The Drama (2026)

In Kristoffer Borgli’s international breakout Sick of Myself, a woman becomes jealous of her boyfriend’s sudden art-world fame, so she fakes a disfiguring medical condition to one-up the attention he’s been getting online. In the funniest scene, she worries that her CT scan results at the hospital will expose this fraud, imagining an official medical diagnosis that she is “a liar” with “a bad personality,” which is legally punishable by death. Borgli’s first American film, Dream Scenario, follows the foibles of a schlubby college professor who becomes a living meme when he inexplicably starts appearing in people’s dreams across the world, a phenomenon that quickly sours once the novelty wears off and everyone’s sick of seeing his uninvited face. Borgli’s latest, The Drama, smartly continues the understated fantasy-sequence playfulness of those two previous pictures, often illustrating its characters’ intrusive thoughts as they occur in real time, then doubling back to show those characters as they actually are: unremarkable in their social anguish. Like Borgli’s previous films, The Drama also presents an absurd scenario that can easily be read as a moving think-piece on the nature of “cancel culture” but somehow never fully tips into reactionary apologia. His flippant engagement with hot-button topics in the “cancel culture” era teeter dangerously close to a kind of online edgelord conservatism but, so far, he’s always landed somewhere on the safe side of good taste. His interest appears to be on exploring the ways that our internal thoughts, however momentary, might betray our external politics, and he finds an endless wealth of humor in that tension.

The Drama starts with a young couple’s fairy-tale love story, sprinting through the full romcom meet-cute, first-date, romantic-proposal cycle in rapid montage. Borgli very quickly maps out what a crowd-pleaser romance between stars Robert Pattinson & Zendaya might look like if Hollywood was still interested in producing such a thing before he announces the stakes of his latest prank. Days before the couple’s wedding, they engage in a dinner-party game where everyone at the table confesses the worst thing they’ve ever done. It’s an uneasy but revelatory ritual that pushes through some of the awkward shame of the “getting to know you” phase in a young romance, until Zendaya’s character gets her turn. Her confession crosses an invisible social boundary that she doesn’t realize exists until it’s too late, and everyone else present is so shocked that it threatens to derail the wedding they’re supposed to be celebrating. Notably, what she confesses is technically a thought crime, an ugly impulse that she did not ultimately act on but very seriously considered. It’s also something I won’t dare to spoil in this review, since it is the bait on the film’s proverbial hook, something that is meant to be discovered and digested in real time with the bride-to-be’s immediate social circle. All I can say, really, is that this first-act reveal positions The Drama as a throwback to a kind of classic water cooler romcom, however bleak, with certified movie stars on their worst behavior. You’re supposed to ask yourself how you would react to it while you watch Robert Pattinson go through the same hypothetical turmoil, and you’re supposed to find your own sense of morality lacking in the process.

There’s plenty of ammunition here for the offended to dismiss Borgli as a shock-value provocateur, but I don’t think that’s the case. Once you get past the initial shock of its first-act confession, The Drama finds some genuinely productive provocation is asking how much modern outrage is personal, as opposed to communal. This is not a typical “How much can you truly know a person?” thought exercise. It instead asks whether modern moral outrage is driven less by the thought, “Am I okay with this?” than it is by the thought, “What would other people think of me if I were okay with this?” Very little of the central conflict is mediated through phone & computer screens like in Borgli’s previous pictures, but it still feels like it’s depicting a moral crisis specific to a post-social media world. Pattinson’s protagonist is not allowed time to internally process what he’s learned about his fiancée’s past; he’s pressured to immediately take a moral stance on it as a kind of performative social spectacle, causing great anxiety as he attempts to keep his shit together for the ultimate social spectacle: an expensive wedding. The pressure of publicly responding to this moral crisis makes for great comedic tension as the wedding deadline approaches, and it inspires anxious daydreams & nightmares that recall the low-level surrealism of Borgli’s previous works. It’s neither his meanest nor his most expressive film to date, but it does manage to throttle its audience with various social & moral crises while most of its imagery ultimately amounts to People Talking in Rooms — an increasingly rare feat at the American cineplex.

-Brandon Ledet

Chronologies of Trauma

Kristen Stewart has great taste. You can tell that by how she’s capitalized on her Twilight notoriety in the past couple decades, leveraging her early teenybopper name recognition to work with directors like David Cronenberg, Pablo Larraín, Rose Glass, and Olivier Assayas in her cinematic adulthood. You can also tell by watching her own directorial debut The Chronology of Water, which features a flood of striking, well curated images that convey a deeper interest in the artform than you might expect from an actor-turned-director. Stewart smartly sidesteps a lot of the familiar pitfalls actors stumble into while transitioning to the opposite side of the camera. It’s typical for those projects to function largely as an acting showcase, allowing their performers an overly indulgent amount of onscreen real estate to run wild and chew scenery. She certainly gives her star, Imogen Poots, a lot to do as the film’s constantly flailing protagonist, but most of the meatier dramatic moments are chopped up & scattered throughout a purposefully chaotic edit, avoiding any potential backsliding into stage-play theatricality. However, that chaotic edit is where Stewart makes an entirely different kind of rookie mistake, the one most that young directors make when translating a novel that they love to the screen. Adapted from the eponymous Lidia Yuknavitch memoir, The Chronology of Water is a rushed, overlong onslaught that attempts to cram in every detail from its source text in direct illustration instead of re-interpreting that text for a new medium. The film covers author Yuknavitch’s life from traumatic childhood to literary notoriety, including long chapters of her story that mean more to her personally than they do to the filmgoing audience (such as her academic mentorship under Ken Kesey, portrayed onscreen by a haggard Jim Belushi). You can tell that Yuknavitch’s story meant a lot to Stewart on the page, and she wanted to bring it to the screen because of the vivid images it evoked, not because it was a convenient vehicle for hammy acting. She just never got a handle on the “kill your darlings” process of editing, choosing instead to stage every one of those images while Imogen Poots strings them together with a voiceover narration track pulled directly from the source text.

If there’s a textual justification for the way The Chronology of Water rushes through the details of Yuknavitch’s personal life, it’s that it takes a long while for the author to express what’s happened to her. We’re immediately aware that she grew up in an abusive household, cowering in fear of her monstrous father (Michael Epp), whose presence is a constant threat to her, her older sister (Thora Birch), and their alcoholic mother (Susannah Flood). At first, the only clear details of that abuse are the feelings of its effect, with the women of the house tiptoeing on eggshells to not draw the father’s attention, so that every sound in the mix thunderous & painful – like a snapping bone. As a high school & college-age Yuknavitch, Poots intentionally avoids processing those details for as long as she can, disappearing into drugs, alcohol, anonymous sex, and the adrenaline rush of competitive swimming instead of emotionally reckoning with what’s happened to her. It isn’t until she starts writing poetry and personal essays in the film’s back half that she can express the details of her childhood abuse in concrete terms, and the audience gets a much clearer, more horrific picture of what was done to her. Until that point, The Chronology of Water is constant rush of contextless snapshots from Yuknavitch’s life, but the connections between them and the memories that spark them start to make more sense by the time she’s learned to express herself instead of avoiding herself. It’s a conceptually interesting approach to telling Yuknavitch’s story, but the problem is that there’s so much crammed into the frame that the individual details leak through your fingers like water. Yuknavitch describes her semi-confessional approach to creative writing as “telling the truth in lies,” which is an axiom that Stewart finds inspirational but does not fully absorb herself. She’s too enamored with Yuknavitch’s writing to alter the details of her biography, attempting to preserve the truths from the page instead of re-interpreting them into a more coherent cinematic lie. Yes, drops of blood diluting into the water pooled on the shower floor makes for a gorgeous, evocative image, but that image is itself diluted by the excess of everything else Stewart throws at us in the 128min runtime.

I was thinking a lot about The Chronology of Water’s rushed, scatterbrained pacing while watching Catherine Breillat’s 2001 breakout Fat Girl, which screened at Gap Tooth the same week of its local release. Where Stewart rushes, Breillat cruelly dwells, forcing her audience to sit with the details of childhood sexual abuse as they’re happening in real time. Alternately titled under the dedication “For My Sister” in its original French, Fat Girl details the uneasy sisterhood shared by two French teenagers on a beachside vacation. The younger sister (Anaïs Reboux) is suffering the hellish awkwardness of puberty while the “older” one (Roxane Mesquida) believes herself to be a mature woman at the advanced age of 15. Her premature adulthood is challenged when she successfully attracts the romantic attentions of an Italian college boy who’s also vacationing nearby, and she finds herself inviting him over to the bedroom she shares with her less glamorous sister, who only halfway pretends to be asleep while the young couple fools around. A large portion of Fat Girl‘s runtime is dedicated to detailing the step-by-step process of coercive statutory rape, which is then downplayed & rationalized by two in-over-their-heads teenagers who are dabbling in sexual experiences they aren’t mature enough to fully interpret, much less consent to. Once this abusive tryst is inevitably discovered by the girls’ parents, the vacation understandably ends, and we travel back to their home in a tearful long-distance car ride menaced by big-rig trucks that threaten to physically crush the family with the slightest turn of a steering wheel. Then, Breillat physicalizes the constant threat of macho violence in a shocker ending so abrupt it practically plays like a punchline to a sick, sad joke. Even then, the teenage girl response to adult masculine violence is to play it off as no big deal, performing a kind of know-it-all maturity they couldn’t possibly have earned in their short time alive. In The Chronology of Water, the audience is just as distanced from the full brunt of that childhood trauma as the protagonist; in Fat Girl, we’re fully aware of what’s happening to the kids as it’s happening to them, even if they remain clueless until long after the end credits.

You don’t have to go all the way back into the early-aughts archives to find easy points of comparison for KStew’s directorial debut. If nothing else, it premiered at last year’s Cannes along with two fellow miserabilist coming-of-age dramas that tormented school-age swim teams: Julia Ducournau’s Alpha & Charlie Pollinger’s The Plague. Thanks to its seaside vacation setting, Breillat’s Fat Girl also offers a fair amount of swimming-pool escapism to its titular odd-girl-out protagonist, suggesting that there’s something about the sensory deprivation and bodily freedom of an underwater realm that’s a huge relief for teens going through pubescent hell (or for the audiences watching them go through it, anyway). The Chronology of Water and Fat Girl also share a thematic link in their depictions of sisterhood, in which a younger dead-eyed sibling suffers jealousy over the apparent grace & poise with which their older sister navigates the same childhood traumas. Truthfully, none of that was really why Breillat was on my mind while catching up with KStew’s debut. The reason The Chronology of Water had me thinking back to the abrasive, morally challenging feminism of the 2000s & 1990s was that Stewart was taking obvious delight in that era’s most transgressive provocations. Imogen Poots models the distinctly 1990s fashions of the source memoir’s setting, just as she models the social faux pas of a young affluent woman repeatedly using the word “cunt” in mixed company. Much like Breillat, Lidia Yuknavitch’s work is rooted in an era when it was more daring to talk about the supposedly shameful details of women’s bodies, and Stewart seems enthusiastic to bring every liquid she can from that text to the screen: blood, puke, spit, cum, shit, menstruate, the full flight. She makes a point to pause on a chapter when Yuknavitch finds that BDSM offers just as much bodily escapism as the swimming pool, depicting Poots being tied up & whipped by a professorial Kim Gordon. It’s a tangent so compelling that it could’ve inspired its own feature film, but Stewart has no time to dwell on it without sacrificing everything else that happens in Yuknavitch’s memoir, so she quickly moves on to the next unpleasant incident. Breillat offers you no such relief. Fat Girl is all one long, unpleasant incident, with child locks on the car doors to prevent your escape. Stewart may share Breillat’s furious enthusiasm for provocation, but she doesn’t yet fully match her talent for sadism, for (moral) better or for (artistic) worse.

-Brandon Ledet

Queen Margot (1994)

Do Americans care about the César Awards? The annual film awards ceremony is colloquially known as “The French Oscars,” but it doesn’t get nearly as much Oscars-precursor press coverage as, say, “The British Oscars” (The BAFTAs), which Americans already only barely pretend to care about. I presume a large part of that cross-cultural indifference has to do with the fact that France already has a super prestigious awards ceremony at Cannes, which tends to suck up a lot of the oxygen in that industry. Last year, for instance, Jafar Panahi’s political revenge thriller It Was Just an Accident won the Palme d’Or at Cannes and went on to earn great international acclaim, while The Ties that Bind Us won Best Film at The César Awards and has been heard of by no one outside the borders of France. The year before, Emilia Pérez swept the César Awards before becoming an openly mocked punchline at The Oscars, and no one knew to make fun of their French colleagues for it because no one pays attention to the Césars. I say all this to note that I have no idea how big of a deal it is that the 1994 historical drama Queen Margot won five César Awards in its qualifying year (for cinematography, costume design, and nearly every acting category), since its single, subsequent nomination for Best Costume Design at the Oscars has at best left it as a pop culture footnote. No American is picking up a used DVD copy of Queen Margot at the thrift store because it was a major player at The French Oscars; we’re picking it up because it advertises a blood-soaked Isabelle Adjani on the cover, and she has an impeccable track record of being great in movies where her character is having a bad day.

If I closed my eyes and imagined what a stereotypical film that cleans up at an event called “The French Oscars” would look like, I would picture something a lot like Queen Margot. The lavish historical drama details the big-picture atrocities and petty personal betrayals of the French royal court during the 16th Century crusades, in which the Catholics in control of the nation were eager to “convert” (i.e, kill) all Protestants by sword or die trying. It’s a staggeringly extravagant production in its scale, its costuming and, because it’s French, its sex & violence. Star Isabelle Adjani’s glamour-shot lighting is extravagant as well, with more attention paid to her stoic beauty than to her trademark talent for simulating a total mental breakdown, as featured in earlier titles like Possession, The Story of Adele H, and Camile Claudel. Of course, Adjani continues to suffer here—as that is her specialty—but she does so quietly instead of thrashing her body against the proverbial tunnel wall. She starts the movie being forced into a sham royal wedding that is either meant to end the Catholic-Protestant conflict through cross-faith marriage or meant to bait her scheming family’s enemies to a single location for convenient slaughter, depending on who you ask. Regardless, the opening wedding celebrations quickly devolve into a Paris-wide bloodbath and Adjani’s queen-to-be has to spend the rest of the movie negotiating the continued survival of both her brothers and her lovers as the conflict plays out. She has very little success in that regard and often finds herself mourning one loved one after another, but she looks great doing so, never missing the spotlight for her closeups.

By American & British costume drama standards, Queen Margot is shocking in its scale and its extremity. Whether it’s staging a celebratory post-wedding orgy or a horrific battlefield massacre, there are bodies everywhere. Every wide shot is packed with extras in exquisitely detailed costumes, often for them to be removed or destroyed depending on the mood of the moment. Every candlelit interior is warmly intimate and carefully arranged – every frame a Renaissance painting. Meanwhile, the sex & bloodshed are deliberately ugly & messy. Slit throats spew geysers of blood, like a visual gag from Kill Bill Vol. 1. Whenever sexually frustrated, the titular royal LARPs as a streetwalker, enjoying anonymous alley sex with peasants as if a simple half-mask could obscure a face as striking as Adjani’s. People fuck; they kill; they hunt wild boars for sport and then fuck & kill during the excitement. It’s like an overlong, over-serious episode of The Great in that way, to the point where I’d be shocked to learn that this wasn’t a formative work for screenwriter Tony MacNamara. The very best sequences find a way to combine the sex & violence into a single lethal concoction, created in a mad-scientist lab by Margot’s mother’s perfumer, who also dabbles in poisons. He creates a poisoned glove, a poisoned book, and a poisoned batch of makeup that offer a much softer, more sensual murder method than the sword-wielding brutes outside the Louvre. Of course, those poisons can be gnarly too, causing their victims to bleed to death out of every pore in prolonged agony. The movie never misses its chance to show the audience some more blood.

Queen Margot opens with a long scroll of expository text that orients the audience in its historical setting, followed by forty or so minutes of character introductions before its melodrama starts in earnest. That relatively dry intro and the film’s lingering reputation as an awards-season period piece will lead you to expect something much statelier & more subdued than what’s ultimately delivered. Once the stage is set, though, it wastes no time indulging in the grotesque sex & violence of its 16th Century royal court, where it’s totally natural to hear lovers plead, “I want to see the image of my death in my pleasure” while fucking and combatants declare, “For each one you kill a sin will be forgiven!” while fighting. It’s a real actor’s showcase in that way, with plenty space in its near-three-hour runtime for every performer in the main cast to get in their own awards show clips. Notably, Adjani did win Best Actress at the 20th César Awards for her performance as the titular lead, but at Cannes that honor went to her co-star Virna Lisi, who plays her scheming mother (Catherine, the court’s #1 poison enthusiast). Adjani already had earned two Best Actress wins at past Cannes for Possession & Quartet, but it’s still a surprising footnote among the film’s official accolades, continuing the two women’s mutually destructive onscreen power struggle to the press circuit. They did both go on to win separate acting awards at The French Oscars, but I’m still not totally sure of those statues’ worth. Hell, the American Oscars awarded two statues to the aforementioned Emilia Pérez a couple years ago, so even the ceremonies we do pay attention to are effectively a joke.

-Brandon Ledet

The Puffy Chair (2005)

I’m not fully sure where the current film culture consensus is on the Duplass Brothers. They’ve been quietly making low-budget indie dramedies for two decades now, and the larger cultural response to their work has remained at the same low, continual hum. Back when they started in the mumblecore days of the early 2000s, however, their performatively unpretentious filmmaking style made a relatively big splash in the industry, enough to convince established heavy hitters like Jonathan Demme to try their own hand at aggressively casual digicam dramas like Rachel Getting Married. I suppose I feel some personal affection for the Duplasses as Metairie-boys-made-good locals who’ve survived in an industry that’s since moved on after mumblecore’s brief moment in the Sundance sunshine, but I only occasionally dip into their work when it touches on genres I frequent, like the camcorder horror Creep or the sci-fi whatsit Biosphere. Given the wider cultural apathy for their indie cinema contributions (alongside an even harsher indifference to fellow mumblecore pioneer Joe Swanberg), I was surprised, then, that their breakout debut The Puffy Chair was given a 20th anniversary victory-lap release this month, celebrating two decades of quiet, low-budget crowd displeasers from our old pals Mark & Jay.

Mark Duplass stars in this go-nowhere road trip drama, co-written and co-directed with his brother Jay. It’s partially a movie about brothers, contrasting the frustratingly rigid, stubborn personality of Mark’s protagonist with the free-spirit openness of his fictional brother, a habitually jobless artist (Rhett Wilkins). More so, it’s a movie about bros, examining the quirks & kinks of the modern hetero male ego and finding the entire gender lacking in morality & merit. Our two brothers in crisis embark on a road trip to purchase the titular La-Z-Boy recliner as surprise gift for their father’s birthday, hoping to stage a family reunion with a familiar relic from their familial past in tow. They butt heads on the trip, as brothers do, but most of their personal issues arise from their relationships with women. The free spirit in the van falls in love just as quickly as he falls out of it, while our egotistical anti-hero drags out a doomed romance with a long-term girlfriend (Katie Aselton) whom he’d rather bicker with than commit to. The entire trip is shot on handheld, commercial grade digicams as if it were a documentary, and the only major splurge in the budget is the puffy La-Z-Boy, which goes through as much anguished hell as the characters who drag it down the highway. It’s all low-stakes, mildly funny malaise until late-night alcohol binges make the romantic arguments too vicious to bare, and the characters take their frustrations out on the chair instead of parting ways like they should.

The broey sensibilities of The Puffy Chair aren’t an accident; they’re deliberately evoked as a kind of self-skewering. Every detail about Mark Duplass’s self-assured asshole protagonist is seemingly designed to parody an early-aughts indie-scene bro archetype: his floppy hair cut, his American Apparel hoodie, his tighty-whities, his entrepreneurial pursuits as a failed musician turned band manager, his name being Josh. This very clearly a “depiction ≠ endorsement” situation, with the film’s main mission being a character study of the minute ways that Josh is a self-centered prick. Still, there is a kind of default-macho POV emanating from behind the camera that doesn’t feel entirely pointed or intentional, and that broey sensibility might help illuminate why the Duplasses have quietly drifted from the center of the indie filmmaking scene over the past couple decades. The same day that I watched The Puffy Chair in theaters, I had streamed Shudder’s feminist talking-heads documentary 1000 Women in Horror at home, in which women filmmakers are interviewed about their participation in & appreciate of the genre. In it, actor-turned-director Brea Grant relays an anecdote about her early days as a performer where she frequently had to ask male screenwriters what her character does for a living, since she could get no sense of who they were as a person outside their relationships to the male leads. That question echoed in my mind hours later watching The Puffy Chair. Does Josh’s girlfriend have a job? Does she have a life outside the world of Josh? It’s impossible to say.

It’s funny that this movie’s quiet re-release has coincided with a wider cultural celebration of the TV series Nirvanna the Band, which got its own theatrical victory lap earlier this year with Nirvanna the Band the Show the Movie. Both movies parodically skewer the same early-aughts indie scene bro archetype; Nirvanna the Band just has an easier time winning an audience over with overt humor while The Puffy Chair feels sadistically eager to dwell in discomfort. Between them, I feel like I’ve accidentally stumbled into a cursed time machine that only goes back to my worst college years. Their respective soundtracks are a major part of that temporal displacement, with Nirvanna the Band the Show the Movie kicking off on a vintage Ben Folds track, while The Puffy Chair includes college-radio hits from Death Cab for Cutie, Spoon, and Of Montreal – all bands that have been collecting cultural dust since the dingiest days of the flip-phone aughts. While last year’s Secret Mall Apartment attempted to revive the new-sincerity hopefulness of the 2000s indie scene, The Puffy Chair & Nirvanna the Band the Show the Movie brought me back to that decade as I actually remember it: grotesquely broey, depressed, poorly dressed, in standard definition. To their credit, The Duplasses appear to have been hyper aware of the era’s faults & foibles as they were happening, ready to be captured on MiniDV tapes for Sundance festival audiences’ squirmy mortification.

-Brandon Ledet

The Oscar (1966)

This year’s Oscars statues were doled out earlier this week, and most of them found their way to deserving hands. There were a lot of great winners this year among a lot of great nominees, so there isn’t really anything major to complain about (depending on the fervor of your Stan Wars allegiance to Sinners or One Battle After Another). Personally, I enjoy the annual ritual of the ceremony, which provides one of the few remaining incentives for mainstream studios & audiences to pay attention to Real Movies for a few months before the marketing machine defaults back to Summer Blockbuster season. The secret to enjoying the ritual is to celebrate the instances where the awards happen to go to good movies, without fixating on the awards not going to your favorites. Getting hung up on Oscar snubs & losses is a quick path to madness, only advisable if your favorite pastime is getting mad, not watching movies. That said, I was amused by one particular Oscars “loss” this year, in the Best Lead Actor category. A couple months ago, the narrative was that Timothée Chalamet was a lock to win for his starring role in Marty Supreme, but the tide quickly shifted at the last minute to favor Michael B. Jordan instead, who ultimately won the statue for playing twin brothers in Sinners. It was a late-breaking upset widely celebrated for both its winner and its “loser,” since Chalamet had quickly become The Villain of this Oscars season, while Jordan is by all accounts a total mensch. Chalamet seemingly earned that 2026 Oscar Villain designation (despite having heavy competition in actual-villain Sean Penn) by allowing the youthful narcissistic brashness of his Marty Supreme character to bleed over into his real-life press circuit persona, turning off onlookers by playing a deviously ambitious brat for the cameras. None of this matters in any meaningful way, but it is funny how many of the jokes made during the ceremony were at Chalamet’s expense, and the crowd seemed ready to line up and take turns spanking his pasty behind with ping-pong paddles for the transgression of believing his own hype. It was even funnier watching him have to politely smile through it all, so we wouldn’t add “spoil sport” to his growing list of supposed offenses (alongside “ballet & opera hater” and “all-around fuckboy”).

All of this baseless speculation about Oscar narratives, Oscar villains, and dirty behind-the-scenes Oscar campaigns can feel like a decidedly modern phenomenon, specific to online discourse in a post-Weinstein movie industry. As evidenced by the 1966 industry melodrama The Oscar, however, those unseemly aspects of the Oscars season have been part of the ritual for over half a century now. Stephen Boyd stars as the dastardly Frankie Fane, a New York City gangster turned big-shot Hollywood actor, wholly made up for the source-material novel. The film starts at a 1960s Academy Awards ceremony where Frankie is expected to win for Best Lead Actor, despite being the obvious Villain of that season. We then flash back to his earlier years as a ruffian hustler on the opposite coast, making chump change as a carnival-barker promoter for his stripper girlfriend. In its first act, The Oscar operates mostly as a scumbag noir, characterizing Frankie as the kind of fast-talking tough guy sociopath James Cagney used to play several decades earlier. Then, it shifts into macho melodrama once Frankie is “discovered” by Hollywood types while threatening unsuspecting stage actors with a knife, seeing in him a sexy volatility that had made stars out of character actors like James Dean & Marlon Brando. Once Frankie goes to Hollywood, the movie becomes an All About Eve knockoff for meatheads, satisfying male audiences’ repressed desire for juicy gossip while distracting them with brutish delights like switchblades, bikini babes, strip shows, and fist fights. Frankie learns no lessons along the way. He burns every bridge he crosses, hustling his way to the very top in a series of professional backstabbing maneuvers, then works the press into crafting a pre-packaged Oscar narrative sure to win him the Best Lead Actor statue. In his own devious words, “I can’t rig the votes, but I can rig the emotions of the voters,” which still rings true to how most Oscars are “won” today. Only, Frankie has set himself up to be publicly humiliated by the end, since his fate lies in the hands of “a black-tied jury of his peers,” in an industry exclusively populated by people who hate his guts. He’s an asshole, everyone knows he’s an asshole, and it’s hard to pity an asshole.

It’s amusing to see a movie take the absurd pageantry of The Oscars so seriously, as if the stakes were life or death instead of the size of a nominated actor’s paycheck for their next role. The Oscar literally rolls out the red carpet to sell the prestige & grandeur of the event, going as far as to brag in its opening credits that it borrowed actual Oscar statues from The Academy instead of using props, treating them like celebrity guests. Legendary costume designer Edith Head also gets Celebrity Guest Star billing in the opening credits, appearing in a wordless cameo as herself in multiple scenes in the third act (alongside other infamous Hollywood Types like gossip columnist Hedda Hopper & 19-time Oscar host Bob Hope). Head, of course, also gets her more typical “Gowns by” credit, alongside a “Furs by” credit for famed furrier Frank Somper, which is how you know this is a classy affair. The recent Kino Lorber scan boasts some gorgeously garish color saturation, which again heightens the pageantry of this paperback novel adaptation miles above its station. The first half of the runtime is a go-nowhere crime story mostly consisting of sweaty men throwing punches to a swanky jazz soundtrack; the second half is a fish-out-of-water melodrama about a New York City street tough who can’t adjust his brash machismo to the more genteel schmoozing of the California cocktail set. Neither of those modes are especially compelling on their own, but they combine for an amusingly overwrought character study of The Oscar Villain as an archetype. Here we have a knuckle-dragging meathead with no sense of social tact, who can only get by on his movie-star handsome looks for so long before no one in his industry can stand to work with him any longer. By the time his rancid reputation catches up with him, he’s seething in his theatre chair on live TV while pretending to applaud a professional rival. He is a broken man at the rock-bottom end of an existential crisis, like Burt Lancaster at the end of The Swimmer, except the only tangible fallout of his humiliation is that he’ll have to pivot from movies to TV. I doubt that absurd scenario shares much resemblance to Timothée Chalamet’s brief, superficial arc as this year’s Oscars Villain, but it is funny to think about as the melodramatic extreme of that movie-industry cliché.

-Brandon Ledet

God’s Own Country (2017)

Our fearless leader Brandon texted me several days ago with a screenshot of an upcoming February 2026 Criterion line-up entitled “Yearning,” advertised as featuring The Deep Blue Sea, Merchant-Ivory production Maurice, Martin Scorsese’s The Age of Innocence, Wong Kar-Wai’s In the Mood for Love, God’s Own Country, “and more” (which includes All That Heaven Allows). He jokingly asked if I had been moonlighting as the programmer for this series, given my love for The Age of Innocence (discussed here), Mood (as discussed here), and films about yearning in general. I am very much myself, as only the night before, I watched God’s Own Country for the first time, completely coincidentally. 

Johnny (Josh O’Connor) is a reluctant shepherd, living on an isolated farm and forced into growing responsibilities there by his hard father Martin’s recent stroke. Martin’s mother Deirdre also lives in the farmhouse and shares Martin’s low opinion of her grandson. For his part, the depressed Johnny fills his nights with raging alcoholism and finds no solace in the anonymous sexual encounters he has with other men when he manages to get off of the farm long enough to cruise. To help out for part of the calving season, Martin hires an itinerant laborer named Gheorghe (Alec Secăreanu), and he and Johnny immediately come into conflict, with Johnny using racial slurs to attack Gheorghe’s Romanian heritage. When the two are sent out to repair a fence on a distant part of the property, they begin to bond once Johnny witnesses Gheorghe’s more tender approach to farm work, although they eventually end up in a physical altercation that immediately turns into sexual release for both of them. Gheorghe’s influence on Johnny makes him a better person, but when Johnny starts to fantasize about a future together, Gheorghe’s reluctance prompts Johnny to engage in behavior that has the potential to sabotage their burgeoning love. Their situation is further complicated by Martin’s second stroke, which leaves him completely unable to manage the farm. 

I remember a fair amount of buzz around this one when it first arrived on the scene, although I don’t hear it discussed much anymore despite O’Connor’s rise to onscreen prominence in recent years. Perhaps it’s because he’s not a very likeable person in this film, and people might find him hard to relate to. We can identify with his resentment of his former peers for being able to move on with their lives and go to college while he’s stuck, seemingly permanently, doing manual labor that he’s not suited for. On the other hand, it’s hard to extend much empathy toward him when he’s hurling racial epithets or railing a random stranger in the pub bathroom while Gheorghe waits for him. That his journey is one of a white Briton whose harsh ways of viewing life are softened by the attentions of a loving “exotic stranger” makes the story a little iffy, and it seems like Gheorghe is way too good for Johnny from the outset. 

I did like the way that Gheorghe’s farm techniques are contrasted with Martin’s and how that carries over into their different relationships with Johnny and what those interactions cultivate within him. Martin insists that Johnny put down a calf that experienced breech birth rather than let his son take the animal to a veterinarian who might save it, and this hardness is apparent in the way that his son longs for his approval and the affection that a single, gentle touch would show. In contrast, Gheorghe saves the life of a seemingly stillborn sheep and then nurses it back to health; when they find another lamb that has died, Gheorghe skins it and places its hide on the runt so that the ewe will let it nurse. Johnny bears witness to this gentleness and, when it’s extended to him, it changes him for the better. About halfway through this film, you’ll start to wonder if this is going to be one of those queer films with a happy ending or a sad one. I won’t spoil that for you; this one is worth the journey to find out for yourself. It’s a quiet, slow, beautiful movie that’s perfect for a long, cold weekend sheltering against the latest winter weather threat.

-Mark “Boomer” Redmond

Two Sleepy People (2026)

Someone alert Ned Flanders; they’ve finally found a way for you to watch Woody Allen movies without Woody Allen in them. Last year, there were two prestige dramas that borrowed The Woody Allen Font to billboard their discussions of sexual assault within the university system: Eva Victor’s Sorry, Baby and Luca Guadagnino’s After the Hunt. Those allusions to Allen’s past reign as the neurotic king of overly talky indie cinema were presumably semi-ironic—given Allen’s more recent association with sexual abuse outside of the cinema—but they’re at least honest about Allen’s continued influence on the Sundance drama as a medium. There are tons of recent options to check out if, like Ned Flanders, you like Woodsy Allen movies but don’t like that nervous fella that’s always in ’em: Jesse Eisenberg’s A Real Pain, James Sweeney’s Straight Up, Matt Farley’s Local Legends, and now Baron Ryan’s Two Sleepy People. There’s a whole new crop nervous fellas to choose from if you don’t care for the last one.

First-time writer/director Baron Ryan stars as a scrawny, neurotic office worker who’s trapped in an endless loop of pointless couple’s therapy with a wife he doesn’t love. His co-writer Caroline Grossman co-stars as a new coworker who catches his eye during awkward pitch meetings for a marketing campaign to sell melatonin pills. They both quickly latch onto melatonin’s natural occurrence in breast milk, inappropriately blurting out ad pitches focusing on “mommy milkers” during team meetings. Whatever Mommy Issues inspire those outbursts then echo in their melatonin-fueled dreams, which they start to inexplicably share as a married couple in a psychic common-space, vaguely remembering their nightly otherworld trysts the next day at work. It’s a clever way to literalize a workplace emotional affair by staging it in a psychic space separate from everyday reality, and it allows the two lonely souls to safely pair up & confront childhood traumas they’ve suppressed in artificial stage play environments. It’s also a clever way to interrogate big-picture concepts through limited cast & locations, revealing more about the writers’ hang-ups with the way they were raised as children than their fictional avatars’ phony struggles with intimacy.

Two Sleepy People starts with a consciously equal balance between the two leads’ leftover Mommy Issues and subsequent young-adult neuroses. We get to know them in their respective real-world living spaces where they’ve trapped themselves in prisons of their own design, with jailcell bars made of unpacked moving boxes or compulsively purchased houseplants depending on the apartment. Things are much more pleasant in their emotional-cheating dreamscape apartment, give or take the Lynchian theatre stage just outside the front door that forces them to relive memories of the mommies who failed them. While those memories also start off equally balanced between the two characters, Baron Ryan’s Woodsy Alleny protagonist eventually takes the literal spotlight, and the back half of the film largely becomes about his impending, unavoidable divorce. The film is most enjoyable in its first half, while it’s unsure how to define the rules of its Sleep Life/Real Life divide and the audience is still learning to love the characters and their worlds. Once their in-the-moment romantic issues have to actually mean something to move the plot along, it loses a lot of steam, and the nervous fella at the center of it all unfortunately outlives his welcome by at least a few overly chatty minutes of runtime.

The miracle of this microbudget indie project is that it’s ever funny or charming at all. Clicking around online, I gather that Baron Ryan is usually billed as a “creator” instead of a filmmaker, which means he already has a small following from making short-form videos on platforms like Instagram & TikTok. For the most part, his Very Online sense of humor translates relatively well to a feature film format, landing punchlines that work just fine out of context (such as a short story pitch about a fetus who is issued an eviction notice from its mother’s womb) and jokes that only make sense in this high-concept scenario (such as the double meaning of a coworker’s accusation that “Everyone knows you’re sleeping together”). There’s a timidity in just how emotionally or psychologically vulnerable he & Grossman are willing to get in their script, though, which especially shows in their fear of broaching the subject of sex. Their characters never physically cheat in their shared psychic space; when the subject of sexual needs or kinks comes up in conversation, they brush it aside to instead embarrass themselves with reenacted childhood memories and read-aloud diary entries. Compare that guardedness with the open-book neuroses of Joanna Arnow’s similarly themed & budgeted The Feeling That the Time for Doing Something Has Passed, and you get a sense of just how careful Ryan & Grossman are to not fully Go There. To their credit, though, Woody Allen revealed way too much about himself in his own pioneering versions of this neurotic romcom subgenre, and we all now wish we knew way less. They may be sparing us in the long run.

-Brandon Ledet

Mississippi Masala (1991)

The 1991 romantic dramedy Mississippi Masala is, to put it simply, a story about two incredibly hot people falling in love despite increasingly thorny circumstances. What Hollywood studios don’t want you to know is that every movie used to be like that, that life was once great. It turns out that all you need to make a lastingly beloved motion picture is to cast a couple nuclear-hot actors with nuclear-meltdown chemistry and then throw a few puny obstacles in the way of their union. It sounds like a simple formula, looking back, but from what I gather studio executives forgot to write it down, and it’s since been lost to time.

Sarita Choudhury & Denzel Washington star as the incredibly hot people in question: the daughter of motel workers in small-town Mississippi and a self-employed carpet cleaner who also does business at local motels, just outside of her periphery. The Indian immigrant & Black American communities they belong to are remarkably similar when compared in parallel, as the young couple angles for alone time between constant obligations to their aging parents. They’re also rigidly separate communities, to the point where it’s just as much of a transgression for them to date as it would be for a Montague to date a Capulet. Only, their worlds are separated by racial & xenophobic bigotry instead of interfamilial beef, which makes it even easier for the audience to root for their success.

The thorny circumstances that keep our incredibly hot would-be couple apart are given more political thought & attention than most by-the-numbers romances of the period. The story starts twenty years earlier in the Indian immigrant communities of 1970s Uganda, just as those communities are being forcibly ejected from the country by dictator Idi Amin. Roshan Seth plays a Ugandan-patriotic lawyer who’s heartbroken by his home country’s sudden rejection of his presence for not being “a real African,” which of course colors his opinions on mixed-race relationships twenty years later when his daughter dares to date a Mississippi local. Interracial bigotry is obviously not an uncommon source of conflict in romance dramas, but it is rare for a mainstream picture to dwell so thoughtfully on the historical, intersectional context of that conflict, let alone to tell a story with no white characters of consequence.

Director Mina Nair was very clear-headed in her mission to Trojan Horse political text into her traditionalist romance, doing on-the-ground research in Uganda while preparing the project. Nowadays, if you want to make a mainstream picture about geopolitical conflict, you have to sneak it into a $100mil superhero action spectacle; if you want to tell a story about small-town racial bigotry, you have to shroud it behind “elevated horror” metaphor. That is, if you want an audience to actually see your movie, as opposed to scrolling past its thumbnail on Netflix. In the 90s, the formula was much simpler. Side-by-side shots of Choudhury & Washington sharing a steamy phone call in their respective bedrooms was more than enough to justify the political substance of the larger text. I didn’t cry when that couple finally beats the odds, signing their romantic contract with a kiss at a highway gas station. I did, however, cry when Rashaan Seth finally returns to Uganda, fully reckoning with his lost home and his lost solidarity with fellow Africans. No one would finance a movie about the latter without indulging a little of the former, though, and Nair played the system perfectly to tell the story she wanted to tell to as many people as possible.

-Brandon Ledet

Rachel Getting Married (2008)

The #1 rule when attending someone else’s wedding is that you are not, under any circumstances, to make the day about yourself. It’s okay to be a little overly playful, helpful, sentimental, or even chaotic, as long as you avoid becoming the main character on someone else’s Big Special Day. I say that to explain why Jonathan Demme’s 2008 family drama Rachel Getting Married is excruciatingly stressful from start to end despite its setting at what appears to be an overall successfully fun, pleasant party. Anne Hathaway’s recovering-addict antiheroine breaks the #1 wedding rule even more frequently & thoroughly than Julia Roberts’s psychopathic pond-scum romcom lead in My Best Friend’s Wedding. The titular Rachel (Rosemary DeWitt) may be getting married, but her prodigal sister Kym (Hathaway) is pathologically incapable of ceding the spotlight to her for the occasion, since every day of their lives since Kym’s years as a teenage pillhead have been about Kym’s catastrophic, life-ruining fuckups, one after another. The trick of the movie, then, is in Demme’s humanist approach to characterization, leaving you with an equally loving feeling for both sisters, despite one of them obviously being in the deep end of the moral wrong. Every minute of the movie is hell, and yet you walk away feeling like you just met dozens of new friends at a fabulous party, wishing them all the best.

We meet Kym as she’s chainsmoking outside of rehab, hiding behind inch-thick mascara, shaking off the sugary aftertaste of earlier Hathaway breakouts like The Princess Diaries & The Devil Wears Prada. She returns to her family home under intense scrutiny, raising the hairs on every neck in every room she walks into. It isn’t until a periodic NA meeting halfway into the film that it’s fully explained why her presence has that chilling effect. It’s because when she was a pilled-out teenager, she crashed the family car with her younger brother inside, killing him by accident. Her sister (DeWitt) & father (Bill Irwin) still love her, of course, but every day of their lives since that accident has been a reaction to and recovery from the biggest mistake she ever made — the reckless killing of the family’s most vulnerable member. So, when Rachel begs for her wedding to finally be one day that’s about her and not her sister, it’s not the megalomaniacal ramblings of a Bridezilla gone mad; it’s a desperate plea from a caring family member who just needs a break. Kym can’t give her that one day, though, because she hasn’t fully healed yet, and so Rachel getting married has no effect on yet another family gathering becoming another 24/7 marathon episode of The Kym Show, all Kym all the time. Even the sisters’ long-suffering father can’t help but direct his attention to that wayward lamb, even though her mere presence breaks his heart by reminding him of what he’s already lost.

Jonathan Demme manages to stage all of that small, intimate familial melodrama within a large, sprawling party that spreads out for days across rehearsals, nuptials, and goodbyes. As many Hollywood Studio auteurs found themselves doing in the aughts, Demme challenged himself by stripping back the grand-scale production of his more typical work to instead rely on direct, handheld digi cinematography. Under a self-imposed adherence to the rules & principles of Dogme 95, he shot Rachel Getting Married more like a wedding video than a proper feature film. An insanely stacked cast of party guests like rapper Fab Five Freddy, Soft Boys singer Robyn Hitchcock, Dan Deacon collaborator Jimmy Joe Roche, and TV on the Radio’s Tunde Adebimpe (as the mostly silent groom) fill the event space, often sharing their various musical talents to entertain each other as the main cast works out their familial issues in the foreground. It’s such a crowded cast of talented people that Demme’s early mentor Roger Corman is listed in the opening credits, but you only catch a single glimpse of him working a digicam during the ceremonial vows. It’s as if Jonathan Demme took the Gene Siskel Test of “Is this movie more interesting than a documentary about the same actors having lunch?” as a kind of challenge by instead asking “Why can’t it be both?” There’s a very real, infectiously fun party going on during Rachel’s wedding that makes the manufactured melodrama that threatens to unravel it all the more stressful.

It’s no small miracle that amongst all that chaotic, freeform partying—effectively shot in real time—Demme still managed to leave space for moments of quiet intimacy. There are countless personalities bouncing around this family home threatening to distract from Kym’s many, many ongoing crises, and Demme carefully takes the time to listen to them with great interest — whether they’re sharing hardships during NA meetings, embarrassing themselves during rehearsal dinner toasts, or jamming out with the wedding band. The single most miraculous scene involves a competitive loading & unloading of the house’s dishwasher: a moment that starts as a small jest between Bill Irwin & Tunde Adebimpe as newly united family members, then escalates into a party-wide bloodsport, and inevitably crashes down into heartbreak once Kym inserts herself into the fray once again. It’s a scene so perfectly conceived that it acts as its own proof-of-concept short film that encapsulates everything about the family & party dynamics that an outsider would need to know, and it’s just as instantly iconic as anything Demme achieved in bigger-scale projects like Philadelphia, The Manchurian Candidate, or Silence of the Lambs. It also speaks well to him that he didn’t allow Kym to become just as much of an iconic villain as his version of Hannibal Lecter was, working with Hathaway to make sure that she’s another beloved member of that party even though she’s the sole source of all its teeth-grinding tension.

-Brandon Ledet

Eve’s Bayou (1997)

“All I know is, there must be a divine point to it all, and it’s just over my head. That when we die, it will all come clear. And then we’ll say, ‘So that was the damn point.’ And sometimes, I think there’s no point at all, and maybe that’s the point. All I know is most people’s lives are a great disappointment to them and no one leaves this earth without feeling terrible pain. And if there is no divine explanation at the end of it all, well … that’s sad.”

Debbi Morgan performs that speech in Eve’s Bayou while staring blank-eyed into the Louisiana nightscape. She then catches herself, realizing that she’s been talking to a small child instead of just pontificating into the night air. That intergenerational relationship is the core of this 1997 supernatural melodrama, in which a 10-year-old mystic-in-training (Full House‘s Jurnee Smollett) learns how to make sense of her psychic visions and magic intuitions under the guidance of her Aunt Mozelle (Morgan). Its plot synopsis sounds like it could belong to a Teen Witch-style coming-of-age comedy for kids, but Eve’s Bayou instead frames a decidedly adult world through a child’s eyes. Its witchcraft isn’t used to present playful wish fulfillment for youngsters, but to dredge up heaps of generational pain from the murky bottom of Louisiana swamps so it can finally rot in the sun. The film opens with an adult Eve Batiste recounting her small, Black community’s history as a slave plantation, then announcing that she’s going to tell the story about the summer she killed her father, in 1962. Naturally, most of the story that follows involves a young Eve observing & reacting to her father’s adult (and adulterous) behavior as the audience anticipates that foretold act of violence, but the heart of the story is more about her characterization as the next-generation mystic learning the ways of the world from her Aunt Mozelle.

Writer-director Kasi Lemmons describes her debut feature as autofictional, characterizing the young Eve as “a little bit me, a little bit Scout from To Kill a Mockingbird.” Although raised in St. Louis, Lemmons has vivid memories of visiting relatives in the Deep South (Alabama, not Louisiana) that she felt compelled to illustrate onscreen here, mixed with fictional stories of a philandering town doctor she created for a proof-of-concept short film titled “Dr. Hugo”. Lemmons’s biggest champion, Samuel L. Jackson, stars as that town doctor and town bicycle: little Eve’s doomed-to-die father. Lynn Whitfield plays the matriarch, frequently and credibly described as “The Most Beautiful Woman in the World,” suffering silently as her husband makes his professional & romantic rounds around town while she raises his three kids at home. Eve’s teenage sister Cicely (Meagan Good) takes after their mother’s practiced poise, but the younger Eve is much more resistant to being tamed and instead learns how to interact with the world from her Hoodoo-practicing aunt. The world is split in two between the sibling sets of both generations: a world of magic vs. a world of rational thought. It doesn’t matter which of those worldviews eventually wins out, though, since the end result is a foregone conclusion by the opening narration. Her father will die, and the painful familial secrets hidden by social niceties will eventually come to light.

The mysticism of Eve’s Bayou is more about subjective perception than about supernatural action. Eve and her aunt cannot change the world through supernatural means, but they can see parts of it that others are blind to. Their psychic visions are illustrated in surrealist black-and-white montage, with standalone images of spiders, clocks, and dirty needles superimposed onto the swamps just outside their homes. Lemmons positions the act of conjuring this imagery through cinema as a form of witchcraft, explaining in dialogue that memory is itself “a selection of images” and that the modern world is “haunted by the past.” In the Southern ghost story tradition of Toni Morrison’s Beloved, she invites the ghosts of the past to enter the story through the technological conduits of cameras, mirrors, and word processors. Every individual character’s memory, no matter how rationally minded, is positioned as a kind of supernatural realm in that context, and she does her best not to exclude any one version of the truth in her ambiguous telling of the circumstances behind the doctor’s death. The only character who doesn’t get their say is a disabled uncle who cannot speak due to his cerebral palsy symptoms, so his own memories and accounts of the truth are confined to his own mind. Like the audience, he can only observe, but he’s got a much more direct vantage point in seeing What Really Happened in the lead-up to the tragedy.

Speaking of memory, you might not remember that Eve had a disabled family member in her home, since a producer asked to have him removed from the original 1990s theatrical release, thinking that he would jeopardize the film’s commercial appeal by making audiences “uncomfortable.” The uncle’s place in the story was then later restored in a “Director’s Cut” released in the 2010s, also restoring the film’s core theme of the magical subjectivity of perception & memory. The initial choice to remove him is indicative of the many ways in which the film’s commercial appeal was misunderstood in its initial 90s release. Besides Samuel L. Jackson backing the film as a producer & star, critic Roger Ebert was likely its most vocal champion in the industry, concluding his 1997 review with the declaration that, “If it is not nominated for Academy Awards, then the academy is not paying attention. For the viewer, it is a reminder that sometimes films can venture into the realms of poetry and dreams.” Eve’s Bayou was not nominated for any Academy Awards. It made enough money to register as an indie-level hit, but it still didn’t lead to much of a professional windfall for Lemmons, who spent the most of her remaining career as a director-for-hire in the impersonal world of studio biopics. It’s easy to guess why this movie didn’t attract major studio backing, why Lemmons didn’t become a blank-check auteur, why Lynn “The Most Beautiful Woman in the World” Whitfield didn’t become a Hollywood superstar, and why Ebert’s Oscars predictions went nowhere: in a word, racism. Still, it continues to shine as a reminder that sometimes films can venture into the realms of poetry and dreams without straying from mainstream filmmaking sensibilities, even when working outside mainstream filmmaking funding.

-Brandon Ledet