Sometimes, a movie can be so aggressively derivative that it crosses a threshold into becoming thrillingly unique. Recently, Vera Drew’s copyright-skirting The People’s Joker melted eight decades of Batman comics & movies into a shockingly personal, vulnerable self-portrait. One of this year’s buzziest horror films, In a Violent Nature, is a novelty slasher that simulates the sensation of watching a Friday the 13th sequel on an overdose of cough syrup. Further back, vintage Hong Kong action schlock like The Seventh Curse and The Dragon Lives Again “borrowed” familiar icons from better-funded American productions for their own absurd purposes, theorizing what it might be like if Indiana Jones had to fight off Xenomorphs or if “Bruce Lee” teamed up with “Popeye” to beat up “Dracula” in Hell. Lucio Fulci might not have been doing his most personal, innovative work when making an unsanctioned sequel to George Romero’s Night of the Living Dead, but without Italian producers’ complete disregard for American copyright, we never would have gotten the underwater zombie-on-shark fight scene of Zombi 2. Genuinely transcendent, imaginative art can result from filmmakers being shamelessly derivative, as long as they fully embrace the practice and push it to its extreme. Just call it “post-modern” and all is forgiven.
That’s why I was pleased to discover that the big-budget South Indian sci-fi film Kalki 2828 AD is even more derivative than I initially expected. All of the promotional materials for the film led me to believe it was a mockbuster version of Denis Villeneuve’s Dune, distinguished only from a Syfy Channel knockoff of that series by the fact that it boasts the biggest budget of any Indian production to date. It turns out that Kalki 2898 is less of an overly expensive Dune bootleg than it is a more general sampler of any & every big-budget sci-fi property you can name: Dune, Star Wars, Blade Runner, The Matrix, Fury Road, Guardians of the Galaxy, everything. As a result, the movie it ended up reminding me most of was The Fifth Element: a mostly goofy genre derivative with a few genuinely transcendent moments all of its own making. By the time a flashback reveals that its wisecracking anti-hero was trained by his mentor using laser-swords, it’s clear that the movie is uninterested in hiding its artistic debts to pre-existing material. When it climaxes with a giant wizard figure doing Gandalf’s “You shall not pass!” routine during a bridge-fight with said anti-hero in a Transformers-styled mech suit, it’s also clear that those obvious debts do not matter. Kalki 2898 may be derivative, but it’s also deliriously, deliciously entertaining.
Bollywood legend Amitabh Bachchan stars as the Gandalf-like wizard of that bridge fight: a wizened but weary warrior who has been cursed with immortality for a past sin but eventually uses his extended centuries on earth for good. Tollywood action star Prabhas (of Baahubali fame) pilots the smart-car mech suit in that fight as a Han Solo type: a mercenary bad-boy who only does good when it fits his selfish needs. They’re fighting over possession of a pregnant damsel in distress (Deepika Padukone, of last year’s Pathaan), who’s believed to be carrying a reincarnation of the Hindu god Vishnu. There’s, of course, a prophecy going around that her child could be The One: a warrior savior who will bring light to a desert hell planet that has been suffering in greed & darkness. Throw in a fascistic Empire who exploits the labor of the many to pamper the lives of the privileged few, and you’ve got the basic building blocks of a standard Dune or Star Wars knockoff, except maybe one with a concerning amount of attention paid to the Empire’s search for “fertile females.” Kalki 2898 constantly refers to major events of Hindu mythology in flashbacks that can be disorienting for uninformed Western viewers, but so much of its story is borrowed from a universal source of worship (corporate pop-culture IP) that the knowledge gap doesn’t matter all too much.
If there’s any way that Kalki 2898 closely adheres to its Dune inspiration in particular, it’s that it abruptly ends after three hours with only half a story told. One of the final images is a title card promising that the adventure will continue in the “Kalki Cinematic Universe,” and it’s been a while since I was excited instead of annoyed by that serialized approach to cinematic storytelling. That’s not the only hack move it pulls that would’ve annoyed me in most American blockbusters either. It includes many for-their-own sake cameos that wink to an insider audience (including one for Baahubali director S.S. Rajamouli); it follows up its “until next time . . .” title card with a mid-credits post-script that promises an evolution for the big bad villain. Worse, early flashbacks include horrendous de-aging CGI effects for Bachchan that betray the fact that the film was rushed to market before it was fully completed, with production having wrapped only a month before release. None of those usual red flags bothered me here, though, no more than I was bothered by watching it play around with the pre-fabricated action figures of more famous sci-fi properties. Kalki 2898 AD is playful & extreme enough in its scene-to-scene action that any questions of artistic integrity or originality feel beside the point.
Hey hey hey it’s throat-singing o’clock! I remember, lo several years ago now, when someone was online complaining about multiplex soundtrack overlap and how, in the moment that Beth died in Little Women, they could hear Babu Frik laughing in the next screening over. I had a similar experience last week when I could hear the chanting of the Sardaukar armies during a quiet moment in Drive-Away Dolls; I just sat there thinking how much I couldn’t wait to check out Dune 2, and that day has finally come.
We open shortly after we left off in the last one, with Paul Atreides (Timothée Chalamet) and his mother Jessica (Rebecca Ferguson), the concubine of the late Duke Leto Atreides, have been taken in by Stilgar (Javier Bardem), the leader of a local division of scavengers known as Fremen. Paul has recently slain one of the Fremen in ritual combat, which makes most of them leery of him, but a young woman named Chani (Zendaya) sees something in the outworlder that she respects. The desert world of Arrakis, the only place in the universe where the space travel-enabling spice melange can be found, has been returned to the governance of House Harkonnen, headed by the Baron (Stellan Skarsgård), who is currently training his nephew Feyd-Rautha (Austin Butler) in the ways of wanton cruelty and planetary management. The Bene Gesserit, as headed by Reverend Mother Mohiam (Charlotte Rampling) sets her sights on using Feyd as the fulfillment of her sect’s centuries-long eugenics/missionary work following the presumed end of the Atreides bloodline, but reports coming from Arrakis that there is a new leader among the Fremen raise the curiosity of Princess Irulan (Florence Pugh), whose allegiance is torn between her allegiance to the Bene Gesserit and her loyalty to her father, the emperor (Christopher Walken). Meanwhile, on Arrakis, Paul becomes embedded with the Fremen. When his mother first attempts to use her powers and the apparent fulfillment of prophecy in Paul as proof that he is the long-awaited Fremen messiah, Paul’s public rejection of this endears him both to the non-believers, who appreciate his honesty, and the true believers, who believe that this is merely messianic humility. When his mother, now pregnant, drinks of the mysterious “water of life,” she becomes the new Reverend Mother of the Fremen, a position she’s more than happy to leverage to further spread the glad tidings of her son’s ascendancy.
This is a huge movie, just big and bold and broad and beautiful. It’s so captivating that even a week later, I still feel more like it was something that I experienced more than it was something that I saw; talking about it as a film almost feels like the wrong way to discuss it. There’s a sequence in the movie in which the Fremen enact a guerilla attack on one of the Harkonnen spice-harvesting machines, which is dozens of stories high and takes up the same amount of space as a quarter of a city block. They come from multiple fronts—bursting forth from under the sand, storming out from behind caves, and sharpshooting one of those dragonfly helicopters. It’s so perfectly captured and rendered on screen that I could almost feel the desert sun on my skin, the heat coming off of the sand. The tremendous, hideous machine has these pillar-like feet/ground hammerers that move every few minutes, and Paul and Chani take cover behind one while working out how to take down the copterfly. There’s an almost ineffable, indescribable reality of the starkness of the shadow, the perfect sound mix, the pacing of the cuts, all of them in perfect harmony that is just pure movie magic, and I was there. Desert environments are inherently otherworldly, but they do exist in reality, such that in the rare instances that we do see other environs like the world where the Harkonnens’ seat of power is, these are even more removed from what we consider reality but appear so complete and real that it’s truly something to behold on the big screen. The sequence in which we visit the Harkonnen arena and the sunlight is so intense that everything is monochrome except in the shade is a particular standout, just phenomenal, and the inky, strange fireworks that fill the air only make it that much cooler. Everything that you’ve heard about this movie’s mastery of every facet of the art of filmcraft is true, and more.
Narratively, this one does a great job of establishing all the lore that you would need to know through dialogue and imagery, and adds some things which give the text a slightly different depth or interpretation. While Stilgar is every bit the perfect disciple, who sees the wisdom of the prophesied “Lisan al-Gaib” even in Paul’s dismissal of the title (it shows the messiah’s humility) and is willing to give his own life just to give Paul a chance to speak to a quorum of tribal leaders, Chani is here (unlike in the text) unwilling to ascribe any kind of spiritual meaning to Paul’s accomplishments. The film chalks this up to a cultural difference, which helps make the Fremen seem less monolithic; the northerners (like Chani) are of a more agnostic bent than their neighbors in the south (like Stilgar), who are more religious in general and have among them a strong lean toward fundamentalism. Their opposing views of Paul make his tragic turn more meaningful, as he moves from the moral certitude that he must reject all attempts to elevate him to power, as he believes the Fremen can only be meaningfully and permanently liberated if they are led to victory by one of their own, to taking on the mantle of their deliverer and leading them against the Harkonnens. Although there was a kind of filigree that the David Lynch adaptation had that is mostly absent here, there are still moments of bizarre psychedelia as well; after all, it wouldn’t quite be Dune without it. Psychic dreams abound, and when Jessica drinks the Water of Life while pregnant with her daughter, the fetus becomes psychically capable of communication with her mother while possessing the knowledge and experience of a hundred generations, so there are some shots of her in utero as she and her mother “talk,” and that’s the kind of seriously-treated wackiness that makes this whole thing so much more than the sum of its parts.
I wouldn’t normally make this specific recommendation, but I really think that you ought to see this one in theaters if you can. Every person that I talked to who saw the first Dune at the movies thought it was a staggering masterpiece, while reactions among those who saw it at home were more mixed. To paraphrase Nicole Kidman, we go to the movies to go somewhere we’ve never been before, not just to be entertained, but to be reborn. You should see this one as big as you can.
My best friend has recently taken to watching Quantum Leap, so I was trying to describe the premise of the show to my born-in-1995 significant other, and I did so mostly with lines from the show’s opening. If you’re reading this site, I assume you remember the gist. Theorizing that one could travel within their own lifetime, Dr. Sam Beckett stepped into the quantum leap accelerator and disappeared. Yada yada, yada, setting right what once went wrong, always hoping that the next leap would be the leap home, that sort of thing. I’ve never read Dune. I saw the David Lynch version precisely once when I was quite young (for its Sci-Fi Channel Scinema Event premiere, so … September 1999), and although I was a little bit older when the same station broadcast its self-produced Frank Herbert’s Dune miniseries in 2000, when I tell you that I can’t recall a single thing about it other than that Matt Keeslar was in it, I mean that I can’t recall a single thing about it other than Matt Keeslar. I didn’t even remember that William Hurt was in it until I just looked it up on Wikipedia, and I love that guy. I remembered bits and pieces of Virginia Madsen dressed like the Childlike Empress delivering a huge dump of exposition at the beginning of the 1984 film, mostly her saying the word “spice” a lot. When Brandon asked if I was planning to see the new Dune and if I planned to write about it, asking if I had any personal connection to the source material, I refrained from elaborating that I once bore witness to a not-entirely-cohesive explanation of the novel’s plot while on a largely unsuccessful date, attempting to grasp the relevance of why Kyle McLachlan was named after a mouse while sitting outside of the cafe that used to be next to Funky Monkey and trying to hear my companion’s thin voice over the Number 11 bus loudly idling right next to us. Other than that, most of my Dune knowledge came from an (admittedly ill-informed) Lindsay Ellis video mocking the Lynch adaptation, which was nonetheless beloved by a certain group of my friends; we still sometimes quote “All aboard the party worm, Harkonnens aren’t invited!” to one another.
Suffice it to say, I gave myself a quick idea of the general plot with a little Wikipedia skim before making my way to the theater, and although it’s complicated, it’s also not impenetrable Coruscant bullshit, either; it makes sense. Some twenty millennia from now, mankind has scattered amongst the stars and settled into fiefdom, with planets ruled by various royal houses who all swear fealty to an emperor. Space travel is enabled by use of the spice melange, a resource found only on the planet Arrakis, a desert world nicknamed “Dune” and inhabited by giant worm creatures and the scavengers known as the Fremen. As our story opens, the emperor has transferred control of Arrakis from its previous caretakers, the morally bankrupt House Harkonnen, to the more popular House Atreides. This is a ploy to weaken the emperor-threatening Atreides family, who are inexperienced with handling the harsh Dune and the demands of mining spice in such an inhospitable environment. Duke Leto Atreides, along with his concubine Jessica and their teenage son Paul, journey to Arrakis with their retinue; Leto seeks to ally with the Fremen by extending an olive branch rather than carrying on an antagonist relationship with them as the Harkonnens had. Jessica has her own agenda, being a member of the mysterious religious order of the Bene Gesserit, a sisterhood of mystics who have been secretly carrying out a galactic eugenics experiment to create a messiah; despite being instructed to bear only daughters for Leto, she gave birth to Paul out of her love for the Duke. The sisters of the order are practiced in both martial arts, stress conditioning, and a kind of super neuro linguistic programming technique called The Voice.
That’s the backstory, anyway. It’s here that I’ll also admit that I was slightly exaggerating my lack of familiarity with Dune up at the top there, after a fashion. The narrative has always seemed needlessly confusing to me (although it’s pared down here to be extremely parsable for a general audience, not least of all because everybody in 2021 understands fealty, house affiliations, and the like thanks to Game of Thrones), but someone who has spent as much down time reading TV Tropes as I have in the past 13 years doesn’t escape that kind of wiki rabbit-holing without garnering some useless knowledge. So yes, I know a little something about Mentats (human computers who do calculations in lieu of machines due to anti-mechanist sentiment held over following a devastating war between humans and AI), ego-memory (the individual memory of one of the individuals in the chain of matrilinear genetic memory curated by the Bene Gesserit using refined sand worm bile), and kanly (the strictures that allowed for certain forms of socially and legally acceptable conflict and combat between great houses to avoid the potentially greater loss of life resulting from outright war or atomic weaponry). But none of that is really relevant for the narrative of Denis Villeneuve’s Dune, all you really need to know is what I’ve outlined for you, and even that’s mostly well-communicated in the text of the film. Or the part of it that’s relevant for this film, anyway.
Duke Leto is herein portrayed by Oscar Isaac, and Lady Jessica is played by Rebecca Ferguson, whom I adore. Since part of the Bene Gesserit’s plan is creating the whitest, twinkiest little messiah you ever did see, we’ve got our whitest, twinkiest actor Timothée Chalamet as Paul. Stellan Skarsgård is unrecognizable as Baron Harkonnen, and Jason Momoa is momoa-ing it up as Duncan Idaho, the super warrior guy that has been training Paul in combat and who spends some time embedded with the Fremen on Arrakis in preparation for the Atreides family’s arrival. Josh Brolin is also there, and Zendaya is Meechee Chani, a Fremen woman about whom Paul has visions. Because of the eugenics, remember.
So, yeah, about that. The day after I saw the movie, I saw this tweet, in which a person made a blanket statement about what they perceived to be the racist, sexist, gender essentialist, and homophobic intent of Dune, based solely on reading various plot outlines across different wikis. And that person appears, based upon feedback from readers who engaged with the text directly instead of through secondary sources, to be quite wrong about the thesis of Dune. That’s the danger of engaging only with content instead of context, which is the whole reason that freshman composition courses stress the importance of using both primary and secondary sources. And you know, I hope and pray that if I ever make a public declaration that is just flat out incorrect, that I’ll have the humility and to not double down on being an ignorant stubborn asshole. I think about people like this lady after getting ratio’d regarding her extremely niche pet peeve of … people eating bread, or that guy from The Long Winters saw a teachable moment and decided to do the opposite of teaching, or that person who dropped this worm-riddled take about relationships and then smugly got off on pretending that all the responses, even the ones made in good faith, were all in bad faith and thus proved their point (luckily the term “asshole” is not gendered). So when this person, who in general is someone with whom I agree about most cultural critique, responded with, essentially, “lol, even though the error was mine, all feedback will be considered in bad faith regardless of accuracy or intent.” And what’s most frustrating about this—other than everybody has fucking worms in their brain and lacks the humility to even acknowledge when they misread something—is that this person isn’t wrong per se about the Dune film (that they claim not to have watched).
As a text, Dune (the novel) can be entirely about how racism, eugenics, white saviorism, etc. are all not only facile but also dangerous, but this film opts to drop its cliffhanger at a point where that hasn’t been made clear. However, unless this film were going to be six hours long (or 4.5, as the miniseries was), it arguably can’t get to the narrative point where it doubles back on audience expectation that what appears to be a straightforward western white savior narrative of a kind that they’ve seen before. To invert assumptions, it has to exist in the form that it’s in, and that’s not a bad thing, but our instant gratification, humility-scorning, wikipedia skimming, knee-jerk presumption culture has reached a point where we actually fail to recognize and realize that this is a problem of consumption and commodification. This comes from the left just as often as it does from the right, but there’s a profound inability among the left to see that large IP-holding monoliths have spoonfed audiences for so long that they said consumers have reached a point where no one has the patience to allow time for a narrative to actually create a compelling condemnation of moral ills, and that they themselves are not immune to that kind of indoctrination. Selling the idea of activism as reading a wiki and developing a thesis about a text without engaging with the primary source is part of the commodification of art into yet another thing to mindlessly tweet about without consideration of one’s own foolishness.
Consider this: Erstwhile Roommate of Boomer had different feelings about Dune than I did. He hated the ending, describing it to me (before I saw it) as “basically a lightsaber fight” and comparing the way that the Fremen crawl around on the rock face in the film’s concluding sequence as something “straight out of West Side Story.” After I saw it and we were texting about it, he sent me a message saying “Tell me you didn’t expect them to start snapping their fingers and closing in like the Sharks.” It reminded me of when I explained the ending of Batman v. Superman mostly talking about the different musical leitmotifs that were used in the climax, as to me that was (and remains) the most interesting thing that happened in the last hour of that movie; this included a (poor) reenactment of the guitar-heavy Wonder Woman theme. Years later, when he saw the movie, that had somehow morphed in his memory into being a story about how the film ended with a literal musical battle, and he was disappointed. But he didn’t have to go on Twitter and say something like “Well excuse me very much for hearing that plot synopsis and thinking that maybe it would be a better movie if it ended with a battle of the bands instead of whatever it actually ended with” because he never went online and proudly declared his misunderstanding in the first place. And the thing is, that the Fremen looked like the Sharks never crossed my mind. But that doesn’t make his reading any less real or true, because he’s engaging with the text directly, not projecting because he’d rather appear to be “better” than the text by not engaging with it. I can’t and don’t agree with that particular sentiment, but that’s ok! It’s still legitimate.
Anyway, this has, as it often does, turned into less of a review of this movie and more of a jeremiad about how exhausting the discourse is and what that means for our society. Dune is good. It’s great, even. Although I don’t think it’s a good idea for megacorps to try and pressure people who aren’t ready, people who are immunocompromised, people who lack vaccine access, and people who are victims of anti-science rhetoric to the point of complete dissociation from reality to go back to theaters so that they can “see Dune on the biggest screen possible,” I can affirm that I don’t regret that decision. I don’t want to be the Boss Baby vibes guy, but there was an actual moment where the vistas and visuals of the movie made me gasp a little with their beauty, and my first thought was “Disney Star Wars could never.” Dune is good. See it.
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