Deeper Inside Annie Sprinkle

There’s a new HBO documentary out called Bang My Box that profiles the life and art of late-night TV host Robyn Byrd, who first became famous for hosting a pornographic call-in show on NYC public access channels in the mid 1970s. Byrd’s career spanned multiple decades of bright-eyed & bubbly political provocation, as she used her TV broadcast platform to advocate for free speech, safe sex, gay rights, trans visibility, and sex-positive feminism through the darkest days of Reagan’s regime and beyond. When the documentary crew catches up with her in the 2020s, she’s long outgrown & outlasted her signature crocheted bikini and mostly just lounges around her Fire Island home with her longtime partner, waxing nostalgic about the good old days. She’s a pure joy to be around in either timeline, but the audience is especially grateful for every frame of vintage footage from her heyday on The Robin Byrd Show in particular, which itself was a weekly document of the bigger personalities from the NYC Porno Chic scene of the 1970s & 80s, as filtered through Byrd’s personal brand of low-fi psychedelic video art. It’s no surprise at all, then, that the self-described “post-porn modernist” Annie Sprinkle eventually pops up in both of the timelines covered by the doc, appearing as a creative collaborator for Byrd in the 1980s and as a personal friend in the 2020s. Sprinkle’s own career saw her starting as a Porno Chic starlet on the NYC scene before she moved to San Francisco in the 1990s, where she made pornographic self-help tapes that doubled as psychotronic video art in the Robyn Byrd Show tradition (most notably among them, the Sluts & Goddesses Video Workshop). Given their parallel career paths, a Robin Byrd retrospective documentary is just about the most likely place imaginable to find Annie Sprinkle besides maybe her own home. To find a proper recap of Sprinkle’s career in politicized porn production, however, you have to dig a little deeper than what you’ll find on the HBO Max splash page.

Annie Sprinkle was eager to reveal herself to her audience as early as her first directorial effort, the early-80s Porno Chic confessional Deep Inside Annie Sprinkle. There, she breaks the rules of pre-video porno production by making direct eye contact with the camera and verbally addressing her audience, inviting them into her bedroom. Deep Inside is more a loose collection of Sprinkle’s sexual fantasies than a true self-portrait, though, acting as a catalog of her personal turn-ons rather than a true autobiography. It does open with Sprinkle flipping through a family photo album from her actual childhood, though, which is a lot more personal than most professional pornos tend to get. The closest thing Sprinkle has to a true Bang My Box-style career retrospective is the one-woman stage show Herstory of Porn: Reel to Real, which she filmed for the home video screen in 1999. Cinematically, Herstory of Porn borrows from the meta-critical Gen-X sarcasm of Talk Soup & MST3k, placing Sprinkle front row at her local porno theater so she can comment on a Greatest Hits clip show package of her own pornographic highlights in real time through the magic of greenscreen. As an autobiographical documentary, it’s occasionally informative, especially in the earliest stretch where Sprinkle reveals that she got into the porno business while working as a popcorn girl at a theater that was screening the Porno Chic landmark Deep Throat. When her theater’s print of Deep Throat was confiscated by the feds for an obscenity trial, Sprinkle was summoned to testify in court about its exhibition, which is where she met director Gerard Damiano, who dutifully helped initiate her into the biz. It’s difficult to take insightful anecdotes like that too seriously, though, since Sprinkle spends the majority of the runtime shoving toothbrushes & rolled-up American flags up her anus, narrating a “cumshot medley” from her classic works, and performing drag queen lip-syncs to footage of herself from various scenes of Deep Inside. Herstory of Porn is relatively informative about the general shape of Annie Sprinkle’s career, but it’s also an anarchic riot meant to shock & awe the jaded off-Broadway theatre types of 1990s NYC, which is a far cry from the softcore respectability of the Robin Byrd documentary.

Maybe the most revealing snippet of Herstory of Porn is Sprinkle’s assertion that sex is “simply the most interesting subject in the world,” musing to herself “why anyone would want to make a film or a video about anything else, I don’t understand it.” She really means it too. The deeper you dig into her 90s-era video productions the more you realize how all-important sex is to her, to the point where it’s just as much of a religious pursuit as a professional one. Her self-help video Annie Sprinkle’s Amazing World of Orgasm (filmed in the 1990s, completed in the 2000s) continues the greenscreen psychedelia of the Sluts & Goddesses Video Workshop and the Herstory of Porn videos, with Sprinkle appearing onscreen in the pose of a local weather report girl to inform her audience about the spiritually transcendent power of the orgasm in all its many forms. She’s joined in her spatial void by a variety of experts on the subject: sex researchers, sex educators, sex therapists, cultural sexologists, regular sexologists, prostitution activists, chiropractors, poets, dominatrices, yoga instructors, and erotic touch experts. Each takes a turn describing a different facet of the human sexual orgasm in a standalone vignette: how to have one, how to fake one, what they feel like mixed with laughter, what they feel like mixed with pain, how they can occur during birth, how they can occur during death, how they can connect us to the world beyond observable life altogether. The Amazing World of Orgasm video is presented as an all-encompassing documentary on the health & spiritual benefits of sexual pleasure, but it looks & feels like a Dianetics or Unarius video — more New Age religion than quantifiable science. When it ends on the proclamation, “Happy orgasms to all!” it reads like a call to wands, inspiring its audience to change the world for the better by rubbing one out as soon as the tape concludes. It also consciously functions as an outsider-art curio, though, which is immediately apparent when the very first sexpert’s testimonial is illustrated by overlayed video-warp projections from both Fritz Lang’s sci-fi masterpiece Metropolis and vintage porn from Sprinkle’s personal catalog. As sincere as Sprinkle is about the spiritual & political power about safe, pleasurable sex, she’s always careful to punctuate her rigorous research findings in that field with a sugary wink, signaling to her audience that it’s all in good fun.

As recounted in Herstory of Porn, Annie Sprinkle moved to San Francisco in the 1990s because she had earned a reputation for being too kinky for the professional pornographers of NYC. The cultish New Age hippie spirituality of California suits her well, and she’s since moved on from her “post-porn” self-help psychotronic phase to produce “eco-sexual” documentaries where she sensually fucks the planet Earth to promote Climate Change awareness (along with her wife and creative collaborator Beth Stephens). She’s also been incredibly smart about presenting & archiving her films in academic settings, where she can be primarily understood as an artist and a feminist instead of a pornographic actress, a designation that would undervalue her work in other contexts. I most frequently see her pop up as a talking head in documentaries on human sexuality these days, including the recent documentary on Fakir Musafar and the body modification movement, A Body to Live In. It may not surprise you to hear that Fakir also appears as a talking head in Sprinkle’s own Amazing World of Orgasm video, promoting body modification as a practical means for achieving religiously transcendent sexual climax. The only reason I know that is because Sprinkle maintains a subscription-based website where you can pay to access her archive of vintage “post-porn” self-help tapes online, including her must-see works: Amazing World of Orgasm, Herstory of Porn, and the Sluts & Goddesses Video Workshop. There’s a D.I.Y. ethos to her work in porn production & exhibition, refusing to wait around for institutions to fund, legitimize, or immortalize her art before it disappears forever. So, the most emotional I got while watching the new HBO doc Bang My Box was a scene where Robin Byrd reads a personal letter written by Sprinkle, urging her to have her personal VHS archive of The Robin Byrd Show scanned & preserved by an academic institution before that wealth of material is lost forever to time & decay. In that letter, Sprinkle stresses how important Byrd’s art is in both the realms of national politics and personal spirituality, and you can tell she means every word. Revisiting clips from that archive in Bang My Box, it became clear to me that The Robin Byrd Show was influential on Sprinkle’s signature “post-porn” video art style, and I was grateful that Sprinkle was retroactively influential on making sure that archive isn’t left to rot, unwatched.

-Brandon Ledet

Pornography Trichotomy

Anytime the cult media distributor Vinegar Syndrome advertises an online sale, I immediately start perusing the offerings on their sister site Méluisne, where they’re also selling discounted Blu-rays of vintage pornography. Since most streaming services won’t touch hardcore titles of any quality, the only legal way to access most Golden Age pornos is to collect them on physical media, which makes Mélusine an irresistible siren during sales. That’s not to say that Vinegar Syndrome’s work restoring vintage horror schlock like Nightbeast, Demonwarp, Devil Fetus, or The Suckling is any less important than their restoration of retro pornos, but there’s something about the physical-media-only exclusivity of Mélusine’s library that routinely has me reaching for my wallet. It’s highly plausible that I could catch up with an Italo horror relic like Burial Ground on Tubi one day, for instance, while the same can’t be said for the hardcore cuts of titles like SexWorld, Blonde Ambition, or Pandora’s Mirror. So, during Vinegar Syndrome’s recent “Halfway to Black Friday” sale, I picked up a trio of Golden Age pornos to add to my personal schlock pile simply because they were discounted and looked interesting. As a group, the movies ultimately didn’t have much in common besides their shared X rating, their early-80s premiere dates, and their universal inclusion of a gentle lovemaking scene on the carpet in front of a fireplace. Individually, however, I found them taxonomically clarifying in the way they identify three distinct modes of traditional pornographic storytelling: the expected collection of standalone sex scenes that became an industry standard in the VHS era, the saga of absurd letters-to-the-editor sexual fantasies you’ll find in stereotypically airheaded pornos, and the shockingly thoughtful & tragic dramas that are too much of a bummer for you to imagine anyone actually getting off to them despite all of the exposed & penetrated flesh.

1981’s Deep Inside Annie Sprinkle was the directorial debut of its titular star, who makes direct eye contact with her audience while inviting us along to indulge her hottest sexual fantasies, one at a time. Sprinkle starts the picture pouring a glass of wine under the candelabra lighting of her living room piano, then shows the audience childhood photos from her life before the industry, when loved ones knew her as Ellen. After this photo album nostalgia trip, the camera pans over to a fireplace that’s been cropped just outside the frame, where two naked men are arm wrestling on the carpet as foreplay, waiting for Sprinkle to use their bodies. She quickly obliges, guiding the audience through her individual fantasies as she fucks new scene partners in every room of the house, narrating instructive demos for novelty sex acts like tit jobs, golden showers, and prostate play. The one-on-one intimacy of this non-narrative hangout would become much more common in the home video era that would soon snuff out the industry’s Porno Chic boom. In order to properly break the fourth wall, Sprinkle has to film herself instigating an orgy in the rows of a 42nd Street movie theater, exciting the audience with the fantasy that she might sit next to us at any time. It’s more an elaborately mediated act of mutual masturbation than it is a proper Golden Age porno, which has only become more standard and more direct in the modern era where performers can now interact with their audience in real time on video chat sites like OnlyFans. Sprinkle’s early prototype for that modern porno template—wherein narrative has been excised in favor of stringing together a collection of standalone sexual stunts—is still heavily scripted, though, and it includes such delightful cornball dialogue as, “Do you like big tits? Well, as you may have noticed, I have rather larger ones.” It’s just a nice, holesome hangout with our good friend Annie, who would later push its interactive format to much more psychedelic extremes in the Sluts & Goddesses Video Workshop, an all-timer in pornographic video art.

You can tell Deep Inside Annie Sprinkle was ahead of the curve in its audience-interactive intimacy by watching the bonus features for Neon Nights, which was also released in 1981. While providing commentary for a reel of unused outtakes, Neon Nights director Cecil Howard calls attention to the shots where Kandi Barbour makes direct eye contact with the camera during her own fireplace lovemaking scene, which had to be trimmed as a result. Neon Nights is much more traditionally narrative than Deep Inside, following the hitchhiking adventures of a horny runaway teen (Lysa Thatcher). That’s not to say Howard’s movie is better behaved than Sprinkle’s, though. It starts with Jamie Gillis fisting that teenage runaway’s mother while the teen listens intently from the opposite side of her bedroom wall, brushing her hair & practicing her makeup before using her beauty instruments as makeshift dildos. She decides to hit the road when her stepfather hits on her the next morning, in one of two scenes that reference the infamous shower stabbing sequence from Hitchcock’s Psycho. The horrors continue on the road, where she encounters swinger magicians who make her levitate out of bed like Linda Blair, an unscrupulous nude photographer who likes to fuck on a bed of porcelain babydolls, and a dreamworld doppelganger for her creepy stepfather that she’s much more willing to sleep with. Neon Nights is one of the few movies where you’re grateful for a last-minute “It was all just a dream reveal,” since it recontextualizes a series of seemingly nonconsensual sex acts as the incoherent fantasies of a young woman who doesn’t know what she wants. More importantly, it’s an instructive look at the thin border that separated horror & pornographic filmmaking sensibilities in its era — two disreputable genres that were culturally dismissed for their shared cheapness & prurience. The runaway’s far-out sexual exploits are often set to the spooky theremin sounds of a sci-fi soundtrack. Veronica Hart’s sex scene among her babydoll collection is frequently punctuated by flashes of lightning to accentuate the taboo. Much like many dirt-cheap horror titles of its time, Neon Nights would make for an excellent classroom tool to demonstrate how simple lighting & color scheme choices (from the titular neon hues of a motel sign to the more porno-specific contrast of a pink-flushed face pressed against a lime green bedspread) can make even cheapest sets look fantastic … if it weren’t for all of the vigorous onscreen penetration that would alienate most students. It’s also just a very silly story about a teenage hitchhiker’s letters-to-the-editor sexual fantasies, nakedly so.

When most modern audiences picture a narrative porno, they’ll think of outlandish fluff like Neon Nights, wherein a hitchhiker’s road trip storyline is used as a flimsy excuse to connect a series of standalone goofy sex scenes, even if artfully staged. There was a brief time, however, when Porno Chic features were thought to have a “crossover” commercial appeal and, thus, were expected to be populated by real characters with real emotional crises that could be resolved dramatically instead of pornographically. 1982’s Roommates (directed by Chuck Vincent) is the rare hardcore title that leers harder at women’s internal lives than their external ones, the kind of Golden Era porno that’s so dramatically heavy that it’s difficult to imagine anyone being turned on by it. Samantha Fox, Veronica Hart, and Kelly Nichols star a trio of young professionals sharing rent in a New York City apartment while struggling to break into the entertainment industry. Fox is eager to get into movie production work but is professionally haunted by her previous career as a callgirl; Hart is getting her feet wet as an off-Broadway stage actor but is caught between the affections of her seemingly gay costar and her older, married drama teacher; Nichols is a fashion model whose escalating drug addiction leaves her vulnerable to creeps & stalkers (most notably Jamie Gillis, again playing to type). All three women are on the verge of thriving, with only the universal problem of men being disgusting getting in the way of their success. As a result, most of the sex they have along the way is intentionally, uncomfortably bad — tainted by coercion, extortion, intoxication, and abuse. It’s the only professional porno I’ve ever seen where women immediately disengage from oral sex to spit in disgust, once in a toilet and another time onto the trousers of a reviled colleague. It’s also the only professional porno I’ve seen that convincingly stages actual, recognizably human arguments instead of bouts of belligerent shouting (give or take Andy Milligan’s Fleshpot on 42nd Street). It’s as heavy on dialogue as it is short on sex, to the point where even its obligatory fireplace lovemaking scene is staged in front of the punier flame of several candles instead of the real deal. As a result, it’s the only title out of this trio that could be convincingly passed off as “a real movie” to most discerning audiences, which is a designation that’s often saved for pornos that are too dramatically upsetting to function as a genuine turn-on.

Obviously, the major cinematic draw of these vintage porno titles is the opportunity to see extreme images no other filmic genre would dare show onscreen. There is no shortage of those extreme moments in Deep Inside Annie Sprinkle, but I think I was most surprised by the infinite angles & configurations Sprinkle (along with uncredited co-director Joe Sarno) came up with to capture the action of Ron Jeremy’s hardon sliding between her “rather large” breasts. On the opposite end of the dramatic-pornographic spectrum, Roommates thought to include representation of cis women huffing poppers on a nightclub dancefloor, a salacious pastime that has become something of a trend among young partygoers in recent years but has obviously been in practice for decades. The real standout moment to me, however, is a scene from Neon Nights where actress Arcadia Lake is painting a giant cock on her home easel while actively masturbating between brushstrokes, which is just about as honest of a depiction of artistic process as I’ve ever seen in cinema. While cheap-o horror schlock and other disreputable genres have gradually been legitimized as worthy cultural artifacts, vintage porno is still a niche beat for professional critics & academics to cover, if it’s touched on at all. Since sexual fantasy is just as integral to human life and cinematic expression as any other natural impulse, it’s a shame that it has so little room for discussion or exhibition in the modern discourse, while half a century ago it was being covered by outlets like Variety and The New York Times. Even as someone who already values this kind of cultural runoff, I’m struggling to not make qualitative judgements about the naked titillation tactics of Deep Inside Annie Sprinkle or the daffy daydream fantasies of Neon Nights against the more somber downbeats of Roommates, which earns instant respectability by undercutting its own eroticism. I’ll need to watch more vintage pornography to work on that. In fact, all serious cinephiles should be watching more pornography of all varieties, the more outdated the better. There’s much left to interrogate & discuss, while most avenues of vintage horror discourse have already been exhausted well past their dead ends.

-Brandon Ledet

Café Flesh (1982)

The most infamous critical assessment of pornographic filmmaking was penned by a judge, not by a professional film critic. During a 1964 obscenity case, US Supreme Court Justice Potter Stewart was forced to legally define the dividing line where sexually explicit art becomes hardcore pornography, and the best he could come up with was “I know it when I see it.” At the time, he was ruling on what kinds of material would be legally approved for public exhibition in the US, participating in a long tradition of governmental censorship of pornographic art, but it was such a rarely honest, human moment within that tradition that it’s continued to reverberate in the half-century since. That “I know it when I see it” ruling even continues to resonate in how modern film critics write about pornographic cinema, as the Porno Chic moment of the 1970s & 80s has once again become a fascination for film-nerd tastemakers. There’s an attraction among hip genre-film aesthetes to treat vintage hardcore pornography as the next taboo cult-cinema frontier to be conquered, now that every last slasher, giallo, erotic thriller, and noir pic of any interest has already been given the loving 4K Blu-Ray restoration treatment. How far does that renewed critical interest in hardcore porno go, though? If a vintage porno like Bijou or Blonde Ambition is worthy of critical re-appraisal through a modern lens, why aren’t more recent best-seller titles like Visiting My Anal In-Laws 2 or POV Juggfuckers 8 also afforded that same critical consideration? I’ve personally reviewed feature-length porno parodies of films as wide-ranging as Batman, West World, The Exorcist, and Repulsion on this very website, so why haven’t I also made the time for Pulp Friction, American Whore Story, or Back to the Cooter? Part of that decision making is that all movies become more interesting and culturally significant with time, so the better-funded, better plotted pornos made in the Golden Age of Porno Chic are going to be inherently more attractive for critical analysis than the straight-to-VOD porno of today. But where is the dividing line? Is there a definitive temporal or budgetary cutoff that cleanly divides the art from the schlock? The simple answer is no; I just know it when I see it.

Of course, this fussy self-analysis over what forms of hardcore pornography I consider worth covering on this sub-professional film blog doesn’t carry much big-picture significance. I’m no Supreme Court Justice. It was just on my mind after I looked up the 1982 dystopian sci-fi porno Café Flesh on the social media website Letterboxd: this generation’s online hub for cinematic discourse. I had just watched Café Flesh for the first time after purchasing a nice, newly restored scan of it on Blu-ray from the niche genre-cinema label Mondo Macabre. As if it wasn’t already embarrassing enough that I was curious what my fellow Letterboxd users had to say about the artistic merits of a 40-year-old porno, my search also dug up three titles in the Café Flesh series, not just the infamous one from director Stephen Sayadian. Apparently there was a Café Flesh 2 produced in 1997 and a Café Flesh 3 in 2003, long after the Porno Chic wave had crested. While the original film maintains a small, niche place in genre-filmmaking history (and on the boutique Blu-ray market), those two direct-to-video sequels are the kind of long-abandoned porno schlock you’ll only find on copyright-infringing streaming sites with names like SpankBang & TNAFlix. Based on their release dates, screengrabs, and slipcover art, I totally get it. They appear to be purely, crassly commercial products that conform to the respective industry standards of their times, produced entirely with the intent of arousing a few orgasms and, more importantly, selling a few video tapes. Meanwhile, Sayadian’s original Café Flesh is a bizarre cultural oddity: a hardcore porno that routinely, deliberately makes creative decisions that undermine its commercial, erotic potential. A post-apocalyptic sci-fi parable about a near-future dystopia where most nuclear-fallout survivors can’t stomach sexual contact without wanting to vomit, the film is stubbornly silly, depressing, and gross. Maybe that’s the dividing line between pornographic art and porno schlock: the willingness to undermine any possible titillation to be found in visual depictions of penetrative sex with so much extraneous bullshit that the audience can only walk away wondering, “Who was this for? Why was it made?”

Set in “a world destroyed, a mutant universe” left over after our impending nuclear holocaust, Café Flesh imagines a future society in which 99% of surviving humans become insurmountably nauseated when they attempt to have sexual intercourse. So, a fascistic government agency has been created to force the remaining 1% of sexually viable survivors to perform for the majority population’s entertainment, as a kind of addictive surrogate for sexual release. The titular “café” is a nightclub in which large groups of Sex Negatives gather to watch a small celebrity class of Sex Positives get it on in public, performing on a small stage as if they were singing karaoke. Think it of it as the de-evolution porno, a series of novelty sex acts staged through music video choreo in a post-apocalyptic wasteland where everyone’s horny but (almost) nobody fucks. Stephen Sayadian puts his personal stamp on the material as a name-brand reprobate auteur (under the porn-industry pseudonym Rinse Dream). Here, he develops a lot of the sound-stage surrealism imagery he would later push to ecstatic German Expressionist extremes in his career-high achievement Dr. Caligari, to much sillier results. In the opening sex number, a milkman in a humanoid rat mask fucks a bored housewife while her three overgrown man-babies watch from their high-chair perches in the background, dancing in place to the beat. Then, a giant sports-mascot pencil in a business suit fucks an office worker on his desk while his secretary types notes in rhythm, giving new meaning to the phrase “pencil dick.” Even when these cartoonish exhibitions are replaced with more traditional sex acts, Sayadian continues to undermine all potential for sincere arousal in his audience, such as in a lesbian orgy that is scored with maniacal male laughter and the droning bomb sirens of an oncoming air raid. These theatrical novelty acts are broken up by the recursive reaction shots and petty domestic squabbles of the Sex Negative audience watching from the floor, occasionally interrupted by a Steve Martin-impersonating MC who ads an air of state-sanctioned menace to the proceedings. The only genuine moments of eroticism are found in the taboo of crossing the threshold from observer to participant. When someone officially designated as Sex Negative is found out to be a Sex Positive in hiding and pressured into exhibitionism, the movie allows for genuine erotic tension to hang in the air; everything else is grotesque mockery of Reagan’s America and its inevitable toxic fallout.

While Dr. Caligari is Stephen Sayadian’s greater artistic achievement overall, Café Flesh holds its own cultural significance as the definitive 80s movie. It expresses all of the artistic & sexual neuroses of a generation rattled by Porno Chic, MTV, and nuclear bombing drills through a funhouse mirror reflection of the times. I’ve seen lowlier, crasser versions of this exact 80s-specific porno aesthetic in contemporary titles like New Wave Hookers, but I’ve yet to see it achieved with such an active disinterest in the erotic potential of the depicted sex. Even in making that distinction, I’m attempting to draw a line between the commercially minded pornographic filmmaking of Gregory Dark and the for-their-own-sake poetic indulgences of Stephen Sayadian, once again relying on a “I know it when I see it” system of assigning artistic merit to one version of pornography over another. Sometimes you just have to admit that there’s nothing new or novel left to say about film as a medium that wasn’t already better worded decades before you were born; it’s just that we’re more used to those short-hand critical wisdoms coming from a Roger Ebert or a Pauline Kael, not a judge on the Supreme Court.

-Brandon Ledet

Blonde Ambition (1981)

I recently picked up a used copy of Linda Williams’s landmark academic text Hard Core at The Book House in Dinky Town, a wonderful Minneapolis bookstore.  Written in response to the anti-porn feminist movements of the 1980s, the cultural context of Hard Core‘s arguments may initially seem outdated, but it’s proven to be an extremely useful read.  In attempting to assess the filmic medium of pornography from a neutral, objective distance, Williams found herself writing one of the first substantial academic works on the subject.  She breaks the genre down to its building-block elements, performing a kind of autopsy on the fresh corpse of porno’s Golden Age, killed by the rise of home video.  One of her methods in attempting to define pornography in academic terms (beyond the famously vague “I know it when I see it” definition coined by the Supreme Court) is finding direct 1:1 comparison with other cinematic genres.  The most obvious go-to for those comparisons is usually the horror film, since they are both genres that intend to stimulate a physiological response in the audience.  Williams goes a step further by citing horror’s “Final Girl” trope, indicating that pornography invites male viewers to identify with its female stars the same way they are when watching slashers.  The genre comparison that really tickled me in Hard Core, though, was pornography’s likeness to the Old Hollywood musical, which I had never considered before.

The generic parallels between the porno and the musical are obvious once you start looking for them.  Williams spends a lot of time cataloging the individual “numbers” that make up a typical porno feature (i.e, the blowjob scene, the masturbation scene, the lesbian scene, the group sex climax, etc.) and likens them to the way musicals stop their plot momentum dead to deliver a full song-and-dance number.  She writes, “It is commonplace for critics and viewers to ridicule narrative genres that seem to be only flimsy excuses for something else—musicals and phonography in particular are often singled out as being really about song and dance or sex.  But as much recent work on the movie musical has demonstrated, the episodic narratives typical of the genre are not simply frivolous pretexts for the display of song and dance; rather, narrative often permits the staging of song and dance spectacles as events themselves within the larger structure afforded by the story line.”  In that paradigm, the spectacle of a blowjob or a threesome is just as worthy of a minutes-long break from narrative as a Fred & Ginger dance routine; they’re the very reason for the film’s existence.  Porno may be similar to horror in its intent to provoke a bodily response in its audience, but in terms of narrative structure it’s much more akin to the movie musical. It’s a variation of musical with all of the usual song-and-dance numbers replaced by suck-and-fuck numbers instead. 

Given this astute observation of the structural similarities between the porno and the musical, it’s incredible that Williams does not cite the 1981 feature Blonde Ambition in her research.  It perfectly illustrates her point.  Blonde Ambition is deliberately structured as an Old Hollywood backstage musical wherein all of the song-and-dance numbers are replaced by sex numbers.  The movie chronicles the sexual exploits of the Kane Sisters (Suzy Mandel & Dory Devon) as they rise up the entertainment industry ranks from Podunk South vaudeville performers to reluctant porn stars to makeshift drag queens to Broadway legends.  They’re characterized with a Gentlemen Prefer Blondes dynamic, wherein the older sister (Mendel) shrewdly negotiates their business deals while the younger, ditsier sister (Devon) constantly cruises for men.  Like in Gentlemen Prefer Blondes, there’s even a comedic mix-up involving a wealthy man’s inherited jewels (in this case, a diamond-encrusted broach instead of a diamond-encrusted tiara).  Otherwise, Blonde Ambition reaches even further back into the great Hollywood songbook to follow the example of Busby Berkeley backstage musicals like 42nd Street, finding hokey humor & romance in the lives of off-duty Broadway performers.  Only, the joke is that that the Kane Sisters are not especially talented.  When they receive their first round of applause from a smitten hunk during their dive-bar stage act, they ask “What was that noise?” in total confusion.

Blonde Ambition‘s substitution of song-and-dance numbers for hardcore sex numbers is so direct and so literal that there’s no point in hammering the point home any further.  My favorite example is a shower masturbation scene in which one of the sisters slips into what would normally be a dream ballet in another musical but instead is a kaleidoscopic homage to the gay-male psychedelia of Wakefield Poole’s Bijou.  Directed by and partially starring gay men, Blonde Ambition also shares DNA with the Old Hollywood musical in the conceptual conflict of its heterosexual romance narrative versus its aesthetic appeals to queer sensibilities.  Once the sisters make it to New York, they become overly friendly with a gay couple who live one floor below their apartment (including coercing them into sex with women, of course), and the whole saga climaxes at a dive-bar drag night hosted by one of those men.  In an effort to reclaim possession of the Buckingham Broach, the women sneak into the bar undercover as drag queens, performing for a room full of leather daddies who find themselves disappointed (and comically horrified) by the resulting strip show.  Blonde Ambition was ostensibly made with a straight male audience in mind, but it’s so classically Old Hollywood gay that it includes an “original gowns by” credit in its opening scroll. 

Less surprisingly, it turns out the shared intersection of the Golden Age porno and the Golden Age musical is shameless hack comedy.  Comedically, Blonde Ambition is located much closer to Branson than it is to Broadway, but its punny, campy humor is charming all the same.  Between its cutaways to barnyard animal reaction shots and the costuming of its orgiastic Gone with the Wind parody sequence, the musical it most directly resembles is The Best Little Whorehouse in Texas (released just one year later), which has just the right sweetly hokey flavor to counterbalance its old-fashioned sensibilities.  Presumably, the locker room jockstrap number in that musical was also designed for a gay audience’s gaze, despite the totally hetero sex shenanigans in the foreground.  Although Linda Williams does not directly assess Blonde Ambition in her book, she does frequently touch on that dissonance between the presumed sexual orientation of pornography’s target audience and the audience mostly likely to enjoy it.  That topic mostly crops up in the way presumed-straight male consumers view pornography socially and value extraordinarily large male genitalia in their erotica, suggesting their enjoyment of the medium is somewhat inherently bisexual.  In the addendum of my 1999 edition of Hard Core, Williams also references her own participation in that dissonance, explaining that as a straight female viewer, her favorite, most effective category of pornography depicts male-on-male gay sex, something that was presumably not made with her gaze in mind.  Blonde Ambition works much in the same way.  It’s self-categorized as a straight film, but most of its scene-to-scene appeal would be to gay men who enjoy vintage showtunes.  Those men might have preferred to watch actual musical numbers instead of the sex numbers that provide the movie’s narrative-stopping spectacles, but the genre’s dissonance is often its greatest source of fascination & entertainment, especially after decades of distance. 

-Brandon Ledet

Lagniappe Podcast: Boogie Nights (1997)

For this lagniappe episode of The Swampflix Podcast, Boomer, Brandon, and Alli discuss Paul Thomas Anderson’s epic Golden Age of Porno drama Boogie Nights (1997).

00:00 Boomer rants

12:04 Winter Kills (1979)
18:39 Dazed and Confused (1993)
24:12 Mars Express (2024)
30:46 Class Action Park (2020)
36:28 The First Omen (2024)
44:54 Kalki 2898 AD (2024)
49:29 The Bikeriders (2024)
52:39 Pandora’s Mirror (1981)

54:44 Boogie Nights (1997)

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

– The Lagniappe Podcast Crew

Bijou (1972)

I’ve been trying out a new strategy when purchasing Blu-rays & DVDs lately, and it’s resulted in my modest collection quickly filling up with smut.  Instead of prioritizing tried-and-true personal favorites I know I’ll revisit in the future, I’ve pivoted to blind-buying movies I assume will never be accessible on streaming.  The plan was to finally see some independent, arthouse obscurities that fall through mainstream distribution gaps and, thus, eternally gather dust of my watchlist, but in practice it’s only prompted me to purchase more & more vintage pornography.  I can pretty safely assume that titles like Bat Pussy, SexWorld, and Fleshpot on 42nd Street will never populate on Hulu or Netflix, so I figure the best (legal) chance I have to see them is to own them.  That’s not to say there’s no overlap between high-brow experimental art and vintage porno.  In my casual, sporadic splurges on discounted discs, I’ve found plenty of artsy-fartsy filth to help refine my porno palate, including heavy-hitter titles like Equation to an Unknown, Pink Narcissus, Luminous Procuress, and, most recently, Wakefield Poole’s seminal classic Bijou.  There is a three-way intersection between D.I.Y. independent filmmaking, pretentious arthouse mindfuckery, and prurient perversion in these films that you can’t find anywhere else in cinema, which somehow makes owning them feel like an academic pursuit rather than a masturbatory one.

In that arthouse porno context, Bijou is considered by many connoisseurs to be the best of the best.  There’s a girthy stretch at its warped, misshapen center where I totally understand that claim.  I can’t fully vouch for its most stunning sequence’s lengthy bookends, though, which occasionally tested my patience despite their flagrant obscenity, as if I were watching Apichatpongian slow cinema instead of vintage smut.  The opening sequence is effectively a non-sequitur, featuring our main POV stud (Bill Harrison) leaving his construction site job, witnessing a deadly car accident, and snatching the purse of the woman who was run over.  He shakes off the guilt of that petty theft by masturbating in the shower, attempting to focus on the porno mag centerfolds hanging on his apartment walls instead of the tragedy he got himself needlessly involved in.  It takes 20 languid minutes for our well-endowed construction hunk to give into his obsession with the mysterious woman, following an invitation in her purse to the titular Bijou theatre, when the movie finally comes (and comes and comes and comes) alive.  The Bijou turns out to be less of a secret sex club than it is a phantasmagorical otherworld.  After following a few Alice in Wonderland instructions (signs flashing “Remove shoes” & “Remove clothes” instead of “Eat me” or “Drink me”), our main man finds himself in an endless black void decorated only with smoke, mirrors, tinsel, and nightclub lighting rigs.  His descent into the subliminal bowels of the Bijou is a gorgeous, disorienting display, recalling the funhouse mirror freakout at the climax of Orson Welles’s The Lady from Shanghai.  Then, a 30-minute orgy ensues among the “all-male cast,” gradually overpowering the D.I.Y. psychedelia with the monotony of a nonstop sex scene.

Wakefield Poole directed Bijou the same year that the Golden Age of Porno was supposedly kicked off by the mainstream success of Deep Throat, a film with much less pronounced artistic ambitions, to say the least.  His previous film The Boys in the Sand was a similar cultural landmark, covered like a Real Film by the trades in a way no previous gay porno could have hoped for, despite its weirdly muted legacy as a porno-chic landmark lurking in Deep Throat‘s shadow.  As a follow-up to that early critical success, Bijou seems less interested in mainstream attention than it is in academic pursuits.  The way Poole transforms his tiny NYC apartment into an endless liminal pleasure realm can’t help but recall the arthouse porno sensibilities of James Bidgood’s Pink Narcissus, which was filmed on the same kind of D.I.Y. “studio” set (although much less efficiently).  In its best moments, Bijou plays like the scrappier, more brutish kid brother of Narcissus, doubling down on the abstraction & obscenity of Bidgood’s work instead of the sub-Technicolor beauty.  Poole includes self-portrait camera tests and screen-test cast interviews as side-by-side slideshow projections, the kind of visual experimentation that was making waves in that era’s art galleries, not its porno theatres.  The classical soundtrack makes even the orgy sequence play like a perverse parody of Disney’s Fantasia, the closest that studio has ever gotten to genuine pomp & prestige.  In its most transcendent moments, Poole’s version of pornography can only be compared to art film experimentation, more often recalling Kenneth Anger than Gregory Dark (although all three directors likely had major influence on the music video as an artform).  Unlike Pink Narcissus, though, Bijou isn’t entirely comprised of transcendent moments, and it takes a little patience to get to the core down-the-rabbit-hole sequence that makes it such a well-regarded all-timer.

I don’t know that I have the passion nor the stamina to make it as a full-on, well-versed porno sommelier (for that, I will defer to Ask Any Buddy‘s Elizabeth Purchell, longtime Bijou advocate), but I do think it’s a genre I owe more time & attention, so it’s one I’m likely to continue collecting.  Swampflix doesn’t have much of a guiding ethos beyond promoting appreciation for low-budget, high-art genre filmmaking, and there is plenty pornography that deserves to be discussed & exalted in that context, alongside more frequently cited genres like action, sci-fi, and horror.  In that canon, Bijou is clearly a central, definitive text, even if its loopy, unrushed entirety can’t live up to the psychedelic transcendence of its best stretch.

-Brandon Ledet

SexWorld (1978)

I can only think of two feature-length porno parodies that I watched before catching the original films they “erotically” spoof: 1974’s Flesh Gordon (a parody of the 1930s Flash Gordon sci-fi serials and subsequent 1950s TV show, later adapted again into a fully clothed action-adventure feature in 1980) and now 1978’s SexWorld (a parody of the 1973 sci-fi Western Westworld, later adapted into a semi-clothed prestige series for HBO in the 2010s).  In both cases, I basically got the gist (and the jizz!) of their parodic targets from their loglines and through general cultural osmosis.  Besides, both of those vintage pornos are more interesting for how they reflect the mainstream sexual attitudes of their era than they are for their thin satirical commentary on their respective source texts.  For its part, Flesh Gordon plays like a corny softcore holdover from the Russ Meyer nudie cutie era, shying away from taking full, explicit advantage of the porno chic movement that arose post-Deep Throat.  By contrast, SexWorld is unmistakably porno chic.  The Anthony Spinelli Golden Age porno shares some of Flesh Gordon‘s wink-wink-nudge-nudge cornball humor in its hardcore perversions of the Westworld/Futureworld premise, but its polished production values, abbreviated sex scenes, and vague gestures towards social commentary make it feel deliberately designed as a date-night dare for yuppie couples to giggle through, rather than pandering to the trench coat brigade.  Both films soften hardcore’s harshest edges to make porno publicly palatable for curious-but-cautious mainstream audiences but, of the two, only SexWorld gave those audiences their money’s worth.

As you would likely assume, the titular SexWorld is an isolated luxury resort that simulates “a world devoted entirely to sex,” realizing its horned-up tourist’s “wildest” fantasies though sci-fi convention make-em-ups that are never fully explained in the plot (but are hinted to be a combination of hologram projections & shapeshifting animatronics).  What you might not assume is that SexWorld’s high-end customer base travels to that resort via bus, a detail significant enough that it gets its own shout-out in the titular disco theme song.  The bus itself proudly advertises the SexWorld logo to lookers-on—no brown paper bag covering the label in shame—which was apparently somewhat risky to stage, given that the bus ride montage is mostly composed of a few quick shots repeating in an endless loop.  During that bus trip and subsequent interviews with the SexWorld staff, we get some insightful flashbacks into the dysfunctional sex lives and escapist fantasies of each tourist.  The staff repeatedly remind their guests that the far-out, unexplained SexWorld technology can realize their wildest, most unfathomable fantasy fucks, referencing taboos like incest, BDSM, and water sports that no one takes them up on.  The most transgressive their fantasies get are in exploring interracial taboos (including a bonus mini-parody of Behind the Green Door), but the less said about those particular vignettes the better.  Otherwise, between the budget restraints and the presumed hetero POV of its audience, the actual sex in SexWorld is relatively tame, unless you’re somehow still shocked by mostly straight women indulging in some momentary bisexuality in an otherwise straight porno.

The sex looks great, though, and Spinelli makes the most of the production’s cheap sets with a few well-positioned gel lights and some complicated wallpaper.  There isn’t much to the sci-fi conceit beyond a few SexWorld employees milling around in white lab coats, pushing useless light-up buttons on a switchboard to nowhere, but it’s all in good, hokey fun.  As a cultural artifact, its greatest value is in imagining what hipster city couples were supposed to get out of seeing it publicly projected in its original porno chic context, besides the obvious visual titillation and transgressive thrill.  Most of its characters’ fantasies are presented as quick-fix resolutions for common marital conflicts, to the point where it’s just as much couples’ therapy for straights as it is porno sleaze.  I wouldn’t be surprised to learn that the film came with its own pre-loaded discussion topics on index cards for audiences to sort through as they travel from theatre to bed after the credits roll.  Personally, my favorite two characters are the evil shrew wife who desperately wants her husband to be more forceful in bed and the phone sex addict who feels intense shame in her post-nut-clarity every time she enjoys a dirty call – the shrew (Sharon Thorpe) because she reminds me of Mink Stole’s legendary comedic performance in Desperate Living, and the shy phone-sex pervert (Kay Parker) because her pre-cure flashback scene is genuinely hot.  It’s kind of a perfect porno chic movie in that way: a little sexy, a little silly, a little offensive, a little historically insightful, and—most shocking to anyone who grew up watching porn in the video or internet eras—a little considerate in its lighting & composition.  You don’t need to have seen Westworld or Futureworld to understand the appeal of that.

-Brandon Ledet