Gender Repeal Party

In the back of my mind, I’ve been saving a couple slots on my personal Best of 2022 list for two titles that never screened theatrically in New Orleans: Amanda Kramer’s Please Baby Please and Bertrand Mandico’s After Blue (Dirty Paradise).  Having now rented both films for an especially lurid double feature, it turns out those reserved parking spots were totally justified. Both films hammered the exact personal pleasure centers I’m always looking to hit when seeking out new releases, exactly as expected.  What I didn’t expect was that they would be so sympatico in their dreamlike deconstructions of gender, nor that they would be thematic mirror opposites of their respective directors’ previous works.  I was introduced to Kramer through her apocalyptic meditation on the vicious, combative impulses of femininity in Ladyworld; I was introduced to Mandico through his wet nightmare vision of the vicious, combative impulses of masculinity in The Wild Boys.  With their latest features, they’ve swapped topics (i.e., swapped genders), which makes After Blue & Please Baby Please a rewarding, fascinating double feature beyond their momentary value as last-minute best-of-the-year contenders.

In Ladyworld, Amanda Kramer immerses her audience in a never-ending Buñuelian house party where a group of young women eternally, ritualistically tear each other apart in the darkest corners of feminine bloodlust.  In Please Baby Please, she reflects on the performative brutality of masculinity instead, abstracting & eroticizing the violence of traditional machismo.  After a seemingly cis-hetero 1950s couple falls in lust with a gang of leather-clad ruffians (the wife out of gender envy, the husband out of closeted homosexuality), they separately explore their own relationships with masculinity as a social power & as a fetish aesthetic.  As the couple unravels & retangles, Kramer ponders the question “What is a man, anyway?” through lofty academic discussions of how masculinity is socially engineered and through kinky fetishization of 1950s kitsch. Andrea Riseborough gives the performance of the year as the beatnik housewife turned Tom of Finland brute, approximating what it would be like if an especially rabid Jerri Blank had a Marlon Brando drag-king impersonation act.  Harry Meulling’s crisis of masculinity is much more internal & philosophical, interrupting every friend group conversation with off-topic questions about why he must perform a gender at all, much less one arbitrarily assigned at birth. The film is overflowing with queer menace, artifice, and excellence, all achieved on a community theatre budget. 

Bertrand Mandico’s The Wild Boys is my favorite film released in my lifetime, a complete gender meltdown that erodes all of the traditional characteristics & boundaries of masculinity in its titular group of nihilist ruffians but does not reform their vicious misbehavior when they emerge as women on the other end.  Mandico’s second feature is just as gorgeous, grotesque, and wonderfully genderfucked as that debut, but goddamn that’s a tough act to follow.  After Blue (Dirty Paradise) starts with feminine violence as its thematic anchor, dreaming of a far-out lesbian orgy planet that cowers in fear of a demonic, almighty serial killer named Kate Bush.  As a disgraced hairdresser and her horndog daughter hunt down the elusive Kate Bush in the alien wilderness and fall in lust with other bizarre women they meet along the way, After Blue proves to be just as visually & thematically daring as The Wild Boys, just on the opposite end of the gender spectrum.  The hallmarks of its sci-fi acid Western subgenre weighs heavily on its momentum & pacing, but it also constantly fills the frame with the most exciting, glitter-slathered nightmare imagery you’re likely to see this year.  It plays like someone fed “James Bidgood’s Dune movie” into one of those AI art generators, and the results are intoxicating, even if a little exhausting.

Anyone who has already tasted “the rotten fruit of [Mandico’s] imagination” knows what to expect from After Blue, but that’s more of a sign of his out-the-gate fervor as a fully formed auteur than a sign that he’s repeating himself.  By contrast, Kramer’s ideas & imagery appear to vary more from film to film, aiming for a fluorescent-trash version of John Waters’s aesthetic in Please Baby Please that I don’t believe was present in her previous work.  As a pair, they’re among the most exciting artists currently working in the medium of queer filmmaking, not least of all because of their respective indulgences in over-the-top visual style and their shared philosophical hostility towards rigid gender boundaries.  I have no idea where their careers are going (especially Kramer’s), but I’m confident in saying they’re already making some of the best movies out there on the new release calendar, and it’s a shame these two titles aren’t being published on more critics’ Best of the Year lists.

-Brandon Ledet

The Art of Self-Defense (2019)

Riley Stearns’s debut feature Faults was a sinister dark comedy about a huckster deprogrammer facing off against a small, mysterious cult that proved to be too much for his limited skills & outsized hubris. Stearns’s follow-up, The Art of Self-Defense, takes on a much bigger, more widespread cult that often proves too much of an insurmountable burden for us all: toxic masculinity. Jesse Eisenberg stars as what MRA types would describe as a Beta Cuck – an unimposing milquetoast wimp who struggles to assert himself both at work and in his private life. When the poor runt is assaulted in a random act of violence by a gang of macho bullies, he commits full-on to the “self-defense” doctrine of a local strip-mall karate dojo with a newfound religious zeal. The dojo proves to be toxic masculinity in a cult-sized microcosm – incrementally indoctrinating our squirmy protagonist further into the hellish depths of Alpha Male bravado. It’s basically the masc counterbalance to last year’s militarized-feminism satire The Misandrists, except that the humor here is much drier than that film’s penchant for over-the-top camp.

It’s easy to reduce the themes of The Art of Self-Defense to “Toxic masculinity is a cult,” because the film itself speaks only in dry, matter-of-fact statements that leave little room for subtext. Everything is labeled clearly, almost to the level of Sorry To Bother You-style surrealism. Businesses have names like The New Restaurant in Town. When Eisenberg is jumped he’s out buying a brown paper bag labeled “DOG FOOD” in bold block letters. When the mugging is reported on news radio he’s announced as “A 35-Year-Old Dog Owner.” There’s a twinge of Napoleon Dynamite quirk humor to this stilted, deliberately underwritten dialogue, but more importantly it allows the film to make fun of the arbitrary distinctions of traditional masculinity by allowing them to be spelled out plainly without embellishment. Rules about what names, countries, music genres, ways of sitting, and word choices are socially coded as being more masculine or feminine are framed as heightened absurdism here merely by being voiced in plain terms, making for a peculiarly understated version of satire. The movie also gets into the allure of the Alpha Male, incel, MRA mentality for insecure, unconfident men as well. Eisenberg explains, “I’m afraid of other men. They intimidate me. I want to be what intimidates me.” You’re not likely to get a more concise explanation of what attracts young men to the real-life cult of toxic masculinity than that, and explaining everything in expressionless, matter-of-fact terms was the most effective way to get there.

One of the more rewarding aspects of Faults was the tension of its central mystery, which keeps the audience guessing throughout on whether its fictional cult is actually tapping into a sinister supernatural power or is just a brainwashing hoax. Stearns drops that tension here, instead telegraphing the answers to all potential mysteries and possible outcomes long before they arrive. I don’t know if that choice makes for a better movie exactly, but it does free him up to make fun of MRA rhetoric early & often. The hierarchal goings-on of the strip-mall karate dojo were never going to be as rewarding as the satirical lens that frames Maxim Magazine as an extremist propaganda rag, manspreading as a saintly virtue, and being nice to your pet dog as feminine “coddling.” That being said, I can’t guarantee this absurdly dry, expressionless humor will land especially well with every crowd. I was the only person in the audience laughing at my (almost exclusively elderly) weekday screening, which is a shame, since we should all be able to take a step back and laugh at the absurdity of systemically enforced gender traits. It’s absolutely fucking ridiculous, but we rarely consider that perspective in our daily lives because we’re fully submerged in it.

I’d also like to point out how cool it was to hear a song from local metal heroes Thou in a professional feature film, even if their genre was lumped in with the absurdist list of macho gender signifiers.

-Brandon Ledet

Orlando (1992)

The phrase has recently devolved into something of a critical cliché, but I find myself becoming increasingly possessed by the idea of “pure cinema.” In the modern pop culture push to blur the lines between what is cinema and what is a video game, television series, or “virtual reality experience,” I find myself receding into the comforts of art that can only be expressed through the medium of film. “Pure cinema” titles like The Neon Demon, The Duke of Burgundy, and Beyond the Black Rainbow, with their hypnotic tones & basic indulgences in the pleasures of sound synced to moving lights, have been the movies that captured my imagination most in recent years and I often find myself chasing their aesthetic in other works. Sally Potter’s 1992 fantasy piece Orlando delivered my much-needed pure cinema fix with such efficiency and such a delicate hand that I didn’t even fully know what I was getting into until it was maybe a third of the way through. Initially masquerading as a costume drama with a prankish dry wit, Orlando gradually develops into the transcendent pure cinema hypnosis I’m always searching for in my movie choices. It pulls this off in such a casual, unintimidating way that it’s not until the final scene that the full impact of its joys as a playful masterpiece becomes apparent. This is the exact kind of visual and tonal achievement that could only ever be captured in the form of a feature film, a cinematic reverie that’s nothing short of real world magic.

I’m not sure why Tilda Swinton kept making films after she already found her perfect role in 1992. Orlando is essentially a one-woman show that finds Swinton navigating the only place where her unearthly presence makes any sense: the distant past. Playing the titular role of Orlando, a fictional (male) royalty from a Virginia Woolf novel of the same name, Swinton looks all too at home in her costume drama garb, as if the actor were plucked from a 17th Century painting. Orlando is a nervous little fella, often breaking the fourth wall with Ferris Bueller-type asides to the camera to alleviate his anxious tension. Early on, he finds himself squirming under the seductive scrutiny of Queen Elizabeth (played by an ancient Quentin Crisp, another genius choice of gender-defiant casting). The Queen promises that Orlando may retain possession of and lordship over his family’s land as long as he obeys a simple command, “Do not fade. Do not wither. Do not grow old.” He keeps this promise through an unexplained triumph of the will & fairy tale logic, living on for centuries in his youthful, androgynous state. The only change in Orlando’s physicality is that after a brief experience with the masculine horrors of war, he transforms into a woman. She explains to the camera, “Same person, no difference at all. Just a different sex.” This shift is treated less like a huge rug pull and more like an internal, gender specific version if the identity shift in Persona. It’s a casual, fluid transition that leads to interesting changes in how Orlando experiences love, power, and property ownership, but had little effect on her overall character. Time continues to move on from there, decades at once, and the movie shrugs it off, concerned with much more important issues of identity & sense of self.

Besides the refreshing way it casually disrupts the rigidity of its protagonist’s gender, Orlando is impressive in the way it’s narrative structure more like a poem than a traditional A-B feature. Segmented into sequences titled (and dated) “1600: DEATH,” “1650: POETRY,” “1750: SOCIETY,” etc., Orlando reads more like a collection of stanzas than a period piece or even a fairy tale typically would. Its isolated meditations on topics like “LOVE,” “SEX,” and “POLITICS” shake it free from any concerns of having to fulfill a three act structure, allowing characters like Queen Elizabeth or a sexed-up Billy Zane drift through Orlando’s life without any expectation of achieving their own arc. Each piece is a contribution to the larger puzzle of Orlando’s curiously long & gender-defiant life. When seen from a distance, the big picture of this puzzle is pure visual poetry. Scenes are short, amounting to a hypnotic rhythm that allows only for a visual indulgence in a series of strikingly beautiful images: Swinton’s impossibly dark eyes, Sandy Powell’s world class costume design, love, sex, war, heartbreak. If you had to distill Orlando down to an image or two, there’s a scene where a living tableau is staged on ice as dinner entertainment and a soon-to-follow dramatic performance featuring traditional Shakespearean crossdressing that’s disrupted by loud, but oddly beautiful fireworks. They’re entertainments created solely for the sake of their own visual beauty, a spirit the movie captures in its sweeping fairy tale of a life that never ends.

Sally Potter makes this pure cinema aesthetic feel not only casual & effortless, but also frequently humorous. Orlando’s knowing glances to the audience are a prototype version of a mockumentary style later popularized by shows like The Office and the magical realism of their gender fluidity is often treated like a kind of joke, especially when they declare things like, “The treachery of men!” or “The treachery of women!” The final scene of the film perfectly nails home this half fantastic/half humorous tone as well, playing something like a divine prank. I feel like I can count on one hand the movies I’ve seen that achieve this balance of dry wit and visual opulence: The Fall, Ravenous, The Cook The Thief His Wife And Her Lover, Marie Antoinette, and maybe Tale of Tales. I’d consider each of those works among the greatest films I’ve seen in my lifetime and after a single  viewing I’m more than willing to list Orlando among them. My only disappointment in watching Sally Potter’s masterful achievement is that I’m not likely to ever see it projected big & loud in a proper movie theater setting. Watching it at home on the same television where I’d steam a Netflix series or a pro wrestling PPV felt like an insult to a movie that deserves a much more grandiose environment. It is, after all, pure cinema.

-Brandon Ledet