Orang Ikan (Monster Island, 2025)

I can’t remember the last time I saw a rubber-suit monster movie at the theater.  The modern monster movie has fully outsourced its creature effects to animatronics & computer graphics nerds, so that the traditional guy-in-a-suit Roger Corman creature feature is effectively an antique relic (outside the occasional tongue-in-cheek throwback like Don’t Let the Riverbeast Get You!).  There’s something refreshingly sincere about the new straight-to-Shudder monster picture Orang Ikan, then, which recently had its local theatrical premiere at The Overlook Film Festival.  It’s a fully traditional rubber-suit Corman creeper, even padding out its 80-minute runtime with a plot-recapping clip show to help it crawl into feature length — a classic Corman tactic.

The Western-market title Monster Island sets expectations for kaiju-scale creatures here, as does the early-40s WWII setting.  Two soldiers from opposing sides of the Japanese-British divide are shipwrecked together on a mysterious island in the Pacific Ocean, suddenly dependent on each other for survival instead of working towards each other’s destruction.  The search for food, shelter, and dry cigarettes is alone enough to make their time on the island lethally miserable, but then they also have to contend with the island’s native inhabitants: a creature from The Black Lagoon, or at least that famous monster’s distant relative.  In the earliest creature attacks, the monster is obscured in dark shadows, quick edits, and up-close angles that threaten to hide all of the money shots out of embarrassment for the production’s scale & budget.  Thankfully, the creature is soon displayed in a full-body wide shot in beachside daylight, proudly showing off all its classic rubber-suited glory.

If there’s any thematic justification behind importing a rubber-suited monster into what’s effectively a battlefield drama, it’s in how war transforms enemy combatants into The Other.  An international co-production, Orang Ikan is evenly split between Japanese & English dialogue, with its two stranded, chained-together soldiers attempting to find common ground despite the language barrier and their opposing military orders.  Likewise, when the creature first appears on the island, it’s likened to the instinctual violence of a territorial crocodile hunting for its next meal.  Then, the humanoid monster fights that croc to the death in a desperate bid for its own survival, mirroring the soldiers’ struggle with the local elements.  When the soldiers inevitably have to kill the monster anyway, there’s a tinge of sadness to the act, with the camera lingering on the death of the creature’s unborn fetus on a cave-room floor.  War makes monsters of us all, and so on, and so forth.

There seems to be something about aquatic creatures in particular that have made them the last refuge for the practical-effects monster movie.  Between the fish-men of The Shape of Water & Cold Skin, the killer mermaids of The Lure, and the aquatic goofballs of Lake Michigan Monster & Riverbeast!, they’re keeping the humanoid monster dream alive & wet.  In that context, I suppose that if Orang Ikan had gone full kaiju-scale “suitmation” in its rubber-suit monster mayhem, it might have registered as a more daring genre outlier, but I’m happy with the classic Roger Corman creature feature payoffs as delivered.  Funnily enough, the most daring aspect of the film was likely unintentional, as its push for wordless male bonding between its stranded soldiers reads as electrically homoerotic in moments.  It’s not like the soldiers smooch or anything, but they do lovingly call out each other’s names and light each other’s cigarettes. Of course, unspoken homoeroticism in wartime dramas is its own long-running cinematic tradition; it’s just one that usually doesn’t make room for a crocodile-murdering fish beast in the frame.

-Brandon Ledet

Podcast #236: Good Boy (2025) & The Overlook Film Festival

Welcome to Episode #236 of The Swampflix Podcast. For this episode, Brandon, James, and Hanna discuss a selection of genre films that screened at this year’s Overlook Film Festival, starting with Good Boy (2025), a haunted house story as seen from a dog’s POV.

00:00 Welcome

04:36 Good Boy
17:00 The Ugly Stepsister
30:00 It Ends
36:26 Predators
49:43 Zodiac Killer Project
1:00:53 Dead Lover
1:05:00 The Shrouds
1:16:05 LifeHack
1:20:20 Cloud
1:38:17 Hallow Road

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

– The Podcast Crew

LifeHack (2025)

There was a moment during the local premiere of the cyber-heist thriller LifeHack at this year’s Overlook Film Festival when the Canal Place shopping mall’s fire alarm was pulled, disrupting the movie with flashing lights & wailing warnings of a non-existent emergency. In a touch of serendipity, this occurred just when the film’s teenage-gamers-turned-hardened-criminals have invaded the corporate offices of their target, seconds before triggering their own in-film fire alarm to avoid arrest. It wasn’t until that real-life intrusion on the preposterous third-act heist that I realized just how much tension I was feeling as the fictional heat closed in. So much of the movie is guided by teens goofing off online via innocent memes, insults, and flirtations that the audience hardly notices just how high the stakes have become until their crime scheme spectacularly falls apart — despite the story opening with their ringleader being interviewed from prison post-heist.

That carefree flippancy is exactly LifeHack‘s greatest strength as the latest addition to the “screenlife” subgenre (a term coined by its own producer, Timur Bekmambetov). It follows in the footsteps of larger scale screen-capture thrillers like the Unfriended & Missing series (both also produced by Bekmambetov), simulating the user interface of a laptop as its drama unfolds in the free-floating windows of various computer programs, and introducing the audience to a small friend group of video-chatting teens before putting them in peril. Only, most entries in the genre have been, understandably, miserable in tone. The teens in most screenlife thrillers have a nightmare of a time online, hounded by hackers, kidnappers, and ghosts through the screen’s glowing window into their bedrooms. In contrast, the teens of LifeHack are having a grand old time online, constantly joking & pranking their way through what turns out to be a fairly severe, high-profile crime. Even when reacting to the immense danger they find themselves in, their descriptors never escalate beyond inane phrases like “cringe” and “not chill.” It’s just not that serious to them, which in its own way is a unique source of tension for the genre.

It’s difficult to nail down exactly why LifeHack is set in 2018. The references to pop culture iconography like Salad Fingers and the OMC hit “How Bizarre” suggest that director Ronan Corrigan is a little too old to be nostalgic for the late 2010s as his teen years, so it’s possible that the hyperkinetic editing of the film’s dozens of whiz-bang computer programs just took that long to assemble into narrative coherence. The only reason its setting matters, really, is that the four amateur-hacker teens’ cyber-heist is committed against the personal Bitcoin fortune of a right-wing tech bro dipshit who starts to eerily resemble Elon Musk’s public persona the longer the movie dwells on his fake-press details. There are enough Andrew Tates, Peter Thiels, and Jordan Petersons out there that the resemblance to Musk’s real-life persona as the king of the dipshits doesn’t matter much, but the happenstance of the resemblance becomes unignorable by the time the movie’s villain is wielding a flamethrower in press photos with the exact juvenile carelessness that Musk recently wielded a chainsaw. It’s easy to root for the kids to rob him blind.

The mechanics of how they steal his blockchain money, how they get caught, and how they negotiate their way out of the direst consequences of the haywire heist are worth discovering in the film itself rather than in a review. It is a thriller, after all. The only thing you really need to know is that the kids are a delight and their online target is an Alpha Grifter avatar for all modern youth-culture evils, so we’re always rooting for them to wriggle their way out of handcuffs. Personally, I do miss when early screenlife thrillers leaned into the digital, intangible ambiguity of human existence online, so that full-on horror movies like Host & Unfriended could unashamedly deal in the supernatural without limiting themselves to real-world computer logic. However, it is refreshing to see a version of this genre that acknowledges that kids still have fun online, gaming & goofing off with friends they don’t always have the chance to share physical space with. LifeHack is the breeziest, least grim screenlife thriller I can name, and it still manages to spike your heartrate when it needs to.

-Brandon Ledet

Cloud (2025)

In the 2000s, Kiyoshi Kurosawa captured the sinister liminality of the early Internet in his online ghost story Pulse.  Two decades later, Kurosawa’s Cloud meets the Internet where it currently is in the 2020s: crassly capitalistic and decidedly non-mysterious.  Instead of promising a new digital frontier where humanity can diverge from its corporeal form into something new & vaguely defined (and, thus, horrific), the Internet is now just another point of sale for banal, capitalist trade. It’s all empty opportunism as far as the mouse can click, leaving us selfish, isolated, and misanthropic in a competitive market of products instead of ideas.  As a result, Kurosawa’s latest rumination on the Nature of the Internet is flatter & hollower that it is imaginative or atmospheric, but the implications of what living online has done to our souls are just as scary as they were in the temporal snapshot of aughts-era online culture in Pulse.

Premiering locally at the horror-leaning Overlook Film Festival, Cloud asks a truly scary question: What if online flamewars became physical, literal, and consequential?  It turns out they’d still be at least a little bit silly and a lotta bit pathetic.  Masaki Suda stars as a shameless online retailer who buys limited-supply products at wholesale prices en masse to deplete supplies so that he can resell them to desperate buyers at extortionist prices.  Think of the pricks who force concerts to immediately, artificially sell out on Ticketmaster for personal profit, and you get the gist.  It’s easy to screw his buyers over from the safety of online anonymity, but things turn violent when those buyers band together to get revenge on him in the meat space — threatening to live-stream his torture as retribution for his crimes.  Only, even that vigilante organization has been disjointed by the selfishness of online culture, causing them to squabble & fall apart instead of acting as a collective.  Deadly slapstick violence ensues.

The flat, digital cinematography of Cloud, combined with the slow escalation of its daylit absurdism, is more reminiscent of Kurosawa’s sci-fi satire Doppelganger than something as moody & menacing as Pulse.  As with several other Kurosawa stories, it all culminates in a warehouse shootout, leaving practically everyone dead on the concrete as victims of capitalist violence.  It isn’t until Kurosawa pushes past that banal, real-world violence into something more immensely, supernaturally evil in the final coda that the entire picture comes together.  Cloud is a slow build to a loud, buffoonish conclusion, followed by a moment of “What have we become?” existential crisis.  It’s the kind of movie that only becomes more thematically complex & darkly hilarious the longer you dwell on it after the credits roll.  Some of that dwelling is extratextual too, given that its current festival-circuit rollout has been compromised by the film being leaked in its entirety via a Twitter link for brief online clout — the exact kind of selfish, misanthropic behavior that the film satirizes.

-Brandon Ledet

Lagniappe Podcast: Buddha’s Palm (1982)

For this lagniappe episode of The Swampflix Podcast, Boomer & Brandon discuss the Shaw Brothers’ laser-wizards martial arts actioner Buddha’s Palm (1982).

00:00 Welcome

01:37 Eephus (2025)
04:45 Looney Tunes – The Day The Earth Blew Up (2025)
09:03 Black Bag (2025)
15:40 Misericordia (2025)
21:16 The Shrouds (2025)
27:47 Ash (2025)
34:32 The Premature Burial (1962)
39:38 The Masque of the Red Death (1964)
48:20 Dark Intruder (1965)
50:26 Imitation of Life (1959)
57:01 The Unbelievable Truth (1989)
1:00:43 Secret Mall Apartment (2025)
1:05:27 Perfect Blue (1997)
1:12:11 In Fabric (2019)

1:19:00 Buddha’s Palm (1982)

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

– The Lagniappe Podcast Crew

Times Square (1980)

For anyone out there arguing that movie studios should start cutting “unnecessary” sex scenes for the sin of not “advancing the plot,” I recommend seeking out populist art from earlier, safer decades, when that kind of conservative moralism was more shameless. Take, for instance, the teen-punks-on-the-run love story Times Square from 1980, which had all of its sex & kissing scenes removed post-production by money men who were scared that its queer themes would cut into the film’s profitability. The surviving prints are proof of sex-scene-censorship in action, leaving behind implications of sapphic teen romance without any physical consummation that might scare off the cinematically illiterate who don’t catch on. Of course, this very nearly ruins the movie. Not knowing exactly when the two girls at the center first acknowledge their mutual attraction is alone frustrating enough, but there’s also so much communication & characterization lost by averting the audience’s eyes from their bedroom intimacy that it feels like a story half-told. This is the future Liberals want: sexless, indistinct, defanged. That contingent even gets their own onscreen avatar in the form of the film’s villain, Peter Coffield as a Liberal politician who’s campaigning to “clean up” the smut of late-70s Times Square, to make it safer for families (and business). Eat up, prudes.

That politician’s daughter is effectively our main character: Trini Alvarado as a sheltered Uptown Girl who’s essentially left catatonic by her father’s blowhard moralizing. She’s checked into a mental hospital for being an inconvenience in her father’s busy schedule as a public figure, despite the fact that there’s nothing medically wrong with her. Her hospital roommate is a street-smart punk rocker played by newcomer Robin Johnson (counterbalancing her porcelain-doll fragility with some manic Linda Manz brashness), who might legitimately be mentally ill. The girls quickly bond over mutual disregard for the authority figures in their lives and make a break for it, fleeing the hospital in a stolen ambulance to their new, domestic life squatting in a warehouse by the river. It’s unclear exactly when their friendship tips over into romance, thanks to post-production censorship, but that aspect of their dynamic is undeniably present throughout. They write each other poems, they scream each other’s names, they wear each other’s clothes; they’re in love. Meanwhile, their new life on the streets is turned into a publicity flame war between the Liberal politician who believes Times Square has become an “X-rated” public space in need of governmental censorship and a shock-jock radio DJ who wants to keep the city grimy for the punk-at-heart, played by an especially pouty Tim Curry.

While I don’t think the kissing or sex scenes removed from Times Square would have been redundant, I did laugh at the redundancy of the concluding title card that announces it was “filmed entirely on location in New York City.” This a film that spends half of its runtime strutting up and down 42nd Street in search of classic New York City cool before Giuliani power-washed it off the sidewalk forever. It’s a treasure trove for movie freaks who like to take notes on what’s being advertised on vintage marquees in the background. Its soundtrack is overflowing with classic New York City bands, including The Ramones, Lou Reed, Patti Smith, and that one Talking Heads song where they name-drop CBGB. The runaways aren’t solely fighting to carve out a place for themselves at the edge of adult surveillance & censorship; they’re also fighting to make it big as micro-celebrities in the first-wave NYC punk boom. They brand themselves as The Sleez Sisters, smashing televisions on city streets as a vague protest of modern complacency and crashing the alt radio station to speak directly to their adoring public of frustrated, sheltered teen girls. The major political question at the heart of the film is who really owns New York City, the freaks who walk the concrete or the inhuman politicians who govern their public & private lives from afar? It’s a question with a loud, celebratory answer, as observed from the rooftops by Tim Curry & Robin Johnson, who survey the city streets below from gargoyle perches like a punk-rock Batman.

Times Square is the most [SCENE MISSING]iest movie I’ve fallen in love with in a while.  It was crudely chopped to bits by The Man, but its crudeness & messiness is at least appropriate for a story about teenage runaways in love. Director Allan Moyle has, understandably, expressed frustration over the surviving, compromised cut of the film, but he still at least seems proud of its documentation of Times Square’s final days in sleaze, and he effectively plagiarized its rooftop concert ending for his record-store hangout comedy Empire Records years later. The film shares a lot of post-production-fuckery woes with fellow teen-girl-punks-on-the-lam relic The Fabulous Stains, but it likewise has outlived attempts to chop it down and achieved a kind of cult-cinema immortality. To be clear, though, it’s a great film despite its sex-and-smooches censorship, not because of it. Audiences have been robbed of experiencing the film’s full passionate glory by Liberal do-gooders who sought to make a safer, cleaner picture at the expense of honesty & art. It’s the same political principles that scrubbed Times Square clean of all of the grit, smut, and vitality that made it interesting and replaced them with a Disney Mega Store & Guy Fieri’s latest restaurant venture. Congratulations, the streets are no longer X-rated; now it’s just as formless, indistinct, and sanitized as everywhere else in this corporate hell hole of a country.

-Brandon Ledet

Misericordia (2025)

The erotic thriller is alive & well . . . in France and in France only. From François Ozon’s Double Lover to Justine Triet’s Sibyl to Yann Gonzalez’s Knife+Heart, all of the best erotic thrillers in recent memory have been French productions, likely because the European festival circuit is the last surviving refuge for Mid-Budget Movies for Adults. Even the master of the Hollywood erotic thriller, Paul Verhoeven, had to make his most recent contributions to the genre there, in Benedetta & Elle. French filmmaker Alain Guiraudie has been a recent MVP in keeping the genre alive in particular, at least since making his beachside cruising thriller Stranger by the Lake. Lower-profile follow-ups like Staying Vertical and, now, Misericordia have kept up the eroticism of Guiraudie’s 2013 name-maker, even if they’ve strayed a little further from real-world logic into outright surrealism. Staying Vertical found Guiraudie making a Charlie Kauffman-style existential thriller about a writer’s block crisis that spirals its protagonist’s life out of control . . . with unexpected jags of menacing eroticism. With Misericordia, he’s made a surprisingly gentle, grounded variation of the Pasolini classic Teorema . . . with unexpected jags of menacing eroticism. God bless the great nation of France and all the perverts therein, Guiraudie especially.

Drawing inspiration from Terence Stamp’s angelic slut in Teorema, Félix Kysyl stars in Misericorida as a mysterious outsider who serves as the target for an entire community’s sexual desires. Only, in this case he’s not a total stranger to those many, many potential sex partners. Jérémie returns to his hometown from a life in the Big City to mourn the loss of his former employer, the town baker. He lingers beyond the normal funereal mourning process to relive his teen years in the home of the recently widowed baker’s wife, where he’s constantly bombarded by unspoken sexual advances from everyone in the small-town social circle: the widow, her priest, her son, and her son’s best friend – the last two of whom seem totally unaware that they’re even flirting. All of this social pressure and the expiration of his welcome quickly culminate in a violent crime that leaves Jérémie under surveillance & interrogation by the local cops. He spends his days halfheartedly foraging for mushrooms in the woods to appear innocently busy. Meanwhile, he’s paranoid about leading the cops to the shallowly buried evidence of his crime of passion, which has become a suspiciously fertile garden bed for off-season mushrooms. Everyone seems to know he’s guilty, but no one wants to turn him in, in case they might be able to consummate their lust for him. Yet, he can’t leave town without looking like he’s fleeing a crime scene. He’s essentially imprisoned by his fuckability.

There are no actual sex scenes in Misericorida, which sounds absurd for a Teorema riff from the director of Stranger by the Lake. It’s a low-key, autumnal thriller that propels itself with sexual tension, though, often so erotically charged in its otherwise casual exchanges of dialogue that the entire project plays like an understated prank.  There’s something undeniably perverse, for instance, when Jérémie is pressured to receive the town priest’s confession from the ordained side of the booth. Although there’s no actual sex, Guiraudie finds room to squeeze in two on-screen dicks – one limp, one erect. There’s even something slyly funny about Félix Kysyl’s costuming as Jérémie, styling the 30-something actor’s hair with an inappropriately boyish look that presents him as a kind of expired twink. Does that look say something about his arrested adolescence, possibly as a result of his past sexual tension with the now-deceased town baker? I have no idea, but it does add to the strangeness of his erotic dynamic with his more geriatric sexual suitors. In general, it’s difficult to pinpoint any specific social commentary or prescriptive point of view in Guiraudie’s work. If his quietly surreal erotic thrillers say anything about the world, it’s just that sex & violence are a constant aspect of human nature, as natural of forces as the wind blowing trees outside. For whatever reason, those winds just seem to blow harder & louder in France.

-Brandon Ledet

The Conformist (1970)

When I think of movies about The Banality of Evil, I generally expect them to be a little, well, banal. The reason The Zone of Interest is such an effectively chilling picture, for instance, is that its visual patina and its editing rhythms are just as coldly impersonal as its Nazi ghouls. It’s framed as automated security-cam footage, documenting the domestic & bureaucratic rituals behind Nazi violence, while Holocaust victims ambiently scream in agony on the opposite side of the garden wall. Bernardo Bertolucci’s 1970 spy thriller The Conformist takes the opposite approach. The Italo-French co-production is mostly staged in cold, clinical spaces, but its minimalist mise-en-scène is more akin to the fine-art production design of Last Year at Marienbad than anything credibly bureaucratic. The women in its cast model gorgeous 1930s Euro fashions, while the men in their lives dress in full Old Hollywood noir costume, segmented by the graphic parallel lines of Venetian blinds. Driving cars are shot in a wide angle from street level, as if Bertolucci was the main inspiration for Beastie Boys music videos to follow. The rear-projection imagery of train rides are pure Old Hollywood magic, reaching more for pop-art abstraction than real-world novelty. There’s something outright perverse in making a movie about The Banality of Evil so aggressively stylish & beautiful. Somehow, though, that approach doesn’t even register as one of the top-five most perverse things about the picture.

If Bertolucci was trying to make a point by making his Banality of Evil treatise so achingly beautiful & cool (besides attempting to make a name for himself as an up-and-coming auteur), it’s that the Banality itself is contrary to basic human behavior. Our antihero protagonist Marcello Clerici (Jean-Louis Trintignant) is an undercover assassin struggling to complete his most recent mission because he falls in love with his target’s bisexual wife, likely because he recognizes a mutual queer sexuality in her that lingers in his own persona. However, as the title indicates, he spends his every waking moment suppressing anything about himself that could be read as morally deviant, mostly in response to the childhood trauma of being raised by mentally ill parents and being sexually assaulted by an adult stranger. Marcello volunteers to become an assassin-spy for Mussolini’s Italo-fascist regime, seeking to squash all moral deviancy in others’ behaviors instead of just focusing on his own. When a former professor & mentor (and current political target) accuses him of asserting his conformist moralism “through oppression,” he counters that he’s actually asserting it “through example,” which is so much stranger and more perverse. Fascists don’t usually buy into the restrictive morals they enforce on the masses, at least not behind closed doors. Clerici is the one true believer in fascist bullshit, seeking the ideal of normalcy in a world where it fundamentally can’t exist.

Clerici’s rigid, moralistic worldview is constantly subverted by the animalistic sexual desires & behaviors of every human being he comes into contact with, including himself. The main thrust of the story concerns a semi-requited love triangle with his friend-turned-target’s wife while she torments him by sexually pursuing his own wife, who is too blissfully ditzy to keep up with the dangerous game being played. The tensions & revelations of that sexual competition ultimately have no effect on his actions in the field, since he’s pathologically predisposed to do What He’s Supposed to Do. The only reason he married a woman he doesn’t love is because a man his age is supposed to be married. Likewise, there’s never really any question of whether he will follow through on violently betraying his former mentor; he loves following orders. The Conformist posits Evil Banality as a participatory choice.  It’s something that fascists consciously opt into, as opposed to getting swept up in the momentum of a political movement. Bertolucci undercuts any of the spy-thriller conventions of the story to instead dwell on how inhumanly strange that choice is, allowing editor Franco Arcalli to scramble the timeline with a disorienting, overlapping flashback structure. It’s ultimately a hyper-stylized character study of a deeply perverse man, one whose single-minded pursuit of normal human behavior makes him the most abnormal freak walking the planet. Meanwhile, everyone around him is just trying to enjoy a few orgasms before they die, which is the way things are supposed to be.

-Brandon Ledet

Grave of the Fireflies (1988)

A.I. tech bros’ latest attack on the basic dignity of everyday life targeted Studio Ghibli of all things, proving that absolutely nothing is sacred to these ghouls. There’s a recent software upgrade to the Plagiarism Generator technology that was advertised in the form of “Ghiblifying” pre-existing images with digital filters that adapt them to the visual style of the legendary animation studio. Nevermind the blatant copyright infringement that amalgamates already underpaid artists’ work into digital-age corporate slop. Nevermind that the studio’s broad cultural association with Hayao Miyazaki—and Hayao Miyazaki only—disregards the work of fellow directors & animators under that brand who have their own distinct style. The most insulting insinuation about the “Ghiblified” A.I. image trend is that it reduces decades of finely crafted animation to a few vague visual signifiers that could be summed up in a single word: “Cute.” Like the A.I.-generated Wes Anderson videos before it, this recent dispatch from Tech Bro Hell makes Studio Ghibli’s work look simpler, safer, and more twee than it is in practice, mining its surface aesthetics without engaging with the substance beneath. It’s just as empty & lazy as it is profane.

What would these “Ghiblified” A.I. images look like, for instance, if they pulled their visual cues from Isao Takahata’s work instead of Miyazaki’s? Would it capture the full span of life’s tenderness, cruelty, warmth, and pain, as gorgeously illustrated in The Tale of Princess Kaguya, or would it reduce the immensity of that film’s beauty to a few strokes of an algorithmic color-pencil? Would it convey the collectivist environmentalism of Pom Poko‘s radical politics, or just automatically equip all figures pictured with comically large scrotums? The real gotcha example, of course, is what an A.I. “Ghiblified” photo implicates about a film as devastating as Takahata’s WWII drama Grave of the Fireflies. I’m not sure how valuable the cutesy surface aesthetics of the studio’s character designs are in the context of a story about children starving to death during the societal disruption of war. In-film, the contrast between the characters’ classic anime cuteness (which Roger Ebert summarized as “enormous eyes, childlike bodies, and features of great plasticity”) and the real-life atrocities those characters suffer makes for horrific emotional impact, perfectly illustrating the inhuman evil of war. Using those visual signifiers out of context to cutesy-up your beach vacation photos is incredibly crass, then, if you take more than a half-second to think about it.

The biggest emotional gut punch of Grave of the Fireflies arrives in the first couple minutes, before you even get to know the children at the center. We’re introduced to our coming-of-age protagonist Seita in his dying minute, actively starving to death in a train station while passersby treat him as an inconvenient obstacle during their daily commute. When he passes, he leaves his body behind to reunite with the spirit of his even younger sister, Setsuko, who has apparently been waiting for him to join her in a firefly-lit afterlife. Both children’s fates are succinctly & poetically spelled out in this one quiet moment, so all the audience can do when the timeline dials back to 1945 is slowly watch it happen with no way to stop it. Seita & Setsuko are orphaned in the final days of WWII by firebombing raids and Naval attacks that leave both their parents dead. They live in a world sandwiched between mass graves below and falling ash from above, but they can at least depend on each other for community. Seita takes on housing & feeding his sister as his sole responsibility, dodging any pressure to join the war effort that would distract from her survival. As the opening warns, he fails, but he does manage to leave her with some joyous memories along the way despite the pain & indignity of starving to death, unhoused. It’s incredibly tough to watch.

Grave of the Fireflies indulges in all the usual youth-nostalgia and hand-drawn natural wonder that typifies Studio Ghibli’s broader approach to 2D animation, but it’s mostly in service of making the emotional tolls of war weigh as heavily on the heart as possible. It turns out that even when gorgeously animated, war is Hell. Worse than Hell, maybe. The most insidious images I saw during last week’s A.I. Ghibli Fest were from the official Twitter account of the Israeli army, cutesifying their real-time, real-world bombing & starvation of Palestinian children en masse as if they regard Grave of the Fireflies as an aspirational roadmap rather than a dire warning of past evils that should not be repeated. Of course, most people using the Ghiblified A.I. generators have much cuter, gentler works from the studio in mind, like My Neighbor Totoro (presuming they have any direct familiarity with the studio at all, beyond walking past advertisements for routine repertory screenings at the local AMC). When Grave of the Fireflies was first released in Japan, it was paired with Totoro on a double bill that confused & traumatized unsuspecting children who weren’t prepared for such a heavy night out. That late-80s programming choice underestimated the full scope of what Studio Ghibli offers as a movie studio that produces daring, emotionally complex art decades before the A.I. C.H.U.D.s repeated the same mistake. They’re not in the game to sell twee digital filters and stuffed commemorative plushies; Grave of the Fireflies is alone proof of that.

-Brandon Ledet

Podcast #235: Étoile (1989) & Ballet Schlock

Welcome to Episode #235 of The Swampflix Podcast. For this episode, Brandon, James, Britnee, and Hanna discuss a grab bag of low-budget horror films about ballerinas in crisis, starting with the 1989 Supsiria knockoff Étoile, starring Jennifer Connelly.

00:00 Concerts
07:21 Two English Girls (1971)
10:32 Adolescence (2025)
15:37 Down with Love (2003)
19:20 Chocolate Babies (1996)

25:03 Étoile (1989)
47:53 Dance Macabre (1992)
1:04:16 The Line, The Cross & The Curve (1993)
1:20:18 Wishing Stairs (2003)

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

– The Podcast Crew