The Prophecy (1995)

I remember seeing previews for the Sci-Fi Channel premiere of Gregory Widen’s directorial debut The Prophecy (which, as of this writing, is his only feature director credit, although he did an episode of Tales from the Crypt) in the late 90s. It scared me a little, and I also remember being a little freaked out by the VHS cover, with Christopher Walken looming over figures in the desert, yellow eyes shining. He’s great in this, and when the movie works, it’s usually because of the inhumanity of his Archangel Gabriel, a kind of body language and erratic emphasis that’s one of the actor’s many specialties. Widen also wrote the film, having previously garnered some success for penning 1986’s Highlander as well as 1991’s firefighter action thriller Backdraft. As a horror fantasy, The Prophecy obviously borrows more from the former than the latter, once again featuring battles between immortal beings, ancient texts, and the grappling between Good and Evil. 

The film opens with narration from Simon (Eric Stoltz), an angel, as he recounts the events of the First War in Heaven, the story that we all know about a third of the angels being struck down from heaven because Lucifer rebelled in an attempt to become a god himself. What we don’t know is that there was a Second War, one that’s been in a stalemate since the first one, between those angels loyal to the Almighty and those led by Gabriel (Walken, as noted), who are throwing a cosmic temper tantrum over God’s preference for humans, as demonstrated by the latter’s possession of souls. In fact, because of this cold war, no soul has ever reached heaven in the history of mankind. As Gabriel later reveals, humans are much more skilled than angels in the areas of “war and treachery of the spirit,” and thus he and his lackeys are seeking out a deeply evil soul of a recently deceased war criminal, as his talent for warmaking could tip the scales in the balance of the rebels. Caught up in all of this is Thomas Dagget, a detective who, years earlier, saw a vision of angels at war during his final confirmation for the priesthood, causing him to abandon the faith. He’s called in when the body of one of Gabriel’s lieutenants, slain in an altercation with Simon, is found and autopsied, with strange results. For instance, when humans grow, their bones have natural striations that can be used to determine the age of a body, but this man’s bones have no such markings, as if they were created spontaneously in their current form; he also has the blood chemistry of an aborted fetus. 

Simon and Thomas meet briefly before the angel takes off to Arizona to dig up the grave of the recently deceased Colonel Hawthorne, from whose corpse he inhales the man’s dark soul. Knowing that Gabriel is hot on his trail, Simon sticks the soul inside of a young girl named Mary (Moriah Shining Dove Snyder) at the local reservation school, shortly before Gabriel arrives and kills him. Mary’s teacher Katherine (Virginia Madsen) starts to notice a change in the girl’s disposition as well as her declining health. Meanwhile, Gabriel searches for the soul hiding spot with the help of two undead lackeys: Jeffrey (Adam Goldberg), whose life was suspended by Gabriel in the moment of his suicide, and later Rachael (Amanda Plummer), who is caught in the moment of her death by cancer. The film makes its most interesting turn with the appearance of Lucifer (Viggo Mortenson), who doesn’t care all that much for the people caught in the middle but knows that a victory on Gabriel’s part will turn Heaven into Hell which, as he says, “is one hell too many.” 

This movie is messy. Widen has a strong eye for composition and the film has a style that’s unique, and he manages to craft some truly horrifying images, most notably quick flashes of the grisly results of the heavenly war with angels impaled on spears and rotting through Thomas’s visions (think the very brief splices of the terrors that had to be cut from Event Horizon to secure its R rating). There are also some fun things that he does with the mythology that, since he was basically crafting his own Bible fanfic and could make up the rules as he went along, can likely be accredited to him all the way. In particular, I love the way that every angel that we meet has a habit of “perching” on things — road barriers, fence posts, the backs of chairs. It’s like an unconscious habit for them to sit on their feet with their legs folded beneath them like birds, and it’s a clever bit of storytelling through body language. I also really liked the angel autopsy, as each of the things that’s revealed about the corpse is something that makes sense as a scientific oddity that would befuddle a coroner in the way that it’s similar to but not exactly like a human body. 

For the most part, the toying with of fantasy elements works. Lucifer’s reluctant (and ultimately self-interested) investment in preventing the villainous Gabriel from getting his way is good stuff. Although the inclusion of Jeffrey and Rachael is a bit superfluous (Jeffrey mostly serves the in-universe function of driving Gabriel around and handling all the human stuff and the narrative purpose of receiving exposition, and Rachael just replaces for the last fifteen minutes after Jeffrey when he dies), the whole slowly dying puppets angle is interesting. The conflict between Gabriel and the loyal heavenly guard is also clear. What doesn’t work is where it gets bogged down in all of Hawthorne’s soul stuff. We spend too much of the film with Thomas investigating who Hawthorne was (a Korean War general, war criminal, and apparent cannibal) just to establish that he has a truly awful talent for suffering and war, and it really doesn’t make a lot of sense that Simon would stick this McGuffin into a little girl other than because the narrative says he has to. It’s lucky that Lucifer turns up at the end to claim the soul once it’s exorcised from Mary via a Native American ritual (no tribe is ever named, nor is the ritual given a title either; it’s just the typical nineties “Magical Native American” trope), because otherwise I’m not really sure what his endgame was. It’s all a bit convoluted, to the film’s detriment. Its other problem is that, well, it’s just not very good. No one is giving a bad performance, there are some decently unique visual choices and interesting tableaux, but this is a 90s destined-for-VHS-cult-status movie that will forever be playing third banana to Candyman (which also featured Madsen) and The Crow, the sleepover flick for you and your goth best friend when those two (or The Craft, which released the following year) were already rented out on a Friday night. It’s available for streaming right now on Tubi … but only in Spanish. 

-Mark “Boomer” Redmond

Lagniappe Podcast: Moon Garden (2023)

For this lagniappe episode of The Swampflix Podcast, Boomer, Brandon, and Alli discuss the dreamworld fantasy film Moon Garden (2023).

00:00 Welcome

01:22 Inu-Oh (2022)
05:11 It’s a Wonderful Knife (2023)
08:22 Thanksgiving (2023)
11:35 The Marvels (2023)
22:06 The Killer (2023)
28:00 A Fish Called Wanda (1988)
33:45 E.T. (1982)
39:40 Godzilla Minus One (2023)
42:50 FYC Screeners

1:06:20 Moon Garden (2023)
1:33:13 Best of 2023 Catchup

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

-The Lagniappe Podcast Crew

The Beast (1975)

I’ve watched a few disparate adaptations & reinterpretations of Beauty and the Beast in recent years, each with their own unique window into the dark magic of the fairy tale: the intensely sensual surrealism of the French version from 1946, the tactile storybook atmospherics of the Czech version from 1979, the Internet Age psychedelia of the animated Japanese version from 2021.  All of these retellings of the “tale as old as time” have, of course, touched on the hesitant attraction of an innocent young woman to a wounded, mysterious brute, but they also all ultimately focus more on the brute’s troubled past & cursed homelife than the inner life of the vulnerable beauty who loves him.  That’s where Walerian Borowczyk’s take on Beauty and the Beast finds new, forbidden territory worthy to explore (as a French adaptation from a Polish director, as long as we’re tracking geography).  A profane masterpiece of erotic menace & goofball social satire, Borowczyk’s perversion of the Beauty of the Beast template delves deeper into the monstrous extremes of women’s desire & pleasure than any other retelling I can name, to the point where the titular beast is merely a prop, a piece of furniture.  And wait until you see what the women do to the furniture!  The Beast is also singular its smutty eagerness to roll around in its own filth, an instinct that eventually pushes past the absurd into the sublime.  It’s the only version of this story I’ve seen that reasonably compares to the 1940s Cocteau film that defines so many adaptations’ basic visual language, mostly because both works were clearly made for abject perverts.

Technically, The Beast is not an adaptation of the 18th century fairy tale at all, at least not in terms of plot.  Like the recent anime version in Belle, Borowczyk’s film assumes the audience’s overfamiliarity with the source material, using its basic iconography for shorthand to push & warp its broader themes to new extremes.  This is still a story where a young, naive woman is married off to a cursed, wretched beast as a desperate financial ploy, with the deep sadness of their newly shared castle’s faded glory haunting their tentative romance.  And just in case you don’t catch his allusions to the fairy tale, Borowczyk hands the beast’s would-be bride a single red rose as a symbol of their delicate union.  It’s just that this is the kind of film where the young beauty mashes that rose into her clitoris as an unconventional masturbation tool, destroying it in lustful mania while entertaining a zoological ravishment fantasy that would make even the most jaded cinephile blush.  You’d think there’s nothing left that a Beauty and the Beast tale could do to surprise an audience, considering how many times it’s been retold & reshaped over the past few centuries.  The Beast dropped my jaw in shock in its very first frame, which zooms in on the textbook veterinary details of equine genital arousal.  The movie opens with relentless, repetitive images of erect horse cocks, fairly warning the audience that if you stick around long enough you will watch beasts fuck in intense biological detail.  You won’t find that kind of novelty in either of Disney’s retellings of the tale, but Borowczyk’s version has a way of distilling it down to its most essential, throbbing parts.

The beastly beau in this picture is the poorly socialized nephew of a decrepit French baron, living in a Grey Gardens style faded estate in the rot of long-lost wealth.  Hoping that a traditional Christian marriage will bring the mysteriously disgraced family back into the royal fold, they arrange for the ancient nobleman’s brother, a highly reputable Cardinal, to ordain his weirdo nephew’s union with a spritely British heiress.  Only, the heir to the estate is a hopeless loser, spending every waking moment in the stables overseeing an intensive horse-breeding program with a fervor that pushes beyond the practical to the disturbed.  Luckily, his wife-to-be is just as much of a shameless pervert, immediately matching the unholy, decadent vibe of the chateau with her own morbid sexual curiosity.  Since her beau is too socially obtuse to understand or reciprocate her enthusiasm, he leaves her sexually frustrated in the absurdly long wait for the Cardinal’s arrival, dead time that she fills with wet dreams of the estate’s sordid history.  There are superstitious rumors that a former lady of the house had mated with a cryptid beast who cyclically haunts the grounds every couple centuries, which is supposedly how the family was excommunicated from the Church in the first place.  The beauty sweatily reimagines this human-bestial coupling in extensive, graphic detail while furiously masturbating in her bridal nightgown until the poor cloth is ripped to shreds.  The horny, mythical beast of the past and the shy, grotesque beast of the present are eventually linked in a last-minute twist, but their connection is far less important than the perverted pleasures of the women who desire their touch (and thrusts).

Before The Beast devolves into full-on cryptid erotica, its value as a unique work gets lost among its many literary parallels, which extend far beyond the fairy tale it most overtly alludes to.  The long, pointless wait for the Cardinal’s arrival at the castle plays out as an existential joke, recalling surrealist works like The Exterminating Angel & Waiting for Godot.  There are also overt Buñuel parallels in its blasphemous mockery of the wealthy & religious ruling class as degenerate brutes, pushing its satire to de Sadist extremes but never fully matching the heightened Buñuelian humor at hand.  The centerpiece of the work really is the pornographic depictions of bestial fucking, then – starting with the horses, working up to more traditional onscreen heterosexual couplings, and then climaxing with the historical ravishment fantasy that swallows up most of the third act.  “Climax” is the only word you could really use to describe that payoff, too, since the humanoid wolverine who couples with an actual human being spurts semen by the bucketload for minutes on end as their tryst pushes beyond taste & reason.  A faux-classy harpsichord soundtrack keeps the mood lightly comical throughout this absurd display, and it concludes with a punchline in which the Cardinal, finally arrived, performs a grand, fingerwagging speech about the evils of bestiality & women’s libidos as if he were reading from a pre-prepared pamphlet.  In the end, it’s the women’s arousal & search for pleasure that registers as the film’s most blasphemous acts, even more so than its extensive depictions of their monstrous ravishment fantasies.  They’re greatly enjoying themselves, much to everyone else’s disgust & confusion, which remains a global movie censorship taboo to this day.

Borowczyk finds his own fairy tale visual language here with images that have no obvious connection to the Beauty and the Beast tale: a snail sliming its way across a lady’s sky-blue shoe; lurid flashes of red paint through hallway doors that slyly recall aroused genitals: pornographic close-ups on actual aroused genitals; etc.  As soon as his equivalent of Belle arrives on the estate taking dozens of dirty Polaroids of every perverted detail she can collect, it’s clear that he’s taking the story to new, distinct places.  Most Belles cower in fear of the erotic menace lurking in their new home castles, gradually warming up to the beast who stalks the grounds.  In this version, she’s so immediately fired up by the ugly erotic charge of the central pairing that it freaks out everyone around her, including the audience.  A half-century later, it remains a bold, hilarious, intensely alienating take on a story that’s continued to be told countless times since, but rarely with such gleeful prurience. 

-Brandon Ledet

Paradise Hills (2019)

Like all genre films, Paradise Hills feels like a loose collection of themes & imagery we’ve all seen before. Is it exactly fair or accurate to describe it as Guillermo del Toro’s Stepford Wives set in the Queen of Hearts’s rose garden from Alice in Wonderland, featuring extras from The Hunger Games & Bram Stoker’s Dracula? Probably not, but that rambling assemblage of references at least hints to how familiar individual elements of its fantasy world feels, even if you’ve never seen them arranged in this exact configuration before. What makes Paradise Hills a great genre film is that it still feels entirely unique & spellbinding despite those pangs of familiarity. This is a dark, femme fairy tale I presume was conceived by first-time director Alice Waddinton after a poisonous tea service left her hallucinating & scared for her life. She may be painting with a familiar palette, but the resulting picture is wonderfully warped in new & exciting ways, especially considering how she conveys dread & menace through an overdose of the feminine.

An impressive coterie of young actors (Emma Roberts, Awkwafina, Danielle McDnonald, Eiza Gonzalez) square off against veteran badass Milla Jovovich in a near-future Patriarchal hell. Spurned by their parents for being too queer, too fat, too rebellious, and too difficult to control, the young women are imprisoned in a high-femme reform school that feels as if it were borrowed from a lingerie fetishist’s erotic fiction. Jovovich keeps her prisoners in line as a green-thumb dominatrix who plans to excise their offending idiosyncrasies in the same way she snips the thorns from her endless supply of roses. On the surface this femme obedience school that transforms young rebels into proper mademoiselles feels almost paradisiac. The young women’s torture is mostly a PG-rated barrage of ballet, yoga, and garden tea service. There’s a sinister sexuality & dystopic undertone of Patriarchy to their entire ordeal, though, something that bubbles up to the surface with increasing violence as the unruly students bring their rejection of traditional gender roles to a boil.

The most immediately satisfying aspect of Paradise Hills is the visual splendor of its costume & production design. Although the titular obedience school is obviously an evil force that must be destroyed, there’s an intoxicating allure to its high-femme paradise. The lacy house robes & white leather bondage harnesses that serve as the school’s uniform are their own kind of gendered prison that erase the individual women’s distinguishing features, yet are also undeniably gorgeous & covetable on their own merit. Similarly, the school itself appears to be a romantic spa getaway for the ultra-rich, not the brainwashing torture chamber that it truly is. This is far from the first fairy tale to allure characters in with a bounty of sensual pleasures only for the fruits therein to be revealed as rotten, cursed, or poisonous. In that tradition, Paradise Hills presents a fairytale Eden that’s deadly dangerous precisely because the pleasures it offers on the surface are so tempting. It would be far too easy to lose yourself in this pleasure palace – both literally and figuratively.

Many people are going to roll their eyes at how earnestly this film commits to its over-the-top, Literotica-ready premise, but I found that sincerity to be refreshing. Undercutting the absurdity of its fantasy scenario with snarky one-liners or tongue-in-cheek camp would have broken its dark magic spell. Waddington (boosted by a cowriting credit from the increasingly fascinating Nacho Vigalondo) carves out a very peculiar, particular mood & aesthetic here, even if she uses familiar genre tools to get there. Welcoming in audiences who aren’t already on the hook for the film’s high-femme fairytale mystique with ingratiating humor would only deflate what makes it special. Paradise Hills’s uncanny sense of femme menace works best if the sensual surface pleasures of its fantasy realm instantly appeal to you as a world where you could lose your sense of time and self. It’s a film you sink into, like a warm familiar blanket, until you suffocate.

-Brandon Ledet

I Kill Giants (2018)

The 1980s saw a wealth of children’s fantasy films that were incredibly dark in theme & tone, considering their target audience. Titles like Return to Oz, The Never-Ending Story, The Dark Crystal, and Paperhosue seemed custom designed to bore parents out of the room just so they could scare children shitless as soon as they were alone with the VCR. These tonally hazy fantasy films are a little too traumatic for most kids and a little too precious for most adults, but they can generate a fascinating tension through that divide. There are plenty of modern entries into that canon keeping the tradition alive too; they just tend to be minor indie releases too few people get to see: MirrorMask, American Fable, The Hole, etc. Let’s go ahead and add I Kill Giants to the traumatic children’s fantasy movie pantheon. Remarkably similar to the recent dark fantasy drama A Monster Calls in both themes & tone, it might be tempting to pass off I Kill Giants as a lesser echo of that more accomplished work. The truth is, though, that both films are part of a larger tradition and work exceptionally well as companion pieces, especially since I Kill Giants offers a version of A Monster Calls’s dark fantasy template through a more femme POV.

Like A Wrinkle in Time, I Kill Giants is the perfect fantasy piece for gloomy middle schoolers who believe they’re fundamentally different from all the “other girls.” Truthfully, all middle school girls would probably self-identity as being Not Like Other Girls, but the giant-killing anti-hero of this film pushes that personality trait to the extreme. Dressed like a feral Louise Belcher left to run wild & dingy in the New England wilderness (bunny ears & all), our troubled protagonist finds herself at the center of a mythical battle everyone else in her small town seems to willingly ignore. Deploying homemade steampunk contraptions of her own invention (straight out of The Book of Henry), and casting spells & potions like an amateur woodland witch, she serves as a self-elected protector of her town against the impending threat of murderous giants. Since she’s an avid D&D player and a fantasy illustrator with a vivid imagination, it’s unclear if these giant CGI threats at the edge of the woods & ocean are “real.” Her obsession with their looming danger makes her hopelessly socially awkward around peers and her hexes are often interpreted by authority figures to be frivolous vandalism, but she very well may be saving those lives from the towering brutes they rationalize as “tornadoes and earthquakes and crap.” What is clear, however, is that she is using her pursuit of the giants as an excuse to avoid dealing with a mysterious trauma in her own home, the reveal of which serves as the film’s cathartic release.

Ultimately, I don’t believe I Kill Giants uses its killer-giants metaphor as a way of dealing with Death & bullying through a childhood lens quite as well as the thematically similar A Monster Calls; it certainly doesn’t have as sharply specific of a point to make about processing trauma through that device, at least. However, it does work well enough on its own terms to survive the comparison, especially once it finds its narrative grooves in the relationships our emotionally-battered protagonist establishes with her best friend, her school psychologist, and her older sister (the latter of whom are played by Zoe Saldana & Imogen Poots, respectively). If the movie needs to separate itself from J.A. Bayona’s similarly gloomy children’s literature adaptation (I Kill Giants was adapted from a 2008 graphic novel, while A Monster Calls’s own illustrated source material was published in 2011, so who cares), its existence is more than justified by reframing the story with a femme perspective and finding its emotional core in a wide range of female bonds. It’s an unnecessary distinction to have to make, though, since both films are part of a much larger dark children’s fantasy tradition. If you normally fall in love with films that hover between child’s imagination sensibilities & traumatically adult themes, you’re likely to find worthwhile qualities in either picture. If that tension is not usually your cup of genre movie tea, though, I doubt I Kill Giants will be the one to finally win you over.

-Brandon Ledet