Heavy Petting (1989)

If you’re going to make a formulaic talking-heads documentary about a broad cultural topic, you might as well interview David Byrne: an actual Talking Head with a distinct cultural point of view.  There’s not much to the late-80s cultural commentary doc Heavy Petting that you can’t find in most current reality-TV confessionals, in which random, fame-desperate weirdos shamelessly divulge TMI insights into their personal lives in exchange for extended screentime.  The only difference, really, is that Heavy Petting interviews vintage hipster celebrities instead of contemporary nobodies, which gives it a sharp edge over its modern competition.  David Byrne is included among the likes of Laurie Anderson, Ann Magnuson, Sandra Bernhard, Alan Ginsburg, Abbie Hoffman, and William S. Burroughs as the talking heads interviewed – a real who’s who of art-school-weirdo idols who haunted the streets of 1980s New York City.  They’re all individually sat in front of a black-void Sears & Roebuck photoshoot backdrop and asked to recount their earliest childhood memories of and experiences with sex.  For the most part, they’re surprisingly open to the interrogation, give or take a visibly irritated Burroughs, who acts as if he’s impatiently waiting for a delayed bus ride home.  There might be decades of reality TV confessionals exposing the raw sexual psyches of everyday extroverts, but there’s only one place you can go to find David Byrne talk about the mechanics of open vs. closed-mouth kissing as if he were a middle school space alien who just crash-landed his UFO into the schoolyard, eager to smooch his first earthling.

One-and-done director Obie Benz juxtaposes these personal confessionals about childhood sexual discovery with vintage propaganda reels promoting sanitized, Leave It To Beaver era sexual “health”, as well as clips of the 1950s sex icons that subverted the morals of the era.  All of the interviewees were raised in an era when Elvis & Mansfield’s wiggle, Dean & Brando’s biker leather, and Monroe’s husky whisper commodified the horned-up rebellion of rock ‘n roll for teenage consumption (during the birth & definition of The Teenager as a concept), but they were not prepared for the physical mechanics & consequences of sex through any formal education.  Rock ‘n roll got them riled up, but the unscientific gender-performance propaganda of the era left them completely clueless about the basic facts of sex: the physiology of pregnancy, the existence of sperm, the existence of the female orgasm, etc.  It’s easy to dismiss the film’s subversive use of 1950s instructional reels as an aesthetic cliche, especially after decades of these same vintage, Father Knows Best-style images being mocked on ironic postcards & bumper stickers.  However, the personal vulnerability of the interviews and the low-key insidiousness of the stock footage prove to be shockingly affecting as the widespread failure of American sex “education” curdles the ironic laughter into political fury.  The initial novelty of hearing Abbie Hoffman reminisce about a totally-hetero circle jerk he had with his childhood schoolmates gradually gave way to my own resentful memories of being raised sex-ignorant as a small-town Catholic in the exact era this film was produced, leaving little room for nostalgic kitsch since the problem never went away.

I was initially annoyed by Benz’s choice to avoid labeling his interviewees in identifying chyrons.  You either know who Ann Magnuson is or you don’t; even the final montage jokingly credits her as a “TV spokesmodel”, not the fringe actress & Bongwater poet I know her as.  When that montage reveals that a couple reality-TV level nobodies (i.e., NYC businessmen) are mixed among the more recognizable talking heads, I came around on the decision.  The movie intends to diagnose a widespread cultural rot in the rift between America’s leather-jacket horniness and America’s prudish aversion to sex education, so it’s smart to demonstrate that it’s a psychological damage that affects everyone, not just artsy-fartsy perverts.  This closing-credits reveal also pairs the subjects with their actual high school photos, confronting the audience with the faces of children who were deliberately left unprepared for healthy sexual lives in the name of Family Values.  All of the marketing for Heavy Petting promises benign Gen-X irony and repurposed 1950s kitsch, but there’s something bravely vulnerable & culturally heinous about what it unearths in its interviews and its moldy stock footage.  I found it strangely powerful and unfairly undervalued.

-Brandon Ledet

Desperately Seeking Wren

In her documentary Confessions of a Suburban Girl, director Susan Seidelman examines the Patriarchal social conditioning she and her peers were hindered with as teens in 1960s suburbia. Trained from birth to be dutiful housewives safely tucked away from the dangers of The Big City where their husbands would work, these girls were “protected” to the point of suffocation. It’s no surprise, then, that Seidelman and her frustrated buds idolized the “Bad Girls” of their community: the leather jacket-wearing, go-go dancing, sexually adventurous reprobates that were meant to be serve as cautionary tales but instead registered as heroes who bested the system. You can easily detect this fascination with the defiant Bad Girl archetype in both of Seidelman’s first two features as a director. In her debut (and our current Movie of the Month), the 1982 No Wave drama Smithereens, Seidelman takes us on a grimy, dispirited tour of post-punk NYC under the guidance of Wren (played by Susan Berman) – a selfish, cunning brat who will exploit anyone in her orbit if it means surviving another day. Smithereens is a fascinating character study of a desperate Bad Girl who’s running low on resources to keep her deviant, starving-artist lifestyle going, to the point where she threatens to abandon audience sympathies entirely with each new grift. Wren is more of an anti-hero (as well as her own antagonist) in that way. For a truly heroic portrait of a Bad Girl from the Big City, you’d have to look to Seidelman’s big studio follow-up to Smithereens: Desperately Seeking Susan.

None other than 80s (and 90s & 00s) pop icon Madonna stars as the titular Bad Girl in Siedelman’s second feature – a character who’s infinitely cooler & more lovable than the prickly, survival-minded Wren. Susan represents a fantasy of what a bohemian life in the Big City would look like to a sheltered woman from the suburbs in desperate need of adventure & romance. Roseanne Arquette costars as the audience surrogate: a terminally bored, milquetoast housewife who looks to Bad Girls like Susan as escapist wish-fulfillment fantasies. After stalking this strange woman through her personals ads in newspapers, our protagonist finds herself trailing Susan in real life as well. She leaves the sheltered safety of the suburbs to follow Susan around NYC like a cartoon character floating behind the steam trail of a cooling pie, totally mesmerized. This fascination is clearly more about envy than desire, and the movie-magic fantasy of the picture is a traditionally farcical mix-up of concussions, misunderstandings, and mistaken identities wherein the two women swap lives for a short, wacky time. In Smithereens, Seidelman fixates on the harsher realities of what Bad Girls from the Big City would have to do to scrape by since her freedoms require a life without safety nets. Desperately Seeking Susan is more about the romantic fantasy of that lifestyle as seen from an outsider’s perspective, something she and her peers shared as sheltered teens. In both instances, a life of suburban doldrums is effectively framed as a prison sentence in contrast to the daily struggles of a Big City free-spirit who answers to no one – except when she’s negotiating a place to sleep that night.

Desperately Seeking Susan is decidedly less punk & less challenging than Seidelman’s No Wave debut, but it’s still just as interested in the lives of frustrated, bored women in search of a life worth living. Both films work exceedingly well as a guided tour of 1980s NYC and as period-specific fashion lookbooks. That latter concern may be the only area where Susan truly outshines Wren. Every single outfit Madonna wears in Desperately Seeking Susan is impossibly perfect, and most of the excitement of the picture is in the suspense of what she (or the concussed woman who mistakenly believes she is her) is going to wear next. Wren’s tour of a post-punk NYC is a little more useful from a street-level documentarian standpoint, but Susan’s adventures in the city do happen to touch on some gorgeous dive bar & thrift store locales, as well as an insanely dense list of soon-to-be-somebody personalities of the era: Laurie Metcalf, John Turturro, Ann Magnuson, Steven Wright, The Honeymoon Killers’s Shirley Stoler, the triplets from Three Identical Strangers, etc. etc. etc. Seidelman invites this 1:1 comparison between Wren & Susan in the very first scene of the film, where Madonna is introduced taking selfies with a Polaroid camera in a direct echo of one of Smithereens’s most iconic scenes. Whereas Smithereens is a bummed-out reality check of what the Bad Girl lifestyle means for people who have no choice but to live it, though, Desperately Seeking Susan is a “The clothes make the woman” fantasy where being a Bad Girl only means liberation from a life of dutiful housework & childrearing. Both perspectives are valid, and both are made more valuable when considered in tandem.

For more on August’s Movie of the Month, the No Wave summer-bummer drama Smithereens (1982), check out our Swampchat discussion of the film and last week’s look at the director’s suburban beginnings before moving to the big city.

-Brandon Ledet