Evil Does Not Exist (2024)

My number one movie of last year, La vaca que cantó una canción hacia el futuro, was advertised at my local arthouse theater with a quote calling the film an “eco-fable,” a term I had theretofore been unfamiliar with. When Aku wa Sonzai Shinai, or Evil Does Not Exist, was advertised at the same earlier this year, there was another quote in their trailer referring to it using the same neogenre epithet. I was excited by this, but missed the window in which it was playing and had to wait for other means to view it to come around. 

The film primarily concerns a widower named Takumi (Hitoshi Omika), who lives in the rural mountain village of Mizubiki, with his daughter, Hana. Takumi is a vital member of the community as a performer of local odd jobs, like collecting and transporting water directly from a mountain stream to a cafe in town that is noted for its exceptional udon. He lives in a state of constant distraction caused by the grief of the loss of his wife, not necessarily reliable but relied upon, with the fact that he often forgets to pick his daughter up from school being established early on. Two representatives from a glamping development project that is set to begin construction near Mizubiki arrive in town from Tokyo, and a polite-but-tense interaction ensues. Initially, the male representative, Takahashi (Ryuji Kosaka), comes off as condescending while his partner Mayuzumi (Ayaka Shibutani) is more receptive to the locals’ concerns. These include but are not limited to: the placement of the glamping site’s septic tank will result in runoff that will enter the water table for the village, that the location is part of the migration area of local deer, that the lack of 24-hour on-site management opens up the possibility of guests starting campfires that result in major forest fires. By the end, even Takahashi recognizes that the concerns of the villagers are far from trivial, but his and Mayuzumi’s efforts to have all issues addressed are rebuffed by their upper management in Tokyo, who concede on the issue of 24-hour support but not moving the septic tank, and who recommend hiring Takumi to act as the caretaker of the site. As he and Mayuzumi return to Mizubiki to discuss this with Takumi, Takahashi confesses that he’s grown tired of this, as he entered the industry as an entertainment agent and feels that his work has moved him into places that he finds morally questionable and for which he is largely unsuited; he’s even considering applying for the caretaker position himself. He can barely keep from repeating this to Takumi shortly after they arrive, and the local man takes the two on his rounds, before realizing that he’s forgotten to pick up his daughter from school yet again, although this time, she’s not home when he gets there. 

The title is incorrect, of course. Evil does exist, it simply rarely announces itself and is good at obfuscation. When Takahashi and Mayuzumi’s boss refuses to consider the possibility of finding some other way to address the septic tank issue at the proposed glamping site, he does so with a tense and polite smile that demonstrates that he’s only willing to concede on the issue of having a caretaker because it’s possible to do it without any additional funding. He says that they’ll just have to cut overall staff. On the issue of making sure that the precise natural resource that forms the most delicate, intricate part of the experience that the company is selling is threatened, he is unmovable. Comically underscoring his point, he presents as evidence a “stocks go up” style graph that says merely that the glamping industry exists and is profitable. None of this is seen by him as “evil,” merely as him fulfilling his position in a capitalist hierarchy. Nonetheless, each of his decisions has a direct effect on the health of a village of people “downstream.” That is the nature of evil, that it’s all a series of selfish decisions that each person justifies to oneself, snowballing downhill and getting larger and more harmful as it goes. No person’s individual choices are evil in their own hearts, but it does exist. 

Unfortunately, this film lacks the clarity and cohesion of La vaca que cantó. That film dove hard into its magical realism, while this one is straightforwardly realistic, at least until its final minutes, which are narratively ambiguous to the point of potential frustration. I have a feeling that most people will be turned off by the film’s pace, which one could describe as “meditative” or “glacial,” depending upon how much patience you’re willing to lend it. Evil Does Not Exist spends a lot of time in observation of the peaceful stillness of its setting, as it is filled with long and loving shots of people travelling through the picturesque beauty of the forests and mountains that fill virtually every frame of the film. To be frank, I found this one taxing my patience, and I have a lot more patience for these kinds of slow, sprawling pastorals than most. It could be argued that it’s a necessary part of the package for interpretation of this as a text, but the parts of the film in which something does happen are electric, even when it’s something that’s as objectively uninteresting as a town hall meeting in which no one ever raises their voice. I can see what’s being done here, by making the banality of real estate development and the resultant community conflict more interesting by juxtaposing it against a landscape which is beautiful but also harsh and empty – that is, not in the least bit escapist. However, that doesn’t make the movie a more enjoyable experience for me. 

What I did like was the density of the narrative that exists. When we first meet Takahashi, he seems like just another stuffed shirt who’s been sent solely in order to make it appear that his employing corporation checked all the boxes needed to get nominal approval from the local community. And that’s exactly what he is, but he does soften up a bit after hearing from the people of Mizubiki. Unfortunately, he learns exactly the wrong thing from this, as he immediately thinks that he would be best suited for the caretaker position, and he’s exhilarated and energized when Takumi allows him to chop a single log and assist with the collection of springwater for the udon restaurant. Earlier in the film, one of the local women asks for a clarification on what “glamping” is, and settles for the definition that the new development will be a “camping themed hotel.” Takahashi, despite rejecting his company because of their treatment of the people of the village, completely buys into the exact thing that they are selling. That’s one of the more interesting insights that the movie plays with. One of my other favorite moments is when Takumi refers to his grandparents as “settlers,” and notes that even the people who already reside there are responsible for “deform[ing]” the nature that exists there to some extent. The issue is not so straightforward as “glamping bad,” but that there’s no action without reaction. I like all of that quite a lot. Unfortunately, I just can’t find it in my heart to love this one as much as I wish I did. I see why it is the way that it is, but I just can’t bring myself to love it.

-Mark “Boomer” Redmond

Quick Takes: Summertime Drama

It’s been a strangely quiet summer for theatrical moviegoing so far, thanks largely to last year’s Hollywood labor strikes.  All of the usual corporate slop that clogs up American movie marquees has been arriving in a slow trickle instead of a constant flood, which has many box office pundits panicking about the collapse of theatrical exhibition as a viable industry.  I understand that theaters need weekly hits to sell enough popcorn to keep the projectors running, but I have to admit I’ve mostly been enjoying the lull.  This year’s short supply of substantial superhero sequels & IP extenders has left a lot of room for smaller, gentler films to breathe in local cinemas – from digital restorations of already venerated classics like Le Samouraï  & It’s Such a Beautiful Day to future classics in D.I.Y. outsider art like Hundreds of Beavers & The People’s Joker.  It’s actually been a great summer for movies so far if all you care about is easy access to high-quality cinema, which pretty much fully accounts for my selfish POV.

Last year, when I wrote about the state of summertime moviegoing in early June, I reported that I had retreated from theaters to watch smaller, quieter movies than what they were offering at home instead.  This year, I don’t have to stream those quiet dramas from my couch; they’re actually playing in New Orleans cinemas right now.  Theaters may be struggling, but attentive cinephiles are thriving.  So, here are a few short-form reviews of the smaller-scale, smaller-budget dramas currently playing across the city (among other titles I haven’t had time to catch up with yet, like The Bikeriders, Tuesday, and I Used to Be Funny).

Ghostlight

The most consistent, predictable supplier of the small-scale indie drama is, of course, The Sundance Film Festival, which typically opens the year with a handful of buzzy, awardsy titles that inevitably get drowned out by louder, flashier titles from later festivals like Cannes.  Somehow, Ghostlight plays directly into the tropes & expectations of a typical Sundance selection but earns sharp laughs and emotional pangs though that familiar template.  A family drama about a macho, emotionally closed-off construction worker who gets in touch with his feelings by signing up to play Romeo Montague in a community-theatre Shakespeare production, it’s got the general shape of a standard post-Little Miss Sunshine festival breakout.  However, it ends up being an inversion of hokey indie drama tropes instead of playing them straight.  There are plenty dramas that are shot like documentaries, and there are plenty documentaries that are shot like dramas; Ghostlight is a drama shot like a documentary that’s shot like a drama (a turdocen, if you will).  There are also plenty dramas wherein an actor’s real life starts to mirror a role they’re playing in their art, but Ghostlight is about an already famous play that starts to mirror the actor’s life instead, taking the teen-suicide themes of Romeo & Juliet more seriously than most modern adaptations and interpretations. It’s shockingly successful in that inversion too. If nothing else, it made me cry earlier & more often than any other new release I’ve seen so far this year.

I don’t often cry when something sad happens in a movie, like when the farm burns down in Minari.  I tend to cry at mawkish acts of kindness, like when Mrs. Harris is gifted the dress she desperately wanted after her trip to Paris.  In Ghostlight, all of the saddest events in our tough-exterior construction worker’s life happen before the audience meets the big softie.  All we really know about him at first is that he’s explosively angry when pressed to talk about his feelings, and that he’s currently rehearsing for two auditions: one for a legal deposition in a civil lawsuit and one for his first theatrical role as Romeo.  The audience is able to deduce the details of the lawsuit long before our grieving hero has the strength to voice them, based on his discomfort with the plot of the Shakespearean tragedy he was roped into performing.  The biggest tearjerking moments are all in the way his small social circle gently pushes him to heal without scaring him off: Dolly de Leon as a failed pro actor who takes him in like a wounded puppy, Katherine Mallen Kupferer as his theatre-nerd daughter who finally has a mechanism for bonding with her walled-off father, Tara Mallen as his put-upon wife who supports his surprising new hobby even though it threatens the couple’s domestic intimacy.  It’s a lovely, loving communal dynamic that only gets more emotionally effective once you learn that the central family unit is played by a real-life family of Chicago-area actors, led by Keith Kupferer as the hard-hatted thespian.  So much of Ghostlight‘s premise and presentation sounds phony in the abstract, but in practice there’s a raw, healing truth to it that’s cathartic to anyone willing to be vulnerable.

Janet Planet

Not everyone wants to spend the hot summer months having a public ugly-cry about small acts of kindness.  Maybe you just want to space out in your neighborhood theater’s AC and observe small acts of being.  The 1990s period piece Janet Planet is a warmly familiar coming-of-age story slowwwed down to the tempo of summer bugs ambiently chirping in the woods.  It’s like a less traumatic Aftersun, chronicling the summer months spent by a young girl named Lacy (Zoe Ziegler) quietly observing her mother, Janet (Julianne Nicholson).  The film’s chapter breaks are named after various temporary boarders & lovers who drift through the small family’s home, mostly without incident.  Lacy is a bookworm introvert who observes the adult behavior around her with searing intensity, which redirects the dramatic scrutiny of the movie towards Janet’s relationships.  Occasionally, she’ll match her mother’s impulsive, depressed disposition with unprompted one-liners like “Do you know what’s funny? Every moment of my life is hell.”  Mostly, though, this is a drama of recognition, dragging the audience back to childhood experiences of being lonely, bored, and disregarded – filling your empty schedule with personal rituals, like compulsively plastering your loose hairs on the shower wall.  Lacy is realistically awkward, selfish, and nosy for a child her age.  We’ve all been there, but not all of us were so still and so quiet about it.

I would have never guessed that Janet Planet is the debut film of a well-known playwright (Annie Baker), given the general sparseness of its spoken dialogue.  There’s a detailed specificity to Lacy’s environment at the edge of 1990s Massachusetts hippie communes that feels like the work of a novelist, especially by the time she’s attending midsummer puppet festivals and watching her mother run an at-home acupuncture clinic (the titular Janet Planet).  At the same time, it belongs to a broad lineage of observational coming-of-age stories broadcasting the inner lives of young girls: Are You There God? It’s Me Margaret, My Girl, Mermaids, Now & Then, Eighth Grade, Peppermint Soda, the aforementioned Aftersun, etc.  Its major distinction within that canon is in its slow-cinema distancing, in which a fixed camera silently observes the figures shrinking in its frame as they wander at the edges of American wilderness, their thoughts drowned out by the roaring static of birds & bugs.  I suppose it’s also distinct in that it’s the only film in this canon with a Laurie Anderson needle drop, which alone says a lot about the idiosyncrasies of Lacy & Janet’s particular, peculiar home environment.

Evil Does Not Exist

Falling further down the slow-cinema rabbit hole, Ryusuke Hamaguchi’s latest drama Evil Does Not Exist is even more quietly observant of its characters’ bodies shrinking against the enormity of nature, often staring into a fixed place in the wooded distance for minutes on end.  Unlike Janet Planet, though, it’s set in the snowy mountains of a small village outside Tokyo, which is a visually appealing reprieve from the Climate Change heat waves outside the cinema walls.  That village will not be small for long.  After distantly observing the daily lives & labor of the rural locals, we’re led to a fluorescent-lit townhall meeting wherein greedy real estate developers announce a plan to establish a large-scale “glamping” site for tourists that will transform the village forever, despite protests.  The rest of the film is a tense battle of wills between skeptical locals who want to maintain an authentic relationship with their environment (represented by Hitoshi Okima) and big-city phonies who want to commodify that authenticity as an amusement-park experience (represented by Tyuji Kosaka).  This philosophical clash inevitably culminates in a shocking act of violence in the final seconds, but most of the “evil” depicted in the film is quietly bureaucratic and told through the grimaces of the locals being steamrolled for short-term profits.

I had an unexpectedly conflicted reaction to Evil Does Not Exist, especially to its cheap digi-video image quality.  Its amateur-grade digital video felt appropriately soulless when mocking the sinister mundanity of City Brain but felt flat & ugly when gazing at the idyllic mundanity of Country Life.  Dramatically, it packs neither the emotional wallop of Ghostlight nor the melancholic beauty of Janet Planet, even if its political & philosophical themes are more sharply defined.  It ended up being a mixed bag for me, which was a surprise after being enthusiastic about the other Hamaguchis I’ve seen (Drive My Car and Asako I & II).  Still, its quiet mood and overly patient pacing make for excellent summertime counterprogramming just as much as Ghostlight or Janet Planet.  These are the kinds of movies that theaters usually only have space for in the last-minute awards campaigns of winter, so excuse me if I’m a little perversely grateful for mainstream Hollywood’s current supply-chain struggles.

-Brandon Ledet