Motion Stopocalypse

One of the bigger trends of the 2022 movie calendar was the prominence of stop-motion animation as a medium.  Netflix’s cheeky horror anthology The House was the first Great film of the year, and that early stop-motion triumph rolled into the wide, acclaimed release of so much direct competition that it now feels distant & puny in retrospect.  Rolling into awards season, Marcel the Shell with Shoes On and Guillermo del Toro’s Pinocchio are formidable contenders for best animated film of the year against the more typical Disney-funded CG mediocrities that have earned that prize by default since Toy Story put Pixar on the map.  And then there was Phil Tippet’s magnum opus horror show Mad God, which pushed the stop-motion medium to the outer limits of what animated cinema can achieve.  Usually, I’m on top of all stop-motion feature films as soon as they’re released, but this year offered so many varied, prominent titles in that category that I let a couple slip through my fingers until now.  Neither The Old Man Movie nor Wendell & Wild completely blew my mind as I caught up with them for Best of the Year listmaking season, but that was mostly a result of them joining such an already crowded field.  In a more typical year, these would have been the only two stop-motion releases of note, and I likely would have been much more ravenous for what they have to offer.

The more disappointing title of this late-entry pair is Wendell & Wild, since it’s the one with the highest pedigree behind its production.  Not only does it reunite the iconic comedy duo Key & Peele as a pair of wisecracking demons, but it’s also the comeback film of legendary stop-motion animator Henry Selick, who has not directed a film since 2009’s Coraline.  As a recently converted Monkeybone apologist, it brings me no pleasure to report that Wendell & Wild is, by far, Henry Selick’s worst film to date.  The good news is that it’s still pretty great, as long as you only pay attention to its mall goth art design & vintage Black punk soundtrack.  Story wise, the film is a sprawling, unresolved mess in a way a lot of blank-check Netflix productions have been for directors like Scorsese, Baumbach, Fincher, and The Coens, who have been putting in some of their career-weakest work on the platform with no one to push back on or hone their ideas.  Out of the pair, Netflix was smart to give del Toro’s Pinocchio the bigger Oscars Campaign—it is the better film—but it’s also far from del Toro’s best work either.  If anything, the two films could have borrowed and swapped a lot of their shakier qualities: Wendell & Wild should have been a punk rock musical, since its charms rely entirely on its soundtrack & visual spectacle, and Pinocchio should not have been a musical at all, since its entire songbook is limp & forgettable.  They’re both decently entertaining movies about rebellious youth, though, with Wendell & Wild falling somewhere at the Hot Topic end of that spectrum.

If the story of a high school punk rocker teaming with a pair of wisecracking demons to resurrect her dead parents with magical hair cream (and to avenge the wrongful deaths of the family’s condemned root beer factory while they’re at it) is a little overly complicated, maybe The Old Man Movie has a leg up on Wendell & Wild.  In The Old Man Movie, three siblings have to recapture & milk their grandfather’s escaped cow before its udder explodes, nuking their entire village in a milky “lactocalypse”.  Those are pretty clear, cut-and-dry stakes even if they are ridiculous ones, and the movie even provides a helpful 24-hour deadline before that udder catastrophe strikes.  The Old Man Movie also enjoys the benefit of nonexistent expectations. Henry Selick’s previous films Coraline, The Nightmare Before Christmas, and James and the Giant Peach rank highly among the most beloved stop-motion films of all time.  By contrast, The Old Man Movie is the most profitable animated film ever exported from Estonia, but it’s likely most audiences outside that country have never heard of it.  That might hint at its comparatively limited appeal, since Selick makes mildly spooky movies that are still friendly enough for children, while The Old Man Movie looks like it was made for children but would likely psychologically scar any who wander into the room.  It performs the shrill gross-out humor of Ren & Stimpy in the once-wholesome visual language of Wallace & Grommet.  It’s teeming with grotesque milk monsters, mile-high piles of pig shit, and unstoppable killer kratts – pushing it more into Phil Tippet nightmare territory than Henry Selick’s goth kid starter packs.

Some of The Old Man Movie‘s one-off gags offend, especially when it singles out hippies & women as targets for mockery.  Other gags deliver enormous laughs that make the eyerolls worthwhile, especially in its visible disgust for the gnarlier details of daily farm work.  While Wendell & Wild pushes the boundaries of stop-motion as an artform into the technological marvel territory of a Laika film, The Old Man Movie scales it back down to a handmade claymation style that feels a little like serial killer bedroom art.  It was refreshing to see a film so volatile in its moods & humor after the more cumbersome, plot-fixated machinations of Wendell & Wild felt so weighed down by its own enormity.  That’s not to say Wendell & Wild isn’t shocking or over-the-top in its own ways; it’s especially bold to see a children’s film about a rebellious youth’s team-up with demons get a major-platform release in a year when online Evangelicals are obsessed with the ways Satan is “grooming” children into cannibalism & debauchery through “hidden” messages in popular media.  What’s most incredible, though, is that neither The Old Man Movie nor Wendell & Wild qualify as the wildest, most outrageous stop-motion release of the year – a title that has a shocking amount of competition (and still belongs to Mad God).  There has been enough of a wealth of anarchic, ambitious stop-motion feature films that I can be a little bratty and brush both of these movies off into the “Pretty Good” pile instead of the “Saviors of Modem Animation Pile.”  I want to live in a world where I’m this spoiled every year.

-Brandon Ledet

All Jacked Up and Full of Worms (2022)

Does sincerity have no place in low-budget genre trash these days?  Must all of our D.I.Y. practical-gore freakouts be buried under mile-high layers of ironic detachment and nostalgia for decades of horrors past?  I was really hoping the low-budget, psychedelic gore fest All Jacked Up and Full of Worms would live up to the gruesome glory of its title, and in some ways I guess it does.  It’s impressively revolting filth in fits & jabs, at least when it’s leaning into the visceral disgust of its wriggling worm imagery – which ranges from real-life worms squirming in cigarette ashtrays to gigantic, intestine-length latex monstrosities stretching across warehouse-scale movie studio voids.  It’s too bad all of that effort is undercut by its juvenile edgelord humor, though, as shock value topics like needle drugs, Satanic worship, and pedophilia are frequently mined for cheap, empty punchlines.  When you see a “Special Worm Effects By” credit in the opening scroll, you’re prepared for a Screaming Mad George-style descent into Hellish, surrealistic gore.  Instead, you get a movie custom made for middle schoolers to prank each other with as a sleepover dare.

Like this year’s much more sincere gross-out horror Swallowed, All Jacked Up is set in a fictional world where consuming worms—either orally or nasally in this case—creates a powerful psychedelic trip akin to an acid overdose.  These are just regular, everyday worms, as far as the audience can tell – a conceit that’s underlined by the repetition of the word “worms” in every single line of dialogue.  As it’s explained by a worms enthusiast, “There’s only one wrong way to do worms, man […] Not do worms!”  This is a pure drug-trip movie, with several loosely connected characters becoming increasingly manic under the worms’ influence.  I’d recount their exploits here if they were worth repeating, but they’re mostly just an improv comedy assemblage of self-amused bits that don’t translate outside the troupe.  The worm imagery is frequent & remarkably grotesque, but so are the purposeless, off-topic jokes about sexually assaulting babies.  Maybe it’s a matter of personal taste (or tastelessness), but I just wonder how much further this movie could push its discomforts if it were a sincere low-budget horror instead of an irony-poisoned horror comedy.

Anyway, if you really want to watch a retro, VHS-warped gross-out that’s overflowing with worms, you might as well watch the 1976 Tubi mainstay Squirm instead.  It’s not an especially great film either, but it’s at least a genuine one.  All Jacked Up and Full of Worms is a distinctly modern echo of that era’s pure-schlock filmmaking, mimicking long-outdated surface aesthetics instead of seeking genuine, of-the-moment terror.  It’s likely unfair of me to pin it under the full weight of modern horror’s weakness for ironic detachment & retro aesthetic worship, but it was also unfair of the movie to make me sit through so many schoolyard jokes about baby rape, so let’s call it even.

-Brandon Ledet

Solomon King (1974)

I recently went on a delightful vacation to San Francisco, where I was free to explore the city on my own throughout the day while my travel partners were busy at an academic conference.  Of course, I used that unstructured free time to bus around the city in search of movie nerd indulgences – including a City Guides walking tour of Hitchcock filming locations (as suggested by and enjoyed with my internet friend Sunil), an Oscar-qualifying screening of Guillermo del Toro’s Pinocchio, and a raid of local book & record stores for locally flavored physical media (where I scooped up copies of Kamikaze Hearts, Luminous Procuress, and San Francisco Noir).  By far, though, my most rewarding indulgence in Bay Area movie tourism was my trip to the Roxie Theatre, a century-old, Prytania style single-screener in the Mission District.  I was lucky to be in town for their only listed showing of Deaf Crocodile’s new digital restoration of the locally shot, locally proud blacksploitation relic Solomon King.  The screening was a riot, a one-of-a-kind communal celebration that felt more like being invited to a family reunion than paying to see vintage schlock.

Local entrepreneur Sal Watts shot Solomon King on-location in Oakland, relying on his own businesses & employees to help buoy the budget as ready-made sets & cast.  Self-credited as writer, director, producer, editor, and star, the film is undeniably a vanity project for Watts, who of course props himself up to be the most badass action hero who’s ever graced the screen.  The titular Solomon King is positioned as a Black folk hero and wish-fulfilment fantasy, recalling other action heroes of the time like Shaft, Coffy, and Black Samson.  Watts was working with a self-funded, sub-Dolemite budget, though.  His kung-fu choreography is even less convincing than Rudy Ray Moore’s, with the editing room cuts doing most of the work to convey the film’s “action” sequences.  Most of the dialogue is ADR’d onto the soundtrack as characters are walking & driving a long distance from the camera.  Every shot holds a few seconds too long; the boom mic’s shadow often sways on background walls; the climax teases a sequel Watts couldn’t afford to produce.  Still, Watts makes sure that he’s always the coolest, toughest brute in the room.  He beds every hottie he meets within minutes of locking eyes; he single-handedly takes down an army of terrorists the racist higher-ups at the CIA are too cowardly to touch.  The entire movie is about how awesome Solomon King—and by extension Sal Watts—is as a lone-wolf badass, and no budgetary limitations could hold back that kind of self-aggrandizing exuberance.

If anything, it’s Watts’s charming self-determination as a D.I.Y. filmmaker that makes Solomon King so delightful.  The film’s story of an ex-CIA renegade (and current smooth-talking nightclub owner) who takes down the corrupt kingdom of an ambiguous Middle Eastern country all by his lonesome is pretty loosely defined, an afterthought secondary to celebrating Watt’s badassery.  Mostly, Solomon King delights as a document of community theatre, as most of its cast consists of non-professional Oakland locals (give or take a small role for celebrity baseball player Tito Fuentes).  That’s why it was such a treat to attend that screening at the Roxie, where I got to watch that community theatre with the community in question.  During a post-screening Q&A with Watt’s widow Belinda Burton-Watts (who is set up as the star of the never-made sequel), it became increasingly apparent that about half the audience was connected to the production of the film in some way.  It was the most heartwarming version of a “This is more of a comment than a question” Q&A session, since people were piping up to point out that they were in the movie as children or related to the cast or crew.  I was also seated in front of Watts’s children, who provided live commentary throughout the screening (unprompted, free of charge), with adoring quips about how cheesy it was to see their dad act tough and how “Nobody wants to see their dad in a lovemaking scene.”  It was quite literally a family affair, both in production and in presentation.

A representative from Deaf Crocodile was also on-hand at the Roxie to explain how lucky we were to be watching Solomon King on the big screen, as even the audience members with direct ties to its production likely hadn’t seen it since the 1970s, if at all.  He apologized for the scratches and unintentional jump cuts in the digital scan, which was cleaned-up from a battered, pink-faded print borrowed from UCLA’s archives.  Those flaws were occasionally noticeable but never severe, the kind of thing that would only drive you mad if you spent years restoring the film frame by frame.  Their new scan of Solomon King is likely sharper & more vibrant than its local celluloid projections even would have been in its initial, limited release.  More importantly, they were able to work with a copy of the original soundtrack negative from Belinda Burton-Watts’s personal archive, so that the dialogue was clearly legible in a way these regional action relics rarely are.  That pristine soundtrack was also a boon for the original funk score & genre-obligatory nightclub acts that accompany Solomon King’s exploits.  This upcoming Blu-ray release from Deaf Crocodile isn’t so much a restoration as it is a life-saving rescue mission.

Solomon King totally earns that treatment too.  It’s easy to get hung up on (and delighted by) the film’s limitations as a truly independent, outsider-artist production, but it’s a consistently surprising, entertaining entry in its genre.  Occasional shots of a criminal biker’s blood spurting onto cocktail glasses or Solomon King firing a pistol through a perfectly arranged stack of warehouse shipping palettes prove Watts had genuine artistic ambitions as a filmmaker, no matter how short-lived that side career might’ve been.  The film isn’t as artistically substantial as similar Black, independent works of the era like Sweet Sweetback or Ganja & Hess, but it is substantial as a novelty action curio and an authentic slice of Oakland history.  The closest I’ve ever gotten to experiencing a New Orleans version of that afternoon at the Roxie was an NOFF screening of the similarly rescued & restored Cane River in 2018.  Even though I grew up in closer proximity to the community art project documented in Cane River, that regional romance melodrama cannot compete with the pure, skull-cracking entertainment value of Solomon King as a low-budget action picture, though.  And there was just something magical about walking into the Roxie without knowing how intimate of a communal, familial experience that screening was going to be.  Nothing but love for Oakland and San Francisco; and all hail Solomon King.

-Brandon Ledet

Holy Spider (2022)

Holy Spider lands at the exact intersection of two genres I’m not especially interested in: the true crime serial killer thriller and the shoe-leather journalism drama.  Its semi-fictional story of real-life confessed, convicted killer Saeed Hanaei’s street-level rivalry with a composite-character journalist determined to bring him to justice is something I was prepared to ignore entirely . . . until I saw who directed it.  Iranian-born, Copenhagen-based filmmaker Ali Abbasi made such choppy waves with his previous film, Border, that I could not ignore whatever he made next, regardless of genre.  Although no less morbid nor extreme, Border is in my genre wheelhouse, since its dark fairy tale setting lands it firmly in the supernatural.  The ripped-from-the-headlines story behind Holy Spider can’t pretend to be as singular as that doomed trolls-in-love horror drama, but it does continue the disturbing brutality of Abbasi’s previous triumph, and likely puts it to more politically ethical use.  No matter how little interest I may have in Holy Spider as a genre piece, it’s so fiercely unflinching & matter of fact in its observations of misogynist violence that I couldn’t help but be chilled by it.  Abbasi is a fiercely effective purveyor of movie violence, often to a deliberately sickening degree.

Time-stamped with 9/11 footage looping on a background television, Holy Spider recounts the serial murders of sex workers in the “holy city” of Mashhad in the early 2000s.  The women are choked to death—often in real-time on camera—with their headscarves by a serial killer posing as a potential john, using a religious symbol as a form of self-righteous punishment.  Maintenance man Saeed Hanaei’s guilt in these crimes is not hidden from the audience.  It’s barely hidden from the fictional journalist who takes him down, as her bare-minimum efforts to sniff him out expose the cruelty of local police’s indifference to the murder spree.  Once caught, Hanaei proudly confesses his guilt, claiming the murders were a “jihad on vice”, calling for a “fatwa on immoral women”.  Public response to his declarations is mostly positive, recalling the NIMBY cruelty towards real-life sex workers’ murders in the avant-garde musical London Road.  It’s a pretty cut and dry story about the free-flowing bleedover of sexual repression into misogynist violence, one that only differs from its Hollywood true-crime equivalents in its cold, matter-of-fact depictions of sex & violence.  Abbasi could be accused of edgelord pranksterism for some of the more shocking moments in Border, but these real-life murders are taken deadly seriously, without a hint of humor or sensational romance.

If Abbasi does anything especially unique with the genre traditions of the serial killer thriller, it’s in the way he continues Hanaei’s story beyond capture & punishment.  Once caught, his rivalry with the feminist journalist determined to take him down continues in full stride, as he tries to weaponize the court of public opinion to justify his murders.  After execution, his misogynist philosophies live on, particularly in the mind & actions of his teenage son, who idolizes his father as a morally righteous superhero.  The typical Hollywood version of this story is pure copaganda, wherein putting Hanaei behind bars is enough to neutralize the threat.  Instead, Abbasi finds deep terror & sadness in the continuation of Hanaei’s misogynist vision on a culture-wide level, continuing his work well after he’s physically neutralized.  It’s a chilling picture, one that has more political & philosophical purpose than most true crime recaps of famous headlines or sensationalized hagiographies of journalists doing their jobs.  As much as I would personally prefer that Abbasi return to the supernatural world in future projects, I still respect what he was able to accomplish while tethered to reality here.  Both Border and Holy Spider feel like grueling ordeals rather than passive entertainment, and attaching that hurt to real-life victims doesn’t make them any easier to endure.

-Brandon Ledet

All the Beauty and the Bloodshed (2022)

In the opening scene of the Nan Goldin documentary All the Beauty and the Bloodshed, the legendary fine-art photographer is leading a flash-mob protest at a modern art museum, demonstrating against their acceptance of donation money from The Sackler Family.  She lays down on the museum floor, pretending to be a corpse alongside dozens of collaborators, and the camera catches glimpse of a “SILENCE = DEATH” tote bag commemorating ACT UP protests of decades past.  Later in the film, similar archival footage from the ACT UP era shows Goldin decrying Reaganite Evangelical indifference to the AIDS epidemic, platforming fellow activist artists like David Wojnarowicz to combat institutional cruelty in an art gallery setting.  Both protests are personal to Goldin, who has recently become addicted to the Sacklers’ profit-over-people product Oxycontin and has historically lost countless loved ones to the Reagan administration’s deliberate mishandling of AIDS.  Both protests earn their screentime thematically, but only one is compelling to look at, having earned a fascinating vintage texture through the technological passage of time.  The modern smartphone footage at an overlit Metropolitan Museum exhibit just can’t compete, since it’s near-indistinguishable from disposable one-glance content on a social media feed.

That textural difference between past & present footage weighs heavily on the film throughout.  All the Beauty and the Bloodshed is half a career-spanning slideshow from Nan Goldin’s legacy as a fine art photography rock star and half a document of her current mission to deflate The Sackler Family’s tires, at least in the art world.  The career-retrospective half can’t help but be more compelling than the current political activism half, since her archives are dense with the most stunning, intimate images of Authentic City Living ever captured.  Her personal history in those images and her recent struggles with addiction more than earn her the platform to be heard about whatever she wants to say here, though, especially since the evil pharmaceutical empire she’s most pissed at has trespassed on her home turf.  The protest group Goldin helps organize, Prescription Addiction Intervention Now, specifically aims to have the Sackler name and donations removed from fine art museums, attacking the family’s cultural prestige since it is improbable to dismantle their personal wealth.  P.A.I.N.’s protests in the film only target museums that feature Goldin’s work in their permanent collection, leveraging her cultural clout in the art world to do as much practical damage to the Sackler name as they can.  The only problem is that documentation of these efforts only amounts to Good Politics, not Good Art, which is an unignorable fault in a film that proves it’s possible to achieve both.

Documentarian Laura Poitras was likely excited to make a movie about Nan Goldin precisely because of those modern-day P.A.I.N. protests, since amplifying Goldin’s personal war on the Sacklers fits in so snugly with her past modern-politics documentaries about WikiLeaks, Edward Snowden, and the NSA.  I’m grateful she took interest, no matter what her reason, since it’s the closest I’ll ever get to being in the audience for one of Goldin’s classic Ballad of Sexual Dependency slide shows.  Setting up a rack of six slide projectors like a guitarist’s Marshall stack, Goldin’s slideshows register as more of a D.I.Y. punk act than a gallery exhibit.  Here, she recalls her journey from developing her early drag bar photos at the local pharmacy to earning enough art-world clout that she can convince museums to turn down 7-figure donations from prestige-hungry, life-destroying benefactors.  I’m used to seeing Goldin’s photos in isolation, collected as single images among her No-Wave NYC contemporaries’ similarly unpretentious, self-documentary imagery.  It’s a treat to be immersed in her work at length here, learning the names & personalities of the recurring “characters” in her photos and getting a better sense of her iconoclastic presence in the larger world of fine art.  So, of course, the modern protest footage that presumably drew Poitras to the project often frustrates in its distraction from what drew me to watch it.  Goldin’s artwork is hardly a spoonful of sugar to help the medicine go down, though; it’s just more potent, tastier medicine.

Laura Poitras is not using Nan Goldin’s life story as an excuse to score political hits against Purdue Pharma & The Sackler family.  If anything, this documentary feels like a fluid collaboration between the two artists, and Poitras is only there to give Goldin as much space as she wants to rant about how the Sacklers have turned fine art galleries into “temples of greed.”  If Goldin wanted to tell the story of her life’s work separately from the story of her recent protests, I’m sure she could’ve found an obliging collaborator to film her self-narrated slideshows.  She even could have made that movie on her own, since her control over the rhythm, scoring, and storytelling of her slideshows is in itself a kind of improvised filmmaking, a skill she’s been honing for decades.  It’s reasonable to assume that the decision to give her modern crusade against the Sacklers equal weight as her bottomless catalog of breathtaking city-life portraits was partly—if not entirely—Goldin’s own.  It’s a politically respectable choice, of course, but it’s also an artistically limiting one.

-Brandon Ledet

Women Talking (2022)

Thanks to the secretive background maneuvers of the Almighty Algorithm, the very first thing I saw online after my private screening of Women Talking was a few viciously negative tweets declaring it one of the worst movies of the year.  I understood them, even though I do not agree.  Sarah Polley’s latest is a stage play adaptation of a hot-topic novel, one with prescriptive declarations to make about the rigidly gendered power dynamics of mass-scale sexual assault.  It’s an opportunity for some of the most critically lauded actors in Hollywood—Frances McDormand, Rooney Mara, Claire Foy, Jessie Buckley—to dress up in rural-America poverty costumes and deliver perfectly tailored Oscar-clip soundbites with industry-damning implications about the post-Weinstein fallout of #MeToo.  It’s also visually ugly, recalling a 2000s era switch to digi filmmaking that used to clog up the broadcast schedules of IFC and the Sundance Channel (back when they used to play movies at all).  I totally understand how someone could be coldly cynical about Women Talking as Bad Art with Good Politics.  Personally, I found it to be crushingly powerful from start to end, more than I had emotionally steeled myself for.  Even its drained, pallid color palette, which looks like a fundamental flaw from the outside, completely works in the moment.  Everything in the film is grim, grey, grueling – even its stabs of humor.  It’s an earnest, wounded, furious howl into the soulless abyss of traditional gender dynamics.  Like any political protest, you can either join in its righteous chorus for personal, communal catharsis, or observe how small & ineffective it looks from a distance.

Inspired by true events, Miriam Towe’s source-material novel details the aftermath of the habitual, conspiratorial rape of women in an isolated Mennonite community in the 2010s.  Drugged with livestock tranquilizers and assaulted in the night, the women were told that these acts of violence were “the work of ghosts or Satan [. . .] or a wild female imagination” by their abusers, communally gaslit until those same men were caught in the act.  Thankfully, Polley only revisits these violations in flashes.  Most of the film details a hayloft meeting where the women decide what to do now that the men’s crimes have been exposed: leave, fight, or forgive.  The camera drifts around the barn in an attempt to make cinema out of this stationary debate, recalling William Friedkin’s tight-set stage play adaptations The Birthday Party & The Boys in the Band.  Mostly, though, this is a movie of ideas not images, as indicated by its dim, dingy color grading.  As the women draw up very simple Pros & Cons lists for each of their painfully shitty options, the deliberation gets broadly philosophical in a way that reaches far beyond the specifics of this particular atrocity.  It starts with the tension between the impossibility of forgiving such a heinous act and the possible denial of access to Heaven if that forgiveness is withheld.  From there, they push past the religious implications of their decision to ponder more universal conundrums about the violence men put women through on a mass scale, and whether the pleasure of their company as individuals is worth the potential harm of their power as a unit.  Both within the context of this story and in the world outside it, there are no easy answers.

There were a couple fleeting moments in Women Talking where I was disappointed by how literal & straightforward Polley was being in her messaging.  The movie gets its point across plenty clearly without horror-tinged flashbacks to victims smearing their blood on bedroom walls or onscreen text declaring “What follows is an act of female imagination.”  As a dialogue-driven Movie of Ideas, however, I can only report that it weighed heavily on my mind & heart.  Despite their shared religious beliefs, the titular women are all drastically varied in age, experience, bodies, and temperaments.  The only thing that unites them, really, is their victimization by the other half of the colony; they are united by hurt, anger, and grief.  Even the “woman” narrating the story is a child’s voice, a sharp indicator of how predatory men see their fellow human beings.  This is not an easy sit.  It’s typical to the types of two-plus-hour misery dramas that crowd the movie release calendar this time of year.  It asks bigger, more devastating questions than most Awards Season weepies tend to, though, even if its philosophical prodding can easily be mistaken for political didacticism.  And since its initial ecstatic praise out of the festival circuit is now being swatted back by a few loud, indignant cynics on Twitter, I assume it’s going places.  It’s going to reach, challenge, and upset a lot of people – as long as they’re willing to engage with its troubling questions beyond initial reactions to its muted imagery.

-Brandon Ledet

Aftersun (2022)

Since the New Orleans Film Festival ended in early November, my inboxes (both physical and virtual) have been overflowing with FYC Awards Screeners.  Within the two-hour span of pressing play on a movie and checking my phone during its end credits, I’ll have received two or three more titles fighting to make their way into my eyeballs.  It’s an unrelenting flood of #prestigecontent presented in low-res, watermarked glory.  As much as catching up with this season’s “Best of the Year” contenders (some of which won’t reach wide distribution until early 2023) before this month’s SEFCA vote can feel like a marathon homework session, it has been pretty illuminating about how these year-end lists take shape.  I always wonder how the 100+ new releases I see every year are whittled down to the same 15-20 titles repeated & rearranged on pro critics’ & voting bodies’ “personal” Best of the Year lists, even though they presumably watch even more new releases than I do.  The answer, apparently, is marketing.  The FYC discs & emails sent directly to critics’ doorsteps are a huge part of the narrowing-down process.  Since I haven’t received any FYC screeners for some of my personal favorites of the year (so far)—Neptune Frost, Inu-Oh, Mad God, Jackass Forever, etc.—I’m meant to assume there’s no way to build momentum for their nomination, and thus voting for them will essentially be a waste of my microscopic modicum of clout.  It’s frustrating that money & marketing are the answer to the mystery of how critical consensus is formed, but in retrospect I should’ve assumed that was the case from the start.

The reduction effect of movie marketing doesn’t start with Awards Season screeners, though.  It’s a year-long process, starting with the Sundance Film Festival in January and picking up steam during Cannes in the spring, months before reaching its FYC screeners crescendo.  For instance, take the small, intimate, festival-circuit drama Aftersun, which is currently being marketed as a formidable awards contender by A24.  Every single film festival of merit—from mid-tier conversation starters like Sundance to the cultural juggernaut of Cannes to the regional community events like NOFF—are overstuffed with movies exactly as substantial as Aftersun.  Most of those films do not land proper distribution and are never heard from again outside a few stray critical raves in their festival roundups.  Aftersun is one of the lucky ones; it made it past the first, second, and third rounds of marketing-driven consensus culls, premiering to ecstatic enough reviews at Cannes that it’s now being shipped out to critics’ homes with an official FYC stamp of approval.  Maybe this process is necessary.  Maybe if no one was able to peek over their shoulder at each other’s homework, there would be no room for consensus at all, as Aftersun would be competing with hundreds of other slice-of-life indie dramas on its budget level instead of dozens.  Either way, I still often find this year-long ritual bizarrely arbitrary, as I cannot personally tell the difference in quality of what Aftersun achieves vs. the intimate, small-scale dramas I catch at NOFF every year that never reach theaters outside the fest.

If I’m avoiding talking about the movie itself here, it’s because there isn’t much to it.  Charlotte Wells’s debut feature is a stubbornly understated, bittersweet nostalgia trip – time stamping its period setting with “Macarena” dance routines & MiniDV camcorder footage.  Paul Mescal stars as an emotionally troubled, recently divorced father of one.  His blackouts, arm cast, and meditation techniques suggest he’s struggling with either anger or addiction issues, but we don’t get the full story.  Instead, we ponder him through his preteen daughter’s precociously discerning eyes like an exotic zoo animal.  She is embarrassed by her dad’s tucked-in t-shirts and cheesy dance moves, but she can’t quite pin down what’s happening in his mind.  So, we can’t either.  He consciously teaches her how to do new things the way a proper dad should, but subconsciously condescends to her the entire time in a way that maintains a cold, emotional distance.  There are also things she has to learn on her own, observing the zoological mating rituals of the older teens who stalk around their getaway vacation resort.  Her digi camcorder footage adds layers of innocence, nostalgia, remorse, and alien fascination on these teen & adult behaviors, with no pressure put on what any individual scene means with the larger-scope, slice-of-life story.  Mostly, we just spend a few days with a somewhat troubling, somewhat adorable father-daughter duo, wondering if the dad’s occasionally sentimental treatment of his daughter as his “wee poppet” is enough to outweigh the emotional damage of his frequent recesses into his insular, dark moods. 

There are distinguishing touches to Aftersun that might explain some of its continued critical acclaim beyond the festival circuit.  There’s a strobelit framing device that appears to be set in a modern-day nightclub, but gradually reveals itself to be some subliminal dungeon of the grown-up daughter’s mind where this ghost image of her father still dwells.  It’s a psychic space that grows in its onscreen significance as the movie closes in on its final ten minutes, which leave you feeling as if you’ve watched something much grander & more emotionally impactful than a modern reenactment of 90s home video vacation footage.  The two main actors—Mescal & Frankie Corio—also put in excellent, measured performances throughout, never straining the father-daughter intimacy of individual scenes to reach for anything grandly melodramatic.  It’s a good movie.  I just don’t know what to say or feel about it beyond that, because it’s not an especially unique one, no matter how personal it may feel to its director.  Refer to the closest film festival near you to see more solidly Good films just like it, and refer to future year-end lists and televised awards ceremonies to see which ones got a decent marketing push.

-Brandon Ledet

Guillermo del Toro’s Pinocchio (2022)

I suppose it’s remarkable that Guillermo del Toro has directed his first stop-motion animated film, and yet his Netflix-funded Pinocchio adaptation feels so comfortably at home with everything he’s made before it that it doesn’t even register as a new chapter in his career.  Del Toro and Wes Anderson have got to be the two most stubbornly consistent auteurs working today, in that every new project they make is such an obvious, natural progression in their work that it feels as if it’s already come out years earlier – either to your boredom or delight, depending on how you feel about their individual quirks & kinks.  It’s only fitting, then, that del Toro collaborated with animation director Mark Gustafson on his Pinocchio film, since Gustafson also worked on Fantastic Mr. Fox, Anderson’s own debut in the stop-motion medium.  Del Toro also teamed with Fantastic Mr. Fox‘s composer Alexandre Desplat (a regular collaborator of Anderson’s and now, after this & Shape of Water, del Toro’s) and Over the Garden Wall creator Patrick McHale, stacking the bench with enough heavy hitters to ensure his first animated feature would be a winning success.  Even with all those outside voices guiding the clay puppets through del Toro’s signature Gothic nightmare worlds, though, the stop-motion Pinocchio is unmistakably a stay-the-course continuation of what he’s already achieved as a household name auteur.  It may not be the most surprising, inventive take on the material he could’ve conjured, but it easily earns his name’s prominent inclusion in the title.

Familiarity is certainly the tallest hurdle that Guillermo del Toro’s Pinocchio has to clear.  That’s less of a symptom of del Toro’s own tried-and-true macabre formula than it is a symptom of a crowded market.  This is at least the third major adaptation of the Pinocchio story in recent memory, starting with Mateo Garonne’s grotesque fairy tale version in 2020 and more recently counter-programmed by Disney’s “live-action” CG abomination unleashed this summer.  By shoehorning the Pinocchio story into his own personal auteurist template, del Toro at least breathes some new life into the time-battered, tossed-around puppet.  He envisions Pinocchio as one of the gentle, misunderstood monsters that always anchor his Gothic horror dramas.  He also sets the story amidst the wartime brutality of Mussolini’s Italy, recalling the children-in-rubble peril of past works like Pan’s Labyrinth, The Devil’s Backbone and, hell, even his kaiju smash-‘em-up Pacific Rim.  He also uses the opportunity to revisit the old-timey carnival setting that staged the best parts of Nightmare Alley, before that film is sidelined in Cate Blanchett’s ornate therapist office.  I don’t know that del Toro brings anything especially unique to the medium of animation; if anything, the film’s best qualities are all excelled by their thunderous echoes in Laika’s Kubo and the Two Strings.  I do think his insular, self-tropifying formula of repeated pet obsessions & spooky production designs brings a new perspective to the Pinocchio myth, though, if not only in highlighting how well it already fits into his milieu.

If there’s anything especially bold about del Toro’s Pinocchio take, it’s in his celebration of the titular wooden boy’s rebelliousness, which most versions of the tale feel compelled to condemn.  Guillermo del Toro’s Pinocchio is essentially a stop-motion musical about how delightfully annoying & revolting children can be, and how their obnoxious misbehavior is a necessary joy in this rigid, fascist world.  Pinocchio enters life as a hideous monster whose inhuman puppet-body contortions terrify the local Italian villagers.  His childlike exuberance & wonder with every new discovery in this grim, grey world is played for shock value comedy; his broad, dumb smile never wavers as he rambunctiously destroys lives & homes.  Gradually, Pinocchio learns about the full “terrible, terrible joy” of living, as his puppet body outlasts the mortal members of his family, but the bittersweetness of life (and death) does little to tamper his boyish enthusiasm.  While most Pinocchio stories are cautionary tales about why you shouldn’t lie or act selfishly, del Toro openly encourages that behavior in his little wooden monster.  Pinocchio saves the day by being a selfish, chaotic liar with a grotesque little puppet body; his eternal resistance to being governable is directly opposed to the militaristic fascism of Mussolini’s Italy.  All Pinocchio movies find the puppet-boy’s misbehavior delightful (at least until they trip over themselves to condemn it), but del Toro’s is the only one I can name that celebrates it as a radical political ideology.

I enjoyed this movie a great deal, but I wish I liked it more.  Since the Pinocchio story nests so comfortably in del Toro’s long-established worldview and since the director’s visual artistry translates so fluidly to the stop-motion medium, neither of those pop-culture mashups can land as a stunning surprise.  It doesn’t help that there isn’t one catchy tune among its plentiful song-and-dance numbers, and that it dwells at least a half-hour longer than needs to get its point across.  A middling del Toro picture is still a wonderful time at the movies, though, no matter the medium.  Like all of his live-action pictures to date, Pinocchio is a heartwarming, gorgeous grotesquerie that feels intensely personal to the del Toro’s insular loves & obsessions; and that personal touch is exactly what distinguishes it from the thousand other Pinocchio adaptations it’s competing against for screen space.

-Brandon Ledet

EO (2022)

I discovered the 1960s arthouse donkey story Au Hasard Balthazar the way a lot of modern film nerds “discover” the largest looming titles in the Cinema Canon: I saw it on the Sight and Sound Top 100 pollEO director Jerzy Skolimowski hails from an older, pre-internet world, though.  When Au Hasard Balthazar was first earning a name for itself among critical devotees as noteworthy as Andrew Sarris & Jean-Luc Godard, Skolimowski was already a twentysomething filmmaker, striving to establish his own name as a world-class auteur.  Half a century later, Skolimowski has revisited & reinterpreted Bresson’s reverent, observational tale of a noble donkey’s travels through an unjust world in his latest—and possibly last—feature film.  EO does not at all feel like an old man reminiscing about the lost artistry of Euro cinema’s golden age, though.  If anything, it only occasionally plays like a colorized TV edit of Au Hasard Balthasar.  More often, it takes wild detours into an energetic, dreamlike approximation of what it might look like if Gaspar Noé directed Homeward Bound.  It’s incredible that the film was made by a long-respected octogenarian, not a fresh-outta-film-school prankster with something to prove. 

As you might expect, the titular EO is just as stoic & unknowable of a protagonist as Balthazar, as they are both nonverbal, unmagical donkeys.  He also goes on similar one-off adventures, finding both kind-hearted animal lovers and totally heartless animal abusers on his slow trot towards death.  The drunken football hooligans & incestuous trust-fund aristocrats of modern Europe might be mixed in with the farmers & carnies of olde, but the shape of humanity has not changed much since Balthazar left his hoof-prints all over provincial France.  What has changed, though, is the exponential intrusion of human technology in the donkeys’ natural environment, confounding EO with strobe lights, lasers, and drones as he absentmindedly searches for a home.  It’s in that alien machinery where Skolimowski separates his own vision from Bresson’s, often by flashing intense red gel lights to highlight the unique terror of our modern-tech hell world.  Whether he’s mounting his camera to junkyard cranes or zooming in on a single donkey tear rolling down EO’s cheek, you can tell he’s having fun with the exercise of updating Au Hasard Balthazar as a conceptual experiment.  And every time EO is confronted by a machine you could not imagine entering the frame of a Bresson picture, the film is at its most riveting.

I don’t know that EO has too much to say about the internal lives of animals nor the existential crises of life in general.  I also don’t know that it’s trying to say anything.  EO mostly just chews, breathes, and trots his way through most scenarios without much effect on their outcome.  My biggest, most abstract question while following him around Europe was “What do donkeys dream?”  Skolimowski supposes they dream out of jealousy for horses’ freedom, agility, and beauty, but it does not matter how much he is right about that.  Waking life is a series of disconnected, emotionally taxing episodes that the immense beauty & terror of our dreams only occasionally interrupt as we steadily trot closer to death.  EO cannot expect a happy ending to his life, because no life ends on its sweetest note.  There’s plenty to wonder at & take comfort in along the way, though, as well as plenty villains & obstacles to avoid.  Observing the world beyond those simple terms is likely a young artist’s game, but that doesn’t mean an old man can’t find a youthful exuberance in how he interprets what he sees.  Since Skolimowski has nothing left to prove, you have to assume the playfulness & subversions of EO are only trotted out for the pure joy of filmmaking as an artform; I love that he’s held onto that as long as he has.

-Brandon Ledet

White Noise (2022)

I know that I read Don DeLillo’s post-modern novel White Noise in high school (along with his Lee Harvey Oswald fan fiction Libra) because I still see my beat-up copy on a friend’s bookshelf every time I drop by for a visit.  I just could not recall anything that happens or is said in that book if asked, while similar works from authors like Kurt Vonnegut, Joseph Heller, and Barry Hannah have remained vivid in my memory.  That’s okay, though, because Noah Baumbach is on-hand to transcribe DeLillo’s novel word-for-word to jog my memory.  Baumbach’s live-action illustration of White Noise gives DeLillo’s words the Shakespeare in the Park treatment, parroting without edit or interpretation.  It’s the worst kind of literary adaptation, the kind that runs itself ragged trying to encapsulate everything touched on in its source material instead of reducing it to core essentials.  It’s aggressive in that approach, too, as its inhuman archetype characters recite dialogue directly off pages of the novel in a deliberately alienating, absurdist exercise that has no business leaving the art school context of a fiction-writing workshop or a black box theatre.  All Baumbach has accomplished here, really, is issuing an $80mil reminder to audiences that White Noise is worth a read (which, to be fair, is a more noble waste of Netflix’s money than most).

The second half of this 136min existential epic is almost worth the exercise.  White Noise starts off as a sweaty, distinctly Netflixy disaster thriller in which an academic couple (Adam Driver & Greta Gerwig) bungle their family’s escape from an “Airborne Toxic Event” that threatens to damage the health of the entire college town where they live.  Between the Altmanesque overlapping dialogue, the Spielbergian wonders-stares at the sky, and the academia in-jokes about the overlap between Hitler Studies & Elvis Scholarship, there is plenty enough movie in that first half alone to justify a standalone feature.  It’s just a movie without much of a point, nor many successful jokes.  In the second half, Driver & Gerwig really get into the selfish secrecy and personal struggles with existential dread that threaten to melt down their seemingly perfect marriage, and the purpose of adapting the novel in the first place starts to become clear.  If Baumbach wanted to make a movie about the crushing fear of death that keeps these characters from truly connecting with each other, I don’t know why he’d waste time running rampant making a disaster epic first, instead of either editing those events out of the picture entirely or summarizing them in flashback.  Adapting a novel does not mean you have to adapt all of the novel since, you know, cinema & fiction are two different artforms with drastically different qualities & necessities.

White Noise occasionally lands on some striking imagery by leaning into the intense artificiality of “The Netflix Look,” especially in scenes set at an overlit A&P grocery store (a setting it milks for all its worth in its concluding LCD Soundsystem music video).  More often, it’s just a baffling waste of talented performers’ time & energy.  Gerwig delivers an emotionally gutting monologue mid-film that’s a welcome reminder how talented she is on both sides of the camera.  Driver’s goofball physicality is naturally funny throughout, even when the words he’s reciting are too stiff to land a punchline.  If this were a shrewdly edited-down domestic drama about their crushing, isolating fears of death in the aftermath of a bizarre “Airborne Toxic Event,” the movie might have achieved the intellectual transcendence it’s straining for.  Instead, the event itself is given equal weight, exhausting the audience before the core story even takes shape.  I have no doubt this adaptation will have a dedicated cult, though.  Diehard fans of Charlie Kaufmann, Under the Silver Lake, and getting cornered at parties by chatty academics will find plenty to love here.  Personally, all I saw was a reminder that the things I love in creative writing are not the same qualities I value in cinema, as well as an ominous vision of what will inevitably happen when some misguided fool “adapts” Infinite Jest

-Brandon Ledet