Rep Report: Back to (Film) School

The New Orleans social calendar never feels emptier than it does in the summer, when it’s too hot to do much outside the house and anyone with real money leaves town to cool off anyway. As a result, I haven’t been catching many repertory screenings in recent months, as there haven’t been many enticing opportunities on offer. Smaller series like ScreamFest NOLA and Gap Tooth Cinema have been on summer hiatus, and the legacy institution of the Rene Brunet Classic Movies series has been on TCM-programming autopilot. Now that summer is officially over, though, the city is coming back to life, and the local classic-movies scene is waking up along with it. After only catching three rep screenings all summer (one-off showings of All the President’s Men, Under the Cherry Moon, and Sleepaway Camp), I’m once again hitting up my regular rotation of classic-movies hot spots. It’s like the fall semester of film school just started, with a randomized syllabus of vintage movie titles worth experiencing big & loud with a studious crowd. To that end, here are a few quick reviews of the local repertory screenings I happened to catch over the past couple weeks, now that school is back in session.

Jason and the Argonauts (1963)
@ Rene Brunet’s Classic Movies (The Prytania)

One of the biggest new releases of the summer—both in production scale and in box office returns—was Christopher Nolan’s ensemble-cast adaptation of The Odyssey, which The Prytania tirelessly ran on a 70mm film print every night for a solid month. The Odyssey also seemingly inspired a recent selection for their Classic Movies series: 1963’s Jason and the Argonauts, another sword-and-sandal action epic inspired by Greek myth & poetry. The two behemoth actioners made for an instructive contrast-and-compare exercise, illustrating how Hollywood spectacle has changed over the years. Jason and the Argonauts boasts all of the island-hopping special effects showcases of Christopher Nolan’s Odyssey without any of the procedural justification weighing down the bookends. Nolan makes you spend a tedious amount of time farting around a banquet hall with Tom Holland & John Leguizamo before he rewards your patience with the monsters, witches, and goddesses that liven up the middle stretch of The Odyssey, while older modes of Hollywood action filmmaking don’t feel the need to justify the indulgence. Jason and the Argonauts throws giants, harpies, and hydra heads at its audience as quickly as it can, only pulling away from the action to show the gods watching it unfold in amusement on their divine television. Once Ray Harryhausen’s stop-motion skeleton army is defeated at the climax, the movie ends abruptly, knowing better than to bore its audience with the journey home. You’ve already gotten what you paid to see, now be on your merry way.

Black God, White Devil (1964)
@ Gap Tooth Cinema (The Broad)

One movie that’s in less of a rush to satisfy or entertain is the 1964 arthouse Western whatsit Black God, White Devil, which played to an unusually quiet crowd at its recent Gap Tooth screening. In Western terms, it’s helpful to think of it more in parallel with Jodorowsky than with Eastwood, since it’s more interested in the mood & iconography of the Western than any of the genre’s narrative payoffs. Black God, White Devil is not a proper Western so much as it is a Brazilian class-politics screed melted down in the midday sun and then loosely remolded into the vague shape of a Western. Landlords, cult leaders, outlaws, and bandits roam the draught-stricken 1940s Brazilian backcountry (the sertão), establishing a make-it-up-as-you-go version of justice as they murder each other for one personal wrong after another. Its violence can be shockingly gnarly, including acts of genital mutilation, flesh flaying, and ritualistic sacrifice of a newborn baby. At other times, its violence is pure genre pastiche, with individual episodes of religious or capitalist injustice being interrupted by unseen six-shooter gunfire while the camera waves around wildly and everyone scrambles for cover. For the most part, though, the movie is interested in talking out its violence in barely coherent mumblings about life’s many cruelties, each player in its wasteland crime saga dehydrated to the point of raving delirium. Its scene-to-scene logic is difficult to follow, and its donkey-trot pacing is brutally slow, but its political anger is clearly communicated through every frame all the same.

Elevator to the Gallows (1958)
@ Films on the Green (Alliance Française)

As the temperature cools in early fall, people start hosting free outdoor screenings of cinematic classics around New Orleans’s various social hubs, usually marketed as family-friendly movie nights showing recent animated favorites. On the more daring end of that fall-semester ritual, the French cultural hub Alliance Française is hosting a series called Films on the Green this month, which they kicked off with 1958’s Elevator to the Gallows. Their introduction to the film claimed that Louis Malle’s first narrative feature was also the first film of the French New Wave, which feels a little historically dubious but spiritually true. Elevator to the Gallows opens with an amoral yuppie executing a fairly convincing plan to kill his boss and run away with that boss’s widow but then gets stuck in an elevator car mid-escape, leaving him vulnerable to discovery & arrest. Meanwhile, his mistress (the effortlessly chic Jeanne Moreau) and the neighboring flower shop girl are left distraught by his unexplained absence, going mad in the late-night hours waiting for his return. The lovelorn teenager and her reprobate boyfriend steal the amateur assassin’s car and commit other crimes under his alias, while Moreau listlessly wanders the rainy streets of Paris to an improvised jazz score from none other than Miles Davis. Elevator to the Gallows truly is a perfect encapsulation of the French New Wave project in the way it uses noirish American crime thriller tropes as an excuse for high-style, street-level renegade filmmaking, even if Malle’s name is far from the first to come to mind when citing the pioneers on the inside of the movement: Varda, Godard, Truffaut, etc.

Pandora’s Box (1929)
@ David Bradley’s Classic Silent Films (Zeitgeist Theatre & Lounge)

If the jazzy arthouse noir flourishes of Elevator to the Gallows trumpeted the earliest notes of the French New Wave, then 1929’s Pandora’s Box signaled the arrival of an even earlier icon of cinematic cool. There’s something undeniably foundational about Louise Brooks’s gothy flapper vibe in this silent-era German classic, to the point where it’s almost Biblical. If I could quote Genesis, “On the eight day, G.W. Pabst said let there be a party girl with a blunt bob, and there was a party girl with a blunt bob. And people saw the bob and saw that it was cool as fuck.” Of course, no pleasure-seeking woman of the silver screen gets by without being punished for her hedonism, so Brooks’s iconic character Lulu is inevitably put through the ringer in the second half of Pandora’s Box, after the audience gets plenty of time to celebrate her for being the coolest woman who ever lived in the first. She drinks, she dances, she parties, she sleeps around, and then she temporarily lucks into marrying a wealthy man before being forced to shoot him dead. On the run from the law, her fabulous party girl lifestyle quickly falls apart, and the “Fucking Around” opening half of the film is equally balanced out by the unavoidable “Finding Out” concluding half. You can always tell that these classic road-to-ruin cautionary tales never really believe their own bullshit; they have way too much fun indulging in hedonistic excess for the audience to fully believe the tragic cosmic punishments that follow in moral rebuke. That aspect of Pandora’s Box was only underlined by its live-piano scoring at the Zeitgeist, which had to compete with the booming sound of bounce DJ sets from the party venue next door. Even when the mood got somber in the more dramatic back half, the first-half party still persistently echoed in the room. No matter what happens to her, Lulu remains aspirationally cool and fun to be around – poor thing.

-Brandon Ledet

It Ends (2026)

The microbudget indie horror It Ends has been simmering on the theatrical distribution backburner since at least as far back as spring of 2025, when it locally premiered at the Overlook Film Festival. By the time Neon picked it up, it had already seen a brief streaming run on the Letterboxd “Video Store” platform as an undistributed work that had fallen through the cracks of the festival circuit and been left for dead on the side of the proverbial road. A lot can change in a year, though, and the current horror cinema landscape is a lot more hospitable to It Ends now than it might have been in 2025, before Backrooms brought liminal-space horror to national headlines and Obsession became a surprise mega-hit for Zoomers who delighted in finally seeing their own generational neuroses projected on the big screen. It’s much easier to see a clear path for It Ends‘s marketability now that we live in a post-Backrooms, post-Obsession world, even if its payoffs are much quieter than those potential comps’. It may be set in a supernaturally liminal space like the backrooms, but it’s only interested in functioning as a horror film in its cold-open segment, all wrapped up before the opening credits. Likewise, its interpersonal Gen-Z drama refuses to escalate to flashy, cathartic extremes, sticking much closer to the depressive mood of Leviticus than the violent hysteria of Obsession. If the current moment of youthful indie breakouts only applies to the horror genre, then It Ends just barely falls inside the outer boundary of benefiting. It offers a version of liminal-space horror where the liminal space is adolescence and the hell is other people.

Four childhood friends take a post-college road trip into the unknown, each struggling to come up with a plan for what to do with their lives now that they’re technically adults. Once outside the city, they find themselves on a mysterious woodland highway that has no turns and no end, existing in an alternate reality where cars never run out of gas and bellies never get hungry and no one is ever horny and every hour is the same and nothing ever changes. When they step outside the Jeep to investigate their new tree-lined prison, they are swarmed by a screaming mob of strangers who auto-populate in the wilderness, chasing them back onto the infinite road. This nightmare scenario is initially played like a high-concept horror film, complete with periodic jump scares and Cube-like ponderings about possible ways to escape the limbo of the highway. Eventually, though, the adrenaline wears off and the monotonous nature of the road trip leaves the Jeep-bound teens more bored than scared. They essentially take turns giving up, finding little satisfaction in the search for meaning or camaraderie or escape in their supernatural predicament. Even the zombie-like strangers lurking in the woods gradually lose interest in the game, collectively going comatose instead of going berserk. The horror of the back half, if there is any, is all philosophical instead of physical. The teens individually become just as indifferent to their survival as the highway is, each choosing their own personal moment to leave the Jeep forever and join the soulless, dead-eyed adults in the woods. Then, as the title promises, it ends.

There’s clearly some broad metaphor about the human condition at play here but, to the movie’s credit, it’s difficult to define. The never-ending highway certainly gets one thing right about life: it’s boring as fuck, with each day’s monotonous routine blurring into the next. When this Jeep full of freaked-out teens pull onto that highway, they have vague but grand ambitions about what they’re going to do with their newfound adulthood, so it’s depressing to watch them slowly resign themselves to the repetitive nothingness of an adult reality. The thesis, if you’re going to put it into words, appears to be that growing up is giving up, but what else are you going to do? Life is a highway, and even after you ride it all night long there’s nowhere else to go; there’s just more highway. The meaning behind individual details of the characters’ world within the Jeep and even the Jeep itself can mean different things to different audiences, though, which is where the movie finds its stickiest philosophical talking points. Personally, I found myself thinking of the Jeep as a metaphor for the way I treat this very movie review website: a stubbornly childish project that I’ll continue to drive into the infinite void until all my friends who came along on the drive gradually lose interest one by one, leaving me alone at the wheel of my juvenile journey to nowhere. Your own self-identification may vary. Maybe your Jeep is a weekends-only cover band or a college clique or an actual vintage Jeep you plan to get running one day — whatever project is stubbornly carrying over your youthful ambition and idealism into the soul-numbing monotony of adulthood. Or maybe it’ll represent something else to you entirely. Whatever the case, the monster that’s loose in this particular horror story is of the personal & philosophical variety, nothing like the manic pixie nightmare girlfriend of Obsession nor the memetic mutants of Backrooms. In the current Gen-Z horror moment, It Ends offers an opportunity to quietly sit & reflect in the dark, which is not an especially sexy marketing pitch for a low-budget, high-concept teen horror flick (and might explain its so-far muted reception).

-Brandon Ledet

Lagniappe Podcast: Spermworld (2024)

For this lagniappe episode of The Swampflix Podcast, Boomer & Brandon discuss Lance Oppenheim’s compulsive sperm donorship documentary Spermworld (2024).

00:00 Welcome
01:31 Elevator to the Gallows (1958)
10:29 Double Indemnity (1944)
18:10 Black God, White Devil (1964)
27:15 Lifeboat (1944)
37:00 Spellbound (1945)
47:00 The Paradine Case (1947)
1:02:13 Rope (1948)
1:08:39 It Ends (2026)
1:13:10 Coyote vs Acme (2026)
1:21:33 Jason and the Argonauts (1963)
1:24:32 Teenage Sex and Death at Camp Miasma (2026)

1:41:17 Spermworld (2024)

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

– The Lagniappe Podcast Crew

Harpo Numero Uno

Do people rank their favorite Marx Bros the way they rank their favorite Beatles? There are some clear parallels between the two groups. Zeppo, of course, is the Ringo of the Marx family, putting in steady background work that catches all of the mockery and none of the credit. Groucho & Chico are the Marx Bros’ Lennon-McCartney songwriting duo: legendary lyrical talents who could craft a joke so brilliantly, beautifully simple that it appears effortless. That leaves Harpo as the Marx equivalent to George: the abstraction, the artist, the connoisseur’s favorite. Groucho & Chico might have the most widely remembered Marx bits thanks to the eternal quotability of their rapidfire wordplay, but Harpo is the unpredictable, undefinable element that makes the vaudeville group’s cinematic output for Paramount convincingly, enduringly rank among the greatest comedies every made. If Groucho’s 4th-wall-breaking smartassery was the inspiration for Bugs Bunny’s wascally, wisecracking persona, Harpo’s schtick was the blueprint for the zanier, more surreal touches of Looney Tunes slapstick – crafting all-timer sight gags out of nonstop chaos & violence. He’s just as deserving of celebration as a screen comedy icon, selling curly blonde wigs on costume store shelves right next to Groucho’s famous “beaglepuss” glasses.

The one time Harpo might’ve been properly appreciated as the best of the Marx Bros was in the group’s film debut, 1929’s Cocoanauts. Adapted from a stage musical at a time when Hollywood productions were still learning how to incorporate sound recording equipment, Cocoanauts finds Groucho & Chico struggling to get their puns & dirty jokes across with their usual clarity & machine-gun rhythms. Meanwhile, Harpo is just as funny as he ever was, acting as the rickety bridge from Chaplin-style silent comedy to the early sound era that the Marx Bros would soon collectively master. He is a mute little tramp, and a scoundrel. While Groucho plays the wisecracking manager of a failing Florida resort, Harpo tears into the scene like a human tornado, causing nonstop chaos for a business that’s already got enough problems without him. Within seconds of arriving, he’s eating jacket buttons off Groucho’s bellboys, tearing up guests’ mail into confetti, and stealing money directly from the concierge’s cash register. Much of Cocoanauts is a cutesy, well-behaved stage musical romance that happens to add in dashes of Marx Bros humor for flavor, and Harpo’s the one spice note that comes through the strongest. It’s no one’s favorite Marx Bros movie, but he makes sure it’s no one’s least favorite either.

It’s at the start of the brothers’ follow-up film, 1930’s Animal Crackers, where Harpo goes toe-to-toe with Groucho in direct competition for group MVP. The movie starts with Groucho being introduced to a society party as Captain Spaulding, an African explorer returning from safari with heroic tales to recount to anyone who’ll listen. Of course, Groucho immediately undercuts this ostentatious introduction by firing off a long string of hypersexual, self-deprecating one-liners that reveal his true nature as a pervert and a coward, much to his host’s embarrassment. Then, Harpo is given a similar grand introduction as The Professor, an erudite academic who is meant to impress the same captive audience with his expertise in fine art. Harpo looks unusually well put-together during this entrance, wearing a high-quality top hat & coat combo that doesn’t match his go-to scrappy pickpocket persona. When a servant removes his coat, however, the rest of his clothes come off with it, shocking the mansion’s welcome party with his underwear-clad body. Then, he immediately grabs a gun from Groucho’s safari arsenal and starts firing randomly at guests, clearing the room with a purposeless escalation of violence. Those two introductions are about as direct of a one-to-one comparison between Groucho & Harpo’s comedic styles as you’ll find and, while both are funny, it’s the latter one that earns the bigger laughs.

The Marx Bros didn’t only charm the masses with slapstick violence & punny wordplay; they also carried over vaudeville variety show tradition to the screen by playing beautiful music. Groucho would sing bright & bubbly show tunes with absurd in-character lyrics; Chico played a mean piano, often showing off by tapping keys with finger guns; and Harpo, of course, played the harp. Originally inspired by an advertisement’s illustration of a cherub, Harpo was a self-taught harpist who leaned heavily into the angelic softness of his chosen instrument, while also repurposing the childlike curly wig of a cherub to instead recall a circus clown. While he would spend the majority of his screentime performing manic prop comedy, chasing young women around the set like Benny Hill, and indulging in some sleight of hand pickpocketry, Harpo would always put his sadistic clown antics aside for a minute to treat his audience with the heavenly sounds of the harp. Imagine if Tom Green paused in the middle of Freddy Got Fingered to sincerely play the cello; it’s quite the switcheroo. The in-universe logic of whatever character Harpo’s playing never gets in the way of that indulgence, either. In 1932’s Horse Feathers, he plays a barfly dogcatcher who shows surprising talent as a harpist but no aptitude whatsoever for playing football with the boys; go figure.

There’s obviously no need to rank the Marx Bros against each other, since the fraternal goofballs work best as a full set. Groucho’s filthy wordplay, Chico’s circular logic, and Harpo’s madcap sadism would all get exhausting in isolation without their brothers balancing out the rhythms of their act; that’s mainly why Zeppo hangs around, acting as the group’s only calming presence. It’s just notable that Harpo is an impossible act to follow and is thus consistently slotted last in rotation, if not only because he’ll clear a room with a pistol or an industrial size bottle of chloroform when given the chance. There’s a famous bit in 1931’s Monkey Business where all four brothers, essentially playing themselves, take turns impersonating heartthrob crooner Maurice Chevalier as a way of getting one over on shipboard immigration cops. Zeppo’s got a handsome-enough look that he thinks he can get away with the deception but immediately fails; Groucho & Chico, of course, think they can talk their way out of the crisis but they don’t get very far either. Then, Harpo stomps onto the scene, tearing up the immigration authorities’ paperwork and causing his usual maddening chaos before then launching into an eerily perfect Maurice Chevalier impersonation . . . which is revealed to be a drag routine lip-sync act involving a phonograph player hidden behind his back. It’s such a perfectly, deliriously absurd escalation of the bit that no one can follow it. Harpo’s is always the ultimate punchline, which makes for a credible argument that he is the funniest person who ever lived, especially since his only true competition is his own brother Groucho.

-Brandon Ledet

Podcast #272: Cramps! A Period Piece & BRUFF 2026

Welcome to Episode #272 of The Swampflix Podcast. For this episode, Brandon & James discuss the films they caught at the second annual Baton Rouge Underground Film Festival, starting with the menstrual creature feature Cramps! A Period Piece.

00:00 BRUFF
04:47 Cramps! A Period Piece
14:22 Public Access
28:04 The Knight
32:53 Pu Ekaw Tnod
35:21 West of Greatness
38:44 Unseen Olympiad

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

– The Podcast Crew

Popcorn (1991)

The 1991 novelty slasher Popcorn has a fairly straightforward premise: What if William Castle was a serial killer? That setup makes for a much meaner, zanier William Castle homage than Joe Dante’s Matinee, one where Castle’s signature theatrical gimmicks get directly involved in increasingly silly kills instead of being deployed as mood-setting kitsch. The Stepfather‘s Jill Schoelen stars as a film school weirdo whose struggling department decides to raise production funds by hosting an all-night horror marathon in a traditional single-screen theater. They figure they can charge extra for tickets by bringing back the original theatrical gimmicks from the 1950s creature features they’re screening, like ziplining a giant mosquito prop over the audience during the atomic-age sci-fi parody Mosquito (an effect they call “Projectovision”, modeled after Castle’s “Emergo!” gimmick) or zapping the audience in their seats during key shocks of The Amazing Electrified Man (“Shockoscope”, modeled after Castle’s “Percepto!” gimmick). Only, a mysterious killer is loose in the theater and is picking off the film school students & staff one by one. The mosquito is rigged to crush an unsuspecting victim; the seat buzzers are cranked to lethally high voltage; the “Aromarama” gas deployed during The Stench is, of course, poisoned. While Schoelen’s softspoken auteur-to-be should be worried about what ridiculous retro-schlock gimmick is going to eventually be wielded against her, she’s instead perversely excited by the deaths’ potential as inspiration for her next screamplay, keeping the mood defiantly light despite all of the violence. Popcorn is a wonderfully silly 90s slasher with a wide range of imaginative kills and a fun all-night-party atmosphere, one that panders so shamelessly to its target audience that it’s an easy instant favorite for any genre-literate horror nerds.

Popcorn is pretty blatant about its William Castle homages, which range from the more obvious go-to references (like hiring a uniformed nurse to issue life insurance policies in the lobby, in case the audience dies of fright) to the deeper cuts (like its “Shock Clock” prop referencing the “Fright Break” countdown in Castle’s Homicidal). That’s what makes it so strange that Castle’s name isn’t mentioned once during the hours of bonus features on the film’s recent Synapse Blu-ray release. The retro horror parodies that fill out the movie theater’s all-night schlock marathon are referred to as broad homages to 1940s & 50s horror classics on the disc’s commentary track and in the accompanying feature-length “Making Of” documentary, without ever specifically mentioning Castle’s legendary gimmickry as an influence on the text. That concept-to-screen disconnect is likely a result of the film’s tortured history of authorship, with its final cut encompassing the work of three different directors working towards three different ends. The story goes that Popcorn‘s first hired director Alan Ormsby was really into shooting the 1950s creature feature parodies, at the expense of shooting the 1990s wraparound slasher that contains them. When he was fired from the project, Ormsby was drastically behind schedule but had delivered a group of highly detailed, reverential homages to vintage horror schlock. Producer Bob Clark (who had collaborated on Dead of Night with Ormsby, a friend he lost to that business decision) was reluctant to put his name on another horror project after becoming a more mainstream commercial director, so he hired one of his trusted actors from Porky‘s, Mark Herrier, to take the reins. Cast & crew have since confirmed that Clark essentially shadowdirected the picture, guiding a lot of Herrier’s day-to-day decisions and shooting substantial amounts of B-unit footage to get the project back on schedule. You can feel Clark’s influence throughout, especially in scenes where he voices threatening phone calls from the anonymous serial killer villain, just as he had in his breakout slasher Black Christmas. You can also feel the film’s divided authorship in how its obvious original intent as a William Castle homage has been lost in the handovers, like a game of telephone.

Luckily, the William Castle throwback gimmicks aren’t the only thing Popcorn has going on. The killer who weaponizes those gags is suspected to be a filmmaker of an entirely different era: a hippie freak who made ritualistic art films of the Kenneth Anger & Anton Lavey variety. Our hippie Satanist first appears to Jill Schoelen in a sweaty, Ken Russell-inspired nightmare sequence, calling out to her through the psychedelic afterlife. The second she wakes up, she starts scribbling details from that nightmare into her journal, insistent that it would make a great film. It turns out what she was dreaming was already a film, a scratchy 16mm short from the 1970s titled Possessor, which its director Lanyard Gates concluded by committing in-the-flesh murders during its climax at its premiere. Gates was apparently radicalized by audiences’ tepid reaction to his art films, deciding to get violent revenge on crowds who would rather watch goofy genre fluff instead of real, meaningful cinema. That hostile artist-audience dynamic continues from beyond the grave, when the film school’s all-night horror marathon is interrupted by a renegade screening of Possessor, which the captive crowd boos off the screen. The question of whether the long-dead Gates has supernaturally returned to this mortal plane to get his violent revenge on that audience or if his work is being continued by a more plausible, in-the-flesh suspect is answered in such a bizarre, spectacularly convoluted way that I wouldn’t dare spoil it here. What’s more important than who’s doing Gates’s work is what that work represents. Years before Wes Craven was interrogating horror audiences’ disconnection with the meaning behind their go-to genre’s violence & narrative tropes in New Nightmare & Scream, Clark & co. were already calling out the horror-hungry masses for not sincerely engaging with the art behind their entertainment. The art of cinema and the cheap thrills of horror gimmickry are directly opposed here, with open resentment expressed over how the former needs a little of the latter to earn its funding. That’s what makes reading Bob Clark’s authorship into the text its most satisfying angle, even if the truth is more of a three-way compromise.

Popcorn is not only disjointed in its directorial vision and its art-vs-schlock sentiments, but it’s also disjointed in its setting. The story is set in the suburbs of Smalltown, America, but the production was shot entirely in Kingston, Jamaica, making extensive use of an abandoned old-style movie theater located there. Some of the Jamaican touches to the production are subtly underplayed, like how the majority Black cast of extras are made to appear more diverse by wearing Halloween costumes to the horror marathon. Others are less subtle, like how this is the rare slasher that features an all-reggae soundtrack (including a movie-themed reggae parody of “Under the Boardwalk”). The illusion really breaks down when the power goes out during the marathon and a local reggae band is invited on stage to entertain the crowd by flashlight, turning the theatrical audience into a dancehall dance party. Like the rest of Popcorn‘s behind-the-scenes production anomalies, the chaotic relationship between its setting and its shooting location is just part of the fun. This is a pizza-and-beer VHS rental to be enjoyed with your nerdiest horror-loving friends, so you can all be poked fun at by a movie that doesn’t take you or your preferred genre seriously. As lovingly recreated as the vintage William Castle segments feel in Ormsby’s movies-within-the-movie vignettes, there’s something genuinely heartfelt in Clark’s overall hostility to the fun-loving, novelty-seeking horror audience who wouldn’t turn up or fund more serious art. If nothing else, Clark’s reluctance to put his name on the project betrays some kind of lingering, Gates-style resentment for the artistic limitations of the genre. He doesn’t let that professional bitterness get in the way of throwing a good party, though, just like he doesn’t sweat the logical details of how that party should be soundtracked.

-Brandon Ledet

Sherman’s March (1985)

If there’s any one Ross McElwee documentary that’s essential viewing for all cinephiles, it’s his 1985 breakout Sherman’s March, which is returning to streaming platforms in a spiffy new 4k restoration early September. Its re-release is timed to coincide with the streaming premiere of McElwee’s latest doc, titled Remake, which revisits scenes from Sherman’s March four decades later, reflecting on how it established and defined his directorial career. Except, not exactly. McElwee’s approach to documentary filmmaking is a gentle bait-and-switch game, with logline premises that promise an easily marketable, digestible picture that then gets slowly eroded & replaced with what’s actually on his mind — something more personal than sellable. Sherman’s March is the foremost example of this bait-and-switch technique, pitched as a dry educational film on the history of “Sherman’s March to the Sea”, a famous Civil War military campaign that financially devastated the American South. That Ken Burnsian academia only lasts for a few wry minutes before McElwee reveals his true mission, though, as indicated in the film’s verbose subtitle “A Meditation on the Possibility of Romantic Love in the South During an Era of Nuclear Proliferation”. After securing funding to revisit famous sites from General Sherman’s warpath in what’s meant to be a much more traditional doc, McElwee quickly makes the project all about himself and his romantic struggles in a time of global political doom. He still makes a point to stop by some key historical sites from Sherman’s March to the Sea, but only when they’re conveniently close to his social calls or when they’re convenient for giving his film a vague sense of narrative structure. Likewise, his latest work is not exactly a “remake” of Sherman’s March in particular, as its title suggests, so much as it is a broad overview of McElwee’s filmography to date, using the act of reviewing old footage as an access point to grieve the loss of his son, who had appeared in many of McElwee’s films over the decades since Sherman’s March. What Remake makes clear about McElwee’s career is that he is first & foremost a diarist, one whose body of work only becomes more meaningful as you spend more time with him and his loved ones, as captured on film. His first and his most recent pictures are only bookends on a much larger library of communal self-portraits.

Considered in isolation, Sherman’s March is an Odyssean epic for people with “Wait, was she flirting with me or not?” social anxiety. McElwee spends the film’s sprawling three-hour runtime hopping from one situationship to another, filming his awkward flirtations and semi-romantic entanglements with a casual parade of Southern women his parents would love to see him settle down with. The movie’s framing within the historical echoes of a Civil War military campaign, the ongoing threat of nuclear holocaust, and a cheekily imagined romantic rivalry with Hollywood sex symbol Burt Reynolds is all just novel set dressing for the real business at hand: observing Southern womanhood in the 1980s. McElwee’s softspoken narration is a constant aural presence in the film, but he rarely appears onscreen himself. Most of the runtime is populated by the women he’s lazily pursuing, allowing the audience just enough time to fall in love with each of them before some universal obstacle gets in the way of a genuine romantic connection. The camera itself is one of those obstacles, since it would’ve been much less common for everyday social interactions to be documented in the 1980s than it would be now, in the smartphone era. McElwee had to sell Sherman’s March as a historical revisit to key Civil War sites at the time, since this kind of diaristic record of personal canon events and romantic self-lore was on the more experimental end of pre-camcorder 1980s filmmaking, long before the influencer vlog was invented as a medium. On revisit, its 16mm filmstock greatly helps the picture feel more artistically substantial than it would as a modern digital object. Firstly, the depth of color in the new 4k scan of that celluloid is gorgeous, emphasizing both the geographic beauty of the South and the film’s value as a document of a recently bygone era. Not for nothing, the limitations of 16mm film reels also helps maintain a steady rhythm so that no individual moment lingers past its welcome. The overall runtime may be nearly three hours in length, but the shortened film reels keep the pace moving along at such a brisk clip that the audience hardly has time to notice. It’s like tubing down a lazy river with a gaggle of chatty strangers, each just as alluring as they are peculiar and each sending mixed signals about their romantic intentions.

Remake‘s title suggests that it might find McElwee physically retracing his steps at old Sherman’s March shooting locations by catching up with the surviving subjects of that film whom he’s still friendly with. However, that’s only a small part of an infinitely more absurd attempt to remake his name-making doc. The larger project of remaking Sherman’s March was in the hands of mainstream comedy filmmaker Steve Carr, most famous for directing Paul Blart: Mall Cop. Once Carr approached McElwee with the outlandish idea of adapting Sherman’s March into a narrative comedy feature for the wider moviegoing public, McElwee instinctively started documenting the process via digi camcorder, tracking the Quixotic project as it mutated from theatrically-released comedy to prestige TV streaming series to goofball network sitcom to nothing at all. Like the initial pitch of Sherman’s March, that Hollywood project-development campaign only serves as a convenient entryway for allowing McElwee to continue documenting his familial life through cinema; the framing, however amusing, is incidental. The real project here is in revisiting footage McElwee recorded of his son, who died tragically young of a drug overdose after years of struggling with addiction. The prospect of developing Sherman’s March into a mainstream crowdpleaser was an obvious fool’s mission from the start, but McElwee used it as a chance to get his son acclimated to the mechanics of professional filmmaking after he showed interest in it as a potential career. They spend a significant amount of time together during the development process collaborating as documentarians of each other’s professional lives, unsure of what the near future holds. As news about the Sherman’s March adaptation fizzles out and fades away, so does the professional ambitions of McElwee’s son, who appears to be more interested in the hedonism of an artist’s lifestyle than in the tedious act of making art. The tragedy of his death takes Remake into much darker, more painful territory than where Sherman’s March goes, despite the relative lightness & frivolity of its framing. It also opens McElwee up to a larger exploration of how his documentary career has both preserved and distorted his familial life. McElwee’s time in Hollywood humorously draws a distinction between documentaries and “real movies,” but things get much more serious when he then has to ponder the distinctions between documentaries and “real life”.

If there’s any major deviation in McElwee’s filmmaking methodology between Sherman’s March and its in-name-only remake, it’s that he started his career documenting life as it happened in real time but now views cinema as a record of the past. Remake finds the filmmaker reviewing footage from several major titles in his personal catalog, often in a pained attempt to spend more time with his son, whom he’s preserved a record of through decades of happenstantial film diaries. It’s just as personal and self-justifiable as any of McElwee’s other projects, but it also makes the case that his work is more effective in total than it is in individual titles. As indicated by its significance in Remake as the movie that defines McElwee’s professional career, Sherman’s March is likely the one title that could be wholly understood and appreciated as a standalone movie outside his larger body of work. Watching it alongside Remake only makes it a richer text, though, recontextualizing it as the first diary entry among many, all gently narrated by McElwee and all populated with recurring characters he deeply, truly loves: his takes-no-guff sister Dede, his boisterous poetry teacher Charleen, his son Adrian, and everyone else who’s politely suffered him pointing a camera in their direction for decades on end.

-Brandon Ledet

Lagniappe Podcast: Harry and Tonto (1974)

For this lagniappe episode of The Swampflix Podcast, Boomer & Brandon discuss Art Carney’s Oscar-winning performance as a roadtripping old grump in Harry and Tonto (1974)

00:00 Welcome

02:02 Marx Bros blind spots
10:41 Hitchcock blind spots
28:50 Coyote vs Acme (2026)
34:00 Still of the Night (1982)
41:42 Teenage Sex and Death at Camp Miasma (2026)
50:23 Miami Blues (1990)
58:12 The Player (1992)
1:09:00 Sherman’s March (1985)
1:16:07 Maps to the Stars (2014)
1:25:05 The Samurai and the Prisoner (2026)
1:33:44 The End of Oak Street (2026)

1:48:00 Harry and Tonto (1974)

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

– The Lagniappe Podcast Crew

Podcast #271: Sleepaway Camp II – Unhappy Campers (1988) & Summer Camp Slashers

Welcome to Episode #271 of The Swampflix Podcast. For this episode, Brandon, James, and Britnee discuss a grab bag of summer camp slashers, starting with Sleepaway Camp II: Unhappy Campers (1988).

00:00 Welcome
02:30 The End of Oak Street (2026)
05:55 I Woke Up Early the Day I Died (1998)
09:11 Sequels of the Blind Dead
13:15 Popcorn (1991)
17:00 Nightborn (2026)

24:31 Sleepaway Camp II – Unhappy Campers (1988)
40:43 Madman (1981)
57:50 The Burning (1981)
1:09:00 Cheerleader Camp (1988)

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

– The Podcast Crew

Tombs of the Blind Dead (1972)

Horror nerds have thoroughly mined every last golden nugget of vintage Italo horror schlock. We’ve already seen & celebrated every Bava, Argento, and Fulci worth a damn, and Vinegar Syndrome is now approaching its dozenth volume of “Forgotten Gialli” Blu-ray box sets, having scraped past the bottom of the barrel into the mud underneath. There’s nothing left. One solution to this new scarcity of hidden 70s & 80s Euro horror gems is to look instead to the contemporary genre cinema of Spain, which boasts all of the same stylistic & cultural points of interest as their Italian equivalents, just dubbed in a different out-of-sync language. For your next giallo fix, for instance, you can look to the sleazy Spanish murder mystery The Corruption of Chris Miller, and for your next late night zombi flick, you can explore the Tombs of the Blind Dead, a Spanish graveyard whatsit with multiple deliriously plotted sequels and a decidedly Fulcistic vibe. There were, in fact, other countries in Europe besides Italy making their own high-style, low-logic horror movies throughout the 1970s & 80s, and Spain is as good of a place to start digging as any.

The titular blind dead of this series are the decrepit remains of the medieval Knights Templar, who made a Monkey’s Paw deal with Satan during the Crusades to live forever without thinking through the continual, natural decay of their ancient bodies. They haunt the crumbling ruins of rural Spain, occasionally rising from their graves as sword-wielding Harryhausen skeletons. The main attraction of the Blind Dead series is watching these skeletal knights ride their ghostly horses in slow-motion, making a show of waving around their swords as if posing for a heavy metal album cover. In Tombs of the Blind Dead, their blindness is a result of their eyes having been pecked out by birds while hanging for their crimes against living locals, while in Return of the Blind Dead, their eyes were intentionally burned out of their skulls by those angry locals. In either case, they cyclically rise for revenge, searching for hot young hippie babes to sacrifice to Satan for further supernatural favors (by eating those babes’ beating hearts fresh out of their exposed chests). They’re total jerks who cause great harm to their neighbors, but they look really cool doing so.

Like in their zombi Italo equivalents, the scene-to-scene logic of the Blind Dead films don’t matter as much as their overall mood, which relies heavily on the temporal contrast between the medieval knights of Old Europe and the sexually liberated youth of contemporary modernity. In Tombs of the Blind Dead, the knights are awoken when a young bikinied hippie breaks away from an awkward beach vacation where she’s being hounded for sex by both her current boyfriend and a lesbian boarding school chum from her past. Once alone, she makes the mistake of enjoying a cigarette while listening to swanky jazz at the burial site of the Knights Templar and is cosmically punished for her moral crimes by being violently swarmed and then gently nibbled alive. Once free from their graves, the knights are seemingly able to roam freely, and the movie finds great novelty in having the ancient ghouls invade distinctly urban spaces like the local mannequin factory and the nearby city morgue. We’re eventually treated to a flashback to the living knights’ heyday sacrificing an earlier generation of hot babes to Satan during the Crusades, but those medieval tapestries are just a brief reprieve from the knights’ oddly modern hijinks.

Blind Dead mastermind Amando de Ossorio was apparently very proud of his staging of the knights’ initial rising from the grave, since that exact footage from the first film is repeated in the following year’s Return of the Blind Dead and then again in 1975’s Night of the Seagulls. As you can likely tell by that latter title, the knights take an unexpected nautical detour halfway into the series, which further confuses its internal narrative logic. Return of the Blind Dead is a straightforward repeat & escalation of the original, while its immediate follow-up The Ghost Galleon (1974) leaves the graveyard behind to set sail. You see, the undead knights are now anchored to a gigantic ghost ship that exists in an alternate nightmare dimension that can only crossover into ours through the conduit of cosmic fog. Once that ship inevitably sinks, they go underwater, emerging from a nearby beach in Night of the Seagulls to once again gently cannibalize buxom women’s beating hearts. Those women’s spirits then return to this mortal plane as seagulls so they can scream in pain, which the townfolk can distinguish from the cries of regular seagulls because regular seagulls cannot fly at night. It doesn’t make a lick of sense, but at least it’s poetic.

While the Knights Templar’s nautical side adventures in The Ghost Galleon & Night of the Seagulls sound wonderfully delirious on paper, Amando de Ossorio never again reached the artistic highs he achieved in the original Tombs of the Blind Dead. It’s impractical, but the blind dead really should be wielding swords on horseback in every picture regardless of whether they’re traveling by ghost ship. They’re severely less metal when they’re on-foot & swordless. The original film also has surprisingly surreal visual touches, like the intrusion of present-day train steam into the hippies’ boarding school flashbacks. Meanwhile, the most surreal aspect of Night of the Seagulls is how absurdly inept it is at the “day for night” illusion, completely disorienting its audience’s sense of time. Multiple scenes appear to take place both at midnight and at high-noon, simultaneously. The beachside locale is put to good use when local crabs are invited to join in on the knight’s oddly delicate flesh-eating, though, so it’s got its own minor points of visual interest here or there.

One way you can tell Tombs of the Blind Dead and its progressively ropy sequels belong to the same vintage Euro horror lineage as their Italo contemporaries is by puzzling through the confused history of their distribution. Upon initial release, they were each globally exported under different titles and different edits, with little care paid to artistic integrity or series continuity. Oddly, Tombs of the Blind Dead was rebranded for a US theatrical run as Revenge from Planet Ape, as if it were more directly inspired by Planet of the Apes than by the more obvious point of reference Night of the Living Dead. The Ghost Galleon was marketed as Horror of the Zombies, Ship of Zombies and, in Germany, The Ghost Ship of Swimming Corpses, while Night of the Seagulls was marketed as Don’t Go Out at Night and Night of the Death Cult, each title distancing these sequels from belonging to a larger Blind Dead franchise. Even within Spain, the “blind dead” became the “eyeless dead” in the series’ second outing, jumbling the brand. Nowadays, all four films are stuck between two extremely different modes of distribution: pristinely restored to their original form by boutique Blu-ray companies like Synapse, Vinegar Syndrome, and Shout Factory, or clumsily edited & dubbed as English-language bastardizations on Tubi, nothing inbetween. Movies don’t get much more vintage Italo horror than that.

-Brandon Ledet