“His flock has not only begun to shrink, but to calcify,” Bishop Langstron (Jeffrey Wright) warns young Reverend Jud Duplenticy (Josh O’Connor) about his reassignment to serve under Monsignor Jefferson Wicks (Josh Brolin) at Our Lady of Perpetual Fortitude in upstate New York. Jud has just faced a committee of three upper-level members of the church for punching a fellow priest in the face, and he recounts the story of his turn to Christ, one of redemption not achieved but ongoing. Jud was a boxer in his youth before he found salvation, and for large parts of the film, the driving conflict is between Jud’s willingness to sacrifice, his sincere desire to bring others closer to Christ, and his testament to Christ’s love, versus Wicks’s egotistical self-martyrdom, his drive to consolidate his power at the expense of eroding his flock’s faith, and his heretical performance of his own prejudices as if they were God’s words. If Glass Onion could be (rightly) criticized for being a little too on-the-nose with its depiction of an Elon Musk-like richer-than-sin weenie loser villain, Wake Up Dead Man instead goes for a less specific target with the same ostentation by taking on all of the sins of modern right wing nationalism that cloak their evil under a banner of faith, and those who put darkness for light. Like me, director Rian Johnson had a profoundly religious upbringing, and although we both have left the churches in which we were raised, this film demonstrates a deep and abiding admiration for and fondness of true believers who practice God’s love, and I both respect and was moved by the approach. Johnson may have, intentionally or unintentionally, created one of the best pieces of Christian propaganda since Chronicles of Narnia or “Sinners in the Hands of an Angry God,” and he did it showing the apotheosis of contemporary American Christian Nationalism tending to a church that was literally without Christ. 

When I was young, one of the oft-repeated sermons that I witnessed (through countless Thursday chapel sessions at the fundamentalist Christian school that I attended, Sunday School sermons, Children’s Church ministries, and Wednesday Youth Pastor recitations) was one about the Christ-shaped hole in everyone’s being. Sometimes the hole was in your soul, and sometimes it was in your heart; if it was in your latter, they would occasionally use a piece of wood cut into a heart, with a lower-case-t-shaped void in the middle, into which a conveniently sized cross could slot as a visual representation. (Presumably, the more ambiguous nature of the soul prevented it from being carved out of scrap wood for these performances). I get the feeling that Johnson likely sat through some of these same services, and he transposes that metaphor in this film to a literal void in the shape of a crucifix on the walls of Our Lady of Perpetual Fortitude. We learn the reason for this in a story related by Martha Delacroix (Glenn Close), who witnessed the destruction of the temple as a child; the monsignor’s grandfather Prentice was a widower with a daughter, Grace, when he became the shepherd of the town’s flock, and the daughter was a girl of “loose morals” who ended up a pregnant teen. Prentice promised her his fortune if she remained under his roof and didn’t embarrass him by going into the town, and she honored her end of the bargain until his dying day, watching as Prentice poisoned her own son against her and groomed him into becoming the next in a line of men who disguise their hatred behind their vestments. She found his bank accounts empty, and destroyed much of the church, supposedly out of rage, before dying while pounding on the outside of his “Lazarus tomb,” which can only be opened from the outside by construction equipment but which can be opened from within with only a light push. Ever since, Grace has been characterized as “The Harlot Whore,” and has become a key figure in Monsignor Jefferson’s fiery sermons.

It’s to this lost flock, not only shrinking but calcifying, that Jud arrives. That sounds like a coldly analytical way to describe it, but it’s with that same clinicality that Jud diagnoses the rot at the heart of Perpetual Fortitude, metaphorically calling it a cancer that must be cut out. This raises suspicions, of course, when Jefferson Wicks dies, seemingly impossibly. He entered a small cubby near the pulpit with no apparent exit, in full view of all witnesses, and collapsed before a knife was found in his back. Those in attendance that day other than Jud were a select few extremely devoted followers, who form our cast of suspects and witnesses. Martha was there, as was her husband Samson (Thomas Haden Church), the church groundskeeper who has found the strength to maintain his own sobriety because of his respect for the Monsignor’s own dubious overcoming of his addictions. Town doctor Nat Sharp (Jeremy Renner), whose wife recently left him for someone she met on a Phish message board and took the kids with him, is present, as is concert cellist Simone Vivane (Cailee Spaeny), who is currently funneling all of her savings into Perpetual Fortitude in the hopes that the Monsignor will be able to cure her of her painful, disabling neuropathy. The town has also become home to Lee Ross (Andrew Scott), a former pulp sci-fi novelist of some (niche) renown whose pivot into libertarianism has made him an outcast in the elite literary circles he envies and left him with only a small but devoted fandom of survivalists who, in his words, “all look like John Goodman in The Big Lebowski.” Ross hopes to make his way back into polite society by publishing a book of Wicks’s sermons and his own accompanying essays and commentary, and as such is one of the Monsignor’s sycophants. Rounding out the group is Vera Draven (Kerry Washington), who is carrying on the family tradition of acting as the Wicks family’s lawyer, following in her father’s footsteps, as well as Cy (Daryl McCormack), the son her father forced her to adopt when she was still a student and the boy was already old enough to be in school. Cy has returned to Perpetual Fortitude, tail between his legs, after a failed attempt at breaking into politics. 

Most of the film’s political satire revolves around Cy. I mentioned before that the satire in this one is less about mocking a specific individual than about painting a broader picture, but Cy seems like a deliberate invocation of Christian Walker, at least if I’m reading Cy as being as closeted (which I am). When Cy complains to Jud that he failed to make his political ambitions come true, it was in spite of the fact that he hit every single right-wing talking point, listing them one by one in a screed that lasts for over a minute of the film’s runtime. He describes his playbook as, to paraphrase, “making people think about something that they hate and then make them afraid it will take away something that they love,” which is an encapsulation of the go-to method of reactionary appeals to perceived attacks on normalcy. Wicks is clearly not a technically adept person, a member of an older generation, but Cy’s incessant need to constantly curate his existence for his online following means that Wicks’s ideas work their way out to Cy’s followers, a genealogy of intolerance. It works thematically while also justifying why there’s footage of a very important meeting that reveals every participant’s motivation. 

We’ve gotten pretty far into this without ever mentioning Benoit Blanc (Daniel Craig), the gentleman detective who is ostensibly the star of this series. He enters the film fairly late as well, but it’s a damned good entrance, as he finds himself inside Perpetual Fortitude and face to face with Jud, who has provided the narration to this point, and finds it difficult to find something nice to say about the church and can only bring himself to compliment the architecture. Blanc has been brought in by the local sheriff (Mila Kunis), and he’s fascinated by the opportunity to solve what is, despite the lack of a door, a locked-room mystery. It turns out that the church reading group has all read multiple examples of the genre, including The Murder of Roger Ackroyd and The Hollow Man, which means that any one of them could have drawn inspiration from them. It was here that I first suspected that we were being led to the inevitable conclusion that Jud had committed the crime and was merely an unreliable narrator, as is the case in Roger Ackroyd (um, spoiler alert for a book that turns one hundred next year, I suppose); after all, his name sounds like someone trying to say the word “duplicity” after too many drinks. As it turns out, the presence of Roger Ackroyd is a clue, but not the one that I thought. 

Blanc, despite a slightly smaller presence here, is nonetheless excellent when he’s on screen. As with the previous two installments in this series, there’s much to laugh at and be puzzled by here, and the audience for my screening had a delightful time. You will too. 

-Mark “Boomer” Redmond