Reviews

Last Things (2024)

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When I first read a blurb in the paper advertising a screening of Deborah Stratman’s Last Things, the description called to mind Enys Men: a “documentary exploring the geo-biosphere throughout evolution and extinction” featuring “stunning visuals ranging from the microscopic to unending landscapes” that “defies the boundaries of what a documentary can be.” There was the promise that the film blended science fiction with science fact but which continued to express itself as truth. In the end, it wasn’t like Enys Men at all. In fact, I’m not entirely sure what a good point of comparison would be, other than to say, with an awe and respect that this description wouldn’t normally imply, that it’s one of the most student film-y pictures I’ve ever seen. I loved it. 

Insofar as Last Things has a narrative at all, it tells the story of the geology of our planet as an epic poem about the emergence of life in a form we wouldn’t recognize as life. Through the anthropomorphization of molecules and minerals, an origin myth emerges – one that’s not untrue in the way that a lot of origin myths are not untrue. For instance, did you ever consider that rocks could go extinct? I certainly hadn’t, but as it turns out, there was a time when iron floated freely in the planet’s oceans, suspended in it much like salt is at present. With the emergence of the first organisms that performed photosynthesis (cyanobacteria), oxygen became a component of the atmosphere for the first time, causing the iron in the ocean to oxidize and fall to the ocean floor, where they formed into banded rock of magnetite, silica, and other minerals. Formations like this one are extinct rocks, in the sense that they can never form again (at least not on this planet). 

It’s fascinating stuff, but it’s also not for the easily bored. At only fifty minutes, it falls shy of the length we would normally classify as a feature film, but there will be moments when you wonder how that amount of time has not already elapsed. It’s comprised almost entirely of open-source footage: NASA’s conceptual animation lab footage of the planetary nebula cloud, electron microscope imagery of chloroplasts, images of ice forming in water blown up to the highest magnification. Whether its ambition exceeds its grasp is in the eye of the beholder, but I thoroughly enjoyed the way that a story emerges from the cutting and pasting of bits of philosophy, poetry, vintage science fiction, and more against the visuals of rocks, minerals, and protozoa. As we are told by a scientist talking about chondrites—meteors that fall to earth without interacting with another body outside of the asteroid belt, meaning that they have been unchanged since the moment the furnace of the sun spat them out, before our planet was formed—“All matter does have a history, but it doesn’t remember it.” 

On the more fantastical end of the spectrum that Last Things slides up and down, our own bodies are stated to have a “genetic memory” connected to the rock, as the emergence of eukaryotic cells (and therefore life as we know it) required that the prokaryotic cells which banded together to symbiotically evolve into eukaryotic life required that taking in of minerals in order to form mitochondria. The film does this, ping-ponging back and forth between scientific fact and what we might call speculative geology, and it does it all with pulsing, hypnotic electronic music. It called to mind a movie that I saw at the New Orleans IMAX on a fifth grade field trip entitled The Hidden Dimension, which included a lot of microphotography, but to a much more psychedelic effect. 

There came a moment in Last Things in which the camera lingers for a long time on a rock formation in a park. It made me think of the Kuleshov effect, the theory and effect that Lev Kuleshov was able to demonstrate through the editing together of disparate images intercut with the face of Russian silent film actor Ivan Mosjoukine. Although the image of Mosjoukine was unchanging, the audience interpreted different meanings from his (identical) facial expressions based upon what footage appeared in between. Between the music and the fantasy, it does almost start to feel as if the rock is experiencing something, even thought that clearly can’t be the case. Can it? 

What’s the relationship between eukaryotic life, Petra, and glistening space concrete? Is there one? Director Stratman has stated that the film was born out of her existential panic about living through the planet’s sixth mass extinction event, and although I can’t speak for her, it seems to partially be about finding peace with the finity of human existence by viewing our transience, brevity, and diminutiveness by holding us up against mineral formations that meaningfully predate our solar system. If our concept of prehistory does not extend beyond the formation of the earth, it’s barely scratching the surface. And hey, the life that became us changed the planet; our ancestors caused rocks to go extinct, and those rocks became part of us, and although there’s no meaning in that, there is beauty, and we should appreciate it. 

I’d recommend reading this interview with Stratman; it’s insightful, and it says more about Last Things than I can. And if you get the chance to see this one, don’t miss it. 

-Mark “Boomer” Redmond

Dune: Part Two (2024)

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Hey hey hey it’s throat-singing o’clock! I remember, lo several years ago now, when someone was online complaining about multiplex soundtrack overlap and how, in the moment that Beth died in Little Women, they could hear Babu Frik laughing in the next screening over. I had a similar experience last week when I could hear the chanting of the Sardaukar armies during a quiet moment in Drive-Away Dolls; I just sat there thinking how much I couldn’t wait to check out Dune 2, and that day has finally come. 

We open shortly after we left off in the last one, with Paul Atreides (Timothée Chalamet) and his mother Jessica (Rebecca Ferguson), the concubine of the late Duke Leto Atreides, have been taken in by Stilgar (Javier Bardem), the leader of a local division of scavengers known as Fremen. Paul has recently slain one of the Fremen in ritual combat, which makes most of them leery of him, but a young woman named Chani (Zendaya) sees something in the outworlder that she respects. The desert world of Arrakis, the only place in the universe where the space travel-enabling spice melange can be found, has been returned to the governance of House Harkonnen, headed by the Baron (Stellan Skarsgård), who is currently training his nephew Feyd-Rautha (Austin Butler) in the ways of wanton cruelty and planetary management. The Bene Gesserit, as headed by Reverend Mother Mohiam (Charlotte Rampling) sets her sights on using Feyd as the fulfillment of her sect’s centuries-long eugenics/missionary work following the presumed end of the Atreides bloodline, but reports coming from Arrakis that there is a new leader among the Fremen raise the curiosity of Princess Irulan (Florence Pugh), whose allegiance is torn between her allegiance to the Bene Gesserit and her loyalty to her father, the emperor (Christopher Walken). Meanwhile, on Arrakis, Paul becomes embedded with the Fremen. When his mother first attempts to use her powers and the apparent fulfillment of prophecy in Paul as proof that he is the long-awaited Fremen messiah, Paul’s public rejection of this endears him both to the non-believers, who appreciate his honesty, and the true believers, who believe that this is merely messianic humility. When his mother, now pregnant, drinks of the mysterious “water of life,” she becomes the new Reverend Mother of the Fremen, a position she’s more than happy to leverage to further spread the glad tidings of her son’s ascendancy. 

This is a huge movie, just big and bold and broad and beautiful. It’s so captivating that even a week later, I still feel more like it was something that I experienced more than it was something that I saw; talking about it as a film almost feels like the wrong way to discuss it. There’s a sequence in the movie in which the Fremen enact a guerilla attack on one of the Harkonnen spice-harvesting machines, which is dozens of stories high and takes up the same amount of space as a quarter of a city block. They come from multiple fronts—bursting forth from under the sand, storming out from behind caves, and sharpshooting one of those dragonfly helicopters. It’s so perfectly captured and rendered on screen that I could almost feel the desert sun on my skin, the heat coming off of the sand. The tremendous, hideous machine has these pillar-like feet/ground hammerers that move every few minutes, and Paul and Chani take cover behind one while working out how to take down the copterfly. There’s an almost ineffable, indescribable reality of the starkness of the shadow, the perfect sound mix, the pacing of the cuts, all of them in perfect harmony that is just pure movie magic, and I was there. Desert environments are inherently otherworldly, but they do exist in reality, such that in the rare instances that we do see other environs like the world where the Harkonnens’ seat of power is, these are even more removed from what we consider reality but appear so complete and real that it’s truly something to behold on the big screen. The sequence in which we visit the Harkonnen arena and the sunlight is so intense that everything is monochrome except in the shade is a particular standout, just phenomenal, and the inky, strange fireworks that fill the air only make it that much cooler. Everything that you’ve heard about this movie’s mastery of every facet of the art of filmcraft is true, and more. 

Narratively, this one does a great job of establishing all the lore that you would need to know through dialogue and imagery, and adds some things which give the text a slightly different depth or interpretation. While Stilgar is every bit the perfect disciple, who sees the wisdom of the prophesied “Lisan al-Gaib” even in Paul’s dismissal of the title (it shows the messiah’s humility) and is willing to give his own life just to give Paul a chance to speak to a quorum of tribal leaders, Chani is here (unlike in the text) unwilling to ascribe any kind of spiritual meaning to Paul’s accomplishments. The film chalks this up to a cultural difference, which helps make the Fremen seem less monolithic; the northerners (like Chani) are of a more agnostic bent than their neighbors in the south (like Stilgar), who are more religious in general and have among them a strong lean toward fundamentalism. Their opposing views of Paul make his tragic turn more meaningful, as he moves from the moral certitude that he must reject all attempts to elevate him to power, as he believes the Fremen can only be meaningfully and permanently liberated if they are led to victory by one of their own, to taking on the mantle of their deliverer and leading them against the Harkonnens. Although there was a kind of filigree that the David Lynch adaptation had that is mostly absent here, there are still moments of bizarre psychedelia as well; after all, it wouldn’t quite be Dune without it. Psychic dreams abound, and when Jessica drinks the Water of Life while pregnant with her daughter, the fetus becomes psychically capable of communication with her mother while possessing the knowledge and experience of a hundred generations, so there are some shots of her in utero as she and her mother “talk,” and that’s the kind of seriously-treated wackiness that makes this whole thing so much more than the sum of its parts. 

I wouldn’t normally make this specific recommendation, but I really think that you ought to see this one in theaters if you can. Every person that I talked to who saw the first Dune at the movies thought it was a staggering masterpiece, while reactions among those who saw it at home were more mixed. To paraphrase Nicole Kidman, we go to the movies to go somewhere we’ve never been before, not just to be entertained, but to be reborn. You should see this one as big as you can. 

-Mark “Boomer” Redmond

Theodore Rex (1995)

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There can be something reassuring about watching a truly Bad movie.  Comforting, even.  The term “Bad Movies” has been applied to a growing canon of “so-bad-they’re-good” oddities with such wild abandon that a lot of so-good-they’re-great titles like Showgirls, Glen or Glenda, and Freddy Got Fingered have gotten swept up in the momentum, either because their intent is misunderstood or because they fail to meet arbitrary standards of objective, professional quality.  The further I’ve immersed myself in the deep end of iconoclastic, outsider-art filmmaking the more difficult it is to find any value in a Good vs Bad dichotomy.  If I had to come up with my own binary, I’d say movies are usually either Interesting or Boring.  So, it’s helpful to have a reality check like the 1995 buddy-cop comedy Theodore Rex to remind me that, yes, movies can be objectively Bad.  Everything about Whoopi Goldberg playing a future-cop who’s reluctantly partnered with a talking animatronic dinosaur sounds like the kind of nonsense novelty that gets me to overlook objective quality markers to instead find joy in the inane and the absurd.  And yet, there is no joy to be found in Theodore Rex.  It’s bad; it’s boring.  It’s more chore than art.

I mean “chore” in the literal sense.  Whoopi Goldberg was contracted to star in this 90s Dino Craze kids’ film though an oral agreement that she tried back out of once she smelled the stink on the project, then was forced to follow through on her promise via lawsuit.  As a result, most of the blame for its dead-eyed energy has defaulted to criticism of her performance, which is indeed a legally obligated sleepwalk.  The real shame, though, is that her T-Rex screen partner has no personality to speak of either.  His human-scale dino suit is cute enough to appeal to kids, but George Newbern’s vocal work as Teddy Rex is embarrassingly whiny & unenthused.  He spends the entire film mumbling to himself like a socially awkward nerd who just got dropped off for his first day at a party college (speaking from personal experience), draining all of the ferocious cool out of the T-Rex’s street cred and replacing it with generalized, unmedicated anxiety.  Worse yet, these two lifeless drips are investigating the conspiratorial murder of another T-Rex, so kids not only have to hang out with the least exciting dinosaur alive, but they’re also confronted with the limp corpse of their favorite dino in multiple scenes.  The whole thing plays like a cult deprogramming tape meant to convince children that dinosaurs are in no way interesting or cool.

If there are any signs of life in this dino-themed court summons, it’s in the production design.  Theodore Rex was one of the most expensive direct-to-video productions of its time, as it was initially budgeted for theatrical release.  That bloated scale mostly translates to big explosions, a thoughtful mix of animatronic puppetry & 90s computer graphics, and surprisingly engaged performances from recognizable names like Bud Cort, Carol Kane, and Richard “Shaft” Roundtree.  The money also shows in its intensely artificial sets, which take the “Once upon a time in the future …” framing of its sci-fi noir premise to a cartoon extreme where all the world is a DZ Discovery Zone.  However, you could just revisit the live-action Super Mario Bros movie or the TV-sitcom Dinosaurs for that exact effect without having to spend time with these dipshit dino cops.  They suck all of the fun out of every room they enter, and as a result the movie just kinda sucks.  There’s something especially painful about how every failed, flat punchline is punctuated with goofball sound effects to remind the audience that we’re supposed to be having fun! fun! fun!, so that our participation in this bullshit feels just as mandatory as Whoopi’s.  When it ends on a sequel-teasing title card that reads “See Ya!”, it reads like a threat.  Leave me out of it.

-Brandon Ledet

Blood of the Virgins (1967)

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There’s been a lot of recent online conjecture & debate about the future of Tubi. Following the streamer’s rebrand with a uglier, bubblier logo, rumors spread that Tubi has been requesting that distributors upload censored versions of their films, with all graphic depictions of sex & violence obscured from public view.  It’s unclear whether this is true for the entirety of Tubi’s streaming library—which is miles deeper than any of its fellow competitors’—or if it’s just true for the movies that play on its “Live TV” channels that simulate pre-streaming movie broadcasts.  Or maybe it isn’t true at all.  There’s more speculation than evidence out there so far, so the only thing that’s really resulted from this scrutiny over Tubi’s supposed swerve into puritanism has been the constant reminder of who owns the company: the same Murdoch family who owns Fox News.  It’s not out of the question, then, that Tubi might go squeaky clean in the near future, which makes it my solemn duty as a film journalist to watch the most degenerate smut I can find on the platform just to keep an eye on the evolving facts of the situation.

You have to search for 1967’s Blood of the Virgins by its original Spanish-language title “Sangre de Virgenes” for it to populate on Tubi, but I can confirm that it has not yet been censored or removed.  The dream is still alive; tits & gore are still welcome on The People’s Streaming Service.  This apparently includes movies where tits & gore are the only thing on the filmmakers’ minds, as is the case with this sub-Jesús Franco vampire smut – a genre the poster specifies as “Erotomania”.  Blood of the Virgins is an oddball novelty even within the context of dirt-cheap, horned-up vampire schlock.  If nothing else, I’ve never seen a vampire movie try to pass off stock footage of seagulls as if they were its vampires’ bat form, aided only by a red color filter and some unconvincing squeaks on the soundtrack.  I’ve also never seen a vampire movie produced in Argentina, an unusual cultural perspective that shows in the film’s vintage telenovela blocking & scoring and in its central location of a vampire-infested log cabin instead of a vampire-infested Gothic castle.  Of course, these cultural & aesthetic details are all secondary to the film’s main goal: dousing beautiful naked bodies in artificial stage blood.

If you cannot tell from its listed 72-minute runtime, Blood of the Virgins was designed to pad out a double feature for drive-in make-out sessions, not to scare.  It’s closer to softcore pornography than it is to horror, especially in its best, earliest stretch where it chronicles a Swinging 60s ski cabin trip taken by its doomed hippie victims, who eventually break into the wrong cabin to their own peril.  After a period-piece vignette establishes the existence of vampires in centuries past, the audience is bombarded with an energetic Russ Meyer-style nudie cutie montage in which hippie freaks indulge in dive-bar go-go dancing between bouts of road trip heavy petting and wholesome downhill skiing.  It’s an invigorating, titillating start to what’s ultimately a low-energy Hammer Horror knockoff.  Once the vampires isolate & drain those hippies (who, I must note, are very much not virgins), the movie slows way down and loses both its momentum and its overall sense of purpose.  By then, it has outlived its function as background noise for drive-in canoodling, and it’s really your fault if you’re still paying attention to see how the story plays out.

There are a lot of fun little touches to this Argentinian oddity for anyone familiar with this genre.  Its hand-drawn credits, its soap opera zoom-ins, its seagull shaped “bats”, and its main vampire’s predilections as more of a titty sucker than a neck biter all make it an amusing novelty for anyone who can stay awake long enough to gawk at those details.  Blood of the Virgins is just slightly off in its bargain-bin approximation of Jesús Franco vampire erotica, making it a fascinating outlier for anyone who knows how these things are supposed to play out.  For instance, it’s weirdly sheepish about depicting lesbian acts between the hippies & vampires, but eager to gesture at male-hippie-on-female-vampire cunnilingus, which is a much rarer treat.  The Russ Meyer-style hippie montage at the beginning is also remarkably energetic for a genre that’s usually so sluggish & unrushed, and this might have been a bonafide cult classic if had sustained that rhythm throughout.  As is, it’s still great fun and great confirmation that you can still find boobies on Tubi despite recent reports otherwise.

-Brandon Ledet

Gasoline Rainbow (2024)

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It’s not something that comes up here a lot, but I go to a lot of live music shows. Although I’m reaching a point in my life where I’m often a decade or so older than the mode, I’ve never really found myself feeling like I had impostor syndrome until a couple of months ago, when I was at a show where a young woman was singing, accompanied solely by a male guitarist. This isn’t a statement about either’s talent—both were great—but there came a moment of intense realization on my part that I had heard all of the sentiments that were being laid before me before, and that I had in fact heard them many, many times. There’s nothing wrong with that; there’s room enough in the world for an infinite number of songs that feel like vulnerable diary entries and which rhyme “make-up” with “break up” with “wake up,” as long as there’s at least one person on the receiving end with whom the song connects, sonically and/or lyrically, and/or any other way that people connect with the art that they love. But I did realize that, perhaps, the time when that sung journal could connect with an older man like me had passed, no matter how much I was enjoying the show, when I was capable of wondering “Am I too old to be here?” 

I was a bit worried about this, heading into Gasoline Rainbow. The film’s blurb read “With high school in the rearview, five teenagers from small-town Oregon decide to embark on one last adventure. Piling into a van with a busted taillight, their mission is to make it to a place they’ve never been—the Pacific coast.” I was intrigued, not least of all because the film is the first fully narrative feature directed by the Ross brothers, Bill (IV) and Turner, who had previously helmed Bloody Nose, Empty Pockets, but was worried that I might be too old to connect with the characters of Rainbow. Those fears were only further agitated when I saw the (at time of writing) only review on IMDb, which called the film “pretentious” and stated the “entire movies [sic] dialog [sic] between characters consists only of drunk teenagers talking.” Luckily, I needn’t have been concerned. 

The above-cited synopsis is pretty clear. Five teenagers, recently graduated from high school in fictional Wiley, Oregon, set out to have one last big adventure together before adult life pulls them in different directions. Stealing the family’s dilapidated van in the middle of the night, Nichole Dukes picks up the rest of the crew: Tony Abuerto, Micah Bunch, Nathaly Garcia, and Makai Garza. After a tense moment when the van’s engine dies beneath the slow-blinking yellow light of an isolated intersection and it seems unlikely to restart, they are on their way. Unlike a lot of movies of this type, they have a destination: the coast. From there, the film falls neatly into a series of vignettes characterized by the people that they meet. The first is a woman working at a gas station; the quintet asks her if she knows of anywhere cool nearby that they can visit, and she hops into the van with them and directs them to an otherworldly place in the Alvord Desert, an eighty-four square mile barren in southeast Oregon. Afterward, when returning their guide back to where she lives now, they ask if she’s interested in joining them for the rest of the way. She talks about the traveling that she used to do when she was younger, though she doesn’t look much older than they do, and although she’s clearly tempted, she begs off and wishes them well on their way. The next person that they encounter is a guy walking a dark road at night, who emerges from the darkness into the lamp of their headlights like a ghost from the mist; he invites them to join him and some friends for some good old-fashioned countryside drinking by a fire, and they accept. 

This turns into a fun time, and Makai in particular hits it off with a girl named Dallas, who ends up giving him a bracelet and telling him to meet her in a few days at “The End of the World,” a party happening near the coast so that he can return it to her there. After a night of drinking, smoking, and partying, the group wakes up in the field to find all other participants long gone, and when they climb back up to the road, they discover that the van has been stripped. They spend the next day on foot before arriving in another small town, where they are able to get some food and befriend a few locals and shoot some pool. They also meet two crust punks who teach them how to freight hop, and they make it all the way into Portland this way. While there, they meet and connect with a skateboarder, Micah’s cousin, and a couple of middle-aged fantasy-loving metalheads, all of whom function to allow the kids to reveal something of themselves, and to possibly reflect the kind of people that they could become. 

This is a beautifully photographed movie of deep feeling that avoids the traps of treacly sentiment. It’s rare to see a movie that so accurately reflects that cold, bright, fried lung morning after feeling, and this one certainly does. It’s also one with that particular verisimilitude that runs bone-deep in fiction film that’s made by filmmakers who cut their teeth in documentary work. A lot of how much you’ll enjoy this film will depend on what your tolerance level is for hearing teenagers talk about themselves amongst themselves, and although I understand that can be a barrier for others, I feel that the unscripted, adlibbed feeling of the dialogue covers a lot of irritation. That negative review I quoted earlier isn’t wrong, per se, in the sense that I’ve met plenty of people who, when presented with this text, would interpret it the same way. I don’t think that the film wants us in the audience to think that these kids are having life-changing realizations about themselves that are supposed to blow the minds of viewers; this is a character study of five kids who have never seen what’s over the horizon. Even if their revelations about what’s outside of their bubble may seem shallow to us, it’s so that we can reevaluate what we take for granted through their eyes, not so that we are moved by their philosophical insight. And, for what it’s worth, they also learn that the world over the horizon isn’t always what it cracks up to be either; one of my favorite jokes in the movie is that the kids learn why everything smells like shit in Portland—because that’s just how cities smell. 

The characters sell this one, honestly. That this is a story about misfits is an obvious statement; the gang even learns to trust their first friend on the road because she shows them her tattoo of the Misfits skull, which is almost too on the nose. One of the film’s major strengths is the way that it parses out little pieces of character that are revealed through dialogue. In a film that foregoes narrative devices like flashbacks in favor of a feeling of documentary realism, there’s no other way to get backstory, but it’s very well done here. Nathaly confides in another local girl that they meet in the town about her father’s recent deportation and not being sure what will happen to her now. Micah is caretaker to both of his younger siblings since his parents are both in rehab. Tony is directionless and feels that he has no other choice but to pursue a career in armed forces, which is the plight of a lot of Americans. As Makai tells the skateboarder (I want to say his name is Bernard, but I can’t find a single press kit that names anyone other than the kids), he was the only Black kid in the entire town. The film is also smart to let us know that there is conflict in the group, but to underplay it so that we don’t devote too much screen time to it and to underline the familial connection between them; for instance, the two girls are at one point pissed at Tony about something that he says offscreen, and the other two boys are hands-off. We never learn what it was that Tony said, and the only narrative contribution is that we see him looking over his shoulder at the girls as they shoot pool in the next scene, and by the next day, no one cares to bring it up again. It makes the road trip nature of the narrative have room to breathe. 

Gasoline Rainbow is a picaresque, and we get a lot of pictures of life along the way, treated respectfully at all levels, which is also a nice touch. Each of the people that we meet along the way are people that you’ve probably met. My personal favorite is the Portlandian man living on the river with whom the group stays on the last night before The End of the World. He and every one of the friends that we meet wears a black metal band tee; he used to have hair down to his waist but keeps his head shaved after an accident with a piece of industrial machinery; his walls are adorned with Game of Thrones house banners; he makes breakfast to “The Shire” from the Lord of the Rings soundtrack; and he’s nothing but joyful that he gets to, in his own words, be their Tom Bombadil. I’ve known so many different variations on this guy that I couldn’t fully shake the feeling that I had met him before, too. I liked all of the people that we met along the way, in truth, even the crust punks, and appreciated the balance between them providing some genuinely good advice while encouraging the kids to just keep going without ever making them feel like they should turn back. 

Taken on its own terms, this is a beauty, and a rare high-quality treat in its genre of contemporary coming-of-agers. There are a couple of moments where it gets a little hammy; the invocation of the word “family” in one of the kids’ voiceovers feels a bit heavy-handed, and I’m still conflicted about the film ending on seconds-long staring-to-camera close-ups of each character (its film-schooliness is apparent but it’s also very effective). If you get the chance to see this one in your market, I recommend it. 

-Mark “Boomer” Redmond

How to Have Sex (2024)

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In the somber Brits-on-holiday drama How to Have Sex, a trio of teen besties spend a week getting wasted drunk at a Greek resort built to house teens getting wasted drunk.  If they were teen boys in the early aughts, this would be a boneheaded boner comedy about virginal losers’ bumbling attempts to get laid for the first time among the Girls Gone Wild college crowd.  Since they’re teen girls in a modern drama, that same mission to ditch their virginal status before the return flight home plays like a horror film.  How to Have Sex dredged up some deeply unpleasant memories of my first couple years on my own at a binge-drinking “party college”, as well as more recent memories of being dragged out of the house by friends for a nightmarish stroll down Bourbon Street.  It’s just as terrifying onscreen as it is in person, especially the longer you sit with how realistic it is to a lot of people’s first sexual experiences inside those neon-lit Hell pits.  This is not just a film about the way alcohol violently fuels the flames of social pressure; it’s also a film about rape, even though everyone shows up eager to get each other in bed.

Mia McKenna-Bruce stars as our POV character, Taz, who travels to a MTV Spring Break-style hedonist resort with the sole intention of getting drunk and shedding her virginity.  The resort comes with its own pre-planned parties & mating rituals designed to make that dream come true, mostly by getting the already horny hordes of kids so blotto on grain alcohol that they can’t remember whether or not they’ve actually, finally done it.  There’s no room for authentic connection or intimate interaction within the cacophony of that DJ dance party dystopia, in which all the world’s a 24-hour nightclub.  It would be easy, then, to script a physically violent rape between strangers there, but first time writer-director Molly Manning Walker instead scripts a more common, less sensational kind of sexual trauma.  This is a story about the gradual erosion of consent by someone Taz knows.  She vulnerably puts herself out there for consensual sex but is rejected; then she is isolated, pressured to consent to acts she’s uncomfortable with, and then physically overpowered by her abuser once her will is fully worn down.  It’s tough to watch, mostly because it’s true to life.

In terms of recent erosion-of-consent stories about the gender politics of sexual assault, How to Have Sex is not nearly as feverishly overcharged as the service-industry thriller The Royal Hotel, nor as politically didactic as the porno-industry exposé Pleasure.  It deliberately avoids glamorizing the allure of the nonstop nightclub atmosphere, sticking to the grating, real-world details of teens sloppily gobbling cheese fries & screeching karaoke instead of depicting the fantasy of the fabulous night they’re having in their heads.  It might reframe the debaucherous mise-en-scène of a vintage Skins episode through clear-eyed sobriety of docu-fiction, but what it lacks in ecstatic cinematic style it more than makes up for in depth of character.  Taz is a real person to us, not just a symbolic victim or a political mechanism.  After her assault, she continues to think, feel, act, and react in ways that are authentic to real-life human behavior, which only amplifies the sinister inauthenticity of the world around her.  McKenna-Bruce plays the part with heartbreaking sweetness & insecurity, while Walker surrounds her with just enough sense-memory detail to put the audience right back in her ankle-breaking heels. It’s a scarily vulnerable feeling.

-Brandon Ledet

Drive-Away Dolls (2024)

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We’re coming up on nearly two years since I first started my “Summer of the Coen Brothers” marathon, where I intended to watch every one of the familial pair’s films over the course of Summer 2022. And to be fair, I almost made it! Starting with Blood Simple in May and going in mostly chronological order until I skipped over The Big Lebowski (on account of having seen it at least a hundred times already – although I circled back, don’t worry), I was moving at a pretty good clip. Then we skipped over a rewatch of No Country for Old Men to accommodate one of my friends’ schedules, and other than that one, we finished up in December of 2022, with the only outstanding unseen film in their oeuvre being 2021’s Tragedy of Macbeth. “But wait!” I hear you say. “That was a solo project for Joel! That doesn’t count!” And you might be right, but with my screening of that one still pending, I can’t speak for how much of the Coens-ness of the duo is present in it. I can say that it’s present in Ethan’s new project Drive-Away Dolls, although there is an air of … incompleteness about it. 

It’s 1999, almost 2000, and you can tell by the fact that lesbian bars still exist. Our two leads are Texas gal Jamie (Margaret Qualley) and her friend Marian (Geraldine Viswanathan), both of whom are of the sapphic persuasion. Like most classic Coen-penned duos, they are a study in reflections and symmetries; Jamie is the drawling, energetic, oversexed libertine to Marian’s frumpily-dressed, hasn’t-been-laid-in-years bookworm. When Jamie gets kicked out for cheating by her girlfriend Sukie (Beanie Feldstein), Marian puts her up, but only briefly, as she herself is traveling to Florida to visit an elderly relative and do some birding. Jamie convinces Marian to let her come along, noting that they can get a free car via a “drive away” service. I’ve never heard of this, but it apparently involves delivering an assigned vehicle to an assigned destination. I’m not sure if this service still exists or if it ever did; it’s hard to believe it would, but I imagine people who only know AirBnB learning about Couchsurfing would be similarly incredulous, so I’ll keep an open mind. Unbeknownst to them, as a result of a mix-up at the office of a surly man named Curlie (Bill Camp), the car that they are selected to transport was supposed to deliver certain extralegal goods. And, since duos are a Coen specialty, we get another one whose role is to pursue the other: two “heavies,” one a brutish, monosyllabic goon named Flint (C.J. Wilson) and the other a self-assured wannabe smooth-talker called Arliss (Joey Slotnick). They report up to a man known only as “The Chief” (Colman Domingo), who finds himself in deep trouble with a disembodied voice demanding better from the other end of the phone. 

I didn’t love this one, I’m afraid. I liked it; I liked it plenty, in fact. But there is something that’s just not quite whole about it. There are a lot of images and concepts that line up in an unexpected way at the end, which I always enjoy in a Coen production, the way the puzzle falls into place perfectly. For instance, there are several faux-80mm “groovy” psychedelic sequences that initially seem to serve as out-of-place scene transitions, but which ultimately relate to the overall plot since (spoilers), the Macguffin that the women are carrying turns out to be a case full of dildos molded by a hippie woman named Tiffany Plastercaster (Miley Cyrus) from her lovers, several of which have risen to positions of prominence and power in the intervening time. My favorite of these moments, however, comes in the form of a few dreams Marian has about her childhood, in which she had a crush on the woman next door who sunbathed in the nude, and the focus that her memories have on the neighbor’s footwear: cowboy boots, like Jamie’s. This folding back upon itself that the film does, which creates a new interpretation of what we’ve already seen and functionally bookends the plot, is complete in itself as a sum of its parts, but is still somehow lacking in transcending that arithmetic. 

I enjoyed the many references to Henry James. Throughout, Marian is seen reading The Europeans, which leads into a discussion between her and Jamie about The Portrait of a Lady, which Jamie cites as the English class assignment that turned her off of reading forever. Still later, The Chief is also reading a James novel (although I missed which one it was), and the film reveals its true title, Henry James’s Drive-Away Dykes, right before the end credits. In truth, however, the author that I couldn’t stop thinking about was Tom Robbins. There’s a real kinetic energy to Dolls at certain points, verging on the positively zany. A similar zaniness is a recurring element in Robbins’s work, and there’s just something about lesbian cowboys in the 1970s that makes it almost entirely impossible to put up a barrier in your mind between this work and Even Cowgirls Get the Blues. 

“But wait!” I hear you say—how do you keep doing that?—“But wait, did you say ‘1970s?’ I thought you said it was 1999.” And you’re right! I did say that! But the overall aesthetic of Dolls is very aligned with the 70s, and it’s apparent that the film would be set in that decade were it not for the need for our very out, very lesbian leads to be able to walk around with almost no overt bigotry (they deal with less than they would have in the real world in 1999, or now, for that matter), and because the film wants to take a few namby-pamby, weak-fisted potshots at “traditionalist” reactionaries. Jamie looks like she stepped out of the past, while Marian’s work outfit features the kind of ribbon tie you see in office photos of yesteryear. When the two of them go to a “basement party” with a team of lesbian college athletes, their group rotating makeout session is not only timed out based on the A- and B-sides of a vinyl record, but the album in question is Linda Ronstadt’s Hasten Down the Wind, released in 1976. I think this movie would be more fun if it ripped off the band-aid and went full 1970s period piece. Although that wouldn’t line up with the timeline of the film’s villain having his dick duplicated during the lava lamp days, I don’t think that’s what really stopped them. 

It’s mostly a set-up so that the film can end with a newspaper headline that reveals that a Republican senator was shot outside of a lesbian bar carrying a suitcase full of dildos—haw haw—more than it is any kind of insightful or thoughtful satire. The scene in the trailer in which Marian and Jamie are asked what kind of people they are and proudly respond “We’re Democrats!” is just as awkward in the film proper. That neoliberal wishy-washiness is what makes Dolls feel like an artifact of the past, more than the near-Y2K setting, the 1970s aesthetic, or anything else. There are moments when the cartooniness works, like when Jamie and Marian start screaming when Flint and Arliss finally catch up to them, complete with zooms around the room that call to mind Raising Arizona and Crimewave, but then there are nearly as many others where that tone feels awkward and out of date. For instance, the scene where Sukie is tearfully struggling with an electric screwdriver while attempting to unmount a wall-mounted dildo, so sloppily that it’s stripping the screws, flip-flopping between rage and regret? Funny. Her punching Jamie in the face in front of a bar full of people the first time that she sees her after finding out she cheated? Not funny, and it’s made even less so by the fact that Sukie is a cop, one we’re supposed to find funny for abusing her power (a scene in which she “comedically” refuses to let an inmate see his lawyer is particularly unamusing), and whose trigger-happiness saves the day at the end. Some of it is as funny as it possibly can be, with her easy handling of Arliss and Flint when they come to her place looking for Jamie being a real standout of physical comedy, but that’s on Feldstein and her performance, and not the character as written on the page. In contrast, the character of Curlie is perfectly funny all the way through, from his insistence that Jamie not call him by his name because it’s “too familiar” to the scene where he is unable to call for help and muses aloud, “Who will save Curlie?” He’s used just enough to not become tiresome, and is a real example of the kind of richly funny “regular fellers” that permeate the landscape of the Coen tapestry, and is one of the characters that the movie is doing just right. 
The others, however, often feel flat, and there’s a real “Democrats-kneeling-in-kente-cloth / Ruthkanda forever” energy to it that undercuts what could otherwise be a more radical piece of queer art. Like Desert Hearts, it’s unusually satisfying to see WLW sexual activity as both (a) fun and (b) not for the straight male gaze. However, I’m torn about the treatment of the “Black church lady in a big hat” archetype at the end, as we finally meet Mairan’s aunt and Jamie gloats to her that the two of them are going to Massachusetts because women can get married there. On the one hand, in part, liberation means not having to pussyfoot (sorry) around one’s sexuality and identity to appease another person’s bigotry; on the other, that the filmmakers chose to end the movie on this scene specifically so we can all (presumably) laugh at a white lesbian woman making an older Black church lady uncomfortable is a choice that calls to mind the poor handling of race in The Ladykillers. I’m less torn about the scene in which the soccer team sends Flint and Arliss on a wild goose chase that ends with them in an Alabama juke joint, where the joke of the scene is that the two goons are unable to interpret the supposedly unintelligible dialogue of an older Black man. It’s got a real Trump-era SNL liberalism to it, is what I’m saying, and it clearly wants to be more radical than it is but is hampered by—to put it frankly—an older generation’s idea of liberation, and that seventeen-year idea-to-release window certainly isn’t doing it any favors. There’s a lot to enjoy and enough laughs to make it worthwhile, but it won’t be anybody’s favorite Coen project, as it feels primed to age like mayo in the sun.

-Mark “Boomer” Redmond

Stopmotion (2024)

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A lot of the best stop-motion animation in recent years has been pure nightmare fuel.  Hellish visions like Mad God, The Wolf House, and the sickly puppetry of Violence Voyager have spoiled stop-motion freaks whose most cherished memories of the medium align more with vintage Švankmajer and Tool videos than with Wallace & Gromit or Rudolph & Hermey.  This new crop of stop-motion nightmares doesn’t bother much with plot or character; they’re more of a pure-cinema ice bath in the most grotesque, upsetting imagery their animators can mold together.  Until recently, British director Robert Morgan has ridden that wave of animated hellfire in his stop-motion horror shorts, but now that he’s graduated to his first feature, he’s proving to be a little more accommodating to audiences than Phil Tippet was in his own decades-in-the-making magnum opus.  Morgan’s film is intensely grotesque in both its imagery and its sound design the same way Mad God and The Wolf House were, but it’s much more familiar in its narrative structure and adherence to genre conventions.  It presents a small taste of pure-Hell animation for audiences who don’t have the patience for the medium’s more abstract, immersive titles, offering them frequent refuge in the relative safety of live-action drama.

Stopmotion is an artist-goes-mad horror about—shocker—a stop motion animator.  Aisling Franciosi stars as the assistant animator to her much more famous mother: an elderly, hands-on filmmaker who is losing the facilities of those aging hands, so she uses her daughter’s to complete her projects.  The daughter channels her frustration with her own stifled creativity as her mother’s “puppet” (both figuratively and by pet name) into her private, increasingly disturbing filmmaking.  She tries to find her own voice by tapping into her childhood imagination, which has stagnantly rotted into something bitter & violent.  Blacking out for hours in her isolated studio, she begins animating a cursed fairy tale about a lost girl in the woods who is hunted & tormented by a mysterious figure known as The Ash Man. She crafts both figures out of rotting meat & animal parts, making it viscerally unpleasant for anyone to visit & break her spells.  Meanwhile, she begins to expand her practice of “bringing dead things back to life” through animation by playing with her mother’s failing body . . . and by dispensing with anyone who dares interrupt her creative flow.  It’s a fairly conventional, predictable horror plot, except that it’s punctuated by scenes from the cursed fairy tale short that bubbles from the hellpits of the animator’s subconscious – its puppet players eventually escaping the screen to attack their creator in the flesh.

Despite all of the ways that Stopmotion contains & normalizes its most horrific images, it’s still a convincing testament to the dark power of creative drive.  There are few artforms as isolating as stop-motion animation, which requires long, patient hours of small movements with small results.  While our artist-in-peril’s colleagues are seeking paid, collaborative gigs for commercial work, she sinks exponentially further into the isolation of her craft.  The sounds of her concentrated breaths overloading the microphones or of her rotten meat puppets squishing under her careful manipulations are both truly unnerving and true to the nature of her chosen medium.  All that really matters here, though, is the putrid atmosphere of the Ash Man short that’s gradually doled out in a traditional, three-act fairy tale structure.  It’s upsetting in the same way Mad God & The Wolf House are; there just happens to be a lot less of it, and it’s somewhat diluted by narrative handholding that anchors it in the real world.  It’s a distinction that makes Stopmotion a good “genre” movie instead of a good “arthouse” movie, but whatever.  It’s good.

-Brandon Ledet