by real-life married couple & longtime comedy world mainstays Kumail Nanjiani & Emily Gordon, the film attempts to cram the bizarre true story about their personal relationship into the structure of a traditional romcom. In that respect, it’s mostly successful. The film is touching, sweet, and darkly funny in its awkward, vulnerably human reactions to an impossible romantic scenario. However, by molding a real, nuanced story into the shape of a three act, trope-laden genre structure, the film tends to glaze over some of its most essential relationships in a way that distorts its focus & undercuts its own power. Over time, The Big Sick turns out not to be about romance at all, but about unlikely partnerships that form in its absence. When its romcom genre structure demands that it return to that romance, then, the overall result is a picture that somehow isn’t self-aware of the emotional hook that makes it feel truly special in its best, most distinctive moments. With a little more screentime & a little less adherence to genre that may not have been the case.

Kumail Nanjiani stars as a younger version of himself, an aimless college graduate trying to stay afloat in the Chicago stand-up comedy scene & to maintain a relationship with his devout Muslim parents despite his own secular, Scorsese-esque crisis of faith. A Pakistani immigrant family, Nanjiani’s parents & brother push him to both pursue a more lucrative career & to submit to a traditional arranged marriage romance. Instead, he pays rent as an Uber driver & falls in love with a white girl. It’s a move his brother disappointedly calls cliche & his parents disown him over. The most shocking aspect of this family-destroying relationship isn’t that it bucks against Islamic values, however. Nanjiani’s life is disrupted when his new, white girlfriend, furious that he’s kept their relationship a secret as long as possible, is bedridden with a medically-induced coma and is faced with the precipice of death. He meets her family for the first time while she’s unconscious in the ICU & they’re technically broken up, leaving the parents suspicious as to why he cares enough to wait by her side. The questions this situation raises are vast in range. Will the girlfriend’s family remain cold to Kumail’s concern for their near-dead, comatose daughter? Will Kumail’s own family invite him back to the fold despite his secularism & apparent disregard for tradition? Will the girlfriend accept him back in her life when she recovers? Will she recover at all? These questions have all been answered by the real life history of the couple who penned the screenplay, but their tension still makes for a great dramatic plot for a modern, heartfelt romcom.

Because Nanjiani stars as (a slightly fictionalized version of) himself, the story mostly follows his personal trajectory as he’s alienated by his cultural, professional, and romantic conflicts. This narrow focus works exceptionally well in the film’s second act, but allows the narrative to stray from its most interesting character dynamics in the bookends of that center: Emily’s coma. Before the coma, Kumail’s relationships with his girlfriend & the eligible Pakistani women his parents pressure into him auditioning are rushed, never given enough room to develop in a significant way. Zoe Kazan is endearing as (the fictionalized version of) Emily, but the screentime she’s allowed isn’t pronounced enough to make her relationship with Kumail feel worth the trouble & commitment it stirs. The Pakistani women are even less fortunate in that respect, essentially reduced to a pile of interchangable photographs in a cigar box. A slightly extended runtime could’ve fixed either deficiency, which is a truly strange thing to wish for in an Apatow production. Instead, the most significant relationship formed onscreen is between Kumail & Emily’s parents. Ray Romano (who is staggeringly impressive here) & Holly Hunter (who’s also great, but less surprisingly so) shape the heart of the film as they cautiously allow Kumail into their lives as Emily’s parents. They’re tense, emotionally vulnerable people suffering their loneliest, most terrifying hour and there’s genuine power in the way they recognize that same hurt in their daughter’s estranged boyfriend. That’s why it’s disappointing when the movie’s romcom genre trappings steer its third act back towards Kumail’s less-defined relationship with Emily (for wholly understandable reasons) instead of resolving or deepening the dynamic that made for its funniest & most devastating moments, his relationship with her parents.

Real life is obviously more complicated & unwieldy than any two hour romcom plot could contain. If The Big Sick were to capture the entirety of Kumail & Emily’s bizarre story, it’d be twice as long & half as funny than it is in its current, darkly hilarious, emotionally resonant state. I do think that time constraint limited the film’s potential to be its best self, however, since it downplayed a lot of the potential romantic partners in Kumail’s life to instead fully develop his relationship with Emily’s parents, only to double back to the romantic narrative as a convenient genre tool at the last minute. Obviously, if my main complaint about a film is that there could have been more of it, it’s probably a worthwhile & enjoyable picture as is. The jokes are funny. The romantic triumphs are rewarding. The cultural details of the stand-up comedy world setting & Pakistani familial dynamics make for a memorably specific, distinct experience. It’s just a little frustrating that the most significant, exciting relationships of the movie are sacrificed for a more traditional, Apatow style romcom plot instead of being freely explored in the darkly funny indie film melancholy territory they deserve. There are at least a handful of films that have already detail romantic relationships somewhat similar to Kumail & Emily’s story in The Big Sick, as odd & coma-specific as it is, but Kumail’s relationship with Emily’s parents is something much more unique & worth examining. A better, more self-aware film might have reconciled that, either by narrowing its focus or extending its runtime.

-Brandon Ledet