musical

Disco Dancer (1982)

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I love a good copyright infringement free-for-all.  In the cheap-o Brucesploitation picture The Dragon Lives Again, “Bruce Lee” (i.e., Bruce Leong) teams up with Popeye the Sailor Man to beat up James Bond, Dracula, The Exorcist and “Clint Eastwood” in Hell.  In The Seventh Curse, a James Bond-styled super-agent goes on international Indiana Jones adventures into ancient temples, ultimately teaming up with a Rambo-knockoff sidekick to defeat a flying Xenomorph with batwings; it’s somehow just as thrilling as it sounds.  At first glance, the Bollywood Saturday Night Fever knockoff Disco Dancer doesn’t appear to share the same free-flowing creative collage approach as those post-modern Hong Kong actioners, but as its collection of “borrowed” pop culture ephemera builds (especially on its soundtrack), so does its disregard for the real-world details of its disco nightclub setting.  Disco Dancer ultimately ends up being a huge improvement on Saturday Night Fever—actually delivering the delirious, retro fun audiences misremember the somber American film as—precisely because it feels no fealty to borrowing from just one inspiration source, nor sticking to just one tone.  It’s made entirely of pre-existing building blocks, but it manages to arrange them in new, exciting configurations that out-entertain the wholly “original” (i.e., more subtly derivative) creations it resembles.

In case its Saturday Night Fever inspiration source was not crystal clear, Disco Dancer is careful to include a scene where its dancing, fighting disco hero Jimmy (Mithun Chakraborty) dance-struts across a nighttime bridge in flared pants to a rolling Bee Gees bass line.  In the very next scene, he’s shown dancing alone in his bedroom under an actual Saturday Night Fever poster to underline the connection.  Most of Disco Dancer‘s other copyright oversteps are limited to its soundtrack, give or take a rival disco gang menacingly snapping in-rhythm like extras from West Side Story.  An instrumental backing track mimics the melody of Grease‘s “You’re the One that I Want,” scrambling the film’s Travolta reference points beyond recognition.  More importantly, the first big disco number, “Auva Avua” opens the story with a spectacular discofied rip-off of “Video Killed the Radio Star,” which should be all you need to know to understand that this film is great.  To be honest, most of the soundtrack’s other borrowed melodies from French disco & Indonesian rock legends soared miles over my head; it was the familiarity, recognition, and delight of that opening Buggles-inspired dance track that put me in a great mood, and the movie never let me down from that high.

If defining Disco Dancer by its collection of loose, disparate influences is making it sound creatively bankrupt, I’m doing a poor job selling its charms.  As a cultural artifact, it’s a wonderful snapshot of disco’s absurdity as an international export, with large, seated crowds watching disco performers from stadium benches as if they were watching an orchestra, not a participatory dance fad.  As a rags-to-riches, rise-to-fame story for a street musician climbing the ranks of the then-burgeoning Bombay disco scene, it’s a winning melodrama – especially in his mission to musically smite the wealthy bullies who publicly shamed his mother when he was a helpless, borderline-homeless child.  As a martial-arts action epic, it’s got plenty of deliciously over-the-top details, like the hero’s third-act development of “guitar phobia” zapping his ability to perform on stage, thanks to a guitar lethally weaponized by his enemies.  Disco Dancer was a huge international hit in its time (especially in the Soviet Union & China, oddly enough), and that success had nothing to do with its familiarity to pre-existing works.  It’s its own uniquely beautiful, deliriously unhinged novelty, often reaching a disco-scored, light-up-dancefloor euphoria you won’t find in any of the better known works it vaguely resembles.  I just also think its willingness to freely borrow from those works—totally unconcerned with accusations of theft—is an essential part of its appeal.  This kind of free-association borrowing is an artform in itself, not something to be ashamed of.

-Brandon Ledet

Cabaret (1972)

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It’s incredible how effective Bob Fosse’s 1972 adaptation of the Broadway stage musical Cabaret still felt to me on a delayed introductory viewing after years of feeling over-exposed to its basic elements. The lush sets & performative androgyny of its stage performances are a tamer, Hollywood-flavored version of the same acts I’ve seen play out at New Orleans cabarets like One Eyed Jacks & The AllWays Lounge for years. Liza Minnelli’s central performance as the lovable Manic Pixie Dream Bawd extraordinaire Sally Bowles might, unfathomably, be the first time I’ve ever seen her in a proper film, but I’ve already spent plenty of time with her persona in television clips, audio recordings, and local drag impersonations. Most notably, I had seen the 1993 filmed-for-television, Sam Mendes-directed adaptation of the same stage play several times before, as it had been singled out to me as the ultimate version of the source material available (mostly thanks to Alan Cumming’s definitive performance as the menacingly horny emcee). All this pre-exposure to Cabaret’s general milieu had prepared me to feel jaded & underwhelmed by Fosse’s Oscars-sweeping, Hollywoodized take on the material, but that wasn’t my experience at all. In the earliest sequences of the picture I was totally drunk on the pansexual bacchanal on display, and by the end I genuinely felt sick to my stomach, which I mean as a huge compliment. Fosse did not clean this property up for mass appeal. If anything, he found a way to make an already powerful substance even more dangerously potent by emphasizing the tools & tones of cinema to justify the act of adapting it in the first place. This is a great film in its own right, regardless of the virtues of any other form its story has taken since it was first published in the 1939 novel Goodbye to Berlin, the Broadway play included.

Fosse’s fame as a dancer & a stage choreographer had me expecting a version of Cabaret somewhat close to the Mendes broadcast. Wide, static shots that value choreographed dance over camera movement & editing trickery are the norm for this kind of adaptation; at least, they were in an earlier era when Old Hollywood would regularly churn out big-budget crowd-pleasing musicals in an almost vaudevillian tradition. The 1972 Cabaret is much more aggressively cinematic than what that tradition prepares you for. Quick cuts of intricately arranged bodies captured in sweaty, leering closeups immediately excite the audience in the film’s earliest stage performances, completely blowing open the possibilities of what a stage musical can look like with the camera roaming around, under, and behind the dancers who’d normally only be viewed from a safe, fixed distance. Fosse directs the hell out of these performances, using harsh backlighting & grotesque closeups of audience reactions to completely disorient the audience into a shared drunkenness with the Berliners frequenting its central club. Gradually, though, the party sours and the cabaret performances become less energetic & less frequent as the lives of the performers and the politics of the world outside the club sink into fascism & despair. As much as this is the personal story of Sally Bowles and her latest drama-filled love affair, it’s in a larger sense the story of a sexually, morally liberal Berlin that’s lost over the course of the movie. It isn’t until we fully return to the immersive, camera-on-the-stage performances of the Kit Kat Klub in the film’s final moments that we realize just how much has changed over the course of the film and just how devastating that loss is. It’s a harsh blow to the gut, especially in how reminiscent that quiet decline into fascism is to the world outside our own pleasure-dome bubbles in the 2010s.

Cabaret builds much of its in-the-moment drama around two central romantic affairs – one in which Sally Bowles finds herself navigating a bisexual love triangle with her roommate & a financial benefactor who’s quietly bedding them both, and one in which a young Jewish couple perilously navigate the heavily policed class lines that divide them. There is some genuinely upsetting, heartfelt melodrama shared between these four friends, particularly in Bowles’s existential crisis as a freewheeling cabaret artist whose career is going nowhere. If nothing else, her self-lacerating breakdown in the line, “Maybe I’m not worth caring about, maybe I’m nothing,” is pure heartbreak. Still, the real substance of the movie is in how a larger, political drama plays out in the background, largely unnoticed by these self-absorbed libertine artists & intellectuals. Set in a 1930s Berlin, the film quietly tracks the rise of the Nazi Party in Germany. At first, its members are treated as fringe lunatic bullies who aren’t welcome in the Kit Kat or any other club around Berlin, ostracized for their hateful hooliganism. By the end, the lewd, amoral performers of the Kit Kat are performing for an audience comprised entirely of Nazi scum. The war for who defines the spirit of Berlin was lost just under their noses as they minimized the Nazi threat as an ugly fad and continued about their personal dramas, unaware of the seriousness of the party’s rise to power. There’s a quiet menace to the way Swastikas become incrementally more ubiquitous as the film goes on, a gradual temperature change that Fosse expertly handles to the point where it doesn’t really hit you until you’re already boiling alive. Even being familiar with Mendes’s version of the play and knowing exactly where the movie was going, I still felt physically ill by the film’s final scenes. It’s effectively handled on a technical level but also just feels true to how Nazi ideology is currently on the rise in American politics as well. We may already be past the point where they’re just fringe hooligans who can be ignored as we go about our daily business, deliberately unaware.

This direct correlation with current events is not some unintended happenstance either. As much as the film carries a spiritual reverence for the sexual hedonism & defiant artistry of pre-War Berlin, it’s also very much a product of its own time. A few 70s-specific blouses & mirrored “disco” balls (which, admittedly, had been nightclub fixtures for decades) loudly barge their way into the production design, drawing attention to the way hippie counterculture had already been pulling aesthetic influence from the pre-War era. If the Kit Kat Klub performances were just a tad grimier (and far less artfully documented) you could almost pass them off as footage of San Francisco bohemian weirdos like The Cockettes or contemporary proto-punk glam acts like The New York Dolls or The Rocky Horror Picture Show. The sickening feeling I caught from Cabaret was likely just as potent in the early 70s, which had its own gradual rise in Conservative fascism to combat in the era’s anti-War, Free Love protests. In a best-case-scenario where our current bout with Nazi ideology is stomped out before it gains any more momentum, there will still likely be a quiet fascist contingent to keep at bay as the most vulnerable among us simply try to live fulfilling lives without having to constantly fight off oppressive bullies. In that way, the themes of this film are just as evergreen as the excitement of its stage musical cinematography, the drunkenness of its rapid-fire editing, and the sartorial pleasures of its sparkle-crotch tap costumes. That might not be good news for the world at large, but it speaks well to Cabaret’s value as a feature film adaptation, a work that’s apparently remarkably effective no matter how familiar you are with its source material or its real-world thematic substance.

-Brandon Ledet

42nd Street (1933)

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Thanks to The Prytania’s Classic Movies series that we regularly attend on Sunday mornings, I recently got to see my very first Busby Berkeley musical . . . on the big screen! Berkeley’s elaborate, geometrically patterned choreography style is something I’ve known about since I was a child, as it’s often featured in highlight reels as the typifying example of Old Hollywood extravagance. The choreographer’s style involved onscreen audiences watching a stage play where a Rockettes-type chorus line kicks & twists rhythmically in an increasingly elaborate pattern that would be impossible to stage outside the dreamlike ream of cinema, only for the audience to applaud at the end as if they had collectively hallucinated the act. The common interpretation of this choreography’s popularity is that it offered a fantastic escape for real-life audiences during the lean times of The Great Depression. The geometric patterns of torsos & limbs twisting in unison like an organic kaleidoscope would be beautiful in any context, but its extravagance is said to have been especially alluring for Depression Era audiences who would have been forcibly acclimated to finding only minor, stripped-down joys outside the cinema. What I didn’t know until I saw one of these spectacles for myself is that Berkeley & his major studio collaborators were likely popular for an entirely different reason than their era’s dire economic circumstances; they, along with their audience, were horny as fuck.

Busby Berkeley is a fetishist and his obsession is stockinged gams. It’s a sexual fixation apparently shared by the director & studio heads that helped bring the first of Berkeley’s classic musicals to the screen, but the wag of their own tongues does little to match the way lady’s legs are lustfully presented in Berkeley’s choreography. There isn’t much to 42nd Street plot-wise that you wouldn’t see in any other backstage musical. This is the story of an emotionally and professionally exhausted Broadway producer who wants to put on One Last Show to secure his legacy as an entertainer. We watch as the mad perfectionist pushes his theatre company to the brink of physical & emotional destruction as the opening night of the show nears. Then, at the last minute, his star is injured and must be replaced by a naïve chorus girl who’s just getting started in the biz. The show (or at least the Berkeley-choregraphed hallucination) goes great and the new star is a hit, but the producer is still bummed & unfulfilled. None of this really matters, of course, at least not nearly as much as the film’s true obsession: Dem Gams. Casting directors command young actors to lift their dresses so they can get a better peak at the walking sticks beneath. Conversations are frequently staged under staircases so the audience can watch gams climb their way upscreen instead of focusing on dialogue. Berkeley’s big musical-number climax is a twisty, kaleidoscopic orgy of gams! gams! gams!, all wrapped in sheer dancers’ stockings. The film is shamelessly fetishistic, as is all the greatest art.

This overt, shameless horniness for women’s barely covered legs was no subconscious mistake, either. 42nd Street arrived in a pre-Code era when shameless tongue-wagging was a Hollywood norm. Sexuality is an explicit, purposeful presence in nearly all the film’s dialogue. Women boast names like Anytime Annie, openly discuss landing Broadway jobs through casting-couch politics, encourage total-pervert producers to invest in their art, and sport the same Power-Top tuxes that Blake Lively wore in A Simple Favor. The film is a little coy in directly depicting onscreen sexual contact (and in explicitly acknowledging the homosexual desire that’s barely concealed by its heteronormative surface), but for the most part it proudly wears its horniness on its sleeve as a badge of Dishonor. As a lifelong lover of Pretentious Smut, I found all this fetishistic fervor to be a most pleasant surprise. I entered 42nd Street expecting a respectable, traditional backstage musical with some early glimpses at the extravagant choreography that made Busby Berkeley a legend. What I found was a technically gorgeous porno about women’s stockinged legs, a film that was much more interested in the infinite potential ways those body parts could be displayed & arranged than it was in the inner lives of the women attached to them. It’s shameless smut hiding behind an artistic pretense and has been historically lauded due to its Depression Era context; in other words, it’s a gem.

-Brandon Ledet

Rocketman (2019)

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I should have known better than to venture out to the theater for the Elton John biopic Rocketman. I was at least smart enough to skip last year’s big-deal musical biopic, Bohemian Rhapsody, even before I knew it had a notorious rapist attached as its official credited director. The uncredited director who was tasked to save that drowning production (when Bryan Singer was rightly booted from it), Dexter Fletcher, promised a little more cohesion & stage-musical fantasy in this follow-up, but everything else about Rocketman looked just as cheesy & false as Rhapsody. If I’m being totally honest, the only real reason I was curious about Rocketman was the news reports after its premiere at the Cannes Film Festival, which slated it as the fist-ever major studio Hollywood production to feature onscreen gay sex. I had to see (and support) that decades-late “achievement” for myself, but it put a lot of unfair pressure on the film to, em, perform in that one specific way, setting me up for disappointment before frame one. Very few people are wholly successful in their first full-on gay sex encounter, so I’m not sure why I expected Hollywood to be any different.

Rocketman was only willing to give me wholesome showtunes gay when the material at hand clearly called for drunken, sweaty dive bar gay. The framing device of this post-Walk Hard biopic is an AA meeting where Elton John looks back on his life in sappy, musical flashbacks while gradually stripping off a gorgeous bejeweled-devil stage costume to reveal the vulnerable man underneath. His narration continually reassures the audience that his life was ravaged by sex, drugs, and rock n’ roll, but everything we see onscreen is musical theatre kids playing dress-up in squeaky clean sound stage environments. Taron Egerton does a decent-enough job embodying Elton John both onstage & off, except that his vocal performance is more Broadway musical than coke-addled rock ‘n roll. As I should have expected, the onscreen gay sex early reports promised is similarly neutered. The most intimate, extensive scene of two men bonin’ is accompanied by the least sensual Gospel soundtrack imaginable and quickly averts its eyes just when the room is steaming up. Later, an expressive, Old Hollywood musical staging of a pansexual orgy is intercut with childhood memories & returns to the AA frame story, zapping the moment of any potential titillation. Elton John reports in the picture that he “fucked everything that moved,” “abused every drug there is,” and “enjoyed every minute of it,” but it all amounts to the effect of a “Footage Not Found” title card, a classic case of telling-not-showing.

That’s not to say there’s no fun to be found here. Bryce Dallas Howard is an unexpected hoot in a career-high role as John’s cruel alcoholic-housewife mother, essentially a half-speed Mommie Dearest drag routine sponsored by Quaaludes. There are also a few Baz Luhrmann-esque poetic breaks from reality among the musical numbers, the highlight being a moment of communal levitation at John’s first American concert. Even those moments are hindered by Fletcher making the safest choices possible, though. For instance, when John announces “For my next trick, I’m going to kill myself,” and overdoses at the bottom of a swimming pool, he’s greeted there by a childhood version of himself singing “Rocketman” – not the obvious, more daring choice of “I Think I’m Going to Kill Myself.” Other sordid, sweaty rock ‘n roll numbers like “Dirty Little Girl” & “Sweet Painted Lady” are missing in favor of safe Greatest Hits tracks, which are further softened with musical theatre, Bollywood dance homage, and – I swear to God this is true – second-wave ska. Elton John’s life story is honestly not all that interesting. He’s a blue-collar kid who worked hard to develop his talent, did a few too many drugs when he first got famous, and is now happily married with kids and a swelling bank account. When you remove the sweaty, hedonistic danger of the sex, drugs and rock n’ roll from that template there isn’t much left worth an audience’s time. I didn’t show up to celebrate a millionaire’s (albeit admirable) success in sobriety; I showed up for gay sex & fabulous costumes – of which only the latter satisfies.

-Brandon Ledet

Pig Film (2018)

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Although I have no problem conceding that the legendary auteur was immensely, distinctly talented as a visual artist, I personally struggle to enjoy Andrei Tarkovsky works like Solaris or Stalker as genre film entertainment. Josh Gibson’s microbudget sci-fi indie Pig Film (which saw its U.S. premiere at the 2018 New Orleans Film Festival) has cracked that code for me, re-configuring the basic elements of a Tarkovsky genre film into something I wholeheartedly enjoy. An hour-long, black & white sci-fi musical (!) that reinvigorates the Tarkovsky aesthetic by infusing it with the grimy textures of indie genre-film classics like Eraserhead & Tetsuo: The Iron Man, Pig Film indulges in the exact amount of art film pretension I can stomach before I start rolling my eyes. A lean, self-contained industrial nightmare that only disrupts its pensive oceans of silence for moments of ethereal, operatic beauty, Pig Film is Tarkovsky perfected – or, if you’re already a Tarkovsky convert – Tarkovsky streamlined, like a punk rock Stalker.

A mysterious, unnamed woman tends to an industrial pig farm as its only worker and, seemingly, the only person left alive. She sees to the entire life cycle of a farmed pig (from insemination to slaughter & rendering) all by her lonesome, a one-woman factory staff. Her only company is a stockpile of outdated industrial infomercials from the 1950s: real-life propaganda artifacts recorded on celluloid, projector slides, and vinyl records. Her only “spoken” dialogue is privately-sung operatic repetition of word-for-word snippets of text from those industrial artifacts, accompanied by an eerie synth soundtrack. She sings about the importance of pumping pigs full of antibiotics while vacantly executing the daily drudgery of preparing the animals for a likely non-existent post-Apocalyptic market, as if she’s learning the fundamental tenants of language & reality from these industrial ads. Her basic humanity comes into question as the film slips into an unmistakable sci-fi horror tone– until eventually settling for a quiet, alienating drama in a perfect closed-loop.

It’s difficult to report with any certainty whether Pig Film is saying anything concrete about the meat industry or the labor class or pollution or societal collapse or any number of issues that inevitably rise given its setting. These topics mostly inform the proceedings the way anxieties & memories of daily occurrences inform the narratives of our nightmares. The degradation of the picture quality (as it was shot entirely on expired, second-hand film stock) combines with the grimy art-instillation surreality of its pig farm setting to establish an overriding sense of isolation & rot that feels more emotional & subliminal than overtly political. Human or not, our sole on-screen character is the last shred of humanity left stalking the mess of a planet we’ll soon leave behind, emptily mimicking the records of our behavior she finds in our rubble and converting that industrial garbage into beautiful song. It’s a gorgeous, grimy nightmare – a sinister poem.

I’ve already praised November & Annihilation this year for mutating the Tarkovsky aesthetic I find so frustrating as entertainment media into something I can wholeheartedly embrace. Pig Film might not ever match the distribution reach of those two (already underseen) films, but I’d just as readily recommend it with the same enthusiasm. For a director I struggle to appreciate on his own terms, Tarkovsky’s influence is becoming something I look forward to seeing updated & reinterpreted in other works. Beyond that influence, I’d recommend Pig Film to just about anyone who’d be in the market for a dreamlike, largely silent, post-Apocalyptic sci-fi opera set on a pig farm and filmed through a nauseating black & white; but that’s a much more difficult elevator pitch than “Tarkovsky, but concise,” or “Stalker, but punk.”

-Brandon Ledet

Isle of Lesbos (1997)

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Growing up, I had a very limiting an idea of what drag is, thanks to the way the scene has seemingly been in New Orleans my entire life. I can’t claim to be a New Orleans drag historian or anything, but the city’s drag aesthetic has always struck me as a deliberately tacky, old-fashioned affair that skipped over the weirdo high fashion & ball culture innovation of cities like New York & San Francisco to maintain what’s now referred to as a “pageant queen” tradition. (The documentary The Sons of Tennessee Williams is a great snapshot of the aesthetic I’m describing here.) That Southern drag pageant tradition can be a blast on its own merits; if nothing else, The Gay Easter Parade where local drag queens dress like Metairie Moms in Springtime is one of the more absurd highlights of my calendar year. I do have to admit, though, that it’s been a welcome eye-opener to have fresh influences like the local arrival of the Vinsantos-run New Orleans Drag Workshop & the national popularity of RuPaul’s Drag Race expand my understanding of what drag is as an artform in recent years. Part of that is looking beyond the pageant & comedy queen acts I’ve long been familiar with to more high-fashion and avant-garde interpretations of the artform. More importantly, I’ve come to better understand what the artform of femme drag itself is: a heightened subversion of gender performance that even cisgender women can participate in (though, the genuinely-accepted term for that, “faux queen,” does have a kind of dismissive tone to it). It’s like when you first realize that punk is an ethos & not a sound; you start seeing it everywhere: bounce music is punk, Agnès Varda is punk, drag is punk, and so on. If I had first watched the microbudget musical Isle of Lesbos a few years ago I likely would have still gotten kick out of it, but I wouldn’t have seen it for what it is: women doing femme drag at top volume and not caring who doesn’t get it. It’s also, not coincidentally, punk as fuck.

Isle of Lesbos is a politically angry, deliberately offensive, post-John Waters, queer as fuck movie musical with deep roots in drag & cabaret traditions. Its (extremely limited) press materials posit the film as “Rocky Horror Picture Show meets Oklahoma,” perhaps as a warning to the audience that there will be musical theatre-style song & dance, but I found the film to be more of a grimy, Desperate Living meets The Wizard of Oz proposition. Like the matriarchal shanty town Mortville in Desperate Living, the titular lesbian utopia in this makeshift production design spectacle is a mean, lurid immersion in femme grime & glamour. The intensely apparent artificiality of the hand-built sets is much closer to the low -budget staging of the sci-fi drag gem Vegas in Space than the magical illusion of Oz, but its titular utopia’s dichotomous opposition to the fictional small town of Bumfuck, Arkansas could not be more clearly modeled after the Technicolor classic (likely as a sly “friends of Dorothy” hat-tip). Like most drag, the movie is more than a little offensive, especially in its gleeful use of racist iconography & homophobic slurs; its tagline even boasts that it has “A little something to offend just about everyone!” The targets of its racial & sexual satire are always the oppressors, not the oppressed, though. Race & sexuality are performed in the film, just like how gender is performed in drag at large. They’re also clashed against the intolerant Evil of straight, white, Christian Southerners who’ve made the existence of a separate, locked-away realm for homosexual women vitally necessary. For all its inherent fun as a vulgar, queer musical, Isle of Lesbos is also a deeply sad fantasy where persecuted people live on after being raped, murdered, executed, or driven to suicide by a society that condemns their sexual orientation. It’s also no coincidence that the evil town of Bumfuck was geographically located in Arkansas, home of the frequently-referenced Clintons, who were then on the wrong side of queer history thanks to political policies like Don’t Ask Don’t Tell.

A young Arkansan bride finds herself at the altar with a man she has zero sexual or romantic chemistry with. Scared, she runs away home to lock herself in her bedroom— her parents & fiancée beating at the door, demanding to be let it. Rather than face their scorn, she puts a revolver in her mouth and commits suicide. This act transports her through the mirror to the mythical Isle of Lesbos (as opposed to the geographical one), where she’s made to feel comfortable with admitting to herself (and her family, via interdimensional letters home) that she is, in fact, a lala-lala-lesbian. Her new, queer community of fellow straight-world exiles welcome her with chants of “A land without lesbians is no land for us,” and allow her the first opportunity in her life to seek true love. Folks back home in the “one-horse, God-fearing town” of Bumfuck, Arkansas don’t take this transgression lightly and spend the remainder of the film trying to bring her back through the mirror and declaring all-out war on the Sapphic realm that “stole” her. The contrast between the vibrant passion of queer sex in the Lesbos realm and the repressed sexual violence & racial persecution back in Bumfuck, Arkansas is a damning political screed seething with bottomless, justifiable anger. It’s also communicated through the earnest joy of musical theatre, typified in lines like “Arkansas just ain’t the place to sit on a pretty face” and “I don’t need a man to call my own; The Isle of Lesbos is my home.” That’s not to say that the Isle of Lesbos doesn’t have its own internal shortcomings to deal with; its horrific mistreatment of a single male, effeminate-homosexual slave kept around as an all-purpose janitor is deliberately reminiscent of the fascist oppression that drove the protagonist out of Bumfuck, Arkansas in the first place. Still, that problematic indulgence in oppression is small fries in comparison to the more empowered, Christian communities who made the existence of a segregated lesbian utopia necessary.

Director Jeff B. Harmon has a fascinating resume, if only because Isle of Lesbos is such an anomaly among his extensive documentary work on war atrocities. There’s an anti-war message shoehorned into Isle of Lesbos’s third act, but you’d have to squint hard to see how this brash, crass musical fits into his filmography otherwise. It’s a political film, sure, but its politics are expressed through a Michael Jackson impersonator being terrorized by the KKK, straight married home life being interpreted as a joyless nightmare, femme arm pit air & mud wrestling being interpreted as natural & wholesome, etc. Isle of Lesbos is political in the way all drag is political; it mocks the social institutions that restrict expressions of gender & sexuality by flagrantly disregarding their rules as loud & as glitterful as possible. If I had seen the film before I better understood drag I might have read it as a musical theatre version of Desperate Living (one of my all-time favorite films, so no shame there), but as it stands I see both works as unconventional participation in a larger drag tradition. There’s currently no greater threat to the social institution of a gender binary than the democratization of modern drag, which explains gender as performance & a boundary worth challenging. This gleefully vulgar, D.I.Y. punk, ramshackle, queer as fuck movie musical is a great snapshot of what that threat looked like two decades ago. As the tagline promises, it does have “a little something to offend just about everyone,” but it’s also an open invitation to laugh in the face of oppressors and then leave them behind in Bumfuck, Nowhere as you seek out more welcoming communities of your own. That’s the kind of call-to-arms that will always steal my trash-gobbling heart.

-Brandon Ledet