The 4th Man (1983)

Paul Verhoeven is the great American satirist.  There’s only the small matter of him being Dutch.  In his 80s & 90s Hollywood heyday, Verhoeven was the master of self-satirizing American pop culture, riding a fine enough line between moralist condemnation and gleeful participation that his cartoon parodies of Hollywood schlock were often mistaken for the genuine thing.  Titles like Showgirls, Starship Troopers, and Robocop were often overlooked as biting American satires in their time, mostly because Verhoeven was obviously taking perverse pleasure in the exact sex & violence he was chastising mainstream audiences for craving.  He was making truly subversive art, in that he was subverting the meaning & intent of his oblivious Hollywood collaborators with a self-satirical exaggeration of the industry’s cruelest, most salacious smut.  His mainstream films were, without hyperbole, among the greatest ever made and, as such, were often misunderstood by critics & audiences in their own time.

You did not need me to repeat that tidbit of recent pop culture history.  Verhoeven’s subversive Hollywood works have been reassessed to the point where their covert satirical genius is now common knowledge (even if that cultural reassessment hasn’t translated to more robust budgets for his more recent, small studio works like Benedetta & Elle).  What’s less often discussed—among American audiences anyway—is what Verhoeven was up to before he reached Hollywood, as his early Dutch features currently have no legal distribution in the US.  If his semi-supernatural erotic thriller The 4th Man is any indication, Verhoeven arrived here as an already fully formed auteur, since the film essentially functions as a Basic Instinct prototype (with some light touches of Benedetta for added flavor).  And if The 4th Man is not typical to the movies Verhoeven was making pre-Hollywood, you’ll have to forgive me for the assumption.  I only got to see this one because a friend bought a bootleg DVD copy off of eBay; the rest remain a mystery.

Jeroen Krabbé stars as a hotshot alcoholic novelist who travels to a small town to big-time his fan club at a public reading of his work.  He quickly falls in lust & bedsheets with the literary club’s treasurer, Renée Soutendijk, an obvious femme fatale who will quickly lead to the buffoonish author’s doom.  He suffers bad-omen visions of his own death throughout his travels, but powers through them for the promise of hot sex, both with Soutendijk and with her younger boytoy lover, Thom Hoffman.  Unlike in Basic Instinct, it isn’t the ice-cold blonde bombshell who’s a bisexual hedonist, but rather the himbo-dingus who trips all over himself lusting after her (and her accessibility to hot trade).  Exactly like in Basic Instinct, whether that bombshell is a murderer or a sexually liberated innocent is a Schrodinger’s box game that Verhoeven teases the audience with all the way through the end credits.  Only, this version of the story follows a different genre template, going for more of a small-town-witchcraft Wicker Man vibe instead of foretelling Basic Instinct’s cop-falls-for-murder-suspect neo noir revival.

Verhoeven’s meta-satirical exaggerations of Joe Eszterhas’s sleazy Hollywood scripts are artistically subversive.  With no major-studio industrial tropes or morals to subvert, The 4th Man is, by contrast, simply artistically blasphemous.  Verhoeven’s Dutch dry-run/wet-dream precursor to Basic Instinct is just as hyperviolent and explicitly horny as his later Hollywood films, but outside of the Hollywood system its shock-value offenses register more as a personal indulgence than an act of cultural satire.  When Krabbé envisions Hoffman’s heaving, sweaty gym body rocking a tight red Speedo on the crucifix, Verhoeven is not exactly subverting cultural or religious norms.  He is perverting them for his own amusement.  When Soutendijk’s witchy femme fatale leads her boytoys to their ruin by the prick—sometimes snipping those pricks off entirely in castration nightmare sequences—Verhoeven is not subverting misogynist Hollywood tropes about women’s poisonous effect on men; he’s celebrating her transgressive power.  The closest he comes to true subversion in The 4th Man is in an early sex scene, when Krabbé covers Soutendijk’s breasts to pretend she is “a boy”, thrusting into him, flipping the power dynamics of the traditional nude scene into something overtly queer.  Even then, it still feels like he’s only doing so to delight himself and to shock the audience, not necessarily to declare something political about sex in cinema.

If there’s any way that Verhoeven doesn’t feel like a fully formed auteur in The 4th Man, it’s in the film’s similarities to Euro cinema of its era, from the bitter romantic doom of Barbet Schroeder’s Maîtresse to the intense reds & witchy dream imagery of supernatural gialli (complete with an echo of Fulci’s signature ocular gore).  He couldn’t reach his full power as a subversive pop culture satirist until he left Europe for America, where his blasphemous indulgences in sex & violence could punch upwards at Puritanical social norms instead of just delighting the man behind the camera.  The 4th Man‘s greatest asset, then, might be cinematographer (and longtime Verhoeven collaborator) Jan De Bont, who stretches the budget with as many on-the-fly crane, zoom, dolly shots as he can manage to match the look & feel of mainstream Hollywood filmmaking.  Judging only by The 4th Man, it’s clear that Verhoeven was already making great films before he reached America; all that really changed was finding a cultural context that made them feel politically dangerous instead of just deliciously perverse.

-Brandon Ledet

Benedetta (2021)

Verhoeven is back, baby.  I was less than amused by the Dutch prankster’s outrageous rape comedy Elle—despite its broad critical consensus as a sharply observed satire—so it feels nice to rejoin the cheerleading squad for its nunsploitation follow-up.  Benedetta is part erotic thriller, part body-possession horror, part courtroom & political drama, and pure Paul Verhoeven.  It’s great! It’s a shame that the master provocateur has been relegated to scrappy indie budgets in his late career, though. It’d be a lot more fun to watch a mainstream audience squirm under his thumb instead of the self-selecting freaks who are already on-board with his blasphemy against good sense & good taste.  Even at 83 years old, Verhoeven is still raising neck hairs & eyebrows; he just used to be able to rile up an even wider audience with flashier budgets & celebrity stunt casting.  I mourn for a world where Benedetta would’ve been a controversial water cooler movie instead of an obscure reference that makes your coworkers think you’re a pretentious snob.  Even the small Catholic protests that have followed around the movie’s premieres in cities like Chicago & NYC like The Grateful Dead are living in a fantasy world where it will have any cultural impact beyond plumping up a few sicko film critics’ Best of the Year lists.  I enjoyed joining them in that fantasy for a couple hours during its brief theatrical run in New Orleans, but I do question the usefulness of a provocation that no one shows up to be offended by.

Like with all nunsploitation movies, whatever hoopla & headlines Benedetta will be able to generate will likely focus on its onscreen depictions of lesbian sex.  Verhoeven shamelessly indulges in that salacious aspect of his historical source material, but it’s not the main thrust of the film’s blasphemy.  The kinkiest his young nuns in love get is in fashioning a dildo out of a wooden statue of the Virgin Mary, which seems more like a circumstance of convenience than anything; sometimes you just have to make do with what’s lying around.  The real button-pusher here is the political rise-to-power story of the titular Italian blasphemer: a 17th Century nun who claimed to experience miraculous visions of Jesus Christ, resulting in a powergrab takeover of her small-village convent.  Benedetta’s political rivals are other local higher-ups in the Catholic Church who are both fearful of the power she wields among the villagers (claiming to protect them from encroachment of the Bubonic Plague) and willing to humor her blasphemy as long as it brings money & attention from the religious tourism industry.  The blasphemy is in how openly the movie takes Benedetta’s side in the battle, even while questioning whether her miraculous visions are genuine.  The second she arrives at the convent as a young child, she’s taught that bodily pleasure is an affront to God, that she should live in constant agony on Earth to honor Him.  Watching her claim to have an even more intimate relationship with God than her superiors, and that He said she should be allowed as many orgasms & daily comforts as she desires is delightfully transgressive, even if she’s flat-out lying about it.  Speaking as a lapsed Catholic with long-lingering issues with guilt & self-hatred thanks to the Church’s fucked up views on pleasure & morality, Benedetta is essentially a superhero to me.  I’ll leave it to your imagination to guess who the supervillain is.

As much fun as I had with Benedetta as political theatre, I still missed the slicker Hollywood budgets Verhoeven used to be afforded in his heyday.  The closest the film gets to recalling his 80s & 90s crowdteasers is in its illustrations of Benedetta’s religious visions, in which she fantasizes in-the-flesh erotic encounters as Jesus’s bride.  I was fully prepared for the film’s sexual theatrics & religious torments, but I was blindsided by its visions of Jesus as a sword-wielding warrior from a romance novel, riding into the frame on horseback to sweep his young nun-bride off her feet.  Unfortunately, the film backs off from illustrating those visions in its second half in a ludicrous effort to “play both sides,” questioning whether Benedetta was a shameless blasphemer or a true believer.  It’s fun to root for her even when you believe her to be a liar, but I still would’ve loved to see more fantasies of Jesus as a hunky heavy-metal badass with Fabio hair & glistening abs.  No one has depicted “religious ecstasy” so erotically since Ken Russell was still kicking around, so it’s hard not to feel a little let down when Verhoeven eases off that indulgence.  It’s also just a welcome return to the high-style genre filmmaking of his Greatest Hits, while the rest of the film is shot more like a muted costume drama despite the sensationalist story it tells.

There are parts of Benedetta that outraged me, from Catholicism’s reverence for Earthly anguish to the film’s own preoccupations with sexual assault & torture.  It’s also a movie that opens with several shit & fart jokes, just so you know it’s okay to have a good time despite its many discomforts.  Verhoeven’s been incredibly adept at that exact clash between cruelty & camp for longer than I’ve been alive, so it’s honestly just nice to see that he’s still got it.  I just find it shameful that we’re not throwing more money at him to offend & titillate on a larger scale.

-Brandon Ledet

Our RoboCop Remake (2014)

I don’t know what it says about my attention span lately that I’ve been watching so many anthology-structured comedies built out of isolated sketches instead of an overarching narrative. Out of all those recent selections, though, including the stoner culture comedy The Groove Tube & the Italian Fantasia parody Allegro non troppo, I don’t think any have been as fractured or as loosely defined as Our RoboCop Remake, which actually does follow a strict narrative throughline. Crowd-funded & practically crowd-directed, Our RoboCop Remake is a scene for scene “remake” of the Paul Verhoeven classic RoboCop. Just as Alex Murphy’s robo-body is violently disassembled in RoboCop 2, the editors behind this fan-made reimagining divided the 1987 RoboCop feature between 50 contributing filmmakers, who individually remade scenes of the film for varying comedic effects. The movie was curated as a tongue-in-cheek protest of the then-upcoming major studio remake of RoboCop released that same year. This is explained on the film’s website with the mission statement: “Because if anyone’s going to ruin RoboCop, it’s us.” Although uneven by nature and at times painfully unfunny, the film is a lot more vibrantly energized & aggressively strange than its major studio counterpart, which makes it a lot more in tune with Verhoeven’s original vision than that PG-13 bore.

It’s difficult to imagine watching Our RoboCop Remake without having seen its source material, which might be its one major flaw in comparison to 2014’s other robo-reboot. Every scene is such an isolated, comically absurd send-up of the Original Flavor RoboCop moment it’s parodying that the story would be impossible to follow (or care about) if it weren’t for the primary movie’s legacy. The scene to scene range of talent & production value in everything from writing to costuming is violently drastic, including both intricately-constructed ED-209 puppets & out of the box Party City RoboCop costumes. Still, the movie easily survives on the strength of individual moments & gags and is consistently charming in the juvenile audacity of its basic premise. In stand-out moments comedian Steve Agee delivers a Tim & Eric style infomercial for prosthetic hearts, RoboCop explodes dozens of would-be rapists’ genitals, and an MGM lawyer serves the audience with a “Cease & Desist” order to shut the entire operation down. The comedy can be disappointingly bro-minded in some stretches, with an overabundance of dick jokes guiding the way. Helpful text at the bottom of the screen indicates the contributors involved in each segment, though, (sometimes amusingly so, especially in the case of a brief Drive spoof attributed to Nicolas Winding Refn), so any eyeroll-worthy moments of failed humor are quarantined well enough to not ruin the mood entirely. By the time the whole movie ends on a credits sequence involving multiple breakdancing RoboCops, as if it were an episode of Strangers with Candy, its general party vibe is undeniably infectious.

As with the similarly-spirited “illegal movie” Girl Walk//All Day, Our RoboCop Remake demands respect merely by maintaining its outsized ambition against the odds of its budget & circumstance. The range of its various mediums, from live action comedy sketches to amateur puppetry to crude computer animation to interpretive dance & musical theater, overcomes any disappointments in its inconsistent tone. The film is also deliriously over-the-top in its nudity & violence and deliberately devolves into an Ultimate Reality style of post-modern deconstruction towards its climax in ways that pay homage to Verhoeven’s reputation as a subversive button pusher without producing anything resembling a carbon copy of his work. The film is similar to the mixed bag results of Gus Van Sant’s “shot for shot” remake of Psycho, except that it’s much easier to imagine yelling at it while downing a case of cheap beer with your most idiotic friends. That’s not too bad of a result for a crowd-funded parody of an 80s action film stretched across dozens of filmmakers with varying levels of raw talent.

-Brandon Ledet

Elle (2016)

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In all honesty, I’m probably the last person that should be writing this review. Paul Verhoeven’s latest is the exact kind of fearless, subversive button pusher that I typically enjoy from the director’s back catalog of all-time greats. It just happens to be a button pusher that centers its controversial mode of black comedy on rape. Sexual assault is more or less the only taboo in cinema that actually offends me when it’s treated lightly & without proper thematic consequence. It’s likely that I did not “get” Verhoeven’s Elle because of that personal hangup. The film opens with a brutal rape, which is repeated several times in greater detail and subsequently followed by increasingly crueler acts of sexual violence, but asks you to move on and shrug off the trauma as if it were nothing of any significance. Elle vaguely echoes ideas about what it’s like to mentally relive a trauma once it’s “behind you,” having to encounter your abuser in public social settings without acknowledging the transgression, the ineffectiveness of reporting sexual assault to police, and the misogynistic & sexually repressed aspects of modern culture that lead to rape in the first place, but all of those concepts exist in the film as indistinct whispers. Mostly, the rape is treated like a cheap murder mystery, with all of the typical red herrings & idiotic jump scares you’d expect in a whodunit. It’s a paralyzing trauma that has little effect on the story outside the scenes where it’s coldly detailed onscreen and the real shame is that it sours what is otherwise an excellently performed black comedy & character study by leaving very little room for laughter, if any.

Isabelle Huppert stars as the titular character in this glib rape revenge blood-boiler. Michelle is a video game developer who finds herself at a crossroads in her life with every one of her family members, friends, neighbors, and coworkers. Among these faces is an assailant who repeatedly rapes her in her own home while wearing gloves & a ski mask, a transgression made painfully real to the audience as soon as the credits begin. The movie sets up two mysteries in its early machinations: Who is Michelle’s rapist & what crimes did her father commit in the distant past to make her entire family a dysfunctional band of social pariahs? Only the latter mystery is at all interesting, but the former eats up the majority of the runtime, leaving little room for any other narrative to take hold. It’s difficult to get lost in Elle‘s dark, complexly humorous relationships with her mother, her business partners, her employees, her neighbors, and her son when the film keeps drawing your attention back to the constant threat of sexual assault, which is a much less interesting & more overly familiar dynamic. Worse yet, it asks you to chuckle quietly at the calm, blasé way she processes the trauma, a line of humor that’s never close to being amusing, unlike the character-driven comedy the film sacrifices to pursue it. It’s a credit to the cast, Huppert especially, that Elle is even watchable for the entire length of its bloated, coldly harrowing runtime. Everything from Verhoeven’s detached tone to the screenplay’s core concepts alienate me on such a deeply spiritual level that I’m having a difficult time grasping why people find the film entertaining and how it ended up earning so much critical acclaim, including from mainstream outlets like the Golden Globes.

As I said, I’m the exact wrong audience for this film. If tasked with editing & re-shooting Elle, I’d cut it down to a swift black comedy about a publicly disgraced, wealthy family struggling to put their lives back together; imagine an art film version of Arrested Development and you get the picture. That’s obviously not the film Verhoeven & Huppert set out to make, though, and I have as little interest in engaging with their cruelly detached rape revenge comedy/thriller as the film has engaging with its own themes of sexual assault. It’s not that I think rape is a topic wholly off-limits as a cinematic subject. Two of my favorite films from the last couple years, Felt & The Neon Demon, trafficked heavily in themes of threatened sexual assault. I just think that if you’re going to bring it up (and especially if you’re going to depict it several times in brutal detail with a comedic fallout), you owe it to the audience to make sure the trauma is thematically significant. If Elle fulfilled that requirement in any way, it’s safe to say that I didn’t “get” the film on a fundamental level. I’m totally okay with that being the case.

-Brandon Ledet