Il Posto (1961)

It goes without saying that a critic’s personal biases can have a major effect on how they rate a film. So, it’s probably best to be honest about those biases up front, rather than pretending that you’re reviewing films from a purely objective perspective. Personally, the bias I find the most difficult to get past is an embarrassingly simple one: setting. No matter when a movie is set throughout history, I find it’s far easier to lose myself in a story set in a city, rather than the great rural outdoors. No matter whether it’s in the blazing heat of the dusty Old West or on the icy crags of a European mountaintop, I always have to work a little harder to care about stories set outside The City, where my simple urbanite mind longs to be. At least, that’s what was on my simple mind while watching films by Italian neorealist Ermanno Olmi, whose two most famous titles are rooted in the Italian countryside. Olmi’s 1977 Palme d’Or winner The Tree of Wooden Clogs profiles the daily lives and toils of sharecroppers in rural Italy at the turn of the 20th century, forever held down by predatory landlords. It’s a remarkably thoughtful, righteously political work, but I’d be lying if I said spending so much time in the mud & muck of daily farm life didn’t test the endurance of my half-open eyelids. In his 1961 breakout film Il Posto, however, a young man who lives in the Italian countryside actively seeks employment in nearby Milan, hoping to break away from his parents’ small-town control over his daily life by exploring some newfound urbanite freedom. Now, that’s a story I can easily relate to, especially by the time all of his hopeful, youthful momentum crashes into the brick wall of a bureaucratic desk job, where all youth & hope goes to die.

The remarkable thing about urban living is that—unlike farm work—it never really changes all that much. Il Posto is set a half-century and an entire continent away from where I’m living & working today, and I recognized so much of my daily joys & indignities reflected back at me from the screen. Our scrawny desk-jockey hero Domenico (Sandro Panseri) timidly learns his way around a public transit system, a busy coffee counter, an awkward office party, and an endless labyrinth of path-blocking street construction in his early days as a shy, soft-spoken urbanite in the exact ways that I remember them in New Orleans. Stop me if you think that you’ve heard this one before: He goes looking for a job, and then he finds a job; heaven knows, you know the rest. In Il Posto‘s most surprising sequence, we briefly leave Domenico’s POV to catch a glimpse of the quiet home lives, petty workplace grievances, and go-nowhere artistic projects of his older, more established coworkers, who’ve long ago settled into the exact daily routine that’s soon to take over his entire life. From there, the film mostly amounts to a catalog of small character quirks & warmly human interactions found in a cold bureaucratic environment, determined to discourage such comradery through staggered lunch breaks and other interdepartmental barriers. Our little country boy’s big city dreams are adorable at first, as he smirks his ways through all the little indignities of modern urban living with the charming boyishness of an Italian Timothée Chalamet. When an older coworker who’s deluded himself into thinking he can live a full life by sneaking in some writing sessions on the clock between work assignments suddenly dies, however, it’s clear the paper-pushing desks Domenico is working towards are just one-man prison cells, each carrying a life sentence. At least, that’s what’s resonating with this humble office worker who’s currently sneaking in a writing session on the clock between work assignments.

Structurally, Il Posto follows the basic plot beats of an eternally popular urbanite genre: the romcom. Our adorably hopeful office worker quickly falls in love with the very first cute girl he meets in the city (Loredana Detto), then spends the rest of the picture trying to capitalize on that romantic spark while ignoring the thousands of other potential matches surrounding him in Milan. Their will-they-won’t-they relationship is undeniably cute, but it’s also undeniably naive, considering how many obstacles daily labor puts between their potential to socialize and how many other people are hanging around as unengaged romantic competition. Eventually, the film’s labor concerns overwhelm its romantic ones, crushing Domenico’s spirit at the very last minute with a kind of heartbreak he was too infatuated to see coming. So, what we effectively have here is a romcom setup to a bleak labor-politics punchline, ultimately making Il Posto just as much of a neorealist political screed as the rural, landlord-bashing Tree of Wooden Clogs. If I could write about film objectively, I might be lauding Wooden Clogs as the more technically impressive work over this scrappy tale of youthful disillusionment, or I might cite this duo as ideological equals in their shared themes of labor exploitation. Since I write subjectively, however, I have to say that the film that most drove home just how long I’ve been hopelessly crushed under the expectations of daily, dehumanizing labor is the one where the main character does the same kind of meaningless work that I do, arrives to his desk via the same city-owned vehicles that I do, and approaches his personal relationships with the same kind of dorky earnestness that I do — ignoring the vast social potential of modern urban living in favor of more immediate loyalty & intimacy. Such is the life of a city boy with a desk job.

-Brandon Ledet

Boys Go to Jupiter (2025)

It’s been three decades since Toy Story diverted the animation industry towards computer animation instead of traditional hand-drawn & stop-motion techniques, and the world is mostly worse off for it. The CG animation era has largely been dispiriting, typified more by soulless corporate dreck like Bee Movie, Shrek, and The Secret Lives of Pets than more relatively artful corporate products like Across the Spider-Verse. It feels like the entire battlefield has been surrendered to lazy IP cash-ins so celebrities like Chris Pratt can collect easy voice-acting paychecks. I haven’t seen much genuine, personal art in the medium outside a few short films in festival showcases. The new debut feature from outsider 3D animator Julian Glander is a welcome glimpse of how that might change as the tools of the trade become more widely accessible outside the corporate offices of Disney & Pixar. Admittedly, Boys Go to Jupiter indulges in the same lazy celebrity voice-acting traditions of lesser, more expensive CG animated films, but this time the voice cast happens to be overpopulated with hip, talented people: Jeaneane Garofalo, Julio Torres, Cole Escola, Elsie Fisher, Joe Pera, Chris Fleming, Demi Adejuyigbe, Sarah Squirm, and the list goes on. It’s also got a distinct visual style, an understated tone, righteous politics, and an authentic sense of genuine humanity — all things that are difficult to find in the average computer-animated feature. It’s a vision of a better world, even if it’s one that satirizes the corporate hell world we currently live in.

In essence, Boys Go to Jupiter is cozy slacker art. It follows the daily toils of food-delivery-app worker Billy 5000 as he spends every waking minute scheming to earn the $5,000 fortune of his namesake. He scoots around his bumhole Florida town on a Segway, cramming in as many deliveries a day as he can to exploit a financial loophole in his delivery app before the bigwigs at Grubster catch onto the grift. Most of his interactions with fellow disaffected Floridians are exceedingly low-key, as he casually bumps into acquaintances like his dirtbag friends, his religious nut neighbor, an overly dedicated hotdog salesman, and his fellow Grubster drones while scooting from doorstep to doorstep. His coming-of-age Bummer Summer lifestyle is only effectively interrupted by the intrusion of two supernatural forces: an E.T.-type alien creature invading from beneath the Earth’s surface and a potential love interest who works at her mother’s science lab developing impossible varieties of semi-magical fruits. It turns out that even these fantastical players are weighed down by the daily mundanities of labor, however, as the older girl he crushes on struggles to accept her fate as her mother’s successor and the underground E.T. creature is revealed to belong to a family of social media food bloggers who have to transmit Grubster take-out reviews to their followers back home to justify their vacation on the surface. Many pointless hangouts and improvised junk food jingles ensue, with all of Billy 5000’s many trivialities revolving around one simple truth: having a job sucks.

The rounded edges, overemphasized light-sources, and blown-out haze of Glander’s visual style belong to the kind of 3D art renderings you’d only expect to see in indie comics and homemade videogames. Specifically, it plays like a D.I.Y. videogame set in Steven Universe‘s Beach City, so much so that I’m amazed it’s screening in neighborhood arthouses like Zeitgeist and not personal Steam Deck consoles. Whether Glander effectively applies that softly psychedelic visual aesthetic to anything especially unique or useful is up for debate. I didn’t find it had anything new to observe about gig-economy exploitation that wasn’t more successfully satirized in fellow low-budget sci-fi whatsit Lapsis, but it’s relatable & satisfying enough as a slacker comedy that its political effectiveness is a moot point. All I know is that I liked the way it looked, its laidback novelty songs soothed my addled brain, and I laughed every time Billy 5000 concluded a Grubster delivery with the fictional company’s signature slogan, “Have a Grubby day!” I know a lot of people had their faith in computer-animated outsider art restored by last year’s feline adventure flick Flow, but I couldn’t feel that future promise of the medium myself until I “went to Jupiter” (i.e. ate some junk food and sang silly songs on the beach) with the boys.

-Brandon Ledet

The Devil and Miss Jones (1941)

There is something grotesque about the way cultural institutions are preemptively leaning further right-wing in anticipation of the second Trump administration. Trump’s second term has not started yet, but companies like Disney & Meta are already self-censoring in anticipation of a hard-right shift towards moral censorship, which likely makes business sense given Trump’s public alignment with “anti-woke” shitposter Elon Musk. Usually, being designated The Richest Man in the World encourages billionaires to hide from the public in shame while executing their political influence in private, but Musk has instead elected to purchase himself a prominent role in Executive Branch politics, demanding to be liked in addition to being feared. He’s openly rigging the system to be more favorable to his regressive worldview, which is something the wealthy are supposed to do behind closed doors. There’s nothing new to the cultural strong-arming through obscene wealth that Trump & Musk are indulging in right now, except in the extent of their shamelessness to do so in full public view. If nothing else, you can already see their personality & tactics viciously satirized as far back as the 1940s comedy The Devil and Miss Jones, which itself preemptively apologizes & kowtows to “The Richest Men in the World” . . .  before mocking them mercilessly.

As early as its opening credits, The Devil and Miss Jones is clear about the moral stance it’s going to take in the eternal Class War. Charles Coburn is introduced as The Richest Man in the World by a title card that dresses him in a devil costume, with the flames of Hell roaring behind him. His comedic foil—Jean Arthur as a humble department store clerk—is then introduced dressed as a heavenly angel, complete with wings & halo. Then, a written letter from the producers apologize to The Richest Men in the World for that satirization, begging to not be sued for defamation since it’s not meant to target any one Wealthy Ghoul in particular (a tactical move that Orson Welles would have been wise to borrow for his satirization of William Randolph Hearst in Citizen Kane that same year). Part of the reason they can get away with the transgression is that the ultra wealthy of the time mostly had the good sense to hide from the public. Or, that’s at least Coburn’s approach as a millionaire businessman who’s so obscenely rich he’s no longer sure what actual businesses he owns. In the opening scene, he’s horrified to discover that an effigy of his likeness was hung & burned outside a department store by its unhappy workers, which made the front page of the daily papers. Only, those workers have no idea what he actually looks like; they just know (and curse) his name.

Coburn weaponizes his anonymity by posing as a regular worker at the department store, so that he can single out the dissidents on his payroll for mass firing. His attempts to unionbust from the inside quickly go awry when he discovers that the ground-level workers are wonderful people, and that middle-management are the true social pariahs. Jean Arthur is especially adorable as the titular Miss Jones, who adopts the Undercover Boss out of pity because he is absolutely abysmal as a salesman. Coburn is dragged to an underground union-organizing meeting after his very first day, so that he can be paraded as an example of how pathetic elderly workers can become in old age once they outlive their usefulness to their corporate employers. Without all of his wealth strong-arming his Yes Men into doing his bidding, Coburn proves to be a low-skill, low-intelligence loser, which is a characterization the movie doesn’t back down from even as his fellow department store workers help him stay on his feet so he can make a living. When his true identity as the company’s owner is revealed to those kind souls, he’s met with the same reaction that greets Monstro Elisasue at the end of The Substance; they recoil in horror at his monstrosity, disgusted with themselves from socializing with someone as grotesquely inhuman as the 1%.

Directed by Marx Brothers collaborator Sam Wood, The Devil and Miss Jones is a hilarious class-differences comedy about how labor unions are pure good, the wealthy are pure evil, and everyone loves a day at the beach. It may indulge in a little “We’re not so different after all” apologia in depicting its cross-class culture clash, but its politics remain sharply observed throughout. Even Miss Jones’s romantic infatuation with the department store’s most ardent labor-union rabble-rouser has its nuances, as the movie criticizes the unchecked machismo of Leftist men by having him blab pigheaded phrases like, “A woman’s place in the world is to tend to the male” while she scoffs. The main target of its political satire is, of course, Coburn’s obliviousness as a wealthy ghoul, repeatedly humbling his sense of superiority among the unwashed “idiots” and “morons” in his employ. It feels especially pointed that even when those workers attempt to sweeten the fine wine he brings along to their Coney Island beach day with a splash of Coca-Cola, it’s not quite enough to overpower the bitterness. Its class & labor commentary has aged incredibly well, so it’s somewhat a shame that its cultural reputation as mostly persisted as a footnote to the porn-parody title The Devil in Miss Jones, directed decades later by Gerard Damiano.

-Brandon Ledet

Lagniappe Podcast: Do Not Expect Too Much from the End of the World (2024)

For this lagniappe episode of The Swampflix Podcast, Boomer, Brandon, and Alli discuss the Romanian gig-economy comedy Do Not Expect Too Much from the End of the World (2024).

00:00 New Orleans Bookfair 2024

02:46 Heretic (2024)
08:08 Wicked – Part 1 (2024)
20:07 Noirvember
22:08 High Sierra (1941)
26:17 Human Desire (1954)
30:52 Coma (2024)
34:48 Beetlejuice Beetlejuice (2024)
38:25 Am I OK? (2024)
42:31 The Apprentice (2024)
45:12 The Last Showgirl (2024)
47:21 The End (2024)
52:01 A Different Man (2024)
56:04 Carol Doda Topless at the Condor (2024)
58:32 Queen of the Deuce (2024)
1:00:31 A Real Pain (2024)
1:02:59 Nightbitch (2024)
1:05:07 Hard Truths (2024)

1:07:52 Do Not Expect Too Much from the End of the World (2024)

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

– The Lagniappe Podcast Crew

Lapsis (2021)

The daily experience of working and living right now is exhausting on a cellular level.  I’m not even referring to the specific context of the ongoing global pandemic, which has only amplified problems that have been humming in the background of our lives & work over the past couple decades.  Everything is fake now.  Meaningful, tangible experiences have been distorted and “disrupted” beyond recognition by the most power-hungry dipshits among us – tech bro vampires who mistake their inherited wealth for personal genius.  Most jobs aren’t really jobs anymore; they’re one-off assigned tasks performed by “independent contractors” for mega-corporations with incredible talent for innovating new ways to avoid taking care of their own.  Most personal interactions have lost their intimacy; they’re abstracted and commodified for social media broadcast, creating a constant pressure to be “on” all the time that makes even our idle hobbies feel like a secondary mode of labor – paid out in likes.  The modern world is uniquely empty and cruel in a way that’s becoming increasingly difficult to satirize.  There’s no artistic parody that could truly match the exponential inanity of the real thing, at least not in a way that won’t be topped the very next week by some other cosmic Internet Age blunder.

Lapsis gets close.  A high-concept, low-budget satire about our near-future gig economy dystopia, it’s a bleak comedy but not a hopeless one.  The wonderfully-named Dean Imperial stars as an old-fashioned working class brute who struggles to adapt to the artificial gig work of the Internet Age.  Our befuddled, belly-scratching hero takes on a new job running cables in the woods as infrastructure for a new, so-called “Quantum” internet service.  His daily work is assigned through an app that gamifies grueling, daily hikes with a point system and a competitive social media component with fellow contract “employees”.  He struggles to comprehend the basic functions of the app, requiring constant assistance from younger hikers who find smartphone tech more familiar & intuitive.  Yet, he ignores their attempts to unionize, focusing instead on sending all his hard-earned digital money back to a younger brother suffering from a vaguely defined type of medical exhaustion with the world called “omnia”.  The app heavily regulates hikers’ rest, like Chaplin being chided for taking an extended bathroom break in Modern Times.  They compete for tasks with automated delivery robots that trek on in the hours when their human bodies need sleep.  Their wages are taxed into oblivion by small, daily expenses that should be funded by the mega-corporation that “employs” them.  It’s all eerily familiar to the inane, artificial world we occupy now, with just enough exaggeration to qualify as science fiction.

The only other modern labor-exploitation satire I can recall in the same league as Lapsis is 2018’s Sorry to Bother YouLapsis doesn’t aim for the laugh-a-minute absurdism of Boots Riley’s instant-cult comedy, but it’s maybe even more successful in pinpointing exactly how empty and draining it feels to live & work right now.  Visually, it makes the most out of its budget in its art instillation set pieces that juxtapose its hiking-in-the-woods nature setting with impossible tangles of internet cables and the imposing cube-shaped modems they link to.  Satirically, it’s most impressive for walking a tightrope between observational humor and moralistic allegory.  Despite all of the tangible, recognizable parodies of modern gig-work tech it lays out in its early stretch, the film is most commendable for its more abstract, big-picture metaphors about inherited wealth, capitalist exploitation, and soul-deep exhaustion with modern living – all of which play out within the absurdist specificity of its near-future premise.  I was especially delighted that it strives towards a hopeful solution for our fake-as-fuck hellscape instead of just dwelling on its compounding problems.  It dares to sketch out a hopeful vision for labor solidarity between young, very-online Leftists and more traditional working-class Joe Schmoes, where it could just as easily point out the specific ways things are fucked right now without bothering to offer an exit strategy.  We need that kind of hopeful vision right now, even while we acknowledge exactly what’s wrong with the world as-is.

-Brandon Ledet