House of Usher (1960)

In this Edgar Allan Poe adaptation, the first character that we see approaches a decrepit old house across a foggy, desolate moor. Upon arrival, they are greeted by a servant who tells them that, although they have come to see their betrothed, they are forbidden from entering the house based on the orders of said betrothed’s protective sibling. They insist upon being allowed entry and, once inside, they are reunited with their love, in spite of the sibling’s interference. From there, they learn that all members of the family who dwell in the house suffer a particular hereditary malady, which includes a tendency toward catalepsy. Beneath the house lies the family crypt, and the newcomer learns about the family’s sordid history. A character has an oversaturated dream and awakes in a start, and the betrothed is buried alive, before rising from their premature grave to wreak havoc on those who have betrayed them. 

Wait, that’s Premature Burial. Except that it’s also a plot description of House of Usher. The unnamed narrator of the original short story is here deemed Philip Winthrop (Mark Damon), and he crosses a boggy tarn amid machined fog to approach the cobwebbed and dilapidated home of Roderick Usher (Vincent Price), who is the next to last surviving member of the Usher dynasty, alongside his sister, Madeline (Myrna Fahey). He is greeted by the sole remaining servant, Bristol (Harry Ellerbe), who at first attempts to refuse him entrance but who is entreatied enough to allow Winthrop to speak with Roderick. The titular house of Usher is a spooky place, bedecked almost entirely in red furnishings—candles, drapes, upholstery, everything—and Winthrop is asked to remove his boots and wear slippers which are provided for him. As the master of the house explains once Winthrop enters his chambers, he is afflicted with an intense sensitivity to all sensory input, keeping the sun out through heavy curtains and insisting that he can hear rats scraping within the stone walls, and the sound of heavy footfall causes him great pain. Winthrop wishes to take Madeline away from this place and back to Boston with him so that the two can get married; Roderick forbids this, telling Winthrop that Madeline has the same maladies as he and that it is his solemn duty to ensure that the Usher bloodline ends with the two of them. Madeline finds them in the middle of this conversation, and she seems delighted to see Winthrop and willing to elope with him, and Roderick thus begrudgingly allows Winthrop to stay.

Damon makes for a very pretty protagonist here, but he’s sorely lacking in screen presence, especially in comparison to Price, who acts circles around the younger man. Likewise, Madeline herself is virtually a non-entity, with Fahey given little to do other than put on pretty dresses and faint. That lack of character depth is particularly unfortunate in a film with only four characters (other than the spectral Ushers of yore who appear in a nightmare sequence), but I did rather like Ellerbe’s nonplussed resignation to the inevitability of the collapse of both the Usher bloodline and home. When giving an extemporaneous interview in one of the extra features on a different MGM Corman/Poe DVD, the director mentioned that his modus operandi when working on these adaptations was to take the story he was “adapting” and treat it as the final act of a standard three act screenplay, and then fill in the first two acts with whatever his writing team could come up with. In this case, that screenwriter was Richard Matheson, for whom I have a lot of fondness as he wrote several great Twilight Zone episodes, the novel I Am Legend, the short story on which The Box was based, and the script for The Night Stalker. There’s nothing wrong with this script, but it’s very clear that, even at a scant eighty minutes, Corman was working to pad out the run time. Thus long walks through hallways run just a little too long to be atmospheric and instead become dull, and this isn’t helped whenever the demands of the story mean that Winthrop and Madeline have the occasional romantic scene that’s so characterless and devoid of any kind of magnetism that the mind wanders. 

That means that much of what there is to enjoy here depends on Price’s performance, which is fortunately rock solid, and that he comes to occupy more and more of the screen time as the film goes on is to its benefit. For the first half or so of the film, his scenes are split up by the aforementioned interminable scenes in which Winthrop confesses his love and Madeline equivocates about running away with him. The best scene the two share is when she leads her beau down into the crypts beneath the house and shows him the coffins of her ancestors, as well as the one awaiting her and which is already inscribed with her name, and even that one ends with the arrival of Roderick to stir things up. Price, meanwhile, delivers his verbose monologues with his usual languid cadence, and does so while looking as pale as a ghost and slightly off as a result of lacking his normal glorious mustache. I particularly loved his recitation of the sins and crimes of Ushers past as he gives a little tour of his macabre portraits of his predecessors, which are garish and strikingly modern, and his gentle reminiscence of the days before his time when the land around the manor was fertile and verdant rather than desolate and barren. Price is also very funny at multiple points in this, especially in places in which the film deviates from the text. In the story, Roderick is a fairly gifted guitar player and the narrator even records the lyrics of one of his impromptu songs in the text, while Price’s Roderick strums aimlessly and tunelessly at a lute, which always sounds awful. I also laughed pretty hard at the moment in which Roderick sees Madeline’s hand twitching within her coffin and he rushes to close it before Winthrop can catch on that Madeline is not truly dead. This too is a change, as Poe’s Roderick truly believed that his sister had passed and only became aware of his error when his sensitive ear heard her screaming in the crypts below to be let out. 

Overall, after now having watched three of these (including Masque of the Red Death), there’s an emerging, discernable formula in what manages to make it into these adaptations. All three films have opening scenes in which a matte painting of a house (or castle) is approached across an in-studio “outdoors.” The lead character then explains their neuroses (or their anti-faith) to the recently arrived naive character, often in a dungeon or a crypt, a character has a trippy color-saturated nightmare, and then we wrap things up with the arrival of mortal or spiritual vengeance. Usher easily outperforms Premature Burial in every one of these individual areas, but it rarely does anything that Masque later imitates better than its successor does. That is to say, despite both of them coming after Usher, Premature Burial is derivative in a way that is detrimental to it, while Masque improves on the already pretty-good Usher, by most metrics. (One place that this outshines it, however, is in Winthrop’s dream sequence, which effectively manages to be both spooky and creepy, and which also manages to capture that feeling we have in dreams where we feel sluggish and ineffectual.) Roderick and Masque’s Prospero are very different characters, as the former is characterized largely by his neurotic behavior and shrinking, withering body language while the latter is a self-assured and assertive man. Nevertheless, one can’t help but see the trial run for later Corman/Price/Poe adaptations to come here, as Price shows his chops by fully committing to every line, delivering each of Roderick’s hypochondriacal and self-pitying remarks with utter conviction, which elevates the whole piece. 

If you are interested, you can read “The Fall of the House of Usher” in its entirety online here. This is a pretty good place to try it out, as I remember barely understanding this particular story when I was in my eighth grade Poe phase. There’s an entire paragraph about all of the literature, art, and religious writings that the narrator and Roderick pore over as their discussions about Roderick’s terrified belief that the house is alive and malevolent, and without the handy footnotes in the version linked above, it’s all but impenetrable. (That’s not to say that the choices of what vocab words to highlight and define in the rest of the text make a lot of sense, as they felt the need to provide meanings for “trepidation” and “pallid” but not “prolixity.”) I rather like it now, especially in its subtleties. The story, like the film, ends with the literal collapse of the Usher’s estate, but before it gets there it incorporates two texts-within-the-text in the forms of Roderick’s song and the fictional chivalric romance Mad Trist, which the narrator reads aloud to Roderick in an attempt to calm the latter’s nerves. That the sounds of a door being kicked down and a large shield falling to the floor which the narrator recites are accompanied by similar sounds elsewhere in the Usher house as Madeline rises from her premature burial (ahem) is a strikingly modern literary device, and the reader gets a real sense of the “irredeemable gloom [hanging] over and [pervading] all.” All that it’s missing is Vincent Price.

-Mark “Boomer” Redmond

Americans Under Siege, With and Without Context

I recently caught a double feature at my local multiplex of high-style, high-tension thrillers about American soldiers under siege in claustrophobic locations. The stories told in Alex Garland’s Warfare & Ryan Coogler’s Sinners are separated by entire genres, decades, and oceans, and yet they both trap American soldiers in tight-space locales by surrounding them with enemy combatants, whittling down their ranks one corpse at a time. That shared Americans-under-siege dynamic puts them in unlikely conversation with each other as two feature films currently in wide release, but what really makes that conversation interesting is the films’ respective relationships with the cultural & historical context around their sieges. Warfare is so hostile to providing context that it borders on experimentation in narrative form, while Sinners is entirely about context, explaining its own supernatural siege’s relation to America’s past, present, and future. Together, they represent the two extremes of contextual explanation in cinematic storytelling, to the point where considering them together is something that would only occur to you if you happen to write movie reviews and catch them both at the same theatre in a single evening.

Assigning Warfare‘s authorship entirely to Alex Garland is a bit misleading, since he shares directorial credit with former U.S. Navy SEAL Ray Mendoza. In fact, the real-time, true-story siege thriller is most interesting for the battle between its two directors: one who wants to honor the soldiers depicted “for always answering the call” (Mendoza) and one who wants to examine them & pluck their limbs off like bugs he caught in a jar (Garland). An opening title card explains that the film’s reenactment of a failed 2006 American military mission during the Iraq War was made “using only the memories” of Mendoza’s platoon, who experienced the violent episode first-hand. After the reenactment concludes, surviving members of that platoon are shown visiting the film’s set mid-production to provide their insight, contextualizing the movie as an honorable commemoration of their service & sacrifice during the harshest conditions of war. Only, that final moment is undercut by inclusion of a portrait of the Iraqi family who were also present that day and whose home was invaded & destroyed to fit the American military’s needs & whims. Earlier, when the surviving American soldiers have safely escaped the real-time gunfight in rescue tanks, the camera then lingers on that family appearing puzzled & shellshocked in the rubble of their home, as if they were just invaded by space aliens and not fellow human beings.

Garland & Mendoza’s choice to reenact this one specific mission without explaining the larger context of the U.S. military’s invasion of Iraq (under false pretenses of seeking weapons of mass destruction) has been hotly debated as a disingenuous, amoral screenwriting choice among the film’s detractors. From the Iraqi family’s perspective, however, that absence of context only makes the unlawful intrusion even more terrifying & cruel. The family is sleeping in their cozy duplex when Americans kick down their doors and sledgehammer their walls in the middle of the night, inviting enemy fire into the home as a makeshift military base while they’re gathered to huddle on a single bed, powerless. There is no warning or preparation for this invasion, nor is their any communication once the fighting ceases. There’s no context whatsoever, neither for that family nor for the audience. All that’s offered is a dramatic reenactment of the gunfight from the surviving American soldiers’ perspective, with the flattering casting of young Hollywood hunks like Charles Melton, Will Poulter, Kit Connor, and D’Pharaoh Woon-A-Tai to help sweeten the deal for those who “answered the call.” The absence of testimony from the Iraqi citizens invaded, shot at, and displaced by those soldiers’ mission becomes glaring by the final credits, though, and the questions that absence raises hang heavy in the air. I like to think that unease was Garland’s main contribution to the picture but, without context, I can only guess.

The political & historical context behind the all-in-one-day siege plot of Sinners is much easier to parse, since Ryan Coogler is much more upfront about what he’s saying through his art. The director’s fifth feature film (all starring career-long collaborator Michael B. Jordan) and his first not adapted from either pre-existing IP or real-life events, Sinners is set in a 1930s Mississippi overrun with bloodsucking vampires. You wouldn’t guess the vampire part in its first hour, though, which is mostly a getting-the-gang-back-together drama about two former soldiers and current booze-runners (twins, both played by Jordan) who return to their hometown to set up a juke joint for Black patrons during Prohibition. After a long stretch of friendly “Look what the cat dragged in” reunions (featuring consistently dependable character actors like Delroy Lindo & Wunmi Mosaku), the juke joint proves to be a communal success, if not a financial one. Unfortunately, the party gets to be a little too lively, which attracts the attention of white, vampiric interlopers (led by the consistently intense Jack O’Connell). The vampires are particularly attracted to the transcendently beautiful blues music played by the juke joint’s youngest employee, Preacher Boy (newcomer Miles Caton), which introduces an unignorable cultural appropriation metaphor to the vampires’ violent desire to be let inside the party. More practically, it also sours the vibe of the evening by trapping the partygoers in a single location, waiting to be drained of their blood and assimilated into the vampire cult.

Sinners is a truly American horror story, a beer & blues-fueled gangsters vs ghouls battle set against endless fields of cotton and all the commodified evil they represent. Every detail of the story that isn’t character-based drama registers as commentary on American identity: the illusion of freedom, the fixation on money, the compulsory Christianity, the lingering infrastructures of slavery & The Klan. The only positive touchstones of American culture are, in fact, Black culture, as represented in a fish-fry dance party that offers a Mississippi farming community a few hours to cut loose before returning to a life of poverty & backbreaking labor . . . until the party attracts vampiric outsiders who want to claim that culture as their own. In one standout sequence, Coogler extrapolates on this idea to visually & aurally lay out how the Delta blues that Preacher Boy is playing in the juke joint is foundational for all fundamentally American music & pop culture, illustrating its connections to funk, rock, hip-hop, bounce, and beyond in a physical, impossible embodiment of the story’s context. It’s a moment that not only accomplishes everything Baz Lurhman’s Elvis picture failed to do across 150 extra minutes of runtime, but it also positions Sinners as one of the most distinctly American vampire stories ever told on screen (among which I suppose its closest competition is Katherine Bigelow’s Near Dark).

The only dramatic context Warfare provides before kicking off its real-time siege sequence is a brief moment where all soldiers involved are watching a pop music video on a shared laptop, laughing at its over-the-top sexuality & pelvic thrusts. There’s just enough time allowed to that scene for the audience to discern a few key soldiers’ personalities through body language & facial expressions, before they’re immediately shown breaking into and destroying a sleeping family’s home. In contrast, Sinners spends the first half of its 140min runtime getting to know the gangsters, players, and partiers it eventually puts under vampiric siege, so that they feel like real people instead of walking, talking metaphors. It’s through that sprawling attention to context that we learn that the booze-running twins who open the Mississippi juke joint were WWI soldiers before they became gangster contemporaries of Al Capone in Prohibition-era Chicago. Even after the siege story is officially over, Coogler can’t help but pile on more context about cultural vampires & the blues, dragging the setting into contemporary times with a surprise guest appearance by blues legend Buddy Guy. Normally, I would say less is more when it comes to a movie explaining its own themes & context, but Coogler overcommits to those explanations to the point of academic scholarship, while still managing to deliver a fun & sexy vampire movie in the process. Meanwhile, Warfare‘s deliberate aversion to context threatens to implode the entire project, with only a few stray shots of Americans viewed from an outsider’s perspective affording it any sense of artistic or political purpose.

-Brandon Ledet

Lagniappe Podcast: Junk Head (2017)

For this lagniappe episode of The Swampflix Podcast, Boomer & Brandon discuss Takahide Hori’s stop-motion-animated nightmare comedy Junk Head (2017).

00:00 Welcome

03:55 Vampire Hunter D (1985)
07:07 Casino (1995)
15:31 Deadwood – The Movie (2019)
22:30 The Fall of the House of Usher (1960)
38:17 The Conformist (1970)
42:32 Times Square (1980)
48:56 Devil Fetus (1982)
55:38 Grave of the Fireflies (1988)

1:01:21 Junk Head (2017)

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

– The Lagniappe Podcast Crew

The True-Crime Horrors of The Overlook Film Festival

The scariest films I saw at this year’s Overlook Film Festival featured none of the ghouls, ghosts, goblins, demons, and vampires that typically populate the screen at the horror-leaning genre fest. I was mostly scared by the dark-sided media consumption habits of my fellow human beings, some of whom were in the audience of the very same theater as me. Personally, I can watch supernatural evil illustrated on the screen all day without being emotionally affected by the darkness & cruelty depicted, but when it comes to turning true-crime documentation of real-world evil into passive, consumptive entertainment, my heart sinks in my chest. True crime documentaries have recently become a hugely popular micro-industry, with a huge audience second-screening 10-hour miniseries about heinous murder sprees while eating dinner & folding laundry, as if they were half-listening to episodes of The Office or Friends. Something about that passive, disaffected viewing habit is even more disturbing than the crimes being dramatized for mass entertainment (and for easy, routine streaming-service profit). So, it’s appropriate that two of the documentary selections at this year’s Overlook focused on general audiences’ insatiable true-crime appetite from a critical distance, asking how, exactly, did we allow our formulaic background entertainment to get this fucked up?

Sometimes, you need a little distance to recognize just how rotted things have gotten. David Osit’s documentary Predators profiles the aughts-era true crime series To Catch a Predator as a reality-TV phenomenon in which Dateline NBC anchor Chris Hansen baited online child-molesters from behind their keyboards to stage sensational on-camera confrontations in the meat space, to great financial success. Deploying “decoy” actors who pretended to be underage, the show would then interview the titular predators in the lowest moment of their lives, watching them to beg for mercy & therapy before promptly being arrested by local cops. I remember finding this premise and the show’s success too grotesque to stomach as a teenager when it first aired, so I spent the first 40 minutes or so of Predators fighting back the urge to vomit, confronted with how deeply evil it was in practice after only being aware of it in the abstract. No one in the To Catch a Predator production—Chris Hansen included—cared about the children they were supposedly protecting by luring these men to a bait house. The show is a seasons-long ratings stunt meant to hook & shock an audience by tapping into our animalistic impulses for violent vengeance. Its legacy is not in making the streets safer; it’s in prompting one of its targets to commit suicide during a taping and in inspiring dipshit influencers to stage their own D.I.Y. versions of the show on YouTube & TikTok, each with their own brand-conscious catchphrases & subscription models. Osit eventually wrestles with his personal connection to the show and how his young mind was shaped by it while it initially aired, but I mostly walked away disgusted with the broader, mainstream audience that made it a hit in the first place.

Charlie Shackleton’s self-deprecating meta documentary Zodiac Killer Project is much more current and much more conceptual in its own examination of true-crime cinema’s popularity. Shackleton’s original pitch was to adapt a book about an unprovable theory on the identity of the titular serial killer into a generic true-crime miniseries, but the rights for the adaptation were pulled at the last minute before production, so he couldn’t legally complete it. Instead, he’s made a movie about what he would have done if he had maintained those rights, breaking down the tropes, rhythms, and attention-grabbing tactics of a formulaic true-crime documentary as he outlines the incomplete project. He illustrates this game plan through four rigidly segmented visual approaches that afford the film a kind of academic distance from the typical straight-to-streaming docs it satirizes. In one approach, he narrates the scenes he cannot legally film over celluloid images of empty Californian landscapes, slowly zooming in on minor background details whenever he gets wrapped up in the heat of the story. In another, he illustrates individual images from that story with “evocative B-roll” in a purposefully artificial sound stage environment, mimicking Errol Morris’s pioneering true-crime doc The Thin Blue Line as it’s been diluted through countless reiterations. He’s also often shown in the recording booth as he’s being interviewed by an off-screen collaborator, making all of this observation & deconstruction of the true crime genre sound casually improvised, as if it’s occurring to him in real time. In the most important approach, he proves his point by inserting scenes from the made-for-Netflix true crime docs he’s describing in a YouTube video essay presentation, demonstrating that he clearly knows what he’s talking about as a self-critical fan of the genre.

Zodiac Killer Project reminded me of a couple post-modern television series I did watch in the early 2000s, while avoiding the amoral cultural rot of shows like To Catch a Predator. I’m thinking of Breaking the Magician’s Code: Magic’s Biggest Secrets Finally Revealed—for how it spoils the magic of how the true crime genre works its audience—and The Soup, for giving a broad enough overview of the genre that I don’t feel like I have to watch any genuine examples of it to get it. Even when breaking down the laziest & evilest aspects of the genre in real time, however, you get the sense that Charlie Shackleton is still a little bummed that he didn’t get to complete his formulaic streaming-service doc as originally conceived. His mourning the loss of that work is even tied to his realization that so many fewer people are going to watch this artful, academic documentary than the audience that would have auto-played his formulaic Netflix slop, if completed. Indeed, only a miniscule fraction of the audience who watched To Catch a Predator as it originally aired are going to reckon with the moral implications of that mass-entertainment character blemish as examined in its post-mortem doc Predators. Hell, I’m sure David Osit would even settle for a fraction of the still-watching audience commanded by micro YouTube celebrity Skeet Hansen, who lamely punctuates his Chris Hansen-impersonating predator exposures with the catchphrase “You’ve just been Skeeted.” The scariest aspect of all of this is how little anyone gives a shit about the exploitation of real-life violence, suffering, and abuse that provides the background noise to our absent-minded chores & scrolling; it’s all comfort watching. The monsters are the audience.

-Brandon Ledet

Parental Hell at The Overlook Film Festival

When I think of how the horrors of parenting are usually represented in genre cinema, I picture cruel, demonic children. In most horrors & thrillers that prompt you to think twice about having kids, the prompt is a warning that the kids themselves can be absolute nightmares, typified by titles like The Bad Seed, The Omen, Orphan, and We Need to Talk About Kevin. I was treated to an entirely different flavor of parental Hell at this year’s Overlook Film Festival, however, one that torments parents even when their kids are total angels. Both of the high-concept thrillers Redux Redux & Hallow Road ask what if the true horror of parenting is your own potential for failure? What if you fail to keep your children alive or, worse yet, fail to prepare them to keep themselves alive once your part of the job is done? The lifelong responsibility to raise, protect, and prepare another human being for the Hell of everyday living leaves parents incredibly vulnerable to the heightened pain of genre storytelling. It’s just unusual for the source of that pain to be a long, hard look in the mirror.

In Redux Redux, the major failure of the mother figure played by Michaela McManus (sister of co-directors Kevin & Matthew McManus) has already happened before the story begins. We meet her nursing her grief over the loss of her daughter with a weak cup of coffee in a roadside diner. She wordlessly trails the diner’s short-order cook back to his shitty apartment, then stabs him to death in his bedroom. Then, the scenario repeats: the same diner, the same doomed cook, the same violent end. The only thing that changes is the color of the coffee mug. Redux Redux is a revenge-thriller version of the television program Sliders, wherein our grieving-mother antihero jumps from alternate universe to alternate universe to murder her daughter’s killer in thousands of temporarily satisfying ways. Of course, these empty acts of revenge do nothing to bring her daughter back to life; it’s more of a multiversal addiction story than anything, where she hides from her pain by violently acting out against a convenient effigy of the man who ruined everything. The main tension of the movie is whether she can break this violent pattern of addiction to do better by her new, reluctantly adopted daughter figure: a street-smart wiseass teen (Stella Marcus) who’s in danger of becoming the spitting image of her worst self. The horrors of parenting are apparently inescapable, even when you have a magic microwave coffin that allows you to slide into an alternate dimension at a moment’s notice.

In Hallow Road, there’s still plenty of time to do the right thing, but the parents fail anyway. Rosamund Pike & Matthew Rhys star as a middle-aged yuppie couple who are woken in the middle of the night by a panicked phone-call from their college-age daughter. It seems that after a passionate fight with her parents, she decided to go do some drugs in the woods about it, and accidentally struck a stranger with her car on the drive back home. Panicked, the couple start racing to their daughter in their own vehicle, where most of the film is confined for the remainder of the runtime. With only their voices & wisdom to guide their child through this life-changing (and life-ending crisis), they find themselves at a moral crossroads. Do they instruct her to alert the authorities of the accident and face jailtime, potentially saving her stoned-driving victim’s life, or do they help her escape responsibility for her actions, taking a blame for the hit & run themselves to preserve her post-collegiate future? The resulting story is an all-in-a-car, real-time thriller that reimagines 2013’s Locke as a dark fairy tale about irresponsible parenting. The further the couple drive into the woods to “rescue” (i.e., corrupt) their child, the more illogical and darkly magical the rules of their world become, and the the entire film functions as a kind of artificial stage-play examination of parents’ most harmful, regrettable impulses.

Personally, I was much more pleased with the genre payoffs of Hallow Road than I was with Redux Redux, mostly because its internal logic felt more purposeful & thoroughly considered. Because Hallow Road opens itself up to Old World supernatural magic, it’s a lot easier to accept its high-concept premise than the more grounded, sci-fi theorizing of Redux Redux. It brings me no pleasure to act as the screenwriting logic police, but the temporal shenanigans of Redux Redux made no sense to me, especially once I started counting up the untold thousands of weeks the mother figure claims to have been murdering her daughter’s killer for and noticed that she is not, in fact, 100 years old. It’s like the McManus family started writing it as a time-loop movie and subbed in the word “multi-verse” instead at the last minute without cleaning up the implications of how time passes differently in that genre. Meanwhile, director Babak Anvari is in total control of just how much information to reveal to the audience about the logic of his hermetic, supernatural world to keep us on the hook — very little. While Redux Redux plays like an audition for a bigger-budget Hollywood actioner for the McManus clan (if you squint hard enough, you can see Betty Gilpin & Jenny Ortega headlining this one as the makeshift mother-daughter avenger duo), Hallow Road is more realistic about what it can achieve on its car-bound scale, using its confinement & limited resources to increase the attention, rather than distracting from them. Its local premiere at this year’s Overlook was also a nice kind of homecoming for Anvari, whose previous picture Wounds is one of the best New Orleans-set horror movies in recent memory (despite what its general critical response will tell you).

Speaking even more personally, I will never know the full horrors of parental failure illustrated here, because I will never be a parent myself. Maybe the unthinkable nightmare of having lost a child and the resulting addictive, self-destructive coping mechanisms that inevitably follow that kind of tragedy stir up powerful enough emotions in a parental audience that the basic temporal logic of its conceit doesn’t matter much. The violence is effectively nasty at least, and there are a few tense set-pieces that almost distract from the conceptual quibbles (and from the nagging feeling that you’re watching the DTV version of Midnight Special). Meanwhile, the violence of Hallow Road is more verbal & conceptual, as the entire narrative is teased out over the course of a feature-length phone call. I still found it to be the more rattling picture of the two, thanks to the aural jump scares of the sound design and the bigger, crueler questions it asks about what it means to truly be a Good Parent. In either case, I’m happy to have my suspicions that being a parent is a nonstop nightmare confirmed, even if it’s not the kids themselves who are the terror. Apparently, it’s the personal responsibilities & shortcomings that really haunt you.

-Brandon Ledet

The Shrouds (2025)

Grief has been the major theme of horror cinema for the past decade, while Conspiracy has been the major theme of mainstream political thought.  Only David Cronenberg could find a way to eroticize both in a single picture. The king of the perverts continues his reign, despite his reluctance to wear the crown.
Vincent Cassel stars in The Shrouds as a David Cronenberg type: a silver-haired Torontonian millionaire named Karsh, whose grief over the recent passing of his wife has made it impossible to enjoy his life’s refinement & luxury. Only, that onscreen avatar has fully given into the modern evils that have tormented Cronenberg’s consciousness throughout his career as a public figure: the menacing intersection of technology & sex. Karsh drives around a near-future Toronto in his Tesla-brand electric car, enjoying the occasional indulgence in fine-dining extravagance while mostly spending his alone time obsessing over digital images of his dead wife. His most intimate relationship is with a cartoon A.I. assistant named Honey, and he’s struggling to suppress his sexual desire for his wife’s surviving sister — both of whom are played by Diane Kruger, the same actor who represents his wife in memories & photographs. If I were to therapize what the director is doing with Cassel’s aimlessly selfish protagonist, I’d say he’s confronting the worst-faith version of himself as a way of processing the real-life loss of his own wife. None of that is really my or anybody else’s business, though, and it’s just as likely he’s satirizing a societal malady as he is expressing a personal one.

Conceptually, The Shrouds is designed to question the fetishism & alien rituals of how we grieve our loved ones, calling attention to them in the same way that the sensation of our tongues being housed inside our own mouths doesn’t feel bizarre until the moment their presence is singled out. If it’s socially acceptable for Karsh to eroticize and mourn the loss of his wife’s physical body, how specific is he allowed to be?  If it’s romantic to miss touching his favorite of her breasts, then what is so strange about eroticizing & mourning her teeth? Would it be any stranger for him to browse .jpegs of his wife’s dental scans than it would to occasionally flip through her nude Polaroids? If all he has to remember her by is images of her body while she was still alive, would it be so strange to extend that keepsake collection to images of her body in death? Neither set of images represents her, exactly. They’re just records of the physical traits that housed her essence, which left the flesh as soon as she passed. And what of the ritual where a surviving spouse plans & purchases their funeral-lot burial directly next to their deceased lover for whenever they happen to die themselves? Why wait until death to join your spouse in your shared marital cemetery bed? What if you could stay with them every minute until your own body expires, through the portable convenience of a smartphone app?

Cassel’s Karsh is a tech-bro innovator who has disrupted the funeral service game by investing in technology that allows you to connect with your deceased loved one’s grave at any time, via app. You no longer have to fight the impulse to jump into the coffin to be buried with them, not since there are live 3D images of their corpse rotting in real time, thanks to the visual sensors of the titular future-tech shrouds. That lingering impulse to stick by his wife after her body expires commands what’s left of his erotic life: his growing tensions with the wife’s conspiracy-theorist sister, his uncomfortably flirtatious relationship with his A.I. digital assistant, and his nightly visits from the ghostly memory of his wife in declining health, which he remembers as a series of experimental surgeries he considers a form of medical adultery. Cut off from physical access to his wife’s body, he looks for its closest surviving substitutes and finds only terror, alienation, and betrayal in the pursuit. Meanwhile, the proof-of-concept graveyard showroom for his shrouds tech is vandalized, while international protestors threaten to take down his entire personal empire in a far-reaching conspiracy of circular logic & capitalist sin.

There’s no dramatic resolution or clarifying statement that ties all of these cold, alienating concepts together. Expressing unease with how technology & sex are integrated into the grief process is the entire point of the project, so it would be self-defeating to alleviate any of it. Instead, Karsh becomes increasingly paranoid & isolated in his quest to reclaim his wife’s body as a physical presence in his life, despite the impossibility of that happening, as she is dead & buried before the movie begins. The seemingly conspiratorial efforts to keep him separated from that body are their own source of erotic terror rather than a source of narrative structure, which makes for just about the strangest way this story could possibly be told. It’s a cold, philosophical rumination on the inhumanity of modern living — one that prompts you to laugh at the deadpan absurdity of its delivery before you realize just how chilling you find the implications of its bigger-picture ideas. In other words, it’s a David Cronenberg film.

-Brandon Ledet

Dead Lover (2025)

Grace Glowicki’s directorial career debuted in the genderfucked stoner-comedy freak show Tito, which might very well have been the world’s first Crispin Glover drag king act. The fuckery continues in her sophomore film Dead Lover, which locally premiered at this year’s Overlook Film Festival (and, to my eye, was the best of the fest). Dead Lover perfectly exemplifies the Overlook brand of horror-themed genre films that skew more artsy than scary, delivering a flippantly surreal Hammer Horror throwback that filters the Frankenstein myth through the Tim & Eric meme machine. Glowicki has focused her eye in the years since Tito, crafting some of cinema’s most gorgeous, perverted images in recent memory. Her sense of humor has remained decidedly prankish & juvenile, though, punctuating punchlines with ADR’d fart noises and ejaculations of vomit. It’s a masterclass lesson in the refinement of bad taste.

Glowicki stars as a 19th Century gravedigger who has become lonely in her continuation of the family business, as she stinks too badly of rotting corpses for any other locals to socialize with her. Her pursuit of sexual partners despite that putrid stench does eventually prove fruitful, drawing the eye (and nose) of a nearby wealthy pervert who’s grieving the loss of his sister but still makes time to fetishize the gravedigger’s offense to the senses. They fall in love and bone like mad, but tragedy soon strikes when, as the title promises, her long-awaited lover dies by sea. She refuses to give up on her one shot at genuine romance, though, so she attempts to reconstitute her dead lover using the one remaining body part that was recovered from the shipwreck (his severed finger) . . . with a little help from the stockpile of corpses that happen to be buried around the cemetery where she works & lives.

The tension between Dead Lover‘s high-art visual style and low-trash sense of humor is also echoed in its bifurcated tone, which alternates between the extremities of camp & sincerity in erratic mood swings. Much of the gravedigger’s dialogue is addressed to a gigantic arts-and-crafts rendering of the moon, recalling the operatic poetry of Kenneth Anger’s experimental short “Rabbit’s Moon.” She confesses all of her most vulnerable yearnings to Mr. Moon, but those thoughts are frequently interrupted by hissing, selfish jags of animalistic horniness & greed. Combined with her insultingly inaccurate Cockney accent, this internal romantic/vicious struggle estimates what it might be like if Lily Sullivan’s unhinged impersonation of Bridgette Jones on Comedy Bang Bang suffered the same fate as Gollum from Lord of the Rings. My apologies if that CBB reference means nothing to you, but it really is the only accurate point of comparison.

There’s a sound-stage artificiality to Dead Lover that recalls both the perverted visual poetry of Stephen Sayadian’s Dr. Caligari and the low-budget carelessness of the graveyard set in Ed Wood’s Plan 9 from Outer Space. It’s a picture overflowing with bad wigs and even worse accents, as its four main players alternate through multiple sets of characters with the ramshackle energy of a sketch comedy revue. Still, there’s a lot of heart to its romantic yearning in which characters love one another for their quirks & stench rather than in spite of it. It also has surprisingly provocative ideas about the physical embodiment of gender, as the gravedigger rebuilds her male lover with indiscriminate concern for whether the corpses she sources spare parts from are male or female (or, even more strangely, whether they are related to her lover by blood). All she cares about is still being able to orgasm by the thrust of his finger; how romantic.

I was greatly amused by the strangeness of Glowicki’s debut, but this follow-up exceeded my expectations even so. In my mind, she’s now joined an elite class of high-style, low-budget filmmakers who are pushing the outer limits of how sex, gender, and desire can be represented on screen while also just goofing off with their friends: namely Cole Escola, Amanda Kramer, and Betrand Mandico. At times, it really does feel like some of the most exciting, immediate art being made right now, even though it’s an outdated genre throwback featuring a severed finger that stretches to the length of a broomstick and a potential suitor professing his love by declaring he wants to eat one of the gravedigger’s turds longways, “like a banana.”

-Brandon Ledet

Dark Intruder (1964)

Recently, Brandon texted me to let me know that Puzzle of a Downfall Child—one of my favorite films that I have ever seen and which, when we covered it for Movie of the Month in June of 2019, was almost impossible to find save for a (now deleted) YouTube upload—was on sale from Koni Lorber on Blu-ray for only $10. (We are not sponsored, but I would gratefully accept a free copy if the traffic on the above link is in any way influential.) Brandon mentioned that he thought Dark Intruder would be up my alley, and I realized that I had already acquired a copy of this in a lot of Alfred Hitchcock items some years ago. Dark Intruder is not actually a Hitchcock affiliated project, as it was shot as the pilot for a proposed series to be called Black Cloak, but the crew of the Alfred Hitchcock Presents series did shoot it, so it makes sense that the aficionado whose estate sale I attended would have lumped it in there. 

Clocking in at a hair shy of a full hour, Dark Intruder has several points in its favor. Leslie Nielsen plays the lead: a socialite playboy named Brett Kingsford, whose persona belies a fascination with (and some talent for handling) the occult. He has a little person manservant/butler named Nikola (Charles Bolender) who assists him, and he’s friends with Police Commissioner Harvey Misbach (Gilbert Green). If you’re someone like me whose brain has been completely rotted by too many comic book movies, then you probably recognize a very Batman-like pattern in there, simply replacing the “cowardly and superstitious lot” that our apparent layabout aristocrat faces with investigations into the arcane and the mystical. It’s also a period piece, being set in late 19th Century San Francisco, so there’s plenty of handsom cabs, gaslights, and fog to establish the mood. The plot kicks off when Kingsford is visited by his friend Evelyn (Judi Meredith), who asks him to check in on her fiance Robert (Mark Richman), as he has started to become sullen and withdrawn. Kingsford is also summoned by Commissioner Gordon, um, I mean Misbach, to consult on a series of murders. There’s no apparent connection between the victims, but it is clearly the work of a serial killer based on both the modus operandi and that there is a ceramic statuette left behind; the sculptures depict a man with a gargoyle on the back of his head, with each successive totem showing the gargoyle emerging further and further. 

There’s some investigative rigamarole, and it’s moderately engaging. Kingsford goes to consult an Asian mystic (if the film was more specific, I could be too) who burns some incense with him and reveals, in a roundabout way, that there will be seven murders and then the creature will fully emerge. If you’re interested in this, it’s a fairly short time commitment (even if it’s one that I wouldn’t say is particularly worth the effort), so be forewarned that I’m about to spoil the reveal of this sixty-year-old failed TV pilot, if that’s something you can bring yourself to care about. Everybody still reading fine with the reveal? Ok. See, Dark Intruder throws out a lot of ideas, including talking about Lovecraftian concepts and name-dropping Dagon, but what this ultimately boils down to is a bit of a Basket Case situation. Evelyn’s fiance Robert was born with a malformed twin that all believed had died save for the family nurse who kept and raised him, and the murdered people were all party to this in some way or another. If the creature can kill all seven intended victims by a certain night (which also happens to be the night of Eliza and Robert’s wedding rehearsal … or something — this was very difficult to pay attention to) then he and Robert will swap bodies, and he will no longer be a monster. 

There’s nothing wrong with that premise, but I have to admit that as much as I love Nielsen, he does not feel right in this role. He’s playing the character a bit too modernly, with a bit too much of a sneer. This might be a long reach, but the thing it reminded me of the most was the early-aughts Bruce Campbell TV vehicle Jack of all Trades, a campy pleasure of mine in which Campbell plays an American spy named Jack Stiles, stationed on a South Pacific Island in the early 1800s, and doing a bit of a Scarlet Pimpernel thing in his alter ego as the Daring Dragoon. A part of the comedy comes from the fact that Bruce Campbell is playing the Jack no differently than he would play a modern part; the charm comes from how much you enjoy Bruce Campbell saying something pithy and then making a face at the camera, which is not for everyone (more for me!). It feels strange to call Leslie Nielsen’s performance something that feels “too modern” when we’re talking about something that predates the moon landing, but that’s precisely what’s happening. This isn’t the sincere, stoic Nielsen that you get in Forbidden Planet or any number of his appearances across Columbo & Murder She Wrote, nor is it the all-gas no-brakes tomfoolery of his later career. Instead, it’s just a little subtle smugness to him, where he’s a little too above it all and snarky about it, and it’s the same energy that he had in Airplane! It feels wrong, and that permeates the entire piece. 

The design of Robert’s Belial is a mixed bag. The face is appropriately harrowing to look at but is little different from a wolfman design. Dark Intruder is smart to keep this from us for as long as it does, instead showing only the monster’s impressive (and scary) hawklike talons for most of the runtime. Its best sequence involves Kingsford, Robert, and Evelyn having been drawn to meet a reclusive medium, who speaks from beneath a dark cowl with an eerie, distorted voice, and when the protagonistic group leaves, the reveal of those talons from beneath the psychic’s robes is effective. For much of the rest of it, however, wheels are spinning. I was reminded of the last few seasons of Alfred Hitchcock Presents, when the program was retitled as the Alfred Hitchcock Hour and the stories ran for an entire hour block instead of a thirty-minute one. Almost all of those that I have seen suffer a great deal from being expanded to that length, in comparison to the better-paced segments from when the show was half the runtime. Everyone besides Nielsen completists can leave this one off their watchlists, unless you’re merely drawn in by the oddity’s novel mechanical qualities. 

-Mark “Boomer” Redmond

Orang Ikan (Monster Island, 2025)

I can’t remember the last time I saw a rubber-suit monster movie at the theater.  The modern monster movie has fully outsourced its creature effects to animatronics & computer graphics nerds, so that the traditional guy-in-a-suit Roger Corman creature feature is effectively an antique relic (outside the occasional tongue-in-cheek throwback like Don’t Let the Riverbeast Get You!).  There’s something refreshingly sincere about the new straight-to-Shudder monster picture Orang Ikan, then, which recently had its local theatrical premiere at The Overlook Film Festival.  It’s a fully traditional rubber-suit Corman creeper, even padding out its 80-minute runtime with a plot-recapping clip show to help it crawl into feature length — a classic Corman tactic.

The Western-market title Monster Island sets expectations for kaiju-scale creatures here, as does the early-40s WWII setting.  Two soldiers from opposing sides of the Japanese-British divide are shipwrecked together on a mysterious island in the Pacific Ocean, suddenly dependent on each other for survival instead of working towards each other’s destruction.  The search for food, shelter, and dry cigarettes is alone enough to make their time on the island lethally miserable, but then they also have to contend with the island’s native inhabitants: a creature from The Black Lagoon, or at least that famous monster’s distant relative.  In the earliest creature attacks, the monster is obscured in dark shadows, quick edits, and up-close angles that threaten to hide all of the money shots out of embarrassment for the production’s scale & budget.  Thankfully, the creature is soon displayed in a full-body wide shot in beachside daylight, proudly showing off all its classic rubber-suited glory.

If there’s any thematic justification behind importing a rubber-suited monster into what’s effectively a battlefield drama, it’s in how war transforms enemy combatants into The Other.  An international co-production, Orang Ikan is evenly split between Japanese & English dialogue, with its two stranded, chained-together soldiers attempting to find common ground despite the language barrier and their opposing military orders.  Likewise, when the creature first appears on the island, it’s likened to the instinctual violence of a territorial crocodile hunting for its next meal.  Then, the humanoid monster fights that croc to the death in a desperate bid for its own survival, mirroring the soldiers’ struggle with the local elements.  When the soldiers inevitably have to kill the monster anyway, there’s a tinge of sadness to the act, with the camera lingering on the death of the creature’s unborn fetus on a cave-room floor.  War makes monsters of us all, and so on, and so forth.

There seems to be something about aquatic creatures in particular that have made them the last refuge for the practical-effects monster movie.  Between the fish-men of The Shape of Water & Cold Skin, the killer mermaids of The Lure, and the aquatic goofballs of Lake Michigan Monster & Riverbeast!, they’re keeping the humanoid monster dream alive & wet.  In that context, I suppose that if Orang Ikan had gone full kaiju-scale “suitmation” in its rubber-suit monster mayhem, it might have registered as a more daring genre outlier, but I’m happy with the classic Roger Corman creature feature payoffs as delivered.  Funnily enough, the most daring aspect of the film was likely unintentional, as its push for wordless male bonding between its stranded soldiers reads as electrically homoerotic in moments.  It’s not like the soldiers smooch or anything, but they do lovingly call out each other’s names and light each other’s cigarettes. Of course, unspoken homoeroticism in wartime dramas is its own long-running cinematic tradition; it’s just one that usually doesn’t make room for a crocodile-murdering fish beast in the frame.

-Brandon Ledet

The Masque of the Red Death (1964)

The Masque of the Red Death may have already been discussed to death on Swampflix. It was Movie of the Month in February 2015 (so slightly before my time), was reviewed in conversation with its 1989 remake (Adrian Paul?!), and served as inspiration for a Mardi Gras costume as immortalized here. But I just saw it for the first time and was completely blown away by it. It’s the exact flip side of Premature Burial, figuratively, and—since they were released together on a double sided MGM Midnite Movies DVD—literally. I couldn’t believe just how cool it was, especially since Roger Corman, despite how dearly I hold him in my heart, does not have a reputation for being a good filmmaker. The set & costume designs were really terrific, and Vincent Price is an absolute great in this role, treating the whole thing as if he’s doing Shakespeare at The Globe. 

Price plays Prince Prospero, whom I always imagined from the original Edgar Allan Poe short story as being a much younger man, possessed of a kind of haughtiness of youthful royalty. Here, he is instead portrayed by the fifty-three-year-old Price, and his indifference towards the suffering of his subjects is not an aristocratic apathy toward the suffering of the poor as he and his sexy friends (as I always imagined them based on their descriptions as being “hale and light-hearted”) wait out an epidemic. Prospero is instead an out-and-out worshipper of the devil who takes delight in committing acts of evil and depravity and who spends much of the film trying to undermine the faith of a peasant girl named Francesca (Jane Asher). As the film opens, Prospero and his men ride carelessly through a village in his domain, narrowly avoiding trampling a child to death in the thoroughfare through the quick intervention of Gino (David Weston). When the prince stops in the village, he takes umbrage at the underhanded things being said about him, and he plans to kill both Gino and another man named Ludovico (Nigel Green), but Francesca intervenes on their behalf and Prospero humors her; he tells her to choose which one will die, but she cannot choose between her beloved and her father (the former and the latter, respectively). When Prospero learns that there is plague in the village, he cuts his visit short and takes all three back to his castle to deal with them later, and orders the village burnt to the ground. 

I mentioned before that Corman wasn’t known for being one of the greats, but what he was known for in his time and beyond is that he was a very economical filmmaker. When writing about Targets years ago, I mentioned an anecdote in which Corman said that he had managed to shoot entire movies in two days; the Corman interview that is the only special feature to speak of on this home video release is pretty illuminating about his process. When talking about American International Pictures’ higher-ups, he says that they learned about a special tax credit that the UK was offering for films shot there. Feeling that they were leaving money on the table by not taking advantage of it, AIP relocated Corman from his normal filming environs and sent him to Associated British Elstree Studios in Hertfordshire, England (where Jamaica Inn was filmed!). Corman praises this decision, as it allowed him to hire actor Patrick Magee, whose performance as Prospero’s friend Alfredo conveys both vulnerability and menace in a way that Corman highlighted when meditating on the making of the film. 

Also here in the castle is Julianna (Hazel Court, who was also in Premature Burial), Prospero’s mistress who has heretofore enjoyed the fruits of being Prospero’s concubine without having to commit to marriage. The presence of Francesca (and Julianna’s eviction from her own suite to make way for her) complicates these matters, prompting Julianna to commit to going “all the way” in her dark studies and present herself to the devil as his willing bride. She goes through with the final ceremony and then the film goes into a weird psychedelic dream in which she’s attacked by an entire United Colors of Benetton ad’s worth of international stereotypes before she gets pecked to death by one of Prospero’s birds. This might be part of what makes this one so memorable and novel, as the film has all of the trappings of being a very different, Shakespeare-for-the-BBC, self-serious film, but because Roger’s at the helm, he brings a little bit of that Hollywood flavor to it so we also get to have a series of excitingly violent sequences, including the burning of Francesca’s village, Prospero murdering a guest who arrives late to the party with a crossbow, dungeon-based sword-fighting, a man being burned alive in a gorilla costume, and the aforementioned death-by-bird. What’s also impressive is the scale of this one, as production was completed in a mere four weeks, and yet there are many impressive camera movements around the ballroom where the festivities largely take place while the dancers in the background never lose a single step in their choreography. In fact, Corman said that he considers it to be a 3.5-week picture that just happened to take four weeks to complete because of what he considered to be a slower pace. (James Cameron is still sour about British crew’s slow pace making Aliens, and Stanley Kubrick was likewise vexed by the high number of tea breaks taken during the making of Full Metal Jacket, which is not bad company for Corman to find himself, to be honest.)

I had quite a good time with this one. It’s very well made, has extremely high production values, and is never dull for a single moment. The only really puzzling thing about it is the casting of Esmerelda; without watching the Corman interview that explained it, I would never have known that the child actress was supposed to be portraying an adult little person, especially as they had her in the same scenes with Hop-Toad, who was portrayed by an actual little person (Skip Martin). This confusion works in the context in the first scene in which she appears, as we see that Alfredo talks about her with a kind of lust that helps to illuminate the depths of the depravity that Prosper’s boon companions are filled with. In her only other scene, when Hop-Toad is preparing for his vengeance on Alfredo for striking Esmerelda, he warns her to be ready to flee the castle, and she speaks with an adult voice, which didn’t make sense until Corman admitted in the interview that he couldn’t find a little person actress for the role in England and cast her with eight-year-old Verina Greenlaw instead. Just have that in mind when you check this one out. And you should! 

-Mark “Boomer” Redmond