leo tolstoy

War and Peace, Part IV: Pierre Bezukhov (1967)

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At the end of this final installment of the War and Peace tetraptych, my viewing companion and I sat in stunned silence. After a few minutes, I said “That was a stupendous thing.” I tried to think of something else to say, then simply repeated, “That was a stupendous thing.” Although what these films have managed to accomplish thus far was already breathtaking, the final film, subtitled Part IV: Pierre Bezukhov, pushes into something even more astonishing. After three films in which war is a metaphorical hell, an endlessly churning pit of misery, pain, despair, and death, this film opens with Field Marshal Kutuzov, who has mismanaged every battle he has overseen so far, surrounded by a small war council. Kutukov refuses to answer Napoleon’s demands for surrender, citing that in so doing his legacy would be forever tarnished as a coward with no honor; he instead has the Russian army retreat and leave Moscow behind. One of the other attendees cites that “the game” is not over, harkening back to Prince Andrei Bolkonsky (Vyacheslav Tikhonov)’s soliloquy in Part III that conceptualizing war as a game is a monstrous thing. Moscow is evacuated; Count Pierre Bezukhov (Sergei Bondarchuk, who also directs once again) demands that his servants find him peasant’s clothing and a pistol so that he can stay behind, with the intention of assassinating Napoleon. This leads him to part ways with the Rostov family, including young Natasha (Ludmila Savelyeva), as they flee the city. The Rostovs allow their carts and carriages to be used to assist in the evacuation of injured soldiers. Although they are initially unaware, they find themselves spiriting away none other than Andrei himself, who is dying after the Battle of Borodino. 

What follows is one of the most harrowing things that I have ever seen. Part IV takes the metaphorical hell of war and makes it as literal as possible, as the historic Russian tactic of setting Moscow ablaze in retreat to prevent pillaging by the French army turns Moscow into Perdition itself. After his tearful goodbye to Natasha and her family, including young Petya, who demanded to be allowed to join the army at the beginning of Part III, Pierre wanders a city engulfed in flames. Cyclones of large pieces of ash fill the air like swarms of birds as fire consumes everything; the air is filled with wailing, crying, and screaming. French soldiers loot the city, tearing down religious icons and pilfering precious metals, running about with mad glee like the minions of the devil himself. The evacuees from Moscow can see the entire city burning on the horizon, turning the night sky a disconcerting red. I will be haunted by it. Pierre manages to befriend a French captain by preventing him from being murdered by a drunken Moscovian, then rescues a child from a burning building, but when he attempts to stop a French soldier from assaulting a beautiful woman, a brawl with several soldiers breaks out. Pierre manages to put up an impressive fight but is eventually arrested. He is declared a Russian spy by a French general and incarcerated, where he befriends a man who, despite his many injuries, still sees beauty in life, and even shares his meager rations with a dog that has followed the death march that Pierre now finds himself part of. In the midst of this, he is forced to watch as several of his fellow prisoners are tied to posts and killed via firing squad, including a teenage boy, and he observes as several of the young soldiers who hold the rifles weep openly as they are ordered to shoot. 

When Andrei is recognized, the Rostov family takes him back to his estate, where he is reunited with his young son and his sister, Princess Maria, who, alongside Natasha, nurses him in his final days. When Natasha first goes to him, his failing vision captures her in her white nightgown as a blurry figure somewhere between bride and angel, and she begs his forgiveness in his final hours, which he grants (although I’m still not entirely certain that she really did anything wrong, at least not to my modern eye). It’s then that the film transitions into one of the entire seven hour experience’s most astonishing sequences: the death of Prince Andrei. After a tear-filled conversation with Natasha (Bondarchuk does something really masterful here by composing the screen as if they are looking into each other’s eyes, but Natasha is ever so slightly further from the camera, so that they are each looking directly ahead but not making eye contact, as if they are already no longer on the same “plane”), Andrei has a series of dying visions that are surreal in a way that nothing prior to this has been. He sees a mass of people walking toward him, the din of their voices incomprehensible, appearing as phantom projections on a wall and then disappearing, with the collapse of Andrei’s vision conveyed via a first person point of view shot that shudders and falls. Andrei, suddenly clean shaven and whole again in his mind’s eye, wearing his crisp white dress uniform, becomes translucent and crosses the room in which he’s dying in order to try and hold a door closed against his inevitable end, only to fail and then see himself, tiny and distant, a minute white figure in a great and dark expanse. It’s confusing and frightening while also being comforting, which is quite a feat to pull off in any medium. 

Death is described in Pierre’s inner monologue almost immediately thereafter. As the occupying French troops retreat from Moscow before winter comes and either freezes or starves them to death, their prisoners are forced to march with them, and any stragglers who fall behind are shot without hesitation. This happens to Karataev, the man whom Pierre befriended, and Pierre has his own psychedelic experience as he grapples with the meaning of all of this horror. “He had flowed forth and disappeared,” Pierre says, “it’s all so simple and clear. How was it that I had not known before? Life is everything.” He sees the world as a globe, which becomes an out of focus image that may be a dandelion, and as he has a breakdown when the prisoners and their guards make camp for the night, he looks up at the stars and, as if drawing the lines in a connect-the-dots puzzle, perceives the connection between all men, between all life. “Who is doing this to me?” he asks himself at one point in the film, and sees the faces of his enemies. Pierre realizes that he is both the imprisoned and the imprisoner, that he and every one of the people around him and beyond are the same, not individual souls but all facets and fragments of a singular humanity coming into conflict with itself, confronting and fighting, loving and dying, meaningful and meaningless. 

In the final half hour, the French spirit is broken, although not before the last battle of the war costs the life of one more innocent, Natasha’s younger brother Petya. He falls on the field of battle after spending the previous evening playing about the camp and imagining the war to come, before his innately sweet nature causes him to prompt the camp’s leader to allow a captured French drummer boy to dine with them. His death feels as if it’s supposed to have some meaning, but I’m also not entirely certain that I ever fully discerned what the thesis of this massive epic was supposed to be. I’ve written before that I’ve interpreted the many scenes in which the generation that preceded Andre and Pierre’s was one afflicted with an intentional blindness to reality, and there are scenes here that seem to continue that idea, most notably the denial and disbelief that Countess Rostova experiences when she learns of Petya’s death. In the end, however, the literally half blind Field Marshal Kutuzov gives a rousing speech that is positioned as a counterpoint to one delivered in voice over (via letter) by Napoleon, in which he praises the Grande Armée for their spectacular victories in the European theater of war. It is self-aggrandizing (“It is my wish that you should see your emperor clothed in grandeur and glory worthy of the sovereign of the first nation of the world,” and so on), and as he speaks, the camera glides past a seemingly endless line of dejected French soldiers marching homeward in the snow, the ground around them littered with the fallen, frost-bitten, frozen bodies of their comrades in arms. When Kutuzov’s men are reunited with the freed prisoners, including Pierre, the marshal tells his men that although they could not spare themselves in time of war, they can show mercy to their enemy, before laughing and saying, “No one invited them anyway.” I half-expected him to have the French POWs slaughtered in that moment, but instead he rides off on his white horse in triumph, which I found baffling as a goodbye to a character I was theretofore certain we were supposed to despise. 

In the final minutes, Pierre returns to a Moscow that is being rebuilt. The narration reveals that Pierre has realized “with his whole being and life” that “man is created for happiness,” “joyfully” contemplating “the ever-changing, great, incomprehensible, infinite life.” As he is reunited with Natasha, our view becomes that of God flying over the countryside, as the narrator closes the film by saying that “all thoughts that have tremendous consequences are simple.” 

There is very little more to say about War and Peace other than “That was a stupendous thing.” Try as I might, I cannot fully comprehend the effort that putting on a production of this scope and magnitude required. It is one of the finest pieces of art with which I have had the good fortune to commune, and perhaps the most harrowing depiction of the hell that men make for one another on this earth. The enormity of it alone would make it one of the greatest films ever made, but at no point does the scale of the work supersede its beauty, or its invoked ugliness. That this magnificent film is available to anyone in the world with an internet connection via MosFilms’ YouTube channel is a blessing, one that should be taken advantage of at the reader’s earliest advantage. Staggering, harrowing, beautiful, and timeless.

-Mark “Boomer” Redmond

War and Peace, Part III: The Year 1812 (1967)

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War and Peace: Part III: The Year 1812 opens with the same shot which ended Part II: Natasha Rostova, as Napoleon’s army of thousands enters the Russian theater of war. We then return to Russian high society, where the final lines of the previous film, regarding war as an event “beyond human nature, and human reason” are repeated over the image of another gala, but this one is quickly interrupted by the arrival of soldiers onto the ballroom floor, disrupting everything and turning the perfectly formed lines of group dances into chaos. The image contrasts Napoleon’s incoming army, so regimented and moving in perfect union, to the disruption of that same uniformity on the home front. There’s a strange air of casual indifference to the war among those far from the front lines, until it’s nearly knocking down their doors. The incompetence of Field Marshal Kutuzov, who eventually oversees (and utterly botches) the Battle of Bordino, is a matter of aristocratic gossip, to be pulled out, picked over, and joked about at fancy parties. 

Part III, thus, ends up being a story about the ignorance of an older generation. I’ve puzzled over what I perceive to be an ideological disconnection between the Soviet philosophy and these films’ romanticized depiction of the aristocracy of the era. Pierre Bezukhov (Sergei Bondarchuk) and Andre Bolkonsky (Vyacheslav Tikhonov)’s world is one of ornamented decadence; Natasha Rostova (Ludmila Savelyeva), who is once again reduced to little more than a background character for this outing, is both a product of that lifestyle and an object of desire within it. The Year 1812 is the shortest of the four films, at only eighty minutes, and it’s divided neatly in half at the midpoint by the beginning of the Bordino conflict, with that battle playing out over the last half of the runtime. The first half is itself divided in two, with the first quarter of the film focusing on what’s going on back in Moscow and St. Petersburg and the second quarter depicting the preparations for the war that will take up the back half. In the beginning, we meet a boy who can’t be more than ten years old, begging his family to allow him to join the army, despite, as his guardian says, his lips still being wet with his mother’s milk. We move from here to the Bolkonsky home, where the elder Prince Andrei is being tended to in his dying days by Princess Maria, the younger Prince Andrei’s sister, who is also overseeing the raising of Andrei’s son. 

Despite increasingly bad news about the Russian Army’s performance on the borders, including a letter from Andrei the younger saying that he fears the very camp he’s writing from will be taken by the French by the time it finds its way home, Andrei the elder doesn’t absorb any of this. It would appear at first to be dementia, but when he finally understands the peril in which Russia finds itself on his death bed, it’s an equally valid interpretation that he had simply rejected reality with a clear mind all along. This is mirrored in the more war-oriented parts of the film, where we see that the jokes that the upper class have been making about Field Marshal Kutuzov are apt; he’s unable to mount his horse, is winded at the slightest exercise, and, in a piece of on-the-nose characterization, blind in one eye. There is a boy in his camp that’s barely any older than the child we saw at the very beginning, and may even be the boy to whom that first child was referring when he said “Obolensky’s younger than I and he’s going.” There are other parallels, but the reading I take from the film is that this is a story that is made to address the inadequacies of the generation that preceded Pierre and Andre’s, one that is full of fools, truth-deniers, and incompetents who rose to power through nothing but birthright alone. The nineteenth century has come, and although the new generation sees things as they are, the trappings of the old ways and their attendant wealth are still with our characters (and still empower them). I must admit, however, that I haven’t quite parsed out what value the Soviets perceived in all the gilded filigree of the monied nobility, and how they were able to square what appears to be a celebration thereof with the anti-aristocratic political ideation of the government that funded and empowered the creation of this unbelievably massive undertaking.

In truth, I’m beginning to feel that I may not understand the actual overall thesis at all. Shortly before the Battle of Borodino, latrines are being dug and maimed soldiers are borne away from the lines of engagement in carts when Pierre, resplendent in expensive, clean white clothing (and a top hat to boot), appears to meet his friend Andrei and offer his services. Following the dual narratives in Part I, which saw Pierre and Andrei separately coming to the realization of just how precious and fragile life is, it feels redundant to have them seem to learn this lesson again. Maybe there’s something deeply Russian about revisiting this again, that the cyclic and reiterative structure is a literary device to which I’m unaccustomed or that it’s aiming for something that I’m failing to perceive. It’s also possible that it’s simply becoming more difficult to keep track of the intricacies of the narrative, or perhaps this is merely a reminder of their values when faced with another miserable war. Andrei’s only real notable moment of agency in this is that he rejects a staff position under Kutuzov and instead remains in a command position in actual combat, which underlines a soliloquy he has about how war is not a game and that the men above him in the chain of command are too far removed from the horror of it all. And it is grisly, and nightmarish, and through all of it, Kutuzov sits in a state of relaxation, enjoying tea and canapes while filtering out the reports of death and destruction that surround him. Like the elder Prince Andrei, he only hears what he wants to hear and turns his literal blind eye to the reality of the rapidly deteriorating battle around him. As a result of his ineptitude, Pierre even ends up getting splattered in the blood of the young attendant who might be Obolensky. 

It feels redundant, at this point, to go on praising the masterful filmmaking here, but it really is spectacular. War is once again hell, the screen filled with images from nightmares, smoke and blood and gunpowder and fear. Anatole, who almost eloped with Natasha last time, has his leg amputated, which is witnessed by Andrei (and the audience), and it’s nauseating. We go from a scene in which a grateful army descends on a small lake in the nude and en masse to bathe themselves, and they seem jovial, and it undercuts it even further when we see these same men gutted and killed in the fog of war. I’m still trying to fully grasp at every different thesis that War and Peace is laying before the audience; I can only hope that Part IV is capable of wrapping up all of those threads and braiding them into a tapestry that fills in the gaps in my interpretation. We’ll find out soon enough. 

-Mark “Boomer” Redmond

War and Peace, Part II: Natasha Rostova (1965)

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The second part of Sergei Bondarchuk’s four-part adaptation of War and Peace contrasts and serves as companion to the previous film, which focused primarily on the “war” of the title, while Part II: Natasha Rostova, instead gives us a portrait of “peace,” as much as such a thing can exist in the heartland when war is at the borders. Natasha Rostova (Ludmila Savelyeva) played a fairly minor role in the first film, where she appeared as a young girl at a fête hosted in her family home in honor of her older brother Nikolai, before he went off to the war effort alongside Andrei Bolkonsky (Vyacheslav Tikhonov). There, her childhood innocence was a counterpoint to the war that we would soon see, and served as a reminder of what the war was meant to protect. Here, she is still naive, but is reaching adulthood. When she goes to her first ball, we hear her internal monologue as she panics that no one asks her to dance. Encouraged by Pierre (Bondarchuk), who is now officially Count Bezukhov, Andrei takes his “protege” for a spin around the parquet, and it only takes one waltz for sixteen year old Natasha to be utterly smitten with him. 

Andrei, who has been in a state of depression after recovering from his near death in the last film only to arrive home in time to watch his wife die in childbirth, ponders an apparent dead oak in early springtime, and compares himself to it, a hollowed shell that only seems alive. After meeting Natasha, he is reinvigorated, and passes the same tree, only to discover that it has put out new green leaves for the spring. He appears at the Rostova’s home and asks for Natasha’s hand, but states that they should not announce their engagement and instead delay marriage for a year, ostensibly so that Natasha can have some life experiences and decide if marriage to an older man is really what she wants for herself. (It’s worth noting here that I have no idea how old Andrei is supposed to be, but Tikhonov was almost forty.) He goes away to further convalesce abroad, and she goes nearly mad with missing him. Pierre has made some kind of peace with his wife Helene, and she attends the Moscow Opera with Natasha in tow, which leads to the girl meeting Helene’s brother Anatole (Vasily Lanovoy). Anatole was part of Pierre’s old drinking crowd with Dolokhov (Oleg Yefremov), the man Pierre wounded but did not kill in a duel in part one, and is an utter cad. At Dolokhov’s suggestion, he begins to pursue Natasha, despite already having married a foreign woman while serving abroad. When confronted about this by his sister, he declares that either the other marriage is irrelevant in Russia, in which case he gets what he wants, or he’ll be found to be a bigamist and driven out of polite society, in which case he will still get what he wants, which is Natasha’s innocence. Eventually, Natasha’s hostess learns of her plans to elope with Anatole and chastises her, and Natasha breaks down in tears; Anatole’s attempts to abscond with Natasha are repelled by Andrei’s watchmen. When Pierre sees Anatole’s eyes light up at the prospect of being bought off, he calls him a “vile, heartless brood.” 

Andrei is, ironically, no prince either. In the first film, he tries to convince Pierre to never marry, citing his unhappy union with the very pregnant Lise, whom he completely abandons in order to join the war effort despite there being no expectation of him to do so. Textually, it’s a good thing that he did, as he will prove invaluable to the war and a great leader later, but that’s immaterial to his motivations. He returned from the Battle of Austerlitz just in time to bear witness to Lise dying in childbirth and tell her that he loved her and regretted leaving her alone. This time around, he immediately falls in love with a child (the standards of the time notwithstanding), tells her he’ll marry her but not for a year, and then disappears again. (It appears that this delay was a demand by Andrei’s father in the source text, but no explicit reason is given in the film other than the one cited above, that she should be allowed to gather some life experiences before getting hitched to an older man.) When she does become excited at the prospect of marrying him, after spending weeks yearning for him to return to the Rostova family compound, we get to see him react in real time as his affection turns to disgust the moment that the marriage proposal is accepted. I’m not sure if this is an intentionally ugly portrait of Andrei, to show that he’s a man who immediately stops desiring something the moment that he actually has it, but whether this is a deviation from the source text or something that was not considered in the novel is irrelevant; it’s textual here. In the film’s closing minutes, Pierre reminds him of a conversation that the two had in St. Petersburg regarding morality and ethics. “I said that a fallen woman should be forgiven,” Andrei admits, “but I didn’t say that I could forgive her; I can’t” (emphasis added). As someone going into this adaptation with no real knowledge of Tolstoy’s novel, I had assumed that Pierre was one of its heroes, but I’m not so sure now. 

As Natasha breaks down, declaring her life to be over, Pierre cheers her up by telling her that if he were younger and single, he would beg for her hand, and this appears to break her out of her funk. Immediately after, Pierre is taking a sleigh ride when he sees Napoleon’s Comet overhead, and that narration informs us: “It seemed to Pierre that this falling star was a symbol of what was passing in his own softened and uplifted soul.” An image of the comet in the night sky is suddenly harshened by the crashing of a loud, dramatic scare chord, then some peasants crossing themselves, which was a delightful transition. The year “1812” rolls up onto the screen as ominous music plays, and the final image that we see is of Napoleon’s forces invading the western Russian frontier, promising more hideous war in the immediate future, “contrary to human reason, and human nature.” 

After the explosive, violent nature of Part I: Andrei Bolkonsky, Part II: Natasha Rostova is a bit of a breather, which makes the pacing of the whole thing feel slightly less thrilling in comparison. Despite being nearly an entire third shorter than Andrei, Natasha feels longer. The less dense narrative events are given some space to stretch out; it is, perhaps, too much breathing room. Internal monologue is a tricky thing to adapt to film as a medium, and one of the go-to failed examples that always comes to mind is David Lynch’s Dune, in which different characters’ thoughts are shared with the audience via whispery voice over. That’s not a novel idea in and of itself, but everything gets a bit muddied when the audience is bombarded with the thoughts of dozens of people. That tactic was also present in Andrei, but that film was cramming so many things into its long runtime that one didn’t have time to contemplate it. Here, we find the Rostova women preparing for a ball at around eight minutes into the film, and there’s an unfathomably complicated tracking shot as they all get ready, and then at about nine minutes in, they arrive to the gala, where we get another extremely impressive tracking shot that moves from the grand staircase in the entryway of a palace, goes up the stairs in order to watch Natasha and her cousin ascend, then enter the ballroom and wind through the various corridors, and it’s four minutes without a single cut. It’s beautiful and masterful, but we spend a lot of time at this party, to the point that one starts to have a little too much time without anything progressing. One becomes a bit tired of the pageantry and starts to wonder when we’re going to just get on with it, especially since there are still many hours left to go in this story. 

Where the film does see great success is in its style. One gets the feeling that Bondarchuk was delighted to get to play indoors after what must have been a miserable shoot on the first film. There are several sections in which the film becomes a split screen, divided between warm and cold colors, as characters have conversations that parallel one another. It makes for a beautiful tableau:


On the beauty of its images alone, this film safely rides into “excellent” territory, despite not living up to the standard set by Andrei. The ominous cliffhanger ending is a delight, and I’m looking forward to seeing how this plays out in the following segments. You can find Part II on Mosfilm’s YouTube channel here.

-Mark “Boomer” Redmond

War and Peace, Part I: Andrei Bolkonsky (1965)

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How do you adapt a novel like Leo Tolstoy’s War and Peace, a tome so notoriously lengthy (587,287 words) that, for over a century, merely having read it was considered a badge of honor, a sign of elite literary prowess? If you’re Paramount Pictures in the 1950s, you cast Audrey Hepburn as the teenaged ingenue Natasha Rostova opposite fifty-year-old Henry Fonda and forty-year-old Mel Ferrer, and you try to cram as much of the novel as you can into 208 minutes (admittedly a runtime not to be scoffed at). Not to be outdone, however, the Soviets decided that a Western War and Peace simply could not be allowed to be the film adaptation that everyone would remember, so they set out on a half-decade journey to create and release four different films, each roughly adapting one of the novel’s volumes. Four Soviet War and Peace films were released between 1965 and 1967, totaling over seven hours of runtiy. Having already seen what masters some of the Soviet filmmakers were, and what stunning pieces of filmmaking they created with The Cranes are Flying and Soy Cuba, when a friend suggested we pursue this massive undertaking, we leapt in with both feet. 

The three primary characters about which the narrative circles are Pierre Bezukhov (Sergei Bondarchuk, who also directed all four films), Andrei Bolkonsky (Vyacheslav Tikhonov), and Natasha Rostova (Ludmila Savelyeva), although Natasha’s involvement with the narrative of Part 1 is minimal. Pierre, the bastard son of an unfathomably wealthy Russian count, has just returned to St. Petersburg after having been educated in France; both his illegitimacy and his more French way of thinking make him socially awkward, especially as Napoleon is leading France against Russia’s allies at the time of Pierre’s homecoming. At a ball, he reunites with his friend, Prince Andrei Bolkonsky, who is at the crux of an existential crisis after growing disillusioned with the life of the aristocracy of St. Petersburg and bored with his socialite wife. To that end, he plans to join the war effort as an aide-de-camp to a Russian general, leaving his very pregnant wife in the care of his eccentric father, the elder Prince Andrei Bolkonsky, and his religious sister, the Princess Maria.

Despite Andrei’s warnings that Pierre should avoid the company of drunken roustabouts Anatole Kuragin and Fedor Dolokhov, Pierre ends up involved in an embarrassing bit of public drunkenness in which the three of them strap a policeman to a bear and throw him in a river (we do not get to witness this on screen, but we do see them drinking with the bear at a party immediately prior), resulting in Anatole and Pierre being expelled from St. Petersburg and Dolokhov being demoted in rank in the Russian army. When Count Bezukhov dies and recognizes Pierre as his legal heir, the new count becomes a desired party guest (and potential husband for any number of voluptuous aristocrats) overnight, and he finds himself courted by Helene Kuragin, Anatole’s sister, and the two wed despite Andrei’s admonitions against marriage in general. 

Dolokhov, Andrei, and Nikolai Rostov (the older brother of Natasha, who, like his sister, is less important here but becomes more so down the line) are all present at the Battle of Austerlitz, where Andrei is presumed to have died in battle. On the home front, Pierre becomes obsessed with the rumors that Helene and Dolokhov are having an affair, challenging Dolokhov to a duel. Despite Dolokhov’s military training, Pierre manages to shoot him, albeit not fatally, and Dolokhov misses his return shot. Pierre is horrified by the fact that he very nearly took another man’s life, becoming introspective and philosophical. Andrei, for his part, has had similar revelations in the field of war, and is revealed to his family to be alive when he returns home, just in time to witness his wife die in childbirth, realizing too late that he did truly love her, or so he says. 

It may not seem that this outline, although fairly complex (and admittedly oversimplified), could fill nearly two and a half hours of screentime, but it does, and marvelously. I’m writing this review after having only watched the first two parts, and while Part Two is more about the “peace” part of the original text’s title, Andrei Bolkonsky is very much about the war. Weary generals arrive to tell their Russian counterparts about their complete defeat in other campaigns, the war and its justifications (and the narcissistic self-justifications of those who participate) are a constant topic among every rung of society that we witness, and we are treated to a very protracted depiction of the Battle of Austerlitz. It’s the last of these that’s most fascinating, as it’s long been a topic of film criticism that the depiction of warfare, especially in American and other Western films, often tries to articulate an argument against war but fails because it cannot help but depict war as glorious and honorable because of the very nature of filmic language. (If you’re too online, you may recognize a shadow of this in the now ever-present “depiction equals endorsement” fallacy that will be a product of discourse from now until we’re all dead.) Or, to paraphrase an old Lindsay Ellis video, a movie might make war look bad, but doesn’t it also make it look kind of badass? 

Counter-examples to this thesis are usually films of extreme misery, like Come and See or Threads, and although War and Peace is not interested in forcing the audience to suffer like those films, it makes for a very effective piece of anti-war art. It’s also a reminder that, for most of human history, warfare was a straightforward affair of armament, topography, and the sheer number of human bodies one army could throw at the enemy’s own masses. This was the most expensive film that the Soviets ever made, and every penny (or ruble, as the case may be) is on screen. Twelve thousand actors march toward each other on a series of hills, shrouded in fog and gun smoke, and when they meet, they fight to the death, brutally and without sentimentality. Soldiers break under the pressure and flee while others die in pursuit of their own glory, but all of them are men who have been led to believe that fighting and dying for Mother Russia is all adventure and excitement, only to realize too late that war is only ever death and despair. It’s technically impressive and gorgeously shot, capturing what feels like an endless field of battle, stretching as far as the eye can see, and what that eye beholds is hell on earth. Andrei’s revelation of the fact that he rejected a life of leisure at home with his loving wife because he believed in the fantasy of glorious war is paralleled in Pierre’s horror at himself and the fact that he nearly allowed something as petty as his own insecurities to drive him to kill. 

It’s all very good stuff, and the film is inarguably a masterpiece, an epic made with machine-like precision that unfolds like a series of blooms, one after another. There are elements of its visual style that I think become even more clear in the following film, and I’ll talk about them as they become more concrete. As of the time of this writing, Mosfilm has the entire series, remastered from 70mm just a few years ago, up on their YouTube for free; Part One is here. If you love movies, do yourself a favor, and watch it right now. 

-Mark “Boomer” Redmond