Benedetta (2021)

Verhoeven is back, baby.  I was less than amused by the Dutch prankster’s outrageous rape comedy Elle—despite its broad critical consensus as a sharply observed satire—so it feels nice to rejoin the cheerleading squad for its nunsploitation follow-up.  Benedetta is part erotic thriller, part body-possession horror, part courtroom & political drama, and pure Paul Verhoeven.  It’s great! It’s a shame that the master provocateur has been relegated to scrappy indie budgets in his late career, though. It’d be a lot more fun to watch a mainstream audience squirm under his thumb instead of the self-selecting freaks who are already on-board with his blasphemy against good sense & good taste.  Even at 83 years old, Verhoeven is still raising neck hairs & eyebrows; he just used to be able to rile up an even wider audience with flashier budgets & celebrity stunt casting.  I mourn for a world where Benedetta would’ve been a controversial water cooler movie instead of an obscure reference that makes your coworkers think you’re a pretentious snob.  Even the small Catholic protests that have followed around the movie’s premieres in cities like Chicago & NYC like The Grateful Dead are living in a fantasy world where it will have any cultural impact beyond plumping up a few sicko film critics’ Best of the Year lists.  I enjoyed joining them in that fantasy for a couple hours during its brief theatrical run in New Orleans, but I do question the usefulness of a provocation that no one shows up to be offended by.

Like with all nunsploitation movies, whatever hoopla & headlines Benedetta will be able to generate will likely focus on its onscreen depictions of lesbian sex.  Verhoeven shamelessly indulges in that salacious aspect of his historical source material, but it’s not the main thrust of the film’s blasphemy.  The kinkiest his young nuns in love get is in fashioning a dildo out of a wooden statue of the Virgin Mary, which seems more like a circumstance of convenience than anything; sometimes you just have to make do with what’s lying around.  The real button-pusher here is the political rise-to-power story of the titular Italian blasphemer: a 17th Century nun who claimed to experience miraculous visions of Jesus Christ, resulting in a powergrab takeover of her small-village convent.  Benedetta’s political rivals are other local higher-ups in the Catholic Church who are both fearful of the power she wields among the villagers (claiming to protect them from encroachment of the Bubonic Plague) and willing to humor her blasphemy as long as it brings money & attention from the religious tourism industry.  The blasphemy is in how openly the movie takes Benedetta’s side in the battle, even while questioning whether her miraculous visions are genuine.  The second she arrives at the convent as a young child, she’s taught that bodily pleasure is an affront to God, that she should live in constant agony on Earth to honor Him.  Watching her claim to have an even more intimate relationship with God than her superiors, and that He said she should be allowed as many orgasms & daily comforts as she desires is delightfully transgressive, even if she’s flat-out lying about it.  Speaking as a lapsed Catholic with long-lingering issues with guilt & self-hatred thanks to the Church’s fucked up views on pleasure & morality, Benedetta is essentially a superhero to me.  I’ll leave it to your imagination to guess who the supervillain is.

As much fun as I had with Benedetta as political theatre, I still missed the slicker Hollywood budgets Verhoeven used to be afforded in his heyday.  The closest the film gets to recalling his 80s & 90s crowdteasers is in its illustrations of Benedetta’s religious visions, in which she fantasizes in-the-flesh erotic encounters as Jesus’s bride.  I was fully prepared for the film’s sexual theatrics & religious torments, but I was blindsided by its visions of Jesus as a sword-wielding warrior from a romance novel, riding into the frame on horseback to sweep his young nun-bride off her feet.  Unfortunately, the film backs off from illustrating those visions in its second half in a ludicrous effort to “play both sides,” questioning whether Benedetta was a shameless blasphemer or a true believer.  It’s fun to root for her even when you believe her to be a liar, but I still would’ve loved to see more fantasies of Jesus as a hunky heavy-metal badass with Fabio hair & glistening abs.  No one has depicted “religious ecstasy” so erotically since Ken Russell was still kicking around, so it’s hard not to feel a little let down when Verhoeven eases off that indulgence.  It’s also just a welcome return to the high-style genre filmmaking of his Greatest Hits, while the rest of the film is shot more like a muted costume drama despite the sensationalist story it tells.

There are parts of Benedetta that outraged me, from Catholicism’s reverence for Earthly anguish to the film’s own preoccupations with sexual assault & torture.  It’s also a movie that opens with several shit & fart jokes, just so you know it’s okay to have a good time despite its many discomforts.  Verhoeven’s been incredibly adept at that exact clash between cruelty & camp for longer than I’ve been alive, so it’s honestly just nice to see that he’s still got it.  I just find it shameful that we’re not throwing more money at him to offend & titillate on a larger scale.

-Brandon Ledet

The Medium (2021)

In the abstract, giving The Exorcist a found-footage update for the 2020s sounds tedious, but The Medium manages to feel freshly upsetting & emotionally engaged while never drifting outside those genre boundaries.  It helps that the film was produced by Na Hong-jin, director of 2016’s The Wailing – the last great Exorcist-scale possession horror to rejuvenate the genre.  In the early stages of development, Na proposed that Thai filmmaker Banjong Pisanthanakun collaborate with him on a direct sequel to The Wailing (presumably on the strength of Banjong’s breakthrough hit Shutter), but the concept gradually spiraled out into its own unique horror epic separate from that source of inspiration.  Considering the limitations of its initial concept, the general over-saturation of body-possession & found-footage horror media, and its 30-day shooting schedule, The Medium is impressively massive in its scope & imagination.  This is big-scale blockbuster horror achieved on a scrappy indie budget, and it still manages to be scary as hell.

The Exorcist looms too large in horror iconography for any possession story to avoid the comparison, but The Medium does more to stray from Friedkin’s genre blueprint than simply exporting it to international religious contexts outside the original’s Catholicism.  Stretching its legs with a 131min runtime helps create enough space for the film to distinguish itself from that ancestry, as does its modern-documentary framing device (which obviously triggers its own preloaded horror canon comparisons).  We get to know the mockumentary’s subjects for a long while before the supernatural terror escalates to a fever pitch, which helps lay a solid emotional foundation most modern horrors don’t bother building.  It’s the story of a small family in the rural region of Isan, Thailand, whose women pass down the spirit (and professional occupation) of a shaman through generational inheritance.  While the current shaman’s niece seems to be inheriting that spirit as the next natural successor, it turns out the spirit taking root in her body is something much more sinister.  Deadly hijinks ensue, despite the shaman-aunt’s best efforts to exorcise the unwanted presence from her innocent niece’s body.

For all its ambitious scale & intimate familial drama, The Medium is most impressive for its efficiency in delivering every possible genre payoff it can squeeze into its spacious runtime.  It attempts eerie atmospheric dread and cheap-thrills jump scares.  It genuinely engages with the emotional drama at the core of its spiritual inheritance story and indulges in squirmy cultural taboos that would turn off most horror naysayers.  It’s also not afraid to invite comparisons to iconic touchstones of the found-footage canon – including the shaky-cam nature runs of The Blair Witch Project, the night-vision security footage of Paranormal Activity, and the vertical smartphone aspect ratios of the genre’s current “screenlife” era.  Still, it throws so much supernatural mayhem at the screen in its go-for-broke third act that it manages to do things I’ve never seen in any found footage movie before, especially in the way its possessed victims directly, violently interact with the camera crew & their equipment.  The actual possession half of its hybrid-genre is less surprising in its execution, but it’s remarkably upsetting & brutal all the same.

I’m glad we were gifted The Medium instead of The Wailing Part II: Possession Boogaloo, as initially planned.  Then again, I would’ve also been skeptical of the final product’s “found-footage Exorcist” premise had I not seen the results.  This is one of those shining examples of how little a movie’s chosen genre template actually affects its overall quality.  It’s all in the execution, and this particular Exorcist deviation is executed with both fury & elegance.

-Brandon Ledet

Gaia (2021)

The danger of indulging in a steady diet of genre films is that it can dilute the taste of individual flavors, leaving only the impression of the bulk.  What I mean to say is that I had a difficult time appreciating the South African eco-horror Gaia on its own terms, since I had already indulged in the similarly-flavored British horror In the Earth just a few months ago.  Both films are about research scientists suffering foot injuries that leave them vulnerable in the care of eco-terrorists who’ve betrayed humanity in the man-vs-Nature divide, driven mad by psychedelic mushroom spores and their isolation in the wilderness.  In the Earth tells that story with the gusto of a video-nasty slasher about an axe-wielding maniac.  By contrast, Gaia aims for the delicate arthouse psychedelia of highbrow indies like Monos & Icaros.  As a pair, they speak to a modern cultural preoccupation with the spiritual corrosion of technology and our tenuous place in Nature.  Individually, they present a reductive “Who wore it better?” contest where the answer is as subjective as it is frivolous.

Gaia is wonderfully beautiful & strange.  Whereas In the Earth pushes its horror genre tropes to their extremes, Gaia finds its own extremity in its man-vs-Nature iconography.  Both films distort high-def nature footage into mirrored, kaleidoscopic freak-outs of time-elapse psychedelia, triggered by the mushroom spore-poisoned air.  Gaia goes a step further by melding those mushrooms with the human body, allowing Nature to reclaim human flesh as part of its organic, deep-forest tapestry.  Sometimes, those human-mushroom hybrids are oddly beautiful – like a multi-colored fungal bouquet.  Often, they’re grotesque mushroom-zombie creatures who blindly attack unconverted humans on Nature’s behalf.  Most of the film’s terror derives from Nature’s commands to the lowly humans beneath it, and the vengeful smiting that results when they stray from its plan.  Nature is closer to the Old Testament version of God in that way than the hippie-dippy spirituality implied by the film’s title.  There is a wisdom & a majesty to it that humans would be smart to obey, but that doesn’t mean it’s not a monster.

Despite its formal beauty, I’m surprised to say Gaia didn’t mean as much to me as the similarly themed eco-horror In The Earth, even though that’s the messier, trashier one of the pair.  It might just be that I had already done all my contemplation about the violent divide between Nature & modern living for the year in that earlier film, so all I had left to think about during this round was how pretty the mushrooms looked.  My only coherent thought about Gaia is that I think Björk would be very happy as a mushroom person, but I probably already knew that going in.  Otherwise, it’s a very good film that I might’ve believed to be great if I didn’t spend all my free time seeking out other genre pictures exactly like it.

-Brandon Ledet

Old (2021)

I do not have a firm grasp on the current state of M. Night Shyamalan fandom.  It’s clear that Shyamalan has sparked a renewed interest in his gimmick-prone novelty horrors since his 2015 found-footage comeback The Visit. Since then, he’s had plenty of online defenders for each of his goofball genre experiments, even if that reclamation positions him as a “vulgar auteur.”  What’s unclear is if we’re retroactively extending that goodwill to Shyamalan’s most maligned “misfires” post-Sixth Sense, when he was making equally goofy movies with much slicker Hollywood Studio production values.  If so, I’d like to encourage fans of Shyamalan’s latest novelty horror, Old, to double back and give 2008’s The Happening a second chance.  The same clash of squirmy shock-horror and semi-intentional humor that makes Old so amusingly bizarre was already potent in The Happening. It was just scaled up to an epic eco-horror disaster thriller then, as opposed to his latest work’s stage play limitations.  Shyamalan’s latest set of earnest, go-for-broke horror absurdities are fun, but he has splashed around in these exact novelty schlock waters before, often to grander results.

The Twilight Zone premise and resulting drama of Old is so bar-napkin simple that it was its own standalone meme this past summer, separate from any individual moments or images from the actual film.  As you’ve likely heard, the unofficial title of this movie is The Beach That Makes You Old.  Once its smattering of vacationing families arrives on that magical beach, terror ensues. They’re trapped on The Beach That Makes You Old until they age out & die, confronted with the inevitable limitations & grotesqueries of the human body and the cruel relentlessness of time.  As with all of Shyamalan’s films, this schlocky premise is treated with a surprising amount of genuine, overreaching emotion.  Old is a purely parental horror.  It strays from that genre’s usual preoccupations with rotten children or grief over a child’s untimely death to instead dwell on how quickly all kids rapidly age into independent adults who don’t need you, as your own body decays into obsolescence.  Also, as with all of Shyamalan’s films, Old tosses in just enough overt goofball humor that you know it’s somewhat intentionally funny (including a caricature of a famous rapper who performs under the stage name Mid-Sized Sedan), while also making indecipherable choices that throws that tonal intention & control into question (like having every single character announce their name, occupation, and most prominent illness as conversation starters).  It’s a movie where archetypes make broad pronouncements instead of exchanging dialogue, but it’s also a movie that asks you to take their grotesque, time-elapse demises dead seriously.  It’s pure Shyamalan in that way.

I enjoyed the questions of tonal intent & control in The Beach that Makes You Old just as much as I did in other recent Shyamalan hits like The Grandma that Makes You Uncomfortable and The Superheroes that Make You LaughStill, something about the stripped-down scale of this one made me nostalgic for the days when Shyamalan’s bullshit would be staged on epic blockbuster budgets.  There’s something special about Shyamalan using mainstream studio money to make post-Larry Cohen schlockbusters like The Happening, and I’m a little sad that we’ll likely never see those days again.  I’m even sadder that The Happening still has a reputation as a creative low-point in his career, while Old is being celebrated as one of his most precious gems.  To me, their volatile combinations of quirky character humor & grotesque bodily horror are remarkably similar, but The Happening happens to be a lot more memorable & fun.  Maybe it’s just a nostalgia for seeing Shyamalan work in a mainstream filmmaking context, despite his movies always having been an odd fit for the industry.  Hopefully all this whooping & memeing will eventually earn his way back into those large-scale money-torchers.  I wish nothing but the best for my goofball horror uncle.

-Brandon Ledet

Mandibles (2021)

Swampflix’s collective pick for the best movie of 2020 was an absurdist horror comedy about a killer deerskin jacket.  Deerskin felt like a career high for notorious French prankster Quentin Dupieux, especially in its sharp self-satirical humor about the macho narcissism of filmmaking as an artform.  The follow-up to that violently silly triumph finds Dupieux backsliding into his more typical comedies about Nothing.  Dupieux’s calling-card feature Rubber—the one about the killer, telekinetic car tire—announced him as an absurdist whose humor was rooted in the total absence of reason or purpose, one of the cruelest jokes of life.  Mandibles fits snugly in that “no reason” comedy paradigm, the exact thing Dupieux is known to excel at.  It’s only a disappointment in that Deerskin felt like a turn signal for a new direction in his career.  On its own terms, it’s a total hoot.

In Mandibles, two bumbling criminals adopt & corrupt a gigantic housefly so it can join them in acts of petty theft.  That’s it.  The entire film is about two dumb buds being dumb buds who now have a weird pet.  One is a beach bum; the other works eventless shifts at his parents’ highway gas station.  The unexpected discovery of the housefly seems like a free ticket out of the lifelong buddies’ lifelong rut, but the resulting journey essentially amounts to a couple sleepovers & pool parties.  They’re two overgrown man-children who inevitably fuck up everything they touch, recalling the adorable doofuses of mainstream Farrelly Brothers comedies of yesteryear.  That retro humor is underlined in the film’s 1990s set design & costuming, which includes an overload of pink denim, cassette tapes, and Lisa Frank unicorn imagery.  The only stray element that elevates the film above its Dumb and Dumberest surface charms is Dominique – their adopted mutant fly.

Quentin Dupieux totally gets away with reverting to autopilot for this “no reason” comedy, solely on the virtue of its jokes being very funny.  I laughed a lot, I was surprised by every new get-rich-goofily scheme, and it was all over in less than 80 minutes.  It’s hard to complain about that.  It’s also hard to dismiss the novelty that Dominique brings to screen, rendered in a combination of CGI & traditional puppetry.  I can’t claim I’ve never seen anything like her before, at least not after the giant flea vignette in 2016’s Tale of Tales.  Still, every inane buzzing sound & insectoid head tilt Dominique delivers as the unlikely straight-man in the central comedy trio earns its laughs.  I’d like to see a post-Deerskin Dupieux evolve into a more purposeful satirist with pointed things to say about life and art.  His career-guiding thesis that life and art are ultimately meaningless rings true no matter how many times he repeats it, though, and this time he flavors that repetition with a cool-looking creature.  That’s enough for me.

-Brandon Ledet

Lagniappe Podcast: Paprika (2006)

For this lagniappe episode of the podcast, BoomerBrandon, and Alli discuss the psychedelic sci-fi anime Paprika (2006), an explosively imaginative movie about shared dreams from the genius Satoshi Kon. 

00:00 Welcome

00:40 Once Upon a Time in Hollywood (2019)
05:15 #swampboox
11:52 Pig (2021)
14:10 There’s Someone Inside Your House (2021)
17:24 The MCU
19:02 The Paper Tigers (2021)
24:30 We Need to Do Something (2021)
27:52 The Medium (2021)
31:00 All Light Everywhere (2021)
33:50 Benedetta (2021)
36:08 Jumbo (2021)
38:40 Mandibles (2021)
40:16 Cryptozoo (2021)

43:27 Paprika (2006)

You can stay up to date with our podcast through SoundCloudSpotifyiTunesStitcherTuneIn, or by following the links on this page.

– The Lagniappe Podcast Crew

Cryptozoo (2021)

I struggle with parsing out how sincerely to take Dash Shaw’s movies.  Both his debut feature, My Entire High School Sinking into the Sea, and its follow-up, Cryptozoo, present a bizarre clash of far-out psychedelia in their animation & laidback aloofness in their storytelling.  His hand drawn 2D characters casually stroll through apocalyptic crises rendered in expressive, kaleidoscopic multimedia meltdowns.  Meanwhile, their personalities are decidedly inexpressive, mumbling about their often-inane internal conflicts in apparent obliviousness to the chaos around them.  Cryptozoo at least pushes that internal fretting into bigger questions about the ethical & political conflicts of its psychedelic fantasy world.  It’s just difficult to determine how much those conflicts are intended to be taken seriously vs how much are an ironic joke about the film’s own sprawling, convoluted mythology.  Shaw’s films are never boring to look at, though, even if his characters appear to be bored within them.  His visual playfulness is a quality that’s increasingly difficult to find in modern animation, questions of sincerity be damned.

As the title alludes, Cryptozoo is an animated fantasy film about a futuristic zoo for cryptids: dragons, unicorns, sasquatches, gorgons, etc.  The battlefield for its central conflict is a world where cryptids are suddenly plentiful but violently distrusted by the general human public – X-Men style.  The warring factions in discerning how humans should relate to these mythical creatures are “conservationists” who want to centrally locate the cyptids in a Disney World-like “zoo” and militarists who want to deploy them as biological weapons.  It’s a distinctly capitalist paradigm, where every single resource—including living creatures—must serve one of two purposes: money or military.  The warmongers are obviously the “bad guys” in that debate, but the supposed “sanctuary” alternative of the cryptozoo must earn enough money to stay afloat, which leads to the cryptids’ captivity & exploitation in an amusement park setting by the supposed “good guys”.  This convoluted mythology is debated in solemn, conversational tones while extravagant, badass illustrations of the cryptids themselves roar in the background.  How seriously you’re supposed to take those debates and how meaningful their themes are outside the confines of the film are a matter of personal interpretation, something I’ve yet to settle on myself.

Part of my struggle with how sincerely relate to Cryptozoo might be a result of viewing it through a modern-animation context, where I’m comparing it against other recent psychedelic oddities like The Wolf House, Violence Voyager, and Night is Short, Walk on Girl.  Despite its crudely layered multimedia approach to animation, the film is more likely spiritually aligned with fantasy films of the 1970s & 80s – titles like Heavy Metal, Wizards, and Gandahar.  In that era, animated fantasy epics were all intensely sincere allegories about pollution, prejudice, and ethnic genocide.  Cryptozoo‘s messaging is a little more resistant to 1:1 metaphor, but I’ll at least assume that its musings on the corrupting force of capitalism is politically sincere.  It’s a little hard to immediately latch onto that sincerity when your film opens with a nudist stoner voiced by Michael Cera being gored by a unicorn, but that doesn’t mean the entire resulting conflict is meant to be taken as a joke.  Realistically, the only reason I’m putting this much consideration into its dramatic sincerity at all is because the imaginative color-pencil drawings that illustrate its conflicts are objectively badass, making the rest of the film worth contending with instead of outright dismissing as stoner nonsense.  I’m buying what Dash Shaw is selling, though I’m still not sure why.

-Brandon Ledet

Prisoners of the Ghostland (2021)

Madman actor Nicolas Cage collaborated with madman genre filmmaker Sion Sono on a dystopian horror-Western set in the futuristic nuclear wastelands of Japan.  Everything about that team-up sounds like an easy slam dunk, but instead it’s a lazy layup that barely makes it through the hoop.  Prisoners of the Ghostland is overloaded with vivid pop art iconography, surprisingly effective creep-outs in its momentary stabs at horror, a plot bonkers enough to rival Hell Comes to Frogtown . . . and yet it’s somehow near-indistinguishable from most of Cage’s late-career goof-offs.  It’s amusing enough as a Nic Cagian novelty, but it’s shockingly inessential considering the pedigree of the director behind it (whose film Suicide Club is among my all-time personal favs).

In Hell Comes to Frogtown fashion, Nicolas Cage plays a violent criminal on a mercenary mission to retrieve a missing woman from the nuclear wastelands, locked into a security device that will explode his limbs, head, and testicles if he steps out of line.  His target for retrieval is a runaway sex slave (Sofia Boutella) who’s better off staying lost in the desert than under the thumb of the captors paying for her return.  Will the cold-hearted brute warm to his doomed captive and fight for her freedom instead of trading her in for freedom & cash?  The answer to that question is obvious, but it’s also obvious that the plot doesn’t matter as much as the vibrant comic book swordfights & gun battles that illustrate it.  They do look cool, but that’s about all they do.

Like a lot of late-career Nic Cage oddities, Prisoners of the Ghostland‘s major downfall is that it recalls too many of the actor’s previous stunt performances to stand out on its own as anything especially novel.  Between its echoes of the missing-girl mission from Wicker Man, the hotrod-revving macho posturing from Drive Angry, and the dystopian gloom of Mandy, Prisoners of the Ghostland plays like a Greatest Hits collection of Nic Cage meme movies.  The real shame about that is losing Sion Sono’s voice among the whispers-and-screams performances of Cage and his cast of fellow caricatures.  Sono’s visual iconography is gorgeously realized here—especially in the wasteland’s creepy mannequin masks and the village’s blood-spraying samurai swordfights—but it overall feels more like a Nic Cage movie than a 50/50 collaboration.  The two of them should make beautiful music together, but it ends up feeling like a solo project.

Nicolas Cage had an interesting year.  Instead of starring in a dozen DTV action snoozers and a couple genuinely interesting outliers, he appears to have been much pickier than usual when choosing his projects.  Cage only starred in three movies released in 2021.  Going into the year, Prisoners of the Ghostland promised to be his Mandy-scale knockout, but that honor ended up going to a quiet drama about the art of fine dining.  It also looked like it might be the most fun performance he’d put in all year, but even by that metric it was outdone by a single-location thriller where he fights killer Chuck E. Cheese style animatronics (a movie that appears to be very popular among furries, if my anecdotal observations mean anything).  Instead, it ended up being the mediocre middle ground between those two competing features, which is not at all what you want to feel about a Cage/Sono team-up.

For everyone playing along at home, here’s the official 2021 Nic Cage Movie Power Rankings:

-Brandon Ledet

The Paper Tigers (2021)

The Paper Tigers is a 2021 martial arts dramedy about three men who were once the pupils of a kung fu (or gung fu, as a character notes in this film is the correct pronunciation) master, now middle-aged adults who reunite after years of no contact when their beloved former teacher dies under mysterious circumstances. I’ve also seen the film billed elsewhere as a comedy, and while it’s certainly a charming film, the USA Today pull quote on the poster that says the film is “filled with laughs” is a little overblown. It’s more of a feel-food, leaves-you-with-a-smile movie than a laugh riot, but the world needs both. And if you’re looking for something that won’t offend the sensibilities of the family that you’ll be spending time with over the holidays, this is a pretty good choice. 

The film opens in 1986 with the training of young Danny, Hing, and Jim (Kieran Tamondong, Bryan Kinder, and Malakai James, respectively) by their teacher, Cheung (Roger Yuan). Their learning is unconventional, with shades of Karate Kid, but even more unusual; it wouldn’t have been too out of place to have Mr. Miyagi teach Daniel body control and perseverance by having him balance on a paint can, but he wouldn’t have done it while smoking cigarettes that he ashed directly into the trash can and looking at racing results in the newspaper. In an expertly edited piece of VHS-styled home videography, the boys age into high school by 1991 (now played, respectively, by Yoshi Sudarso, Peter Adrian Sudarso, and Gui DaSilva-Greene), where they have become undisputed masters of their craft, effortlessly fending off challenges from Carter (Mark Poletti), a student of a rival gung fu school. Finally, the three young men graduate from Cheung’s training, fully becoming “Tigers,” as Danny prepares to go and fight in Japan after their graduation in 1993.

In the present day, Danny (Alain Uy) is struggling to juggle part-time custody of his son Ed (Joziah Lagonoy) with his ex-wife Caryn (Jae Suh Park) with his job, which leads to an ultimatum when he’s late for pickup, again, and he has to go back to the office instead of taking Ed to similar-to-but-legally-distinct-from Disneyland (the child’s favorite ride is “Mountain Splash”), resulting in him asking Ed to lie to his mother about their activities. Danny is visited by Hing (Ron Yuan), who tells him that Cheung has died, seemingly of a heart attack, but something about it all seems fishy. At their deceased mentor’s funeral, they reunite with Carter (Matthew Page), who has gone into full cultural appropriation mode, and his own teacher Wong (Raymond Ma), who owns the restaurant at which Cheung had been employed as a chef for decades and runs his own gung fu school. Carter also confesses a belief that Cheung was murdered, and points to three young “punks” who interrupt the ceremony and disrespect Cheung’s memory as possible persons of interest. Hing and Danny reunite with Jim (Mykel Shannon Jenkins) to get to the bottom of their mentor’s murder, and in the process learn that he may have trained a fourth Tiger (Ken Quitugua) after his surrogate sons abandoned him. 

The action here is nothing short of spectacular. It’s always a treat to see martial arts depicted with an emphasis on the arts over the martial, and this is a truly elegant film to behold. This isn’t really all that surprising, really, given the talent behind and in front of the camera; for over half of the cast, clicking through to their IMDb profiles reveals a host of stunt credits alongside their acting performances and that many of them come from stunt families—Roger Yuan (54 acting credits, 38 stunt credits) is the older brother of Ron Yuan (actor 169, stunts 36), and Yoshi Sudarso (actor 51, stunts 43) is the elder of two brothers as well, with Peter Adrian Sudarso alongside him in this film. The three actors playing the disrespectful punks (Brian Le, Phillip Dang, and Andy Le) have 34 acting credits between them, and 32 stunt credits. This is a truly stacked cast, and they are fantastic to watch. While several of the more obvious jokey bits didn’t work for me—in the opening training sequence of the guys as children, Cheung has them hold a squatting pose until one of them farts, and I almost opted out immediately—the action provides plenty of opportunity for physical comedy as well, which is well used. 

The comic elements are more grounded in character than we’re accustomed to in modern comedies as well. Unlike other movies that pastiche and homage martial arts films (The FP comes to mind), Paper Tigers doesn’t rely on old stereotypes and tiresome cliches to create a rhetorical space for joke-telling, and the comedy that does recall those dead horses is punching (and kicking, and breaking bricks) up, not down. In the nineties, Carter was a joke to the Tigers because he kept challenging the far-superior Danny to fights, even after eight spectacular losses (in the ninth encounter, Danny doesn’t even bother to take his jacket off); in the present, Carter has, as noted above, gone into full appropriation mode, and the joke’s on him as a result, even going so far as to have him say things like “We Chinese have a saying” in front of several Asian Americans. Later, one of the punks uses a slur as part of a larger appropriation of AAVE, and his ass gets rightfully, and hilariously, beaten for it. (In a non-comedic example, there’s a use of the f-slur by Ed, but it’s in the context of explaining to his parents how he got into a fight with another boy at school as the result of defending a friend against a slurring bully, and it’s one of the things that reminds Danny why he learned gung fu in the first place, setting up the film’s climax.) 

My other concern that arose in the first few minutes was that we were also immediately treated to a scene of Danny as a subpar parent, and I was worried we would eventually veer into territory of the overly sentimental. There are few storytelling devices of which I tired as quickly as a child than the “Workaholic Dad” who appeared in so many of the family films of the 90s, virtually always using a mobile phone of a now incredible size, who ultimately comes through for his child/ren in the end (The 6th Day, Jack Frost, Liar Liar, Little Giants, and especially and egregiously Hook) while treacly music plays. This family dynamic ends up being a smaller and quieter part of this film while having a genuine impact on the story eventually. This is, after all, a film about legacy and fatherhood. In fact, the Tigers don’t call their teacher “sensei” or “master,” but “sifu,” which means “master,” yes, but also father. Their martial art isn’t merely a general kind of gung fu, but a lineage and genealogy of instruction and mastery. We learn that there was a reason that Danny and Sify Cheung first became estranged, and that this led Danny down a path to conflict avoidance that has left him rusty in his skills after all this time; it’s only when he finally admits to his son that asking him to lie was dishonorable and that fighting to protect others when there is no other choice is a valid stance to take that Danny once again feels the inner strength that made him so formidable in his youth, which allows him not to avenge his Sifu’s death, but to deliver justice. At an earlier point in the film, Danny and Hing ask Sifu Wong to maintain Sifu Cheung’s ashes at his dojo despite being of a different clan, as they believe he would prefer to be enshrined where gung fu is practiced, to which Wong replies that his ashes belong with his disciples; at the film’s conclusion, we see Danny in his garage training Ed in his master’s ways, including balancing on paint cans, and that he now has his Sifu’s ashes there. Danny is embracing and continuing that legacy, and it’s actually very sweet without hitting you over the head with its symbolism or becoming cloying and insufferable. 

This is a debut feature from writer/director Quoc Bao Tran, and he’s made a spectacular first impression. Surprisingly for something with such sumptuous visuals and excellent transitional and fight editing, this is also cinematographer Shaun Mayor’s first feature with that particular credit, although he’s had extensive camera operation experience, as well as an editor, Kris Kristensen, whose prior work has been in shorts and documentaries (other than a 2004 film entitled Inheritance, which was also directed and written by Kristensen, leading me to believe this was probably a student film situation). Somehow, this turned out to be a dream team, and I’m excited to see what each of them does next. 

-Mark “Boomer” Redmond

The Redeemer: Son of Satan! (1978)

I love a cheap slasher.  There’s a grimy, D.I.Y. vibe to slashers that’s hard to find in horror genres that require more substantial budgets for special effects.  All you really need to make a barebones slasher is a few friends, a free weekend, case of beer, and a prop kitchen knife.  The bodycount murder-mystery template that most slashers follow provides just enough structure & purpose for what are otherwise hangout films, so that no-budget indies can somehow land regional, if not national distribution despite essentially being backyard movies.  Slashers don’t have to be especially cohesive or coherent to be worthwhile, since the draw of the genre is usually in the local, sub-professional quirks of their casts of victims.

The Redeemer: Son of Satan! pushes that disregard for coherence & cohesion past its breaking point.  As its more apt drive-in title Class Reunion Massacre suggests, it’s a loopy supernatural slasher set at a 10-year high school reunion, which is disrupted by a maniacal, possibly possessed priest.  The movie opens with an eerie shot of a fully clothed child emerging from underneath a lake with Terminator-level determination.  The mysterious child-demon coerces a local priest to kill unsuspecting alumni celebrating their class reunion, punishing them for the “sins” of adultery, alcoholism, and homosexual copulation.  The magical mechanics of that coercion remain a mystery, along with the origins of the lake-child and the priest’s connection to the class-reunion victims.  The result feels less like an actual movie than it feels like the dream you have after watching Prom Night.

The unexplained supernatural phenomena of The Redeemer establish an eerie mood before the film fully sinks into its slash-by-numbers formula, but they feel underdeveloped to the point of distraction & bafflement.  Disregarding the lake-child, the movie is basically about a Gene Parmesan style killer who wears a different generic disguise for each attack: priest robes, a clown mask, duck-hunter camo, etc.  Once you start trying to connect that killing spree to the priest’s extra thumb, his step-by-step tutorial of the face plaster process, his flamethrower-wielding puppet, and his supernatural child-boss, the whole thing unravels. All it really needed to do was set a maniacal preacher loose on victims he believed to be “sinners”, but instead it adds in a chaotic smattering of details from a more interesting movie that we’ll never get to see.

Regarding the local flavor of The Redeemer’s cast, there isn’t much to see here.  The film gets minor kudos for having multiple gay characters in its main roster, but it’s also a bodycount horror film so you can probably guess how that plays out.  Besides, the supernatural lake-child’s priest-hijack mission is too distracting for the central cast to stand out anyway.  There’s a wonderful sequence set in the preacher’s church, packed with candid shots of the locals in his congregation who fill the pews.  Otherwise, the movie doesn’t have much to offer except boredom, frustration, and bafflement.  It’s got an occasionally eerie mood and a few fun, scattered surprises, but it never really pulls itself together into anything solid.  I’d honestly be even more forgiving of those minor merits if it was just shots of drunk teens wielding a kitchen knife in the woods.  It’s almost worse that the movie teases more ambitious supernatural horror elements and then never does anything coherent with them.

-Brandon Ledet