Blue Heron (2026)

Art really is all one big continuum. However lazy the practice may be, it’s always tempting to review movies by breaking them down into lists of other works they recall. For instance, I spent the entirety of David Lowery’s haunted-dress popstar fable Mother Mary making a mental list of other recent (and, frankly, superior) titles it visually & thematically resembles: Vox Lux, In Fabric, Suspiria (2018), etc. I could write an entire review of that film just by listing titles, suggesting that most genre filmmaking is just simple recombinations of preexisting material, à la collage art. Often, though, a movie can really surprise you with its combinations of preexisting pop art, bringing together disparate influences that no one else would ever think to combine. Sophy Romvari’s debut feature Blue Heron is very likely the only movie I’ll see in my lifetime that prompts me to think about Pearl Jam & Jeanne Dielman at the same time, for whatever that combination is worth. On the Jeanne Dielman end, Romvari tracks the daily, lonely domestic labor performed by a young mother, at one point sitting down to peel a pile of potatoes in direct homage to Chantal Akerman’s slow-cinema classic. The Pearl Jam connection is much more direct, and yet, possibly unintentional. The reason that overworked, underslept mother (Iringó Réti) is so close to her wit’s end is because she’s struggling to raise an unruly, maladjusted teen (Edik Beddoes) who she’s convinced is capable of committing an act of violence that threatens the family home, with no systemic help to prevent it. The fact that the story is set in the 1990s and the violent teen shares the name “Jeremy” with the eponymous school-shooting subject of Pearl Jam’s melodramatic 90s hit likely means nothing to Romvari, but it’s a connection I can’t help but make as a viewer. Some homages are intentional; others are uncontrollable happenstance.

As long as I’m playing the movie-connections game, Blue Heron‘s two most obvious points of comparison are other recent critical favorites in which first-time directors confront uneasy childhood truths from their own Millennial past: Annie Baker’s Janet Planet and Charlotte Wells’s Aftersun. When Romvari restages the potato-peeling scene from Jeanne Dielman, she adds a second character to the frame in a fictionalized version of her childhood self (Eylul Guven). In that way, the observation of her mother’s labor becomes the film’s subject instead of the labor itself. The same goes for that child’s observation of Jeremy’s teen-in-crisis behavior, later diagnosed by social workers as “Oppositional Defiance Disorder.” Romvari never fully divulges to the audience what childhood tragedy Jeremy is responsible for, even though this is her second film on the subject, after her self-documentary short “Still Processing.” All she can muster the strength to do is observe it from a distance, mediated through the camera gadgetry her emotionally-checked-out father (Ádám Tompa) documented his family with in the 1990s and again through her own autofictional documentation in the 2020s. She observes Jeremy twice here, both as his younger sister who only understands that he’s putting unbearable stress on her parents and as an adult who’s presumably been through years of post-trauma therapy, and yet still struggles to understand why he acted the way he did. For a slightly clearer idea of what real-world harm the fictionalized “Jeremy” caused in Romvari’s family, it helps to have seen “Still Processing” before watching Blue Heron, but both films are left as intentionally incomplete as the short’s title suggests. Like Wells & Baker, Romvari can only convey these mysterious adult-world crises through her own childlike observations as she remembers them, now even further distorted by the passage of time and the limitations of narrative filmmaking.

It’s not entirely fair to discuss Blue Heron through comparisons to preexisting works, at least not in its second half. After the familiar reexamination of her childhood confusion & trauma in the first half, Romvari then takes a much more direct approach with the project. She casts a second actor to play her current-day adult self (Amy Zimmer), who’s making her own movie about what went wrong with Jeremy and what, if anything, could’ve been done to prevent it. In the movie’s most excitingly original idea, Romvari literalizes her project by treating the past as a geographic place that can be traveled to and physically accessed, at least within cinema’s internal logic. Her adult avatar returns to her childhood home to directly interact with her family as they were in the 1990s (including her younger self), using the autofictional drama as a mundane form of time travel. All of the first half’s nostalgic immersion Windows ’95 user interface, Ron Popeil infomercials, and oversized cargo pants are ultimately just a method to distinguish the film’s two timelines, which impossibly crossover in the second half. While content to leave the audience unsure of exactly what tragedy Jeremy triggers in his family and how autobiographical that tragedy is to her real family’s story, Romvari appears to be clear-eyed in what she’s accomplishing here. She is confronting some half-remembered, semi-fictionalized version of her past through cinematic devices, so why not send her onscreen avatar directly to ground zero to assess the damage first-hand? I can’t say that I found that device to be as formally radical or as emotionally devastating as the film’s festival-circuit hype suggests, but I do at least appreciate its clarity in method & intent. I should’ve known going in that this wouldn’t hit especially hard with me, based on the similar public hype & personal response disparity of Janet Planet & Aftersun—two widely beloved films I also liked just fine—but I really do try to go into movies with no preconceived notions or comparisons clouding my view. I try, and I fail, because all of these things really are in conversation with each other, intentionally or not.

-Brandon Ledet

Erupcja (2026)

The Year of Charli continues, uninterrupted. There’s seemingly a new movie featuring Charli XCX out in theaters every week this year, ranging from soundtrack work (Mother Mary, “Wuthering Heights”) to minor acting roles (Faces of Death, The Gallerist, I Want Your Sex) to a full-on feature length self-portrait (The Moment). During the recent Brat Summer hype cycle, the British pop singer proclaimed herself a cinephile, sharing her personal Letterboxd account for wide public scrutiny and flashing the names of buzzy auteurs (David Cronenberg, Ari Aster, Joachim Trier, etc.) at her Coachella audience in her trademark nightclub font. It wasn’t until this year’s Charli Movie deluge that the attention flowed the other direction, though. Cinephiles are now confronted with the pop star’s screen & soundtrack presence on a weekly basis, whether we’re actively seeking it or not. All of her various 2026 projects were planned & produced at different times, but they’ve collected at the dam of film distribution to release all at once in one mighty flood. So, if this Charli onslaught is going to continue (for as long as it takes for the new Gregg Araki & Cathy Yan movies to come out, anyway), it is comforting to know that there’s at least one title in that flood that’s both stylishly cool & dramatically compelling, suggesting that she has a longer movie career ahead of her once this wave of post-Brat cinephilia naturally crests.

Erupcja stars Charli XCX as a Londoner on holiday, dragging her milquetoast boyfriend (Will Madden) to Warsaw, Poland after suspecting that he was planning to propose to her in Paris, France. The reason she chose Warsaw in particular is because she has a semi-sordid history of partying there, thanks to a long term on-again-off-again toxic friendship with a local slacker (Lena Góra), who works the counter at an inherited flower shop. Ever since they were teens, the two directionless women have felt a thrillingly volatile connection with each other, seemingly confirmed by news reports of a major volcanic eruption coinciding with every time they meet. So, whenever Charli’s immature party girl pops back into Warsaw to check in on her favorite ambitionless florist, it’s because she’s feeling the urge to blow up her entire life again, leaving only ash & rubble behind. They drink, they dance, they ghost the baffled boyfriend until he gets the picture and abandons his proposal plans. Despite all of its allusions to grand-scale natural disasters, Erupcja is intimately tiny in scope, trailing behind a clique of unimpressive thirtysomethings as they party through a series of romantic meltdowns while playing tourist in Warsaw. The overall mood is ecstatic, though, evoking big feelings through small gestures. It’s also the first instance I’ve seen where Charli XCX shows genuine dramatic chops as an indie-scene movie starlet, rather than just using The Movies as a multimedia brand extender. Whenever she’s offscreen, the audience deeply misses her.

For all of my Charli XCX blabbering here, I was most interested in Erupcja due to the growing name recognition of writer-director Pete Ohs, whose career in low-budget indies has been a constant, pleasant hum in recent years. I was first impressed with Ohs’s editing work in the Gen-Z gun violence drama Beast Beast, and his name has continued to pop up in exciting works like the supernatural stalker thriller Jethica (as a writer-director) and the video game fantasy adventure OBEX (as co-writer, editor, and cinematographer). Ohs’s background in music video work shows in each of his projects’ ability to find high style in cheap scenery, in this case searching for glimpses of laidback urban cool on every Warsaw street corner. The narration echoes that Eastern European setting by mimicking the cadence of a vintage propaganda film, reporting on the thirtysomething hangabouts’ emotional states by dryly stating how they’re feeling and what they’re dreaming between their petty arguments. Ohs also directly illustrates his characters’ emotions in flashes of muted, chalky pastels that serve both as mood-ring insights and as easy scene transitions. Like his work in Beast Beast, there’s also some thoughtful acknowledgement of how much of these young people’s lives are anchored to their phone screens, often flashing back to memories of absentminded late-night scrolling as if it were just as dramatically significant as any offline, real-world event.

It speaks well to Charli’s interest in cinema as an artform that she’s been taking the time to collaborate with up-and-coming filmmakers like Pete Ohs & Daniel Goldhaber instead of leveraging her pop star notoriety to exclusively work with more established names like Gregg Araki & David Lowery. Despite the explosive energy suggested by its title, Erupcja will mostly register as a quiet rumbling on the cinematic Richter scale, while more aggressively advertised projects like “Wuthering Heights” & The Moment will guide most of the loudest Year of Charli discourse. There’s something quietly extraordinary about Erupcja, though, like watching a volcanic eruption through news reel footage on your smartphone. It’s such a small container for such a big personality, and that contrast makes her presence all the more compelling.

-Brandon Ledet

Agon (2026)

During the 2024 Olympic Games in Paris, I caught a couple live TV broadcasts of women’s fencing matches, expecting to watch some good old-fashioned swordfighting from world-class athletes. It turns out, modern fencing looks a lot more like retro sci-fi B-movies than the Old Hollywood swashbucklers I was picturing. I expected the competitors to be protected by masks & padding, sure; I just didn’t expect them to be plugged into electronic sensors, with each of their scores marked by lights & beeps when they completed a circuit with their foils, seemingly making the on-site referees just as vestigial as they are in the WWE. The new Italo arthouse headscratcher Agon presents the first cinematic instance I know of where modern, computerized fencing is represented at length onscreen, no longer relegated to bi-annual Olympic sports broadcasts. In fact, the sci-fi futurism of modern sports is just about the only thing on first-time writer-director Giulio Bertelli’s mind, as he spends Agon‘s entire runtime pondering & cataloging the various machines that have transformed the Olympic Games into an uncanny, inhuman abstraction rather than a straightforward demonstration of pure athletic prowess. It’s a surprisingly alienating, dissociative approach to the sports-movie formula, boldly announcing that the techno future of the sports drama is here, and it is terrifying.

In a semi-documentary style, we watch three women train & compete in various combat sports for a fictionalized version of the Olympics called The Ludoj Games. One is a fencer, who is physically plugged into the various computer sensors that have gradually transformed the sport into a live-action video game. Another is a sharpshooter, who is convinced that her own sport will become a literal video game in the near future, replacing traditional firearms with laser rifles. The third is a judo fighter, who you’d think would be safe from the encroachment of computer electronics in her sport, except that every aspect of her training and bodily maintenance requires high-grade, cutting-edge medical tech. Watching these women work at their craft is both chilling & beautiful, literalizing the ways that athletes’ bodies are precisely calibrated machines by surrounding them with endlessly bizarre, precisely calibrated machines. They hone their skills in abstract video game simulations. They measure their lung performance on treadmills by wearing Darth Vader-style breath masks. They reveal hidden injuries through X-rays & MRIs. They relieve stress between matches by streaming hentai on their smartphones. The entire film plays like a high-end version of those brain-rot video compilations of “satisfying factory machines,” minimizing the athletes’ bodies to an organic product of highly coordinated industrial processing.

Beyond its pronounced fetishism for the modern tech of sports medicine, Agon seems particularly interested in the exact tipping point where the simulated violence of combat sports turns into actual, physical harm. Very early on, our buff judo fighter suffers a painful knee injury, and we watch surgeons reconstruct her newly bionic body in intense documentary gore before she attempts to rehab her way back to the top of her field. Soon after, the sharpshooter lands in hot water with her financial sponsors over amoral hunting practices she’s engaged in outside the games, effectively transgressing by using her instrument for the exact purpose it was initially designed for – give or take her choice of target. It’s initially unclear what the fencer’s personal crisis with unstimulated violence could possibly be, and then it turns out she’s got it the worst out of the trio (especially once it’s revealed in the end credits that her own tragedy is inspired by a real-life freak event in the sport’s recent past). When the sharpshooter complains to an official representative of the games that she’s being professionally punished for her private behavior, the rep shoots back that, “There’s no room for violence here.” That’s a little rich, considering that the only sports profiled here are all simulations of violence, more military exercise than wholesome pastime.

When our psuedo-violent, semi-computerized athletes finally compete in The Ludoj Games, there is no live audience on hand to witness their technical achievements & failures. The games are staged in an abstracted black-box void, only to be witnessed by on-site officials, expensive camera rigs, and the all-important digital sensors. Obviously, this choice is at least partially driven by budgetary restraints, but Bertelli finds a way to make that limitation emphasize the cold post-humanism of modern Olympic sports. His interest in the subject appears to be somewhat personal, too, considering his advertised background in offshore sailing and, subsequently, the production of offshore sailing equipment. Not for nothing, but Bertelli also has familial ties to the fashion-industry royalty of Prada & Miu Miu, which is a dynasty he has attempted to professionally distance himself from but still shows in his filmmaking style. There’s a couture streetwear coolness in the way his three athletes model their sports’ various far-out gadgets, even as Bertelli dwells on the uglier, grotesque aspects of modern Olympic physicality. The movie is overall just as hip & fashionable as it is alienating & disorienting. Even the title “Agon” reads like the name of a fictional fashion brand, despite its intended academia as the Greek word for “conflict,” once used to describe the ancient, pre-computerized Olympics, BC.

-Brandon Ledet

Lagniappe Podcast: Love & Pop (1998)

For this lagniappe episode of The Swampflix Podcast, Boomer & Brandon discuss Hideaki Anno’s live-action debut, the coming-of-age sugar babies drama Love & Pop (1998).

00:00 Welcome
01:55 Exit 8 (2026)
14:25 Project Hail Mary (2026)
22:45 Crash (1996)
26:05 Ready or Not 2: Here I Come (2026)
36:24 East of Eden (1955)
42:55 I Married a Vampire (1987)
48:35 Time of the Gypsies (1988)
52:55 The Taste of Things (2023)
56:30 ATX Short Film Showcase
59:36 Singles (1992)
1:06:26 The Bride Wore Black (1968)
1:09:33 Trekkies (1997)

1:10:55 Love & Pop (1998)

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

– The Lagniappe Podcast Crew

The Drama (2026)

In Kristoffer Borgli’s international breakout Sick of Myself, a woman becomes jealous of her boyfriend’s sudden art-world fame, so she fakes a disfiguring medical condition to one-up the attention he’s been getting online. In the funniest scene, she worries that her CT scan results at the hospital will expose this fraud, imagining an official medical diagnosis that she is “a liar” with “a bad personality,” which is legally punishable by death. Borgli’s first American film, Dream Scenario, follows the foibles of a schlubby college professor who becomes a living meme when he inexplicably starts appearing in people’s dreams across the world, a phenomenon that quickly sours once the novelty wears off and everyone’s sick of seeing his uninvited face. Borgli’s latest, The Drama, smartly continues the understated fantasy-sequence playfulness of those two previous pictures, often illustrating its characters’ intrusive thoughts as they occur in real time, then doubling back to show those characters as they actually are: unremarkable in their social anguish. Like Borgli’s previous films, The Drama also presents an absurd scenario that can easily be read as a moving think-piece on the nature of “cancel culture” but somehow never fully tips into reactionary apologia. His flippant engagement with hot-button topics in The Cancel Culture Era teeters dangerously close to a kind of online edgelord conservatism but, so far, he’s always landed somewhere on the safe side of good taste. His interest appears to be in exploring the ways that our internal thoughts—however momentary—might betray our external politics, and he finds an endless wealth of humor in that tension.

The Drama starts with a young couple’s fairy-tale love story, sprinting through the full romcom meet-cute, first-date, romantic-proposal cycle in rapid montage. Borgli very quickly maps out what a crowd-pleaser romance between stars Robert Pattinson & Zendaya might look like (if Hollywood was still interested in producing such a thing) before he announces the stakes of his latest prank. Days before the couple’s wedding, they engage in a dinner-party game where everyone at the table confesses the worst thing they’ve ever done. It’s an uneasy but revelatory ritual that pushes through some of the awkward shame of the “getting to know you” phase in a young romance, until Zendaya’s character gets her turn. Her confession crosses an invisible social boundary that she doesn’t realize exists until it’s too late, and everyone else present is so shocked that it threatens to derail the wedding they’re supposed to be celebrating. Notably, what she confesses is technically a thought crime, an ugly impulse that she did not ultimately act on but very seriously considered. It’s also something I won’t dare to spoil in this review, since it is the bait on the film’s proverbial hook, something that is meant to be discovered and digested in real time with the bride-to-be’s immediate social circle. All I can say, really, is that this first-act reveal positions The Drama as a throwback to a kind of classic water cooler romcom, however bleak, with certified movie stars on their worst behavior. You’re supposed to ask yourself how you would react to it while you watch Robert Pattinson go through the same hypothetical turmoil, and you’re supposed to find your own sense of morality lacking in the process.

There’s plenty of ammunition here for the offended to dismiss Borgli as a shock-value provocateur, but I don’t think that’s the case. Once it gets past the initial shock of its first-act confession, The Drama finds some genuinely productive provocation in asking how much modern outrage is personal, as opposed to communal. This is not a typical “How much can you truly know a person?” thought exercise. It instead asks whether modern moral outrage is driven less by the thought, “Am I okay with this?” than it is by the thought, “What would other people think of me if I were okay with this?” Very little of the central conflict is mediated through phone & computer screens like in Borgli’s previous pictures, but it still feels like it’s depicting a moral crisis specific to a post-social media world. Pattinson’s protagonist is not allowed time to internally process what he’s learned about his fiancée’s past; he’s pressured to immediately take a moral stance on it as a kind of performative social spectacle, causing great anxiety as he attempts to keep his shit together for the ultimate social spectacle: an expensive wedding. The pressure of publicly responding to this moral crisis makes for great comedic tension as the wedding deadline approaches, and it inspires anxious daydreams & nightmares that recall the low-level surrealism of Borgli’s previous works. It’s neither his meanest nor his most expressive film to date, but it does manage to throttle its audience with various social & moral crises while most of its imagery ultimately amounts to People Talking in Rooms — an increasingly rare feat at the American cineplex.

-Brandon Ledet

Chronologies of Trauma

Kristen Stewart has great taste. You can tell that by how she’s capitalized on her Twilight notoriety in the past couple decades, leveraging her early teenybopper name recognition to work with directors like David Cronenberg, Pablo Larraín, Rose Glass, and Olivier Assayas in her cinematic adulthood. You can also tell by watching her own directorial debut The Chronology of Water, which features a flood of striking, well curated images that convey a deeper interest in the artform than you might expect from an actor-turned-director. Stewart smartly sidesteps a lot of the familiar pitfalls actors stumble into while transitioning to the opposite side of the camera. It’s typical for those projects to function largely as an acting showcase, allowing their performers an overly indulgent amount of onscreen real estate to run wild and chew scenery. She certainly gives her star, Imogen Poots, a lot to do as the film’s constantly flailing protagonist, but most of the meatier dramatic moments are chopped up & scattered throughout a purposefully chaotic edit, avoiding any potential backsliding into stage-play theatricality. However, that chaotic edit is where Stewart makes an entirely different kind of rookie mistake, the one most that young directors make when translating a novel that they love to the screen. Adapted from the eponymous Lidia Yuknavitch memoir, The Chronology of Water is a rushed, overlong onslaught that attempts to cram in every detail from its source text in direct illustration instead of re-interpreting that text for a new medium. The film covers author Yuknavitch’s life from traumatic childhood to literary notoriety, including long chapters of her story that mean more to her personally than they do to the filmgoing audience (such as her academic mentorship under Ken Kesey, portrayed onscreen by a haggard Jim Belushi). You can tell that Yuknavitch’s story meant a lot to Stewart on the page, and she wanted to bring it to the screen because of the vivid images it evoked, not because it was a convenient vehicle for hammy acting. She just never got a handle on the “kill your darlings” process of editing, choosing instead to stage every one of those images while Imogen Poots strings them together with a voiceover narration track pulled directly from the source text.

If there’s a textual justification for the way The Chronology of Water rushes through the details of Yuknavitch’s personal life, it’s that it takes a long while for the author to express what’s happened to her. We’re immediately aware that she grew up in an abusive household, cowering in fear of her monstrous father (Michael Epp), whose presence is a constant threat to her, her older sister (Thora Birch), and their alcoholic mother (Susannah Flood). At first, the only clear details of that abuse are the feelings of its effect, with the women of the house tiptoeing on eggshells to not draw the father’s attention, so that every sound in the mix thunderous & painful – like a snapping bone. As a high school & college-age Yuknavitch, Poots intentionally avoids processing those details for as long as she can, disappearing into drugs, alcohol, anonymous sex, and the adrenaline rush of competitive swimming instead of emotionally reckoning with what’s happened to her. It isn’t until she starts writing poetry and personal essays in the film’s back half that she can express the details of her childhood abuse in concrete terms, and the audience gets a much clearer, more horrific picture of what was done to her. Until that point, The Chronology of Water is constant rush of contextless snapshots from Yuknavitch’s life, but the connections between them and the memories that spark them start to make more sense by the time she’s learned to express herself instead of avoiding herself. It’s a conceptually interesting approach to telling Yuknavitch’s story, but the problem is that there’s so much crammed into the frame that the individual details leak through your fingers like water. Yuknavitch describes her semi-confessional approach to creative writing as “telling the truth in lies,” which is an axiom that Stewart finds inspirational but does not fully absorb herself. She’s too enamored with Yuknavitch’s writing to alter the details of her biography, attempting to preserve the truths from the page instead of re-interpreting them into a more coherent cinematic lie. Yes, drops of blood diluting into the water pooled on the shower floor makes for a gorgeous, evocative image, but that image is itself diluted by the excess of everything else Stewart throws at us in the 128min runtime.

I was thinking a lot about The Chronology of Water’s rushed, scatterbrained pacing while watching Catherine Breillat’s 2001 breakout Fat Girl, which screened at Gap Tooth the same week of its local release. Where Stewart rushes, Breillat cruelly dwells, forcing her audience to sit with the details of childhood sexual abuse as they’re happening in real time. Alternately titled under the dedication “For My Sister” in its original French, Fat Girl details the uneasy sisterhood shared by two French teenagers on a beachside vacation. The younger sister (Anaïs Reboux) is suffering the hellish awkwardness of puberty while the “older” one (Roxane Mesquida) believes herself to be a mature woman at the advanced age of 15. Her premature adulthood is challenged when she successfully attracts the romantic attentions of an Italian college boy who’s also vacationing nearby, and she finds herself inviting him over to the bedroom she shares with her less glamorous sister, who only halfway pretends to be asleep while the young couple fools around. A large portion of Fat Girl‘s runtime is dedicated to detailing the step-by-step process of coercive statutory rape, which is then downplayed & rationalized by two in-over-their-heads teenagers who are dabbling in sexual experiences they aren’t mature enough to fully interpret, much less consent to. Once this abusive tryst is inevitably discovered by the girls’ parents, the vacation understandably ends, and we travel back to their home in a tearful long-distance car ride menaced by big-rig trucks that threaten to physically crush the family with the slightest turn of a steering wheel. Then, Breillat physicalizes the constant threat of macho violence in a shocker ending so abrupt it practically plays like a punchline to a sick, sad joke. Even then, the teenage girl response to adult masculine violence is to play it off as no big deal, performing a kind of know-it-all maturity they couldn’t possibly have earned in their short time alive. In The Chronology of Water, the audience is just as distanced from the full brunt of that childhood trauma as the protagonist; in Fat Girl, we’re fully aware of what’s happening to the kids as it’s happening to them, even if they remain clueless until long after the end credits.

You don’t have to go all the way back into the early-aughts archives to find easy points of comparison for KStew’s directorial debut. If nothing else, it premiered at last year’s Cannes along with two fellow miserabilist coming-of-age dramas that tormented school-age swim teams: Julia Ducournau’s Alpha & Charlie Pollinger’s The Plague. Thanks to its seaside vacation setting, Breillat’s Fat Girl also offers a fair amount of swimming-pool escapism to its titular odd-girl-out protagonist, suggesting that there’s something about the sensory deprivation and bodily freedom of an underwater realm that’s a huge relief for teens going through pubescent hell (or for the audiences watching them go through it, anyway). The Chronology of Water and Fat Girl also share a thematic link in their depictions of sisterhood, in which a younger dead-eyed sibling suffers jealousy over the apparent grace & poise with which their older sister navigates the same childhood traumas. Truthfully, none of that was really why Breillat was on my mind while catching up with KStew’s debut. The reason The Chronology of Water had me thinking back to the abrasive, morally challenging feminism of the 2000s & 1990s was that Stewart was taking obvious delight in that era’s most transgressive provocations. Imogen Poots models the distinctly 1990s fashions of the source memoir’s setting, just as she models the social faux pas of a young affluent woman repeatedly using the word “cunt” in mixed company. Much like Breillat, Lidia Yuknavitch’s work is rooted in an era when it was more daring to talk about the supposedly shameful details of women’s bodies, and Stewart seems enthusiastic to bring every liquid she can from that text to the screen: blood, puke, spit, cum, shit, menstruate, the full flight. She makes a point to pause on a chapter when Yuknavitch finds that BDSM offers just as much bodily escapism as the swimming pool, depicting Poots being tied up & whipped by a professorial Kim Gordon. It’s a tangent so compelling that it could’ve inspired its own feature film, but Stewart has no time to dwell on it without sacrificing everything else that happens in Yuknavitch’s memoir, so she quickly moves on to the next unpleasant incident. Breillat offers you no such relief. Fat Girl is all one long, unpleasant incident, with child locks on the car doors to prevent your escape. Stewart may share Breillat’s furious enthusiasm for provocation, but she doesn’t yet fully match her talent for sadism, for (moral) better or for (artistic) worse.

-Brandon Ledet

Queen Margot (1994)

Do Americans care about the César Awards? The annual film awards ceremony is colloquially known as “The French Oscars,” but it doesn’t get nearly as much Oscars-precursor press coverage as, say, “The British Oscars” (The BAFTAs), which Americans already only barely pretend to care about. I presume a large part of that cross-cultural indifference has to do with the fact that France already has a super prestigious awards ceremony at Cannes, which tends to suck up a lot of the oxygen in that industry. Last year, for instance, Jafar Panahi’s political revenge thriller It Was Just an Accident won the Palme d’Or at Cannes and went on to earn great international acclaim, while The Ties that Bind Us won Best Film at The César Awards and has been heard of by no one outside the borders of France. The year before, Emilia Pérez swept the César Awards before becoming an openly mocked punchline at The Oscars, and no one knew to make fun of their French colleagues for it because no one pays attention to the Césars. I say all this to note that I have no idea how big of a deal it is that the 1994 historical drama Queen Margot won five César Awards in its qualifying year (for cinematography, costume design, and nearly every acting category), since its single, subsequent nomination for Best Costume Design at the Oscars has at best left it as a pop culture footnote. No American is picking up a used DVD copy of Queen Margot at the thrift store because it was a major player at The French Oscars; we’re picking it up because it advertises a blood-soaked Isabelle Adjani on the cover, and she has an impeccable track record of being great in movies where her character is having a bad day.

If I closed my eyes and imagined what a stereotypical film that cleans up at an event called “The French Oscars” would look like, I would picture something a lot like Queen Margot. The lavish historical drama details the big-picture atrocities and petty personal betrayals of the French royal court during the 16th Century crusades, in which the Catholics in control of the nation were eager to “convert” (i.e, kill) all Protestants by sword or die trying. It’s a staggeringly extravagant production in its scale, its costuming and, because it’s French, its sex & violence. Star Isabelle Adjani’s glamour-shot lighting is extravagant as well, with more attention paid to her stoic beauty than to her trademark talent for simulating a total mental breakdown, as featured in earlier titles like Possession, The Story of Adele H, and Camile Claudel. Of course, Adjani continues to suffer here—as that is her specialty—but she does so quietly instead of thrashing her body against the proverbial tunnel wall. She starts the movie being forced into a sham royal wedding that is either meant to end the Catholic-Protestant conflict through cross-faith marriage or meant to bait her scheming family’s enemies to a single location for convenient slaughter, depending on who you ask. Regardless, the opening wedding celebrations quickly devolve into a Paris-wide bloodbath and Adjani’s queen-to-be has to spend the rest of the movie negotiating the continued survival of both her brothers and her lovers as the conflict plays out. She has very little success in that regard and often finds herself mourning one loved one after another, but she looks great doing so, never missing the spotlight for her closeups.

By American & British costume drama standards, Queen Margot is shocking in its scale and its extremity. Whether it’s staging a celebratory post-wedding orgy or a horrific battlefield massacre, there are bodies everywhere. Every wide shot is packed with extras in exquisitely detailed costumes, often for them to be removed or destroyed depending on the mood of the moment. Every candlelit interior is warmly intimate and carefully arranged – every frame a Renaissance painting. Meanwhile, the sex & bloodshed are deliberately ugly & messy. Slit throats spew geysers of blood, like a visual gag from Kill Bill Vol. 1. Whenever sexually frustrated, the titular royal LARPs as a streetwalker, enjoying anonymous alley sex with peasants as if a simple half-mask could obscure a face as striking as Adjani’s. People fuck; they kill; they hunt wild boars for sport and then fuck & kill during the excitement. It’s like an overlong, over-serious episode of The Great in that way, to the point where I’d be shocked to learn that this wasn’t a formative work for screenwriter Tony MacNamara. The very best sequences find a way to combine the sex & violence into a single lethal concoction, created in a mad-scientist lab by Margot’s mother’s perfumer, who also dabbles in poisons. He creates a poisoned glove, a poisoned book, and a poisoned batch of makeup that offer a much softer, more sensual murder method than the sword-wielding brutes outside the Louvre. Of course, those poisons can be gnarly too, causing their victims to bleed to death out of every pore in prolonged agony. The movie never misses its chance to show the audience some more blood.

Queen Margot opens with a long scroll of expository text that orients the audience in its historical setting, followed by forty or so minutes of character introductions before its melodrama starts in earnest. That relatively dry intro and the film’s lingering reputation as an awards-season period piece will lead you to expect something much statelier & more subdued than what’s ultimately delivered. Once the stage is set, though, it wastes no time indulging in the grotesque sex & violence of its 16th Century royal court, where it’s totally natural to hear lovers plead, “I want to see the image of my death in my pleasure” while fucking and combatants declare, “For each one you kill a sin will be forgiven!” while fighting. It’s a real actor’s showcase in that way, with plenty space in its near-three-hour runtime for every performer in the main cast to get in their own awards show clips. Notably, Adjani did win Best Actress at the 20th César Awards for her performance as the titular lead, but at Cannes that honor went to her co-star Virna Lisi, who plays her scheming mother (Catherine, the court’s #1 poison enthusiast). Adjani already had earned two Best Actress wins at past Cannes for Possession & Quartet, but it’s still a surprising footnote among the film’s official accolades, continuing the two women’s mutually destructive onscreen power struggle to the press circuit. They did both go on to win separate acting awards at The French Oscars, but I’m still not totally sure of those statues’ worth. Hell, the American Oscars awarded two statues to the aforementioned Emilia Pérez a couple years ago, so even the ceremonies we do pay attention to are effectively a joke.

-Brandon Ledet

The Puffy Chair (2005)

I’m not fully sure where the current film culture consensus is on the Duplass Brothers. They’ve been quietly making low-budget indie dramedies for two decades now, and the larger cultural response to their work has remained at the same low, continual hum. Back when they started in the mumblecore days of the early 2000s, however, their performatively unpretentious filmmaking style made a relatively big splash in the industry, enough to convince established heavy hitters like Jonathan Demme to try their own hand at aggressively casual digicam dramas like Rachel Getting Married. I suppose I feel some personal affection for the Duplasses as Metairie-boys-made-good locals who’ve survived in an industry that’s since moved on after mumblecore’s brief moment in the Sundance sunshine, but I only occasionally dip into their work when it touches on genres I frequent, like the camcorder horror Creep or the sci-fi whatsit Biosphere. Given the wider cultural apathy for their indie cinema contributions (alongside an even harsher indifference to fellow mumblecore pioneer Joe Swanberg), I was surprised, then, that their breakout debut The Puffy Chair was given a 20th anniversary victory-lap release this month, celebrating two decades of quiet, low-budget crowd displeasers from our old pals Mark & Jay.

Mark Duplass stars in this go-nowhere road trip drama, co-written and co-directed with his brother Jay. It’s partially a movie about brothers, contrasting the frustratingly rigid, stubborn personality of Mark’s protagonist with the free-spirit openness of his fictional brother, a habitually jobless artist (Rhett Wilkins). More so, it’s a movie about bros, examining the quirks & kinks of the modern hetero male ego and finding the entire gender lacking in morality & merit. Our two brothers in crisis embark on a road trip to purchase the titular La-Z-Boy recliner as surprise gift for their father’s birthday, hoping to stage a family reunion with a familiar relic from their familial past in tow. They butt heads on the trip, as brothers do, but most of their personal issues arise from their relationships with women. The free spirit in the van falls in love just as quickly as he falls out of it, while our egotistical anti-hero drags out a doomed romance with a long-term girlfriend (Katie Aselton) whom he’d rather bicker with than commit to. The entire trip is shot on handheld, commercial grade digicams as if it were a documentary, and the only major splurge in the budget is the puffy La-Z-Boy, which goes through as much anguished hell as the characters who drag it down the highway. It’s all low-stakes, mildly funny malaise until late-night alcohol binges make the romantic arguments too vicious to bare, and the characters take their frustrations out on the chair instead of parting ways like they should.

The broey sensibilities of The Puffy Chair aren’t an accident; they’re deliberately evoked as a kind of self-skewering. Every detail about Mark Duplass’s self-assured asshole protagonist is seemingly designed to parody an early-aughts indie-scene bro archetype: his floppy hair cut, his American Apparel hoodie, his tighty-whities, his entrepreneurial pursuits as a failed musician turned band manager, his name being Josh. This very clearly a “depiction ≠ endorsement” situation, with the film’s main mission being a character study of the minute ways that Josh is a self-centered prick. Still, there is a kind of default-macho POV emanating from behind the camera that doesn’t feel entirely pointed or intentional, and that broey sensibility might help illuminate why the Duplasses have quietly drifted from the center of the indie filmmaking scene over the past couple decades. The same day that I watched The Puffy Chair in theaters, I had streamed Shudder’s feminist talking-heads documentary 1000 Women in Horror at home, in which women filmmakers are interviewed about their participation in & appreciate of the genre. In it, actor-turned-director Brea Grant relays an anecdote about her early days as a performer where she frequently had to ask male screenwriters what her character does for a living, since she could get no sense of who they were as a person outside their relationships to the male leads. That question echoed in my mind hours later watching The Puffy Chair. Does Josh’s girlfriend have a job? Does she have a life outside the world of Josh? It’s impossible to say.

It’s funny that this movie’s quiet re-release has coincided with a wider cultural celebration of the TV series Nirvanna the Band, which got its own theatrical victory lap earlier this year with Nirvanna the Band the Show the Movie. Both movies parodically skewer the same early-aughts indie scene bro archetype; Nirvanna the Band just has an easier time winning an audience over with overt humor while The Puffy Chair feels sadistically eager to dwell in discomfort. Between them, I feel like I’ve accidentally stumbled into a cursed time machine that only goes back to my worst college years. Their respective soundtracks are a major part of that temporal displacement, with Nirvanna the Band the Show the Movie kicking off on a vintage Ben Folds track, while The Puffy Chair includes college-radio hits from Death Cab for Cutie, Spoon, and Of Montreal – all bands that have been collecting cultural dust since the dingiest days of the flip-phone aughts. While last year’s Secret Mall Apartment attempted to revive the new-sincerity hopefulness of the 2000s indie scene, The Puffy Chair & Nirvanna the Band the Show the Movie brought me back to that decade as I actually remember it: grotesquely broey, depressed, poorly dressed, in standard definition. To their credit, The Duplasses appear to have been hyper aware of the era’s faults & foibles as they were happening, ready to be captured on MiniDV tapes for Sundance festival audiences’ squirmy mortification.

-Brandon Ledet

The Oscar (1966)

This year’s Oscars statues were doled out earlier this week, and most of them found their way to deserving hands. There were a lot of great winners this year among a lot of great nominees, so there isn’t really anything major to complain about (depending on the fervor of your Stan Wars allegiance to Sinners or One Battle After Another). Personally, I enjoy the annual ritual of the ceremony, which provides one of the few remaining incentives for mainstream studios & audiences to pay attention to Real Movies for a few months before the marketing machine defaults back to Summer Blockbuster season. The secret to enjoying the ritual is to celebrate the instances where the awards happen to go to good movies, without fixating on the awards not going to your favorites. Getting hung up on Oscar snubs & losses is a quick path to madness, only advisable if your favorite pastime is getting mad, not watching movies. That said, I was amused by one particular Oscars “loss” this year, in the Best Lead Actor category. A couple months ago, the narrative was that Timothée Chalamet was a lock to win for his starring role in Marty Supreme, but the tide quickly shifted at the last minute to favor Michael B. Jordan instead, who ultimately won the statue for playing twin brothers in Sinners. It was a late-breaking upset widely celebrated for both its winner and its “loser,” since Chalamet had quickly become The Villain of this Oscars season, while Jordan is by all accounts a total mensch. Chalamet seemingly earned that 2026 Oscar Villain designation (despite having heavy competition in actual-villain Sean Penn) by allowing the youthful narcissistic brashness of his Marty Supreme character to bleed over into his real-life press circuit persona, turning off onlookers by playing a deviously ambitious brat for the cameras. None of this matters in any meaningful way, but it is funny how many of the jokes made during the ceremony were at Chalamet’s expense, and the crowd seemed ready to line up and take turns spanking his pasty behind with ping-pong paddles for the transgression of believing his own hype. It was even funnier watching him have to politely smile through it all, so we wouldn’t add “spoil sport” to his growing list of supposed offenses (alongside “ballet & opera hater” and “all-around fuckboy”).

All of this baseless speculation about Oscar narratives, Oscar villains, and dirty behind-the-scenes Oscar campaigns can feel like a decidedly modern phenomenon, specific to online discourse in a post-Weinstein movie industry. As evidenced by the 1966 industry melodrama The Oscar, however, those unseemly aspects of the Oscars season have been part of the ritual for over half a century now. Stephen Boyd stars as the dastardly Frankie Fane, a New York City gangster turned big-shot Hollywood actor, wholly made up for the source-material novel. The film starts at a 1960s Academy Awards ceremony where Frankie is expected to win for Best Lead Actor, despite being the obvious Villain of that season. We then flash back to his earlier years as a ruffian hustler on the opposite coast, making chump change as a carnival-barker promoter for his stripper girlfriend. In its first act, The Oscar operates mostly as a scumbag noir, characterizing Frankie as the kind of fast-talking tough guy sociopath James Cagney used to play several decades earlier. Then, it shifts into macho melodrama once Frankie is “discovered” by Hollywood types while threatening unsuspecting stage actors with a knife, seeing in him a sexy volatility that had made stars out of character actors like James Dean & Marlon Brando. Once Frankie goes to Hollywood, the movie becomes an All About Eve knockoff for meatheads, satisfying male audiences’ repressed desire for juicy gossip while distracting them with brutish delights like switchblades, bikini babes, strip shows, and fist fights. Frankie learns no lessons along the way. He burns every bridge he crosses, hustling his way to the very top in a series of professional backstabbing maneuvers, then works the press into crafting a pre-packaged Oscar narrative sure to win him the Best Lead Actor statue. In his own devious words, “I can’t rig the votes, but I can rig the emotions of the voters,” which still rings true to how most Oscars are “won” today. Only, Frankie has set himself up to be publicly humiliated by the end, since his fate lies in the hands of “a black-tied jury of his peers,” in an industry exclusively populated by people who hate his guts. He’s an asshole, everyone knows he’s an asshole, and it’s hard to pity an asshole.

It’s amusing to see a movie take the absurd pageantry of The Oscars so seriously, as if the stakes were life or death instead of the size of a nominated actor’s paycheck for their next role. The Oscar literally rolls out the red carpet to sell the prestige & grandeur of the event, going as far as to brag in its opening credits that it borrowed actual Oscar statues from The Academy instead of using props, treating them like celebrity guests. Legendary costume designer Edith Head also gets Celebrity Guest Star billing in the opening credits, appearing in a wordless cameo as herself in multiple scenes in the third act (alongside other infamous Hollywood Types like gossip columnist Hedda Hopper & 19-time Oscar host Bob Hope). Head, of course, also gets her more typical “Gowns by” credit, alongside a “Furs by” credit for famed furrier Frank Somper, which is how you know this is a classy affair. The recent Kino Lorber scan boasts some gorgeously garish color saturation, which again heightens the pageantry of this paperback novel adaptation miles above its station. The first half of the runtime is a go-nowhere crime story mostly consisting of sweaty men throwing punches to a swanky jazz soundtrack; the second half is a fish-out-of-water melodrama about a New York City street tough who can’t adjust his brash machismo to the more genteel schmoozing of the California cocktail set. Neither of those modes are especially compelling on their own, but they combine for an amusingly overwrought character study of The Oscar Villain as an archetype. Here we have a knuckle-dragging meathead with no sense of social tact, who can only get by on his movie-star handsome looks for so long before no one in his industry can stand to work with him any longer. By the time his rancid reputation catches up with him, he’s seething in his theatre chair on live TV while pretending to applaud a professional rival. He is a broken man at the rock-bottom end of an existential crisis, like Burt Lancaster at the end of The Swimmer, except the only tangible fallout of his humiliation is that he’ll have to pivot from movies to TV. I doubt that absurd scenario shares much resemblance to Timothée Chalamet’s brief, superficial arc as this year’s Oscars Villain, but it is funny to think about as the melodramatic extreme of that movie-industry cliché.

-Brandon Ledet

God’s Own Country (2017)

Our fearless leader Brandon texted me several days ago with a screenshot of an upcoming February 2026 Criterion line-up entitled “Yearning,” advertised as featuring The Deep Blue Sea, Merchant-Ivory production Maurice, Martin Scorsese’s The Age of Innocence, Wong Kar-Wai’s In the Mood for Love, God’s Own Country, “and more” (which includes All That Heaven Allows). He jokingly asked if I had been moonlighting as the programmer for this series, given my love for The Age of Innocence (discussed here), Mood (as discussed here), and films about yearning in general. I am very much myself, as only the night before, I watched God’s Own Country for the first time, completely coincidentally. 

Johnny (Josh O’Connor) is a reluctant shepherd, living on an isolated farm and forced into growing responsibilities there by his hard father Martin’s recent stroke. Martin’s mother Deirdre also lives in the farmhouse and shares Martin’s low opinion of her grandson. For his part, the depressed Johnny fills his nights with raging alcoholism and finds no solace in the anonymous sexual encounters he has with other men when he manages to get off of the farm long enough to cruise. To help out for part of the calving season, Martin hires an itinerant laborer named Gheorghe (Alec Secăreanu), and he and Johnny immediately come into conflict, with Johnny using racial slurs to attack Gheorghe’s Romanian heritage. When the two are sent out to repair a fence on a distant part of the property, they begin to bond once Johnny witnesses Gheorghe’s more tender approach to farm work, although they eventually end up in a physical altercation that immediately turns into sexual release for both of them. Gheorghe’s influence on Johnny makes him a better person, but when Johnny starts to fantasize about a future together, Gheorghe’s reluctance prompts Johnny to engage in behavior that has the potential to sabotage their burgeoning love. Their situation is further complicated by Martin’s second stroke, which leaves him completely unable to manage the farm. 

I remember a fair amount of buzz around this one when it first arrived on the scene, although I don’t hear it discussed much anymore despite O’Connor’s rise to onscreen prominence in recent years. Perhaps it’s because he’s not a very likeable person in this film, and people might find him hard to relate to. We can identify with his resentment of his former peers for being able to move on with their lives and go to college while he’s stuck, seemingly permanently, doing manual labor that he’s not suited for. On the other hand, it’s hard to extend much empathy toward him when he’s hurling racial epithets or railing a random stranger in the pub bathroom while Gheorghe waits for him. That his journey is one of a white Briton whose harsh ways of viewing life are softened by the attentions of a loving “exotic stranger” makes the story a little iffy, and it seems like Gheorghe is way too good for Johnny from the outset. 

I did like the way that Gheorghe’s farm techniques are contrasted with Martin’s and how that carries over into their different relationships with Johnny and what those interactions cultivate within him. Martin insists that Johnny put down a calf that experienced breech birth rather than let his son take the animal to a veterinarian who might save it, and this hardness is apparent in the way that his son longs for his approval and the affection that a single, gentle touch would show. In contrast, Gheorghe saves the life of a seemingly stillborn sheep and then nurses it back to health; when they find another lamb that has died, Gheorghe skins it and places its hide on the runt so that the ewe will let it nurse. Johnny bears witness to this gentleness and, when it’s extended to him, it changes him for the better. About halfway through this film, you’ll start to wonder if this is going to be one of those queer films with a happy ending or a sad one. I won’t spoil that for you; this one is worth the journey to find out for yourself. It’s a quiet, slow, beautiful movie that’s perfect for a long, cold weekend sheltering against the latest winter weather threat.

-Mark “Boomer” Redmond