Solomon King (1974)

I recently went on a delightful vacation to San Francisco, where I was free to explore the city on my own throughout the day while my travel partners were busy at an academic conference.  Of course, I used that unstructured free time to bus around the city in search of movie nerd indulgences – including a City Guides walking tour of Hitchcock filming locations (as suggested by and enjoyed with my internet friend Sunil), an Oscar-qualifying screening of Guillermo del Toro’s Pinocchio, and a raid of local book & record stores for locally flavored physical media (where I scooped up copies of Kamikaze Hearts, Luminous Procuress, and San Francisco Noir).  By far, though, my most rewarding indulgence in Bay Area movie tourism was my trip to the Roxie Theatre, a century-old, Prytania style single-screener in the Mission District.  I was lucky to be in town for their only listed showing of Deaf Crocodile’s new digital restoration of the locally shot, locally proud blacksploitation relic Solomon King.  The screening was a riot, a one-of-a-kind communal celebration that felt more like being invited to a family reunion than paying to see vintage schlock.

Local entrepreneur Sal Watts shot Solomon King on-location in Oakland, relying on his own businesses & employees to help buoy the budget as ready-made sets & cast.  Self-credited as writer, director, producer, editor, and star, the film is undeniably a vanity project for Watts, who of course props himself up to be the most badass action hero who’s ever graced the screen.  The titular Solomon King is positioned as a Black folk hero and wish-fulfilment fantasy, recalling other action heroes of the time like Shaft, Coffy, and Black Samson.  Watts was working with a self-funded, sub-Dolemite budget, though.  His kung-fu choreography is even less convincing than Rudy Ray Moore’s, with the editing room cuts doing most of the work to convey the film’s “action” sequences.  Most of the dialogue is ADR’d onto the soundtrack as characters are walking & driving a long distance from the camera.  Every shot holds a few seconds too long; the boom mic’s shadow often sways on background walls; the climax teases a sequel Watts couldn’t afford to produce.  Still, Watts makes sure that he’s always the coolest, toughest brute in the room.  He beds every hottie he meets within minutes of locking eyes; he single-handedly takes down an army of terrorists the racist higher-ups at the CIA are too cowardly to touch.  The entire movie is about how awesome Solomon King—and by extension Sal Watts—is as a lone-wolf badass, and no budgetary limitations could hold back that kind of self-aggrandizing exuberance.

If anything, it’s Watts’s charming self-determination as a D.I.Y. filmmaker that makes Solomon King so delightful.  The film’s story of an ex-CIA renegade (and current smooth-talking nightclub owner) who takes down the corrupt kingdom of an ambiguous Middle Eastern country all by his lonesome is pretty loosely defined, an afterthought secondary to celebrating Watt’s badassery.  Mostly, Solomon King delights as a document of community theatre, as most of its cast consists of non-professional Oakland locals (give or take a small role for celebrity baseball player Tito Fuentes).  That’s why it was such a treat to attend that screening at the Roxie, where I got to watch that community theatre with the community in question.  During a post-screening Q&A with Watt’s widow Belinda Burton-Watts (who is set up as the star of the never-made sequel), it became increasingly apparent that about half the audience was connected to the production of the film in some way.  It was the most heartwarming version of a “This is more of a comment than a question” Q&A session, since people were piping up to point out that they were in the movie as children or related to the cast or crew.  I was also seated in front of Watts’s children, who provided live commentary throughout the screening (unprompted, free of charge), with adoring quips about how cheesy it was to see their dad act tough and how “Nobody wants to see their dad in a lovemaking scene.”  It was quite literally a family affair, both in production and in presentation.

A representative from Deaf Crocodile was also on-hand at the Roxie to explain how lucky we were to be watching Solomon King on the big screen, as even the audience members with direct ties to its production likely hadn’t seen it since the 1970s, if at all.  He apologized for the scratches and unintentional jump cuts in the digital scan, which was cleaned-up from a battered, pink-faded print borrowed from UCLA’s archives.  Those flaws were occasionally noticeable but never severe, the kind of thing that would only drive you mad if you spent years restoring the film frame by frame.  Their new scan of Solomon King is likely sharper & more vibrant than its local celluloid projections even would have been in its initial, limited release.  More importantly, they were able to work with a copy of the original soundtrack negative from Belinda Burton-Watts’s personal archive, so that the dialogue was clearly legible in a way these regional action relics rarely are.  That pristine soundtrack was also a boon for the original funk score & genre-obligatory nightclub acts that accompany Solomon King’s exploits.  This upcoming Blu-ray release from Deaf Crocodile isn’t so much a restoration as it is a life-saving rescue mission.

Solomon King totally earns that treatment too.  It’s easy to get hung up on (and delighted by) the film’s limitations as a truly independent, outsider-artist production, but it’s a consistently surprising, entertaining entry in its genre.  Occasional shots of a criminal biker’s blood spurting onto cocktail glasses or Solomon King firing a pistol through a perfectly arranged stack of warehouse shipping palettes prove Watts had genuine artistic ambitions as a filmmaker, no matter how short-lived that side career might’ve been.  The film isn’t as artistically substantial as similar Black, independent works of the era like Sweet Sweetback or Ganja & Hess, but it is substantial as a novelty action curio and an authentic slice of Oakland history.  The closest I’ve ever gotten to experiencing a New Orleans version of that afternoon at the Roxie was an NOFF screening of the similarly rescued & restored Cane River in 2018.  Even though I grew up in closer proximity to the community art project documented in Cane River, that regional romance melodrama cannot compete with the pure, skull-cracking entertainment value of Solomon King as a low-budget action picture, though.  And there was just something magical about walking into the Roxie without knowing how intimate of a communal, familial experience that screening was going to be.  Nothing but love for Oakland and San Francisco; and all hail Solomon King.

-Brandon Ledet

Betty: They Say I’m Different (2018)

Betty Davis doesn’t owe us shit. After putting out three raw, sweaty albums of highly sexual, unapologetically political funk in the 1970s, Davis had far too little to show for her contributions to black feminist art, fashion, and music. In a famous pull-quote, her ex-husband Miles Davis described her as “Madonna before Madonna, Prince before Prince” in an effort to bolster her notoriety, but it’s an empty platitude that at best reads as too little too late. Betty is often contextualized as “Miles Davis’s wife” in her press and reduced to her contributions in changing the direction of his own fashion & art. That has got to sting, considering her acknowledgements that Miles had physically abused her in the brief time they were married. Her contemporary press was also severely critical of her art & appearance – labeling her as a disgrace to her own race & gender for exploring & exhibiting her sexuality in an aggressive manor onstage. Denigrated in the press, abused by her partner, never afforded the commercial adulation she deserved, and essentially locked out of the mainstream music industry by the white men who own it, Betty Davis eventually got fed up with us and chose to disappear. For the past few decades her closest collaborators and most adoring fans have been attempting to reach her and boost her profile, to let her know that her work is valued and to help her enjoy some of that value in back-owed monetary gain. The brisk, crowdfunded documentary Betty: They Say I’m Different (named after her most iconic album) is a major part of that effort to boost her public profile and to draw her out of her shell enough to see that she is adored & idolized. The problem is that she’s not very interested in reconciling with her public, and we have no right to pressure her into it.

This documentary has taken on the unenviable task of boosting the profile of a reclusive artist who’s been actively trying to disappear for the last few decades. It’s a well-intentioned primer in sparking wider public interest in Davis’s too-long buried funk albums, but also struggles to build a story around the very few scraps of information Davis is willing to reveal about herself. That self-conflict can make the film feel a little frustratingly thin as entertainment media, but also admirable in going out of its way to respect Davis’s privacy. You can tell Davis had substantial creative input in how her story is told here, if not only because so little of it is told at all. Most of the hard facts on display are what’s already public knowledge: her move from a childhood in Pittsburgh to an artistic life in NYC, a timeline of the few albums she managed to release while she was in the public spotlight, and press clippings exploring why she was so controversial in the context of the Civil Rights Era. Besides a few surface-level interviews with family, friends, and scholars, Davis relays the rest of the story herself through several careful removes. Her narration is delivered in first-person but written in collaboration with director Phil Cox and recorded post-production by a voice actor. She appears briefly onscreen, but always out of focus in her modest Pittsburgh apartment, back turned to the camera and to the world. The explanation of her disappearance is filtered through several layers of metaphor – allowing the imagery of perched crows, wilting flowers, and trips to Japan to substitute the gaps in her narrative she’s not willing to reveal. We have no right to ask any more of Betty as a “public” figure, but that elusiveness leaves the film stuck between wanting to tell her story her way and needing to pad out its slim 54-minute runtime with something, which becomes its biggest struggle as a standalone work.

As someone who knew too little about Betty Davis before seeing this documentary, if anything at all, I found They Say I’m Different well worthwhile as an advertisement for her few commercial releases as a funk artist. The movie is incredibly useful as a fandom primer in that way – often filling out its runtime with YouTube-style lyrics videos of her most significant songs. It’s a tactic that’s led to actual, real-world good – boosting album sales of vinyl reissues of her work that are directly putting money in the pocket of an artist who deserved that payout decades ago. On the other end, I’m sure that the most dedicated of longtime Betty Davis superfans will be ecstatic for the few isolated glimpses of her current life that she reveals here, as sparse & limited as they are. The other ways the film treads water to respect her privacy are a little less satisfying – animated pop art collages, repetitive snippets of slo-mo concert footage without sync-sound, time elapse photography of wilting flowers that feels like it was borrowed from an unrelated project, etc. Hindered by the privacy of its subject, They Say I’m Different finds itself scrambling to fill in dead air with artsy-fartsy techniques on an extremely limited budget, which often leaves it feeling like an hour-long trailer for a more complete film. For it to have done any better, though, it would have had to violate the wishes of the very subject it aims to promote & support. The way it ties one arm behind its own back as an entertainment is actually an ethical victory for it as an effort of retribution to Betty as an artist and a person. We don’t deserve a better Betty Davis documentary any more than we deserve Betty Davis herself; she doesn’t owe us any more than she’s already given. The best any modern profile of her can hope to achieve is boosting her record sales and then leaving her alone, which this one does as respectably as possible.

-Brandon Ledet