Author: swampflix

Rodan (1956)

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Most children grow up with innate knowledge of the main-cast monsters in the Godzilla series, regardless of whether they’ve ever seen a Godzilla film.  Names like Mothra, Ghidorah, Mechagodzilla, and Jet Jaguar really mean something to children, who extend their fascination with real-world dinosaurs to the fantastic monsters of classic Toho tokusatsu as if they were interchangeable.  It isn’t until you’re older and learn the names of second-tier kaiju that the absurdity of that knowledge becomes apparent.  The names Dogora, Atragon, Matango, Varan, and Gorath sound like AI-generated nonsense to anyone not obsessed enough with the genre to collect those lesser monsters’ action figures, but it’s only their general unfamiliarity that makes them ridiculous.  Or that was at least my thought when I sat down to watch 1964’s Ghidorah, the Three Headed Monster for the first time and had to back away because I didn’t recognize one of the monsters billed on the poster.  Godzilla, Mothra, Ghidorah . . . these names all mean something to me, but Rodan the Pteranodon (speaking of the fuzzy border between fictional kaiju and real-world dinosaurs) was entirely foreign.  So, I took the time to get to know the winged beast before watching his official entry into the Godzilla canon.

Appropriately enough, the introduction of Rodan is as an Unidentified Flying Object that attacks jet fighter pilots who have no idea who he is either.  The flying dinosaur travels at supersonic speeds and leaves sky trails in his path, playing into 1950s sci-fi audiences’ fascination with contemporary reports of UFOs.  The answer to the mystery of his body is fairly straightforward; he’s an unearthed pterosaur who’s mutated to kaiju scale through radiation exposure – Godzilla-style.  His mutant abilities can be surprisingly devastating, though, as he can flap his wings with enough force to create shockwaves & wind gusts that level entire cities in a manner of minutes.  Since the monster design is a little unimaginative, it’s clear he needs help to carry the film along, so he’s joined in his debut by a race of giant bug larva with sword-sharp claws that slice people to death on the ground while Rodan attacks from the sky.  The bugs are identified as mutated dragonfly larvae and assigned their own official kaiju name Meganulon, which is well-earned, given than they carry the first half of the movie on their exoskeletal backs before the mystery of Rodan is fully revealed to the audience.  It turns out that even in his titular debut, Rodan was already presented as a second-tier monster and no threat to Godzilla’s reign as King to them all.

You obviously don’t need to know Rodan or Meganulon’s names to fully enjoy the Godzilla series.  Only hopelessly nerdy completists would feel compelled to Do The Homework for a genre that’s mostly just pro wrestling matches in novelty rubber costumes.  The only name you really need to know is Ishirō Honda, Toho’s go-to director for most of its tokusatsu classics.  From the sincere post-war devastation of the original Godzilla to the groovy psychedelia of Space Amoeba, Honda was central to the invention & evolution of kaiju filmmaking in his three decades as a director.  With Rodan, he hit the milestone of directing Toho’s first in-color kaiju picture, which makes for beautiful vintage pop art in its modern HD presentations, especially as the tactile monster costumes clash against the matte-painting vistas of the background.  More importantly, Rodan is interesting as a tonal middle ground in Honda’s kaiju oeuvre.  If you put aside the giant-bug attacks in the first hour, it’s a surprisingly grounded mining labor drama that’s just as grim as the original Godzilla.  Mining-town workers are drowned, crushed, and sliced while their widows wail in agony, making the movie just as much of a political piece about working conditions as it is a pollution allegory.  That dramatic sincerity can slow down the monster-action payoffs in the first hour, but it does make for a fascinating contrast with the screen presence of Rodan and his insect frenemies, who are too goofy to take 100% seriously. 

I am choosing to accept Rodan‘s self-conflicting tone as a feature and not a, uh, bug.  If it were made a decade later, it would’ve been pushed to a more cartoonish extreme to fully appeal to children, which might have robbed it of its interest as a volatile battleground for the sincere vs. silly sensibilities of early kaiju movies.  Arriving just a couple years after the 1954 Godzilla, it’s an early sign of the goofier direction Honda and the rest of the genre would go while still maintaining the brutality and harsh political messaging of that original text.  The least interesting aspect of Rodan, then, is likely Rodan himself, who only earns top bill by default.  I doubt the film would’ve lost all that much if it were just about miners being attacked on the job by Meganulon, so it’s somewhat a shame that their name was pushed to the back pages kaiju history books alongside the likes of Ebirah, Baragon, Destroyah, etc.  I’m never going to complain about getting a chance to see a flying dinosaur attack a miniature city, though, so count me among the dozens of nerds who are glad that Rodan was given his momentary spotlight.

-Brandon Ledet

Octaman (1971)

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I recently suffered an online indignity worse than being Rickrolled, Goatsied, Lemon Partied, 1-Cupped, and Dickbutted all at once: I was pressured into watching a YouTube clip from The Joe Rogan Experience.  After fifteen years of deliberately avoiding that Libertarian MRA anti-vaxxer shitshow, I finally caved, and it’s all because of my weakness for cheaply produced monster movies.  I was just minding my own business watching the forgotten 1970s creature feature Octaman on Tubi, and a couple Google searches later I discovered it was the very first professional monster makeup job for a college-student-age Rick Baker.  My interest was piqued, but my usual lazy research methods bore no fruit; Octaman is not currently listed among Baker’s IMDb credits, nor is it mentioned on his Wikipedia page.  To my horror, when you search for “Rick Baker Octaman” the only substantive result is a 13-minute clip of his career-spanning interview on Joe Rogan’s podcast.  I’m always down to hear anecdotes from Baker’s legendary career regardless of the venue, but I gotta say this one really tested that resolve.

I won’t be linking to Joe Rogan’s podcast on this blog, but I will report what I learned during my short visit there.  While Baker was a full-time student, he picked up side work in a small studio that created Harryhausen-style stop-motion effects, so he could learn the craft.  When B-movie producers approached that studio to animate their original octopus-monster creation Octaman, they ultimately decided that the stop-motion medium was too expensive for their budget and instead poached Baker (along with coworker Doug Beswick) to craft him as a traditional rubber-suiter instead.  Baker is careful to note that the titular Octaman was not his design; he worked from sketches that were already created before he was hired for the gig.  He had six weeks and $1000 to bring the aquatic beast to life, and he looks back on the final result with slight professional embarrassment.  That’s largely because the producers lied to the young artist, assuring him that the Octaman would only be shown briefly onscreen in forgiving low-light scenarios that obscured the cheapness of the costume.  They must’ve been surprised by the quality of Baker’s work, then, because the Octaman himself is all over the Octaman film, so much so that “Octaman” is listed among the acting credits in the opening title card sequence.

The most endearing detail of Baker’s involvement in Octaman is that the film was directed by the screenwriter for Creature from the Black Lagoon, a Universal monster classic for which this later work could only compare as a distant echo.  There’s something adorable about there being a rubber-suit monster movie directed by Harry Essex with creature effects from the much younger Rick Baker, who grew up idolizing his screenwriting credits like Black Lagoon & It Came from Outer Space.  At face value, there’s nothing especially important or unique about Octaman as an out-of-time Atomic Age sci-fi that arrived two decades too late to mean anything.  However, Baker & Essex’s collaboration position it as the exact dividing line between old-school creature features and their nostalgic throwbacks – a generational passing of the torch.  Baker was a toddler when Creature from the Black Lagoon first hit drive-in theaters, but he still got to work on a bargain bin knockoff from one of its central creators years later, and I think that’s beautiful.

If I’m avoiding talking about the events or themes of Octaman here, it’s because there’s not much to it.  American scientists researching environmental contamination from “underwater atomic detonations” in Mexico discover small, rubber, octopus-like puppets that live at the mouth of a polluted river, taking them back to the lab for dissection & study.  Ever the protective father, the titular Octaman swiftly arrives to slap those scientists to death with his giant rubber tentacles.  The 76-minute double feature filler is heavily padded out with Ed Woodian stock footage and faux-philosophic narration about the value of scientific research & adventure in the modern world.  It does not skimp on the Octaman action, though.  The aquatic beast frequently pops into the frame to strike scientists down for daring to experiment on his octababies, with the camera often shifting into 1st-person octavision so we can watch the kills though his monstrous eyes.  Baker gets to play with some light gore effects here, as Octaman rips throats and pops eyeballs out of their sockets, but for the most part the joy is in basic design of the suit.  Octaman is more than a little phallic in silhouette (and weirdly veiny to boot), and his eight tentacles sprout from comical angles around his body.  He’s more Riverbeast than he is Gill-man, but that is exactly why he’s loved by all who’ve gotten to know him.

Rick Baker is not so embarrassed of Octaman that he refuses to acknowledge his involvement.  If nothing else, one of his greatest film credits, Gremlins II: The New Batch, plays a clip from Octaman in a throwaway TV horror host gag (billing it as The Octopus People instead of its actual title), which alone shows that he’s a good sport about it.  Why Baker would choose to save all of his juiciest Octaman insight for The Joe Rogan Experience of all platforms remains a mystery to me, though.  Maybe Rogan was the only interviewer who’d listen.  Or maybe it’s just a result of the movie being so cheap that it couldn’t afford official advertising, so Baker couldn’t take those anecdotes to his usual home on Joe Dante’s Trailers from Hell YouTube series – a place I’m a lot more comfortable visiting.

-Brandon Ledet

Cemetery Man (1994)

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No one understands dream logic quite like an Italian horror filmmaker.  The 1994 horror comedy Cemetery Man might visually recall fellow zombie splatstick titles like Evil Dead & Dead Alive, but it updates that sensibility with a distinctly 90s sense of apathetic cool and then heavily distorts it through the Italo-horror dream machine.  Director Michele Soavi’s calling-card films Stage Fright & La Chiesa unmistakably belong to a tradition of post-giallo schlock in which the surreal scene-to-scene whims of his narratives are an expected part of the territory, but Cemetery Man is just generic-looking enough that those impulses feel remarkably out of place.  A contemporary of fellow horror-dreamers Dario Argento & Lucio Fulci, Soavi makes films that are just as logically sound as Suspriria or The Beyond, which can be confounding when you’re expecting the standard beats of a non-Zombi zombie film.  It’s the perfect midnight movie in that way, its lingering memory indistinguishable from the movie your dreaming mind would have assembled if you fell asleep halfway through.  It would be redundant to say that trying to remember it is like trying to remember a dream, since it very clearly is a dream that just happens to be on celluloid.

Rupert Everett stars as the slacker caretaker of a small cemetery where the dead have an annoying habit of rising from the grave within 7 days of burial.  He’s been working the job long enough that he’s bored with the routine, barely bothering to turn around from his writing desk to shoot the undead ghouls in the head and put them out of their supernatural misery.  That indifference to his work is somewhat surprising, given that there’s no real consistency to the zombie phenomenon.  Some of the “Returners” can continue talking & operating as a severed head, while most just groan incoherently and die the instance their heads are damaged.  The 7-day rule also has no real effect on who rises when, since Soavi is much more invested in the momentary pleasures of a visual gag than he is in the overarching logic of his narrative (an attitude a lot of movies would benefit from adopting).  The part of Everett’s job that really bothers him is that he has to pretend to be impotent so that local townies don’t assume he’s being sexually inappropriate with the corpses.  This gets in the way of his romantic life, of course, placing the handsome young bachelor on the same level of desirability as his unwashed, mentally disabled assistant Gnaghi (François Hadji-Lazaro).  Cemetery Man starts with standard zombie attacks, then swerves into sweaty nightmares about male sexual performance anxiety, then swerves again into existential crisis for a last-minute stab at profundity.  I haven’t been this jostled by a movie’s narrative trajectory since I watched Argento’s Opera in the exact same movie theater last October, a huge smile beaming on my face in both instances.

If there is any unifying theme to Cemetery Man that ties it all together, I do think it’s lurking somewhere in its detached, apathetic 90s slackerdom.  Everett spends the entire movie grumbling about working a boring job where nothing he does natters, to the point where there’s “no difference to being alive or dead.”  Later, he tests this theory by actively sending fresh corpses to his workplace as a mass murderer (after some quippy negotiations with Death itself) and is frustrated to find that there are no consequences to his actions.  Every time he confesses his crimes to the local detective, he’s met with bemused chuckling.  Overall, there’s no rhyme or reason to the rhythms of the plot, but that pointlessness plays directly into the disaffected nihilism of the slacker era.  Everett’s line reading of “I’d give my life to be dead” first sounds like a clever play on words until you realize it doesn’t actually mean anything, and then that lack of meaning starts to mean Everything.  When he spends his evenings reading the phone book as if it were literature, it’s mostly a joke about how he only sees other living people as potential Returners that he’ll later have to execute, but it’s also a joke about the banality of his daily routine.  All jobs and lifestyles are ultimately boring, I guess, regardless of their supernatural circumstances.

The poster for Cemetery Man promises “Zombies, guns, and sex, oh my!”, and I suppose the movie technically delivers on all of those promises.  Anyone looking for a non-stop splatstick free-for-all based on that tagline would likely be much better served by Peter Jackson’s Dead Alive, though.  Cemetery Man is a much calmer, more slippery kind of vintage zombie novelty: the kind best experienced half-awake on late-night cable, so that you’re tormented for years with vague questions if the movie actually exists or if you made it up in a dream.  Its limited distribution over the past couple decades has only amplified that effect, but there’s now a Severin restoration making the theatrical and home video distro rounds, so there’s evidence that this movie does, in fact, exist and is just as weirdly dreamy as you remember.

-Brandon Ledet

The Not-So-New 52: Justice League – Gods and Monsters (2015)

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Welcome to The Not-So-New 52, your digital Swampflix comic book (adaptation) newsstand! Starting in 2007, DC Comics and Warner Premiere entered the direct-to-home-video market with animated features, mostly in the form of adaptations of well-received event comics or notable arcs. This Swampflix feature takes its name from the 2011 DC relaunch event “The New 52,” and since there are (roughly) fifty-two of these animated features as of the start of 2024, Boomer is watching them in order from the beginning with weekly reviews of each. So, get out your longboxes and mylar sleeves and get ready for weekly doses of grousing, praise, befuddlement, recommendations, and occasional onomatopoeia as we get animated for over fifteen years of not-so-new comic cartoons. 

It would be very easy for this film’s setting, in which we see a “different” or “morally inverted/skewed” twist on the Justice League, to be very tired at this point. We’ve had good heroes framed as evil, seen a true hero face off against a team of morally questionable “heroes” who act as his foil(s), and visited both an alternate dimension with evil versions of our heroes and an alternate timeline with morally “unchained” versions of our heroes. I’ve seen part of the big Crisis on Infinite Earths animated film that DC is currently in the process of releasing at this very moment, and spoiler alert, we’re not out of the woods yet. Surprisingly, by going full “Elseworlds” with this one, it feels fresh and inventive, rather than like we’re trodding all-too-familiar ground. 

In the world of Justice League: Gods and Monsters, the titular team is composed of only three people: Superman, Batman, and Wonder Woman. Except that this Wonder Woman isn’t Diana, Princess of Themyscira or Paradise Island, but a humanoid extraterrestrial warrior woman named Bekka who hails from the planet of New Genesis. Batman isn’t Bruce Wayne, but is instead Dr. Kirk Langstrom, who appears in the comics and its adaptations as B-tier (if you’re feeling generous) Batman villain Man-Bat, a giant bat creature who was once a man. Here, Langstrom is reimagined as a kind of vampiric anti-hero in the vein of Morbius. Superman is still the last son of Krypton, but we eschew the traditional baby-in-the-space-bulrushes story, and instead Jor-El and Lara are just going to dump some DNA into a rocket and send off a theoretical child they neither know nor love, like in Man of Steel. At the last moment, however, General Zod storms into the laboratory and sticks his finger into the machine (not a euphemism), so that the child that arrives after space gestation is genetically his and Lara’s son. Upon reaching the earth, instead of being discovered by the Kents, who are able to adopt the space child and hide his spaceship on their farm, he is instead first discovered by migrant workers who must flee from government agents, causing this Superman to grow up with no knowledge of his heritage while the government has possession of his pod and access to its technology. 

It’s an interesting set-up that allows us to actually examine who these characters are, how they maintain relationships with each other and people on the outside, and how we perceive them as icons through a new lens, darkly. Superman (Benjamin Bratt) here has a more complicated relationship with humanity at large, and at one point idly comments that it might be easier to enforce peace through conquest. Is this a matter of nature or nurture? If it’s the latter, is it possible that there is some genetic predisposition toward egomania that he inherited from his militaristic father? If it’s nurture, is this the result of his identity being deliberately kept from him, or perhaps the result of more direct interaction with the ineptitude (and danger) of the status quo, having seen the way that the American government and people treated his undocumented adopted parents? His relationship with Lois Lane (Paget Brewster) is more adversarial here, and that’s a lot of fun to watch. Like mainstream Wonder Woman, Bekka (Tamara Taylor) is royalty, but instead of coming to “man’s world” as an ambassador of peace, she’s a refugee with nowhere to go after entering into an arranged marriage that was secretly an assassination/coup plot by her father. She’s carrying around a greater burden than Wonder Woman normally does, but she’s nonetheless still paired with Steve Trevor (Tahmoh Penikett) who is now the liaison between President Amanda Waller (Penny Johnson Jerald!) and the League. 

As with most things in DC animation, however, Batman is still the star of the show. Michael C. Hall brings a lot of gravitas and pathos to Kirk Langstrom, which is good news, since he’s in a “these super scientists all knew each other in college and there was a terrible accident” plot. The film has to have a pretty strong emotional center if you’re aiming for a demographic that, if they’re at all interested in your product, has probably already seen this exact thing lampooned on The Venture Brothers; I’ve never seen Dexter, so my primary Hall touchpoint is Six Feet Under, and there’s a lot of the vulnerability and introversion that Hall brought to David Fisher there that’s coming through in this performance, perhaps making it slightly better than it has a right to be. See, he was one of the hand-picked graduates of a select group of students overseen by this world’s benevolent(ish) Lex Luthor (Jason Isaacs), although he’s only really remained close to his former best bud and nanomachine specialist Will Magnus (C. Thomas Howell) and Will’s wife Tina (Grey Griffin). Flashbacks to their college days reveal that Tina was always more in love with Kirk than Will, but that the former’s aloofness meant that she found herself in the arms of the latter, although Kirk’s social awkwardness partially stems from his desperate need to find a cure for a wasting disease with which he is afflicted. He’s researching the use of bat plasma, naturally, and when he hits upon the idea of incorporating Will’s research into his own as a hybrid treatment, they put their heads together on it, resulting in the unfortunate Hero Dracula state in which Kirk now finds himself. 

The backstory of all three characters takes up a good portion of this film’s runtime, but it never feels expositional. This also means that the main plot of the film is cut down to the bare essentials, which does wonders for the pacing. It’s essentially a mystery story, as we see several other members of the Luthor special program for geniuses killed off by dark, unrecognizable creatures. When the third of these murders occur, it becomes clear that someone is attempting to frame the Justice League for these killings by mimicking their powers and/or fighting techniques. What is “Project Fairplay,” and what does it have to do with the murders? And why take the extra step of making it seem like the Justice League has crossed the moral event horizon? It’s an effective little mystery, probably the first time that one of these movies has attempted a superwhodunit and managed to succeed, with multiple twists that lead up to the big reveal. 

It’s also worth noting that Gods and Monsters is done in the artistic style of Bruce Timm, which is to say that it echoes the design aesthetics of Batman: The Animated Series and its associated properties, including Justice League and Justice League: Unlimited. What’s interesting about that is that one of the occasional complaints about those series was that the character designs were too static, specifically that it could be hard to tell the difference between characters when they were unmasked, and that all the female characters in particular were almost identical. I didn’t bring it up in Batman vs. Robin, but that inability to differentiate between characters is becoming an issue over in that ongoing franchise. The big reveal scene of Talon’s identity in that movie (and that he was sleeping with Bruce’s love interest) was completely undercut by the fact that, with the shadowing choices used in the scene to evoke the light of a city skyline at night meant that I initially thought we were finding out that Talon was Nightwing, since they had the exact same jawline, cheekbones, and haircut. Later scenes in normal lighting reveal that he’s a brunet, which helps us tell them apart from that point on in the film when they are out of costume, but that’s not the kind of character modeling you want in an animated film. Here, even though they have the same hair color and are in a lot of scenes together during their college flashbacks, even in the relatively simplified Bruce Timm style, Magnus and Langstrom have sufficiently different features that it’s never an issue, and that’s worth praising here. It’s a small thing, but it’s important. 

I enjoyed this one as a nice, refreshing break, and as an interesting spin on the whole “through a lens, darkly” thing that shows us our characters in a different context. The animation style feels like coming home after a long time away, and the plot zips along at a great pace between legitimately interesting backstory reveals. This one gets an unequivocal recommendation.

-Mark “Boomer” Redmond

Lagniappe Podcast: Madame Web (2024)

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For this lagniappe episode of The Swampflix Podcast, Boomer, Brandon, and Alli discuss the Amazonian spider-research actioner Madame Web (2024) and Dakota Johnson’s legendary press tour promoting it.

00:00 Welcome

02:22 The Tinder Swindler (2022)
07:00 The Contestant (2024)
17:27 Furiosa: A Mad Max Saga (2024)
22:13 The Lobster (2015)
26:26 Hundreds of Beavers (2024)
30:50 I Saw the TV Glow (2024)
44:35 Stunt Rock (1978)
48:16 Rodan (1956)

52:22 Madame Web (2024)

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, TuneIn, or by following the links on this page.

– The Podcast Crew

Bloody Pit of Horror (1965)

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There’s a long tradition of horror movies claiming to adapt Edgar Allan Poe stories while really only taking inspiration from those stories’ titles, from the Lugosi-Karloff classics The Black Cat & The Raven to David DeCoteau’s softcore beefcake take on The Pit and the Pendulum.  For as long as horror cinema has existed as a medium, Poe’s name has been exploited for easy marketing appeal, due to its synonymous association with Gothic tales of “the macabre.”  What makes the 1965 Italo schlock Bloody Pit of Horror stand out in that tradition is that it dares to imagine a world where rather than claiming to adapt Poe without any meaningful connection to his work, horror movies do the same to Marquis de Sade instead.  I suppose that’s because de Sade’s name is synonymous with kinky smut the same way Poe’s is with Gothic literature.  By slapping de Sade’s name onto Bloody Pit of Horror, American distributors weren’t claiming to directly adapt 120 Days of Sodom or Justine; they were merely conveying a whiff of sadomasochistic sleaze for those interested in watching buxom models get tortured in bikinis.  They did, however, slap a direct quote from de Sade into the opening credits, citing him as saying “My vengeance needs blood!”  Unsurprisingly, that quote only triggers results for Bloody Pit of Horror when you google it, either because the filmmakers completely made it up, or because de Sade’s smuttier material is what’s more typically associated with his name.

Bloody Pit of Horror is a low-budget haunted castle movie in which a small crew of horror-marketing advertisers are location scouting for a series of photographs meant to illustrate horror novels, mostly posing hot young women in old, rusty torture devices.  There is some metatextual humor to that premise, given that the movie itself is just an excuse to pose the same images, but any semblance of purpose or subtext stops there.  Mostly, the models & camera crew explore the castle’s crypts & hallways to low-energy lounge music, in no particular rush to do anything in particular between photoshoots.  Their lackadaisical workday is violently interrupted by the resident castle freak, of course, who believes himself to be possessed by the restless spirit of a red-hooded vigilante brute known as The Crimson Executioner, dead for centuries before their arrival.  In truth, he’s a former colleague – a professional muscle man who’s been driven mad by professional & romantic rejections to the point of an incel killing spree.  From there, it’s a beefcake vs. cheesecake showdown, with the masked madman strapping the models into ancient, complex torture devices so they can sensually writhe in bondage before ritualistic death.  Iron maidens, body stretchers, pulleyed-spikes, boobytrapped bondage ropes attached to loaded crossbows: he’s got an entire toy chest full of naughty lethal weapons, and he’s not afraid to bare his naked, oiled-up chest while operating them.

On the 1960s Italo horror spectrum, Bloody Pit of Horror falls somewhere between the literary Gothic staging of Black Sunday and the shameless porno-mag erotica of The Vampire and The Ballerina without ever matching the heights of either work.  The villain’s insane, confessional rants in the third act are far enough over the top to make it worthwhile for schlock junkies, though, especially if you have an appetite for vintage nudie-cutie kitsch.  Here’s where I’ll confess that I saw a censored, low-res American edit of the film on used DVD instead of tracking down a pristine, untouched copy of the original Italian cut.  I am apparently so adverse to sitting through ads on Tubi that I’m willing to watch an ancient thrift store DVD where the VHS tracking of the tape it was copied from is more visible in-frame than the cheesecake models’ naked breasts.  I’m ultimately glad I saw the slightly shortened American edit, though, since the Italian version did not include the unearned allusions to Marquis de Sade in the credits and on the poster.  That was an American marketing invention meant to signal exactly what flavor of smut was being sold (slightly non-vanilla), which I’ll confess still worked on me six decades later when I plucked it out of a Minneapolis record store bin.  I can’t say that Poe’s name on the front cover would’ve sold me on it in the same way, but that’s likely because his name’s too ubiquitous in the genre to maintain any novelty.

-Brandon Ledet

Death Dancers (1993)

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It wasn’t until decades after the genre’s American heyday that French critics coined the term “film noir”.  Meanwhile, noir’s younger, hornier dipshit cousin the erotic thriller was immediately self-labeled as a real-time marketing term instead of as a posthumous critical marker.  The recent documentary We Kill for Love is an excellent, exhaustive rundown on the erotic thriller boom of the 1980s & 90s, with specific attention paid to the cheaper, direct-to-video end of the genre.  There are some great insights throughout the doc, from how the bulk of the genre takes direct inspiration from Brian De Palma’s Dressed to Kill more than any of the more obvious Joe Eszterhas reference points to how its popularity was greatly aided by video rental stores’ desperate need to stock their shelves with off-brand substitutes for more popular studio titles that were in greater demand than supply.  For instance, someone who was disappointed that they could not rent a fresh copy of Basic Instinct might be tempted to take home the dominatrix-themed, Troma-distributed serial killer erotica Death Dancers instead until the shelves could be restocked.  There’s a vast difference in budget & quality between those two pictures, but the video store shelf was a great equalizer that presented them on the same level, with Death Dancers self-labeled as “An Erotic Thriller” on its cardboard sleeve to attract browsers’ attention.  That announced genre distinction might actually be somewhat of a misnomer, since Death Dancers shamelessly crosses the line from erotic thriller to softcore porno, featuring multiple scenes of fully nude actors grinding their pelvises together in rhythmic pantomime.  Given how gleefully vulgar mainstream players like Showgirls were at the time, though, I suppose the distinction is mostly meaningless.

Do you know what else is mostly meaningless?  Practically everything that happens in Death Dancers.  We open in the sunny, beachfront apartment of our central dominatrix figure (Deborah Dutch), as she wistfully whispers to the world outside her window about her past trauma, apparently eroticizing the memory of a forced miscarriage as she writhes in ecstasy on a kitchen chair.  She’s dressed in full goth drag in the middle of a sunny afternoon: black wig, black satin gloves, black stockings, black soul.  Despite the physical abuse she suffers in black & white flashbacks, her breathy narration is horny nonsense, including the titular tangent “Come dance with me. Come death dance with me.  Come, oh god, come death dance with me.”  Gradually, we gather enough info to piece together her M.O.  She’s the madame for a small army of female submissives whom she pimps out to male clients, luring in customers with phone-sex promises of total servitude.  Those customers quickly become victims, though, as her submissives are ordered to immediately murder anyone who physically harms them, even within a consensual kink scenario.  You see, our antiheroine dominatrix is fed up with the abuse she’s suffered from the men in her life, so she’s gotten into the serial-murder racket through the kink scene as a way to exact her revenge on the entire gender.  Meanwhile, an undercover cop who’s hot on her tail has similar flashbacks to trauma of his own. As images of the volatile pair’s pasts become increasingly entwined, the audience is eventually clued into how they found themselves locked into the never-ending death dance of their opposing professions in the first place.  It takes a minute to get there, but thankfully S&M strippers frequently mime group sex configurations in the background to help keep the energy up in the meantime.

Death Dancers is more music video than feature film.  Sleazy synth & sax numbers drone constantly as nude actors model whips, chains, sunglasses, breast implants, and high-waist panties under nightclub stage lights & bubble machines.  It’s just as much a relic of MTV-era music video artistry as it is a video store shelf-filler from the erotic thriller boom.  It’s pretty amusing as a Skinemax-flavored screensaver, especially once it pretends that it has a Hitchcockian mystery worth solving when it’s really just a horny mood piece.  I can’t claim to have seen all of the hundreds of titles referenced in We Kill for Love as the bulk of the direct-to-video erotic thriller genre (at least not until I clear them from my disgustingly overstuffed Letterboxd watchlist), but I still recognized this as an exceedingly generic entry in the canon despite the S&M angle of its premise.  Death Dancers only made an impression on me in that it had me thinking, “This is fun & all, but it’s no Stripped to Kill 2: Live Girls” and then, naturally, “I need a new hobby.”

-Brandon Ledet

The Feeling that the Time for Doing Something Has Passed (2024)

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Calling an actor’s performance “vulnerable” is often just a delicate way of saying they appear nude on screen in sub-glamorous circumstances.  Actor-writer-director-editor Joanna Arnow appears to be acutely aware of this critical cliche, which she goes out of her way to mock & undercut in her sophomore feature The Feeling that the Time for Doing Something Has Passed.  After spending a third of her screentime lounging around nude in a lover’s cramped, poorly lit New York City apartment, she bends over to spread her buttcheeks for the older man’s pleasure, and he dryly declares “Now that’s vulnerable!”  It’s one funny punchline among many in a movie that’s more like a comic strip diary than an autofictional novel.  Joanna Arnow’s vulnerability is essential to the text, as she plays a fictionalized version of herself (named Ann, for short) opposite her real-life parents and a small cast of suitors who illustrate real-life anecdotes of misadventures in kink-scene dating.  Given the fictional Ann’s extensive experience with BDSM, it’s tempting to read Joanna‘s “vulnerability” as a public humiliation kink, but the truth is it’s not any more extreme than most semi-autobiographical comedies about an indie filmmaker’s NYC dating life (see also: Flames, Pvt Chat, Appropriate Behavior, etc.).  Arnow’s just willing to make a joke at her own expense after indulging in that narcissistic ritual.  Now that’s vulnerable!

Almost every scene of The Feeling has a set-up and punchline rhythm to it in that way.  It’s a film made entirely of short clips of low-stakes, emotionless interactions in which the joke is just how banal it feels to be alive.  We bounce around the three tidy corners of Ann’s limited existence—work, family, sex—where she’s constantly being told what to do by elder micromanagers.  At work, she’s ordered around by corporate-speak bureaucrats; at home, by adorably sour parents.  At her on-again-off-again dom’s apartment, she’s ordered around by a middle-aged man who’s just as indifferent to her presence as everyone else in her life, except with an added layer of opt-in roleplay.  The only relief from this universal indifference is the sanctuary of Ann’s undecorated apartment, where there are no pets or hanged pieces of art personalizing her space.  She is a character defined by absence of characteristics, which is darkly hilarious in scenes where doms command her to tell them what she desires and she can’t come up with anything specific, defaulting instead to stock-character roles like Fuck Pig or furniture.  In most BDSM relationship dynamics, it’s the sub’s job to tell the dom what to tell them to do, so the heroic journey of our protagonist is all in learning how to assert herself and define her own personality against a world that’s so deeply, oppressively bland.  It feels incredibly good when she gets there (and incredibly terrible when she backslides).

The Feeling that the Time for Doing Something Has Passed is the driest comedy you’ll find outside a Roy Andersson film, which is funny to say about a BDSM confessional where no single scene lasts longer than a minute.  Most of its filmic artistry is in Arnow’s tight control of the edit, which both trims completely static interactions down to concentrated bursts of social tension and tells a larger story of personal growth through selective sequencing.  The audience can always tell exactly how emotionally invested Ann is in her various romantic & sexual relationships by how long Arnow is willing to linger with them.  When she’s trying to branch out from her long-term dom/sub relationship, the movie takes on a speed-dating rhythm that cuts between the various doofus men of NYC in rapid-fire clips.  When she’s indulging in her very first genuine romantic partnership, it maintains its average short-burst scene length but shows fewer interactions outside that relationship, putting her workplace and homelife annoyances on the backburner for a stretch (much to the audience’s relief).  If you catch Ann squeezing a sad envelope of room-temperature beans into a microwaveable glass bowl to eat for dinner alone, you know that she’s not particularly invested in any of her current relationships. It’s all told in editorial curation, which is the only element of the film with a pronounced sense of style; everything else is contained in a purposefully flat, digital, Soderberghian void.

If Joanna Arnow is expressing anything about herself to the audience through the avatar of Ann, it’s a young person’s anxiety about not being especially good at anything.  Ann is bad at her job, bad at small talk, bad at roleplay, bad at folding laundry, bad at everything.  She’s super relatable in that way, especially for anyone who was socially suffocated by overbearing parents and then unleashed unto the world at 18 with the expectation that they’re a fully formed adult with their own defined personality & desires.  Those efforts to define herself might’ve lacked specificity without the BDSM angle of her love life, so it’s for the best that Arnow chose vulnerability instead of cowering from cliche.

-Brandon Ledet

Queendom (2024)

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After a softer-than-expected box office weekend for big-budget franchise extenders The Garfield Movie and Furiosa: A Mad Max Saga, my podcast playlist was flooded with mournful reports that movie theaters are dying and there’s nothing we can do to save them.  Spending a couple of days listening to these endless eulogies around the house had me grieving the loss of the only social & artistic outlet I can routinely afford, so I decided to say goodbye to my old friend by going to The Movies one final time.  At my neighborhood cinema that night, I was surprised to find that The Movies are still very much alive.  The Broad was playing three all-time classics on three separate screens—Tongues Untied, A Woman Under the Influence, and Pee-wee’s Big Adventure—while also hosting a pop-up sushi restaurant and a weekly pinball club.  Meanwhile, I and a few dozen other movie nerds showed up to watch a documentary about a queer Russian street performer who weaponizes drag as high-fashion political activism under the constant threat of arrest.  Despite reports to the contrary, I think we’re going to be alright.

Queendom & Tongues Untied played as a double bill in New Orleans Film Society’s inaugural LGBTQ+ Film Showcase (with the other half of the program filled out by The Watermelon Woman & Desire Lines).  It was a great pairing not only because of their shared themes of confrontational queer activism in the face of fascist governments, but also because of their low-budget D.I.Y. production values.  While Marlon Riggs made Tongues Untied with contemporary video-art equipment, a significant portion of Queendom was filmed on its modern equivalent: smartphones.  The documentary is a portrait of nonbinary Russian drag queen Gena Marvin, roughly in the stretch of time between Moscow street protests over the arrest of Alexei Navalny and Moscow street protests over the Russian invasion of Ukraine.  Marvin was a silent participant in both spontaneous rallies, appearing in genderfucked space-alien drag to both highlight the political topic at hand and to defy the Russian state’s hostility toward any public queer life.  For her participation in the Navalny protests, she was expelled from beauty school.  For her participation in the Russo-Ukrainian War protests, She was arrested off the street.  We were told in the pre-film intro that the documentary’s cinematographer had to wear roller-skates for most of the shoot so they wouldn’t also get arrested and lose that day’s footage, but there would’ve been surviving documentation of Marvin’s protests regardless, given that any time she steps out of the house in her fetishistic high heels, she’s constantly recorded by gawking smartphones (and threatened with vigilante beatings for her supposed transgressions against decency).

Outside those protests, most of Marvin’s activism is in her refusal to dampen her visibly queer characteristics while existing in public.  If anything, she intentionally amplifies her gender nonconformity both for aesthetic beauty and for easy visual provocation – maintaining an entirely bald, eyebrowless head while modeling stripper boots and ripped lingerie, even when grocery shopping.  Her photoshoots documenting her various “costumes” are all fashion magazine editorials done on spec, primarily posted on Instagram when they should be in legitimate publication.  In the film’s most satisfying sequence, we’re treated to a montage of Marvin’s Insta stories, getting a taste of both how great her artistry is and just how much of it is confined to a phone screen.  Meanwhile, in her rural hometown of Magadan, her loving but queerphobic grandparents push her to drop the act, butch up, and get a formal education (or at least demand to be paid for her labor, since publications like Vogue Russia will only “compensate” her with exposure).  Much of the film follows Marvin’s frustrated attempts to get her grandfather to not just love her but accept her on her own terms.  He obviously wants the best for his grandchild, but he’s also a brutish old-schooler who will say unforgivably cruel things to her in the heat an argument in a way that betrays just how bigoted he is at heart, with no sign of softening.  As a result, just as much of the runtime is spent with Marvin rolling her eyes on speakerphone with her semi-estranged grandfather grumbling on the other end as it is spent inside that phone, submerged in her otherworldly artistry.

Gena Marvin’s art is a gorgeous, emotional fuck-you to the state that would rather she be dead than click-clacking down a public sidewalk.  As a documentary, Queendom can’t help but feel a little safe & formulaic when compared to the striking visuals of its subject’s artistry, which wasn’t helped by having to share a double bill with the confrontational, idiosyncratic genius of Marlon Riggs.  It’s still risky filmmaking, though, and there’s a violent tension to even its most mundane, everyday public scenes.  It’s incredible that this footage not only exists but was exported to an excited audience half a world away, proving to me that there’s always going to be a place for cinema as a public, communal ritual (while also putting the petty capitalism of box-office handwringing into a larger perspective of what’s happening in the world right now).  Maybe it’ll be tough for $200mil popcorn-bucket sellers to get funded by corporate investors in the near future, but those were never the heart of the artform anyway.

-Brandon Ledet

Mind Game (2004)

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I’ve been incredibly lucky to see multiple movies by Japanese animator Masaaki Yuasa in a proper theater, where his vibrant free-for-all imagery shines in all its psychedelic glory.  While he mostly works as a showrunner for televised anime, Yuasa’s feature films Inu-Oh and Night is Short, Walk on Girl both played at local multiplexes in their initial run, and both made it clear why his expressive, imaginative visual style often gets him cited as a successor to the late Satoshi Kon.  It’s a shame I was either too young or too out of the loop to catch his debut feature Mind Game that way in 2004, but thankfully local repertory series WW Cinema recently filled in that gap.  I was instantly on board for the layered multimedia animation style of Mind Game, which quickly establishes Yuasa as a visual genius, even if only in flashes.  It took me much longer to warm up to the film’s immature nerd-boy sexuality, but I eventually got there once that got psychedelic too.  Mind Game likely would’ve been my favorite movie as a teenager had I caught it fresh, but now I can only see it as a crude prototype for Yuasa’s more recent masterworks like Inu-Oh.  Regardless, any time one of his films plays on a nearby screen is a cultural event, especially since I don’t watch nearly enough television to keep up with the bulk of his work.

Nishi is a young 20-somethings loser who’s still hung up on his childhood crush and his childhood dreams of becoming a famous manga artist but is too shy & cowardly to do anything about either.  When his crush is threatened with rape by two yakuza in her family’s diner, he fails to come to her defense, speaking up just forcefully enough to get himself shot instead of saving the day.  In the afterlife, his soul is confronted with video footage of his cowardice, then defies the orders of a shapeshifting God to fade into oblivion by instead returning to his body to fight off the rapist gangsters who killed him.  The gamble works, sending the yakuza’s victims on a wild car chase that lands them in the belly of a whale for the majority of the remaining runtime.  Then things get weird.  Inside the whale, Nishi gradually learns emotional maturity and how to genuinely connect with people instead of ogling them as a pervy outsider.  It’s character growth that somewhat helps soften the grotesque sexual assault depicted in the first half and the constant commentary on the cartoonish proportions of his love interest’s breasts – just not entirely.  The main point of the story is about learning to fully embrace life instead of cowering from it, but there is some tangible subtext in a young Yuasa beating himself up about his own social immaturity as an illustrator who’s used to living & thinking alone instead of healthily interacting with others.  The good news is that two decades later he’s demonstrated that personal maturity in Inu-Oh, which has all of the visual inventiveness of Mind Game (including gorgeous animation of mythical whales) without all the teen-boy sexual hangups souring the vibe.

As much as I’m downplaying Mind Game as one of Yuasa’s finest works, it is oddly the one I’d most readily return to for rewatch.  That’s mostly because it’s bookended by gorgeous, rapid-fire montages of isolated images that piece together a birth-to-death lifespan for its four central characters (the whale-belly captives) that I’m not sure I fully absorbed on first watch.  Yuasa gives you just enough visual information for your brain’s pattern-recognition software to piece everything together, but I’m not sure I fully trust the conclusions I reached in the theater.  For a movie that spends most of its time sitting around the belly of a whale, waiting for something to happen in existential angst, it really does throw a lot at you.  The representation of God as a kaleidoscopic collection of impossible bodies that changes shape every time you look directly at it is a major highlight, recalling Jeremy Hillary Boob, Ph.D. from The Beatles’ Yellow Submarine.  There’s a funhouse mirror warping to most of the imagery that stretches through the screen to literally bend your mind, but there’s also a Tom Goes to the Mayor-esque use of crude photocopy printouts that grounds the whole thing in the rudimentary tools of its era.  All of Yuasa’s magic tricks are already proudly on display in Mind Game; it’s just a shame that his immaturity was just as loudly vibrant in this instance. Or maybe it’s just a shame that I had personally aged out of its grody nerd-boy charms before I caught up with it.

-Brandon Ledet