Scenes from a Screenwriter’s Marriage

We try our best to cover both the highest and the lowest ends of cinema here, from the finest of fine art to the trashiest of genre trash. Occasionally, those two polar-opposite ends of the medium intersect in unexpected ways. Last week, I found myself watching two seemingly discordant movies that covered the exact same metatextual topic – one because it screened in The Prytania’s Classic Cinema series during New Orleans French Film Fest and one because the Blu-ray was heavily discounted during an online flash sale. Both 1963’s Contempt and 1989’s The Black Cat are movies about screenwriters who jeopardize their marriages by taking on doomed-from-the-start film projects that put their wives’ personal safety at risk. The former was directed by French New Wave innovator Jean-Luc Godard at the height of his professional career, while the latter was directed by Italo schlockteur Luigi Cozzi in a sly attempt to cash in on his tutelage under his much more famous mentor, Dario Argento. They also both happen to be literary adaptations, at least in theory. While Godard was relatively faithful to his source-material novel, Cozzi’s film is an adaptation in name only, daring to bill itself as “Edgar Allen Poe’s The Black Cat” in its opening-credits title card before immediately abandoning its source text to leech off Argento’s legacy instead of Poe’s. Godard does indulge in his own allusions to an earlier, foundational filmmaker’s work in Contempt, though, by casting Fritz Lang as himself and including discussions of Lang’s early artistic triumphs, like M. You’d never expect these two movies to have anything in common at first glance, but The Black Cat really is Contempt‘s trashy cousin, long estranged.

Typically, I don’t think of Jean-Luc Godard’s signature aesthetic to be all that distant from the low-budget, high-style genre filmmaking ethos that guided the Italo horror brats of the 70s & 80s. At the very least, both sides of that divide would have been passionately reverent of Alfred Hitchcock as a cinematic stylist. However, Contempt is so far removed from the handheld, D.I.Y. crime picture days of Breathless that it’s hardly Godardian at all, at least not visually. Shot on location at seaside Italian villas in Technicolor & Cinemascope, Contempt is often breathtaking in its visual grandeur, especially in its 2023 digital restoration that aggressively pops the intensity of its colors. Godard presents star Brigitte Bardot in several magazine glamour-shoot set-ups that accentuate the otherworldly beauty of her body, with particular attention paid to her buttcheeks. Of course, vacationing with a beautiful woman in an exotic locale doesn’t fundamentally change who you are, so the usual self-defeating macho bullshit that plagues Godard’s protagonists follow him there too. Michel Piccoli co-leads as a cash-strapped screenwriter who takes a well-paying job doing re-writes on an already-in-production Fritz Lang adaptation of Homer’s Odyssey. Lang is making a much more abstract, artsier picture than what his American producer had greenlit, so Piccoli ends up in a sickening position where he must undermine the work of a genius he respects to instead please a meathead cad from The States who values commerce over art (Jack Palance, playing a pitch-perfect dipshit). Worse yet, the American pig has the hots for Bardot, and Piccoli does nothing to get in his way or to protect his obviously uncomfortable wife. This leads to an endlessly vicious, Who’s Afraid of Virginia Woolf?-style argument between the couple, so that they spend much of their time in an Italian paradise bickering about the purity of their love and the corruption of money. Meanwhile, Fritz Lang amusedly shakes his head, as if he’s seen this all before.

The marital crisis of The Black Cat is much more outlandish & abstract, but it also starts with a filmmaker taking on an ill-advised project. Our protagonist is a Luigi Cozzi-style horror director who decides to make good use of the Italian film industry’s loose copyright laws to make his own unsanctioned sequel to Suspiria. The project is in the early writing phase, where he is collaborating with a writing partner to sketch out the backstory of the Third Mother referenced in Argento’s Suspiria, believing there was room for another cash-grab witchcraft story in that lore (after the Second Mother was covered in Argento’s Inferno, and long before the Third Mother was covered in Argento’s Mother of Tears). They foolishly decide to pull inspiration from a “real”, powerful witch named Levana, who is awakened from her cosmic slumber by the project. Specifically, once the wart-faced Levana catches wind that she will be played onscreen by the director’s wife, she flips the fuck out and invades the real world through a mirror in the couple’s home, puking a chunky green goo in the actress’s face and then generally causing havoc. From there, The Black Cat is a supernatural horror free-for-all, following its scene-to-scene whims without any care or attention paid to the pre-existing work of Dario Argento, Edgar Allen Poe, or high school physics teachers. The movie is a jumbled mess of demonically possessed space fetuses, witchcraft-practicing house cats, 19th Century ghost children, telekinetic explosions, laser-shooting eyeballs, internal organ ruptures, creepy-crawly spiders, and whatever else amuses Levana as she tears apart this doomed marriage, all because she doesn’t want a movie made about her. What a diva.

You can assume a lot of what was on Godard’s mind while he was making Contempt just by watching the movie. Between the intensely bitter (and even more intensely gendered) marital argument that eats up most of the runtime and the art-vs-commerce argument that eats up the rest, you get a pretty clear picture of what was going on in his internal & professional life at the time. Even after watching the “Cat on the Brain” interview included on the Blu-ray disc, I cannot begin to tell you what Cozzi was attempting to communicate in The Black Cat. During the interview, he describes the picture as “science fiction,” likening it to his Star Wars knockoff Starcrash, with which it only shares a few extraneous insert shots of outer space. I’d say it’s much more spiritually in line with his supernatural slasher film Paganini Horror, which hooks the audience with the undead spirit of famous composer Niccolo Pagnini for a familiar starting point, then launches into a series of hair-metal music video vignettes where he just does whatever amuses him from scene to scene. Both of these vintage European relics might generally be about the artform of screenwriting, but only Contempt seems to put any sincere thought into that craft, while The Black Cat is much more about trying whatever looks cool in a scene, internal logic be damned. Something the two pictures do have in common, though, is the assertion that the basic labor & finance of filmmaking will ruin your marriage, whether through the intrusion of jackass Hollywood money men or the intrusion of evil mirror-dimension witches. If two movies so far apart in philosophy, tone, and intent happen to come to that same conclusion, I have to believe there’s some truth to it. Mamas, don’t let your babies grow up to be screenwriters.

-Brandon Ledet

The Image Book (2019)

Before Jean-Luc Godard’s latest essay-in-motion screened at the 2019 New Orleans French Film Festival, a presenter reassured the audience that the projection we were about to see was not broken, glitching, or corrupted. That turned out to be a helpful tip, as The Image Book plays about as smoothly as a gas station rap CD found facedown on parking lot pavement. The audio & imagery of the film alternate from complete darkness & silence to deafening booms & blinding vibrancy to erratic peaks & valleys in-between. Godard’s narration is sometimes subtitled in English, sometimes not, and he’s often cut off in the middle of a vague political or philosophical pontification. Images are frequently shown in their proper aspect ratio for a half-breath before being stretched out into full-screen, over-saturated monstrosities. The Image Book is a deliberately ugly, frustrating experience that strips the art of cinema of all its sensory pleasures in order to punish its audience. If I weren’t watching it with a snooty film festival crowd and if Godard’s name weren’t vouching for the purposeful intent of its sensory aggression, I assume there would have been even more flustered walkouts than the two or three I witnessed at our screening. Listening to old folks & college students intone “Hmmm” & “Ahhh” to themselves during the film as if in an art gallery where they “got” the subliminal meaning of an abstract oil painting was hilarious to me, as Godard did not give us much to work with in establishing patterns in his madness. I suspect most of our audience saw the grueling experience through for the exact reason I did, though: appreciation for the aging, curmudgeonly filmmaker’s audacity, even though he hates our guts for being there.

To his credit, Godard does afford The Image Book a clear sense of structure as a whole, even if its minute to minute rhythms are a dissociative free-for-all. The film is broken into five segments: one for each finger of the hand. This is explained with brief justification about how all art is made by the hands of its creator, which ultimately doesn’t mean much to the themes of the piece, but a guiding sense of structure is still appreciated in this kind of experimental cinema anyway. Three of the five segments seem especially vital to the The Image Book‘s thesis, as vaguely defined as it is: an early section titled “Remake” that pulls & distorts imagery from notable cinema past; a central section that collages imagery of steam trains & Nazi occupation; and a concluding section that offers sympathy to the suffering people of Arab nations who can only express their frustration with their government & Western oppressors through terrorist violence, as all other means have been stripped from them. There’s a lot of bleedover in all these segments, as even the early cinema clips are interrupted by war footage (and home videos of children playing war) and the distorted movie montages themselves continue throughout all five “fingers.” What Godard is trying to say with this assemblage is anyone’s guess. He makes a somewhat clear-eyed distinction between the decadent wealth of the West and the war-torn poverty of the Middle East, but the narration itself is too loosely philosophical to put too fine a point on what he’s saying. Mostly, what comes through is the sadness & anger of an old man who’s getting weary of watching the world burn with no sign of substantial change to come, a frustration he’s eager to pass on to his (mostly Western) audience as punishment. It’s a bleak political treatise that supposes its audience is unworthy of any cinematic pleasure, even the comfort of a clear thesis or narrative.

The Image Book is many things: a movie fanzine, an angry political screed, a flippant troll job, a solemn philosophy piece, a pretentious art film indistinguishable from a parody of itself. The wide range of cinematic relics it pulls from (including titles as varied as Un Chien Andalou, La Belle et la Bête, Elephant, Freaks, Salò, and Johnny Guitar) could easily make for a stunning, moving work of transcendent film fandom, but Godard deliberately uglies them up and robs them of their splendor. This may initially seem pointless when he’s distorting them though color-saturated Xerox copies in stretched-out aspect ratios or interrupting them with footage of war atrocities & hardcore pornography. By the time the film focuses on the atrocities of the now, particularly in the politics of The Gulf, it at least feels like there’s a commanding thesis behind the ugly chaos of it all – if not only in reflecting the ugly chaos of the modern world at large. Attempting any more concrete of a guess on what the French New Wave veteran was getting at with this ugly, fractured, grueling essay in motion could only make me sound like the beatnik lunatics in my audience who were shushing background chatter and whispering “Aha!” to themselves as if they had cracked some intellectual code. This is not a film that allows for a hypnotic, immersive experience; it has all the fluid movement & graceful logic of William S. Burroughs’s herky-jerky cut-ups experiments at their herky-jerkiest. However, it does command a confident, ambitious, righteous anger that I can’t help but be impressed by as a stunned observer, an anger that affords it a one-a-kind novelty as a stream-of-consciousness cinematic tirade.

-Brandon Ledet