fantasy

The Cow Who Sang a Song into the Future (2023)

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La vaca que cantó una canción hacia el futuro (The Cow Who Sang a Song into the Future) is a beautiful, entrancing film, the first feature from writer-director Francisca Alegria. Although most reviews of the film that I have seen draw attention to the film’s environmental themes and magical-realist atmosphere, I’ve seen very little discussion about the film’s presentation of family. One of the film’s inciting incidents is the dumping of industrial waste from a paper factory into the Cruces River, but what stands out the most to me is the way that the movie focuses on a different kind of toxic waste, and the way that it can pollute the very thing that gives us life. 

Magdalena (Mía Maestro) is a doctor living in a cold urban home, having put as much distance between herself and her rural upbringing as possible. When she receives a call from her brother Bernardo (Marcial Tagle) telling her that their dairy farmer father Enrique (Alfredo Castro) has suffered from a heart attack, she returns home with her two daughters, including teenaged Tomás (Enzo Ferrada), whose gender identity she does not respect. Upon arriving and performing her own medical inspection of her father, she is told that he did not have a standard heart attack, but that it was a sudden stress-induced health issue. Enrique, for his part, tells his children that he passed out after seeing their long-dead mother Cecilia (Leonor Varela) outside of a cell phone store. Magdalena does not believe him, of course, since she was the one who watched her mother commit suicide by tying herself to her motorcycle and driving into the river when she was a mere seven years old, but he’s absolutely correct; we in the audience saw Cecilia climb out of that same river, accompanied by a mournful him that seems to come from the dead fish surrounding her, in the film’s opening moments. But what brought her back, and why?

As a character study, this is a piece about a woman who has long embodied the worst aspects of her father but learns to represent the best parts of her mother. As with many texts containing magical realism, much is left up to the interpretation, but we first see her being harsh and cold with the people closest to her, first telling Tomás that, as long as she lives in Magdalena’s house, she is her “son.” Her brother’s feelings about her are clear from their first onscreen interaction; although Bernardo lovingly embraces his nieces, when Magdalena moves in to hug him, he waves her off, citing that he has been working and is too filthy to be touched. When they arrive at the farm, Magdalena sends Bernardo off to take care of the dairy “for once” while she attends to their father. In comparison to the lush verdancy of the countryside, her home in the city is sterile, and when nature intrudes (in the form of a spider in her bathroom window), she doesn’t attempt to coax it outside and close the window, but instead runs off for a can of insecticide, which she sprays into the air futilely when she returns to find that the spider is nowhere to be seen. 

All of these are elements that tie Magdalena to Enrique, who is likewise queerphobic, dismissive of his child, and sees the natural world as something that exists only to benefit human beings, diametrically opposed by civilization. Enrique also chides Bernardo for failing to take care of the dairy, even blaming him when their cows die despite their death being the direct result of Enrique’s refusal to listen to his son; his reaction to Bernardo’s insistence that they dig a new well for the cows shows that this is a recurring argument, but it’s that very lack of forethought that leads to the herd drinking from the poisoned river when they are overcome with thirst, essentially damning the dairy farm to close. When the tearful Bernardo brings this to his father’s attention, the older man calls his son a homophobic slur and degrades him. Magdalena has spent her life seeing things through her father’s myopic, cruel vision of the world, and her own family has suffered from his polluting influence as a result. That this traces itself back to her childhood is no surprise. Like her father, she has long seen her mother’s suicide as a sign of weakness due to not wanting to be a mother, as evidenced by all the times in her memory that her mother was absent while still alive. In truth, those absences were the fault of her father, who had Cecilia institutionalized multiple times because he could not control her. Luckily for her, learning this is epiphanic, and even if she is limited in her ability to heal the world, it’s not too late to heal her relationship with Tomás.

If you were wondering if there is an actual singing cow in this movie, then I regret to inform you that there is not … there are several. At the start of the film, what appears to be non-diegetic music plays as the shores of the Cruces give up hundreds of dead fish, with these images soundtracked by a mournful elegy about dying. After there are news reports that the toxic waste in the water has killed not only the fish but also the various water grasses and insects that sustain other animals in the ecosystem, which leave the area in search of other food resources. Finally, the cows drink the waters of the river and themselves succumb to the poison, but before they pass, they join their voices in a chorus, grieving for the calves that were taken from them so that they would continuously produce milk for the farm, and rejoicing that the pain that came from that separation, which they consider to be worse than death, will end soon. This has the potential to be unintentionally funny, especially in the odd occasional moment in which one of the cow “actors” is chewing cud almost in time to the song like something out of Mister Ed, but the sincerity of the moment manages to make it work despite the potential to be undermined. 

That separation between mother and child stands as a metaphor not just for the relationship between Magdalena and the long-dead mother whom she unconsciously resents, but also between Magdalena and her own elder daughter. When we first meet Tomás, she is in her bedroom, showing her beau an online newspaper clipping about Cecilia’s death, asking if the boy sees the resemblance between Tomás and her grandmother. Her self-actualization is blocked not only by her mother’s bigotry but also her disconnection from her roots, and her hunger for a connection drives her to seek out her resurrected grandmother and the two bond. The revived Cecilia is mute throughout the film, but there’s a magic to the way that these two women who share a familial bond but who have never met are able to form a connection without the need for words. A love that transcends speech reappears again at the end, when Tomás and her mother reunite, and even without words, it’s clear that the two of them have gained a better understanding of each other, in unvoiced acceptance. 

This is certainly one of the most moving films I’ve seen this year, as well as one of the most lyrical, beautifully composed, and haunting. It sets its mood and never alters course, hypnotic in its commitment to its themes. It should not be missed. 

-Mark “Boomer” Redmond

Arrietty (2010)

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It comes up here from time to time, but my favorite fictional thing is a story about tiny people in a normal sized world. I’ve talked about my childhood love of Honey I Shrunk the Kids and how that translated into a fondness for the (first two) Ant-Man movies, but a lot of it can be traced back to my utter absorption into one specific series of novels I read in my youth: The Borrowers, by Mary Norton. There’s nothing more magical to me than tiny beings using normal-sized objects in novel ways: the knight from a chess set as a kind of decorative bust; a watch, sans band, hung on a wall as a clock; a postage stamp framed as a piece of art. I never understood why those books were so much less well known than other fantasy novels of the same ilk, and I never could figure why Arrietty Clock, who was just about the coolest girl in the world, was less famous than Lucy Pevensie, Dorothy Gale, Pippi Longstocking, or Wendy Moira Angela Darling. There have been numerous adaptations over the years, but one of the best came out when I was too busy with grad school to take note of it, but I finally have, and it’s a delight. 

Arrietty was released in Japan in 2010 before seeing a U.K. release the following year and U.S. distribution through Disney in 2012, under the title The Secret World of Arrietty. I refuse to call it that (can you imagine if The Wizard of Oz was titled Dorothy’s Secret World or The Lion, the Witch, and the Wardrobe was called The Secret World of Lucy?), but I do want to list it here for those of you who will want to seek it out for your own enjoyment. I’ll also recommend that, since the film is available on HBOMax in both the original Japanese and the U.S. English version, that you check it out in its original language, in spite of my love for Carol Burnett, who voices the Haru equivalent in the English dub. I was particularly fascinated to see this adaptation, which sets the story in (seemingly) 1980s Japan rather than Edwardian England, as I’ve always thought of this as a quintessentially English story, like Mary Poppins or the Narnia series, and although the idea of updating the setting to the U.S. seems heretical to me, I knew the Studio Ghibli aesthetic would more than make up for any displacement. 

Arrietty is a fourteen-year-old girl who lives with her mother Homily and father Pod. The three of them are “borrowers”: humanoid beings of 4-5 inches in height, who live alongside and parallel to full-sized humans. The former survive by “borrowing” from the latter, whom they call “human beans,” keeping themselves hidden and their existence secret. As the story opens, Arrietty has finally reached an age when she is to be taken on her first borrowing expedition into the home of an older woman named Sadako, who lives with her housekeeper Haru and who has recently taken in her great nephew Shō, a boy roughly Arrietty’s age who suffers from a heart condition. In the novel, Arrietty’s family lived in the base of a clock (hence their surname there), but here, they live largely beneath the house in a beautifully detailed home of their own; they access the larger house through a series of secret holes that are accessible only to them because of their size, although the passageways between them require a bit of exploration and adventure to navigate, and vermin like rats pose a threat to them. Shō spotted Arrietty in the garden when he first arrived and is fascinated by her, and he startles her when she and her father are on one of their expeditions, causing her to drop a precious sugar cube, which the Borrowers are forced to forsake. Shō further attempts to befriend Arrietty, with whom he shares both a profound loneliness and a deep melancholy, as she is likely to be among the last of her kind and has never known anyone other than her parents, while he has spent his short life as an invalid with few friends and little hope for a future despite an upcoming operation. Despite his best intentions, however, their friendship endangers the Borrower family in ways that neither could have predicted. 

This is not a perfect translation of the novel(s), but it is a marvelous and lovely example of how to translate a denser text for the screen. Some changes are small; I already mentioned above that the family lives in a crawlspace rather than a mantel clock, but there are also character changes that shift the story subtlely, and not for the worse. Shō is much friendlier from the outset than the unnamed boy in the novel, who has a bit of the old British superiority complex despite having been raised mostly in India; that is completely removed here, as is the fact that he had little English literacy as a result of having lived abroad. In the novel, it is this fact and Arrietty’s willingness to read to him that helps the two to bond, while here, the things that he does for the Borrowers he does purely out of the goodness of his heart. There are also fewer Borrowers here and the Clock family’s isolation is more profound as a result; Pod mentions to his daughter that there used to be others of their kind elsewhere in the house but that they have either moved on or been killed. The Clock’s relatives like Uncle Hendreary (Pod’s brother) who are rumored to have moved to a nearby badger sett and the boy’s attempts to transmit letters between the two families are cut, which also adds to the textual richness of the questions regarding any other Borrowers out there in the world; until we meet feralish Borrower Spiller later in the film, we’re unsure whether Arrietty and her family are the last of her kind, deepening her kinship with Shō. This also eliminates a lot of the squabbling between the various Borrowers, which is a fun comedic element in the novels as they get into rather large rows for such tiny specimens but makes for a more concise narrative here. 

But what’s most impressive here, of course, are the visuals. The backdrops are painted with that lovely Ghibli precision, and the style lends itself well to creating the sumptuous verdancy of an ivy-draped garden from the perspective of a four-inch teenager. Because Arrietty and her family are so tiny, the idiosyncrasies of every teacup, sideboard, and wainscot are terrifically magnified, and all of it is lovingly rendered in gorgeous detail. Great attention is paid to smaller characteristics as well; in one scene, Homily pours tea for her family, and it comes out in (relatively) huge globs because of the surface tension of the water, a characteristic that carries over to the behavior of rain in a different beautifully animated section of the narrative. A glob of cheese on toast, likewise, does not flatten, but retains its bead-like shape. All of these details combine to make the film incredibly immersive, and it’s all the more to its benefit. 

-Mark “Boomer” Redmond

Blind Willow, Sleeping Woman (2023)

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It hasn’t come up in a while, but I’m a big fan of author Haruki Murakami, having first read The Wind-Up Bird Chronicle nearly twenty years ago and having devoured several other novels and short story collections in the years since; in fact, as I write this, I have a copy of his short story collection First Person Singular sitting next to my bed. As such, when I settled into the theater to see Master Gardener, I was pleasantly surprised to see that there was an upcoming screening of a new animated feature that would consolidate several of his short pieces into a single narrative. The common elements of the stories that make up the aforementioned Singular is that they are all from the point of view of an unnamed protagonist, none of whom are the same from piece to piece but all of whom are quintessentially Murakami. Not universally, but among them are people seeking missing cats, characters fascinated by wells, men who share Murakami’s interest in running, people who meticulously cook delicious-sounding meals from simple ingredients, lots of discussion about staying in shape by swimming at the local natatorium, detailed descriptions for the care and upkeep of vinyl records, and, above all, men who yearn. From the lowliest television fee collector’s son to the everyday salaryman to the reclusive artist, all of Murakami’s men yearn — for the lives that they might have lived, for the loves that they never had or that they had and lost, for meaning. I can’t say that it never would have occurred to me that any number of these men could have ever been the same man because, in a way, they were all always Murakami to me, even when they had names, various fractals of the man who has been the weaver of many of the images and ideas that have gotten stuck in the craw of my consciousness over the years. 

Blind Willow, Sleeping Woman is the great crossover between six different pieces of short fiction, familiar and unfamiliar, and was adapted, produced, directed, and scored by Pierre Földes, who has largely worked previously as a composer; I didn’t recognize his name, but his C.V. contains two melancholic films I recall from my teenage years: L.I.E. and 12 and Holding. The film establishes three major characters: Katagiri, a perpetually overworked and overlooked accountant who lives a lonely life as the result of his inability to bond with others; his colleague Komura, a younger man whose future with the company looks bleak and whose life is further rattled by the sudden departure of his wife Kyoko, who leaves him a note comparing life with him to living with a “chunk of air;” and Kyoko herself who, after several days of watching constant news coverage of the 2011 earthquake, packs her things and leaves. Although the film is divided into numbered chapters, the stories are not discrete but melded together, and done so inventively. Most notably, there is one story that was almost too familiar, an adaptation of the story “The Wind-up Bird and Tuesday’s Women,” which was initially published in 1986 in The New Yorker before appearing as the first story in the 1993 collection The Elephant Vanishes and which was later reworked into the first chapter of The Wind-Up Bird Chronicle, which was published in 1994 in Japan and 1997 in the U.S. Ironically, this actually comprises the final section of the film, placing what has always been treated as an introduction as a conclusion instead. 

Set in 2011 in the wake of that year’s devastating earthquake in Tokyo, most of the narrative follows Komura, with the film opening on his married life to Kyoko at a time just when their marriage is falling apart; for days, she has been unresponsive in front of the TV, watching news coverage of the attempts to save trapped citizens. When Komura is at work, she leaves him, writing a note asking him not to contact her, to look for her cat, and that she is never coming back. This sets up two plot elements: a trip that Komura takes to visit his younger teenage cousin to accompany him for a hospital visit, and a second trip that Komura is encouraged to take by his co-worker Sasaki. The former is the title story from the Blind Willow, Sleeping Woman collection and was originally about an unnamed man who accompanies his cousin to the doctor and takes the opportunity to relate how he would accompany his best friend to visit his girlfriend after an operation and is largely focused on time, daydreams, and recollections; here, this narrative is recast as the story of how Komura and Kyoko met, putting her in the place of the ill girlfriend who settled for Komura when her boyfriend died, at least in this version. The second of these is largely the plot of “UFO in Kushiro,” the first story in after the quake and the story from which Komura’s name is drawn. In it, Komura travels to Kushiro at the behest of his friend to deliver a small, nondescript package, and there he is drawn in by his colleague’s sister Keiko and her friend Shimao, who tries to draw Komura out of his funk. Alongside these two journeys is an adaptation of “Super-Frog Saves Tokyo,” in which Katagiri (who, it should go without saying, had no connection to Komura in any of the source materials) is visited by a man-sized frog who requests the timid man’s moral support in Frog’s upcoming battle with Worm, the creature who caused the recent earthquake (in the story the January 1995 earthquake) and whose ongoing efforts threaten to fully reduce the city to rubble. Elsewhere, Kyoko relates the story of a strange offer she received on the night of her twentieth birthday, in a story (“Birthday Girl”) also taken from the Blind Willow collection. 

The animation here is unsettling, even when it’s not intended to be. Director Földes apparently filmed the whole thing as a live action “reference” and then covered the heads of the actors with 3D models, which were then traced and animated. Other people who exist in the background or in the space through which our main characters move are thus translucent against the solid background. It’s an image that calls to mind the way that children draw things: a table first, and then the objects on it, so that the table and the wallpaper shine through the phone and the lamp drawn over them, but here it’s not the mark of a child’s process of learning about object permanence and layering images but is instead an evocation of the ephemerality. Whether or not Katagiri’s interactions with Frog are real is left to the interpretation of the reader (or viewer, as is the case here), but this is a world that is haunted, where the people who are not interacted with are ghosts and wisps. I hesitate to call it ugly (although it is, at times) and instead will simply call it unique. That method, combined with the easy pace at which the film progresses, makes the whole thing seem dreamlike. I’m sure that there will be others for whom this feels like a slog, but the film picks up the pace as it progresses, and every part of it feels as if it’s crafted with care, even if the aesthetic is intentionally haphazard. Ironically, however, I think the people least likely to enjoy this may be Murakami fans. Not that the author’s readers are a toxic fandom who will hate this melting together of different stories, but because transforming these from prose to film necessitates the loss of much of the narration that creates the rhetorical space in which his literary mannerisms flourish. His dialogue is still here, however, as is his sense of what makes people “tick,” and I still think it’s well worth visiting for fans and novices alike.

-Mark “Boomer” Redmond

Suzume (2023)

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It’s generally hackneyed for Western critics to compare any (or, in some egregious cases, all) modern anime directors to the legacy of Hayao Miyazaki, but it’s especially hackneyed to invoke that name when praising Makoto Shinkai, who’s been slapped with the ill-fitting label “The Next Miyazaki” at least since he made 5 Centimeters per Second two decades ago.  I am a little guilty of this hack behavior myself, having compared the way Shinkai lovingly illustrates the beauty of urban settings with the way Miyazaki illustrates the majesty of Nature – twice, when reviewing both his breakout hit Your Name. and its lesser loved follow-up Weathering with You.  And even though his latest film, Suzume, is partially set in the Japanese city of Miyazaki and features a direct shout-out to the Miyazaki-penned Whisper of the Heart, I really need to break the habit of typing that name every time a new Shinkai picture rolls through American cinemas.  We all do.

At this point, Shinkai’s closest comparison point might be someone who only occasionally dabbles in animation: Wes Anderson.  The 50-year-old industry long-timer has tripled down on his schtick so hard since Your Name. broke out in 2017 that his stubborn resistance to explore new visual or thematic territory has become endearingly stubborn in a distinctly Andersonian way.  I know exactly what I’m going to get from a Makoto Shinkai picture long before I buy a ticket and accompanying popcorn bucket: a supernatural romance between youngsters distanced by Japan’s urban/rural divide – their lives eventually united though fast-moving trains, widespread disaster, and the transformative power of love.  Shinkai’s non-existent lenses will “flair” across his CG-smoothed train rides and exquisitely detailed hand-drawn backdrops in the exact same way every single picture, and the only question, really, is what supernatural device he will use to keep his lovelorn teens apart.  He’s been so consistent in his recent output that he’s inspired his own crop of shameless imitators (as evidenced by other, lesser teen romances like Fireworks & I Want to Eat Your Pancreas) the same way that Wes Anderson’s retro, symmetrical wit inspired aggressively unwitty flicks like Garden State & Napoleon Dynamite.  The thing with both directors is that no matter how familiar & insular their respective filmmaking styles have become, they’re both still delivering vividly entertaining work every project.  I don’t know that Shinkai will ever match the soaring teen emotions of Your Name., but the artistry of his two triple-down follow-ups still coasts miles above most modern animation.  Like with Anderson, his work remains impressively gorgeous & earnest in the moment even if it’s no longer surprising or novel in the larger context of his career.

In this particular game of Makoto Shinkai Mad Libs, a rural teenager stumbles across a magical doorway guarded by a stone cat figurine that her touch brings to life.  When the impish cat-god scampers away, the unguarded door opens to unleash gigantic flaming tendrils from The Other Side that slam down on her unsuspecting hometown, threatening to destroy everything & everyone she knows in devastating earthquakes.  A college-age hunk she immediately crushes on teaches her how to close & lock this dangerous door, then joins forces with her to return the cat-god to its rightful station.  Only, the little feline prankster turns the hunk into a talking chair, which makes the heroic pair’s already awkward romance even more uneasy.  From there, Suzume and her wooden-chair beau chase the kitten around Japan, closing all the doorways to the afterlife that open without its protection along the way.  The wide-scale tragedy of the resulting earthquakes is treated seriously and is eventually tied to the 3/11 tsunami disaster that devastated Japan in 2011.  That historical context piles a lot of emotional heft onto the youngsters’ flirtatious relationship, but it’s also lightened by the physical awkwardness of their predicament.  In some ways turning the older boy into a talking chair makes him a less threatening object of desire for his teen-girl counterpart, but the movie still has cheeky fun in moments when he is visibly flustered that Suzume sits in his “lap.”  When she asks, vacantly, “Um, why are you a chair?” in perfect teenage aloofness, Shinkai is winking a signal that it’s okay to giggle at the outlandish premise.  Even so, the physical object the boy inhabits is eventually afforded its own emotional heft in Suzume’s backstory, so that his transformation is rooted in a tsukumogami Japanese folklore tradition instead of a LOL, So Random flippancy.  By the time Suzume crosses the gates of Hell to rescue her chair from the afterlife and defeat the flaming earthquake tendrils for good, there’s no question how seriously we’re supposed to take their relationship.

As easy as it is to become jaded about Shinkai’s tendency to repeat himself, there’s also no denying that he’s good at what he does.  By the film’s fiery emotional crescendo where Suzume is struggling to dislodge her new chair friend from his Arthurian stone prison while the world ends around them, it’s incredible how breezy the journey to get there felt in retrospect.  It’s as if you were so distracted by the frustrations of retrieving an escaped kitten that you didn’t even notice you opened the forbidden Hell door from Little Nemo’s Adventures in Slumberland during the frantic search (a formative film that I beg you not to scan its production credits, to spare me further self-inflicted accusations of hackiness).  Shinkai has a way of building to immense wonder & awe even if you start out assuming you’ve seen it all before, and I’m starting to hope he never changes course.  I want him to follow the Wes Anderson career path where every subsequent Makoto Shinkai movie will be the most Makoto Shinkaingest movie the world has ever seen.  May we all survive the disasters of climate change long enough to see his anime equivalent of The French Dispatch in 2032.

-Brandon Ledet

The Five Devils (2023)

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One of the major reasons I love film festivals is that they transform otherwise low-profile, niche-interest oddities into the hottest tickets in town.  I always find it a little silly when festival crowds fight for a seat to see a wide-release studio film just a few weeks before it’ll play at every suburban multiplex anyway, but I’m charmed when that enthusiasm trickles down the program to smaller titles that will otherwise play to empty arthouse auditoriums before dying a slow death on streaming.  I was sharply aware of that phenomenon when lining up to see the weirdo fantasy drama The Five Devils at this year’s Overlook Film Fest the same day that it was premiering at The Broad Theater just a few blocks away from my house.  The Five Devils is the exact kind of low-budget, high-ambition art film that I’m used to watching alone at The Broad (or even at the same downtown location of The Prytania where most of Overlook is staged), so it was heartwarming to queue up with a swarm of like-minded, enthusiastic freaks psyched to be bewildered by it in unison.  It shouldn’t be surprising that a local genre festival could draw a sizable crowd to see a title that’s already screening outside its downtown shopping mall locale, considering the self-selection process of an audience already receptive to what Overlook offers.  Still, it was wonderful to see an odd, alienating little movie like The Five Devils get treated like a Cultural Event, when outside of festivals that kind of buzzy Thursday-night premiere is strictly reserved for superhero sequels & Tom Cruise suicide missions.

The last time I saw a French time-travel drama about a little girl who meets the younger, more troubled version of her mother through an unexplained, magical-realist device, it was in a near-empty auditorium.  Petite Maman is a much more accommodating, crowd-pleasing version of that story template too, underplaying the supernatural immensity of its time-travel premise to instead focus on subtle moments of dramatic grace.  In contrast, The Five Devils is Petite Maman for sickos, which is why it’s so heartwarming that Overlook was able to scrape together a full crowd of sickos to bask in its abrasive, brain-rattling glory.  Calling its time traveling anti-hero a “little girl” is a little reductive.  She’s more of an untrained, irresponsible witch, one who uses her supernatural sense of smell to jar up homemade potions that distill the unique essence of her few loved ones so she can mentally revisit them at will through sense memory.  This lonely pastime gets out of control when she gets a hold of an elixir that allows her to astral-project into those memories, effectively time-travelling to her mother’s youth.  What she discovers while traveling via these jarred scents is that she hails from a complex lineage of similarly obsessive, volatile women – most notably the younger, brasher version of her mother and her mother’s secret high school lover.  From there, The Five Devils unravels to reveal an intensely fucked-up little time-travel family drama, one punctuated by wild jabs of style & emotion that you won’t find outside of buzzy festival line-ups, empty arthouse theaters and, eventually, public library DVD loans.

There are plenty of readymade reference points that might help define The Five Devils through comparison: the childhood time travel & poolside romance of Céline Sciamma’s Petite Maman & Water Lilies; the ecstatic gymnastic seizures of Ana Rose Holmer’s The Fits; Divine’s supernatural sniffer in John Water’s Polyester; etc.  Its wide range of vaguely familiar elements are reconfigured into such a uniquely high-style, high-drama mode of modern queer filmmaking that it can’t be cleanly categorized into any one long-running genre, though, except maybe to say that it makes for an incredibly uncomfortable Christmas film.  Similarly, I can’t pinpoint exactly what’s being conjured by its provocative title, since there are no literal devils in its narrative (which would more firmly push it into the horror territory covered by most of Overlook’s programming).  Are the five “devils” the five senses?  It certainly made me squirm under the sense of touch as the hard sequins of a gymnastic uniform scraped against freshly burnt flesh in its barnburner finale, but most of the story is dominated by smell.  Are they the four family members that crowd the small French household where the little scent-witch dwells, plus the one spurned & injured lover her parents left behind when they hooked up as teenagers?  Maybe. But no one among them is evil or villainous, exactly.  They all just indulge in messy, passionate human behavior, sometimes heighted by their unexplained supernatural powers.  Ultimately, I don’t actually want an answer to the question.  It’s just indicative of the rhetorical games of provocation & illogic that the film plays with the audience, and it’s often shocking how complex & emotional the results of those games can be.

To find the passionate cult audience it deserves, The Five Devils needs to be chopped up into easily digestible, memeable morsels the way similar crowd alienators like Midsommar, Tár, and Annette have in the recent past.  There’s plenty to work with there, from the striking visuals of young newcomer Sally Dramé huffing her collection of self-labeled scents to the total emotional breakdown of indie darling Adèle Exarchopoulos drunkenly slurring “Total Eclipse of the Heart” on a karaoke stage.  Hell, even I’m guilty of reducing it to something cuter & simpler than it is with my little “Petite Maman for sickos” quip.  In truth, it’s a very thorny, elusive work that’s difficult to market in any effective way without spoiling & overexplaining each of its dramatic twists.  That’s why it’s so great that festivals like Overlook & Cannes (where The Five Devils premiered) are able to drum up actual, real-life enthusiasm for a film this abrasively weird.  I love that I regularly get to see this kind of genre-defiant anomaly at The Prytania & The Broad, but it’s often a much quieter, lonelier experience.

-Brandon Ledet

Podcast #169: Willow (1988) & Fairy Tales

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Welcome to Episode #169 of The Swampflix Podcast. For this episode, Brandon, James, Britnee, and Hanna discuss a grab bag of fantasy films & fairy tales, starting with the 1988 Warwick Davis star-maker Willow.

00:00 Welcome

02:25 Vengeance (2022)
09:20 Barbarian (2022)
12:50 Seconds (1966)
17:05 Ghost in the Shell (1995)

22:05 Willow (1988)
44:30 The Singing Ringing Tree (1957)
1:02:17 Gretel & Hansel (2020)
1:17:17 Belle (2022)

You can stay up to date with our podcast by subscribing on SoundCloud, Spotify, iTunes, Stitcher, or TuneIn.

– The Podcast Crew

Three Thousand Years of Longing (2022)

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I’m not sure how George Miller’s new fantasy anthology fits into the modern world, but I’m also not sure that it’s trying to.  Three Thousand Years of Longing feels like a relic from the 1990s at the very latest, recalling a specific fantasy era ruled by the likes of Neil Gaiman, Terry Pratchett, Terry Gilliam, and likeminded Brits.  It conjures its magic through uncanny CGI that definitively pins it to the 2020s, but its story of a lonely white woman finding love with a Black djinn while shopping for knick-knacks in Istanbul feels out of step with modern politics, daring the audience to decry “Orientalism” or “magical negro” at every turn.  It’s worth keeping in mind that George Miller is an old man. He’s been working long enough to have contributed to this exact brand of matter-of-fact magic before it was vintage in both The Witches of Eastwick and Babe: Pig in the City.  It also helps that the story he tells here directly questions its place in modernity, ultimately deciding that it belongs in another time & realm.

Tilda Swinton stars as a professor of “narratology” who travels to Istanbul to perform an academic lecture on the power of storytelling.  While antique shopping in her off-time, she unwittingly unleashes a gigantic puff of smoke shaped like Idris Elba, who demands that she make three wishes so that he can be freed from his tiny, glass prison.  You would expect an anthology with that wraparound to include one cautionary-tale vignette per wish, but Three Thousand Years has many more stories to tell.  Because Swinton’s professor studies storytelling as an artform & cultural tradition, she’s very reluctant to make any of her three wishes, fully informed on the usual “monkey’s paw” irony of these scenarios.  Elba’s djinn recounts magical stories from his thousands of years in captivity to convince her that he is not a trickster set out to teach her morality lessons about selfishness or greed.  In hearing his lived-experience fairy tales, she realizes that the true reason she cannot make a wish is because she does not have a true “heart’s desire,” at least nothing that can compare to the passionate yearnings suffered by her new, eternally lovesick companion.

Three Thousand Years of Longing is at once George Miller’s Tale of Tales, Guillermo del Toro’s The Fall and, least convincingly, Jean-Pierre Jeunet’s Good Luck to You Leo Grande.  The vivid colors & eerie moods of the fantasy flashbacks are unimpeachable, even if their politics are questionable.  All that’s left to puzzle over, really, is the effectiveness of the wraparound, which is mostly an excuse for two talented actors to take turns narrating short stories in an illustrated audio book.  As a two-hander character study, Three Thousand Years is cute but frothy.  The djinn struggles to adapt to the electromagnetic cacophony of modern living, where magic and science clash in a constant, furious roar.  His new storytelling companion struggles with breaking out of her shell, with making herself vulnerable to desire, and with the ethics of conjuring magical powers in the realm of love.  There isn’t much room for that dynamic to deepen, though, since Miller understandably spends more time on the romance & fantasy of centuries past.  Maybe the power of storytelling isn’t so timeless after all; maybe our hearts & minds are too cluttered to fully incorporate the magic of the old world into the electronic buzzing of the new one.  Still, it’s a nice feeling to visit from time to time, a wonderful momentary escape.

-Brandon Ledet

Podcast #163: Donkey Skin (1970)

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Welcome to Episode #163 of The Swampflix Podcast. For this episode, Brandon, Britnee, and Hanna discuss Jacques Demy’s anti-incest fairy tale musical Donkey Skin (1970).

00:00 Welcome

03:07 Exotica (1994)
08:50 Sling Blade (1996)
16:00 Demon Seed (1977)

21:50 Donkey Skin (1970)

You can stay up to date with our podcast by subscribing on SoundCloud, Spotify, iTunes, Stitcher, or TuneIn.

– The Podcast Crew

The King’s Daughter (2022)

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I fully understand the mockery that met the mermaid fantasy movie The King’s Daughter when it was dumped into theaters this January.  Filmed at Versailles in 2014, the cursed production has been collecting dust for seven long, bizarre years, mostly waiting for the funding needed to complete its CGI.  The King’s Daughter was supposed to be released as The Moon and Sun in the spring of 2015.  Obama was president then.  Its star, Kaya Scodelario, was a hot commodity, fresh off the set of the hit TV show Skins.  Its bargain bin CGI would’ve been laughable even seven years ago, but getting displaced outside its time only makes it feel goofier than it already is.  It’s a movie made of leftover scraps, loosely stitched together with Bridgerton-style “Once upon a time” narration from Julie Andrews, turning over each scene like the brittle pages of a crumbling book.  The King’s Daughter is the exact kind of barely presentable debacle that cordially invites internet mockery; it’s more punching bag than movie.

And yet, picking on it feels unnecessarily cruel.  This is a cute, harmless (and, despite itself, gay) wish-fulfillment fantasy for little girls.  Its target audience is so young & uncynical that it mostly gets away with being outdated & uncool.  Adults might snicker at every “Meanwhile …” interjection from Andrews that clumsily lunges us towards the next disconnected scene, but young children are only going to see an aspirational tale of a rebel artist who makes friends with a magical mermaid despite her mean father’s wishes.  Pierce Brosnan stars as a highly fictionalized King Louis XIV, who commissions the capture of two very special creatures: his illegitimate, impoverished daughter (Scodelario) & a mermaid citizen of Atlantis (Fan Bingbing).  The daughter has a total blast at Versailles, celebrated by her estranged father for her musical talents & her Individuality.  The mermaid has less fun as the king’s prisoner—held captive as a potential fountain of youth—but forms a semi-romantic friendship with his daughter that almost makes her own constant suffering worthwhile; it’s a pretty thankless role.  The whole movie is in service of making the daughter’s new life seem magical & great, so little girls in the audience can live their mermaid-friend fantasies through her.

There are obviously much better mermaid movies out there, from the kid-friendly romanticism of The Little Mermaid to the disco-beat eroticism of The Lure.  Considering the wealth of better-funded, better-publicized titles between those two extremes, The King’s Daughter is harmless & anonymous enough to deserve a pass.  If there’s any reason for an adult audience to seek this film out, it’s to see Pierce Brosnan’s over-the-top, flouncy-wigged performance as King Louis XIV, but I can’t claim that he’s enough of a hoot to be worth the 90-minute mediocrity that contains him.  Otherwise, the only real draw for this film is if you’re a wide-eyed child with a long-running mermaid fixation, in which case no shoddy CGI or online dunking was ever going to stop you from seeing this anyway.  The only real shame of the picture is that it chickens out of making that mermaid-kids’ fantasy explicitly gay, choosing instead to romantically pair Scodelario with a Fabio-style hunk to de-emphasize her obvious attraction to the mermaid.  It’s not the romance novel swashbuckler whose heart-song calls out to Scodelario in the middle of the night, though, and even the youngest, naivest children in the audience will see right through that ploy.

-Brandon Ledet

Strawberry Mansion (2022)

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I grew up in a time when Michel Gondry was a golden god to artsy teens everywhere and not a kitschy fad everyone’s embarrassed to admit they were super into.  Gondry’s proto-Etsy music videos for classics like “Everlong,” “Bachelorette,” and “Fell in Love with a Girl” might still hold nostalgic value, but there isn’t much of a vocal reverence for him as an established auteur these days.  No one’s going around sharing screengrabs from Mood Indigo or The Science of Sleep with copypasta tags like “We used to be a country, a proper country.”  I’ve always been on the hook for Michel Gondry’s distinct brand of twee surrealism, though, to the point where I still get excited when I see it echoed in films from younger upstarts who were obviously inspired by his work, like in Sorry to Bother You or Girl Asleep. Maybe I should be rolling my eyes at his visual preciousness now that I’m a thirtysomething cynic with a desk job instead of a teenage poetry student, but I’m happy to swoon instead.

So, of course I was won over by a twee fantasy epic about dream-hopping lovers dodging pop-up ads in a hand-crafted, near-future dystopia.  Strawberry Mansion continues the Michel Gondry tradition of playing with analog arts-and-crafts techniques to create fantastic dream worlds on a scrappy budget.  If you still get a warm, fuzzy feeling from stop-motion, puppetry, tape warp, and low-tech green screen surrealism, there’s a good chance you’ll be charmed by Strawberry Mansion too, regardless of whether Michel Gondry’s heyday happened to overlap with your internment in high school.  I have no evidence that directors Kentucker Audley & Albert Birney were consciously channeling Gondry here, but they demonstrate a similar knack for illustrating fantastic breaks from reality with the rudimentary tools of a kindergarten classroom.  Strawberry Mansion is likely too cute & too whimsical to win over all irony-poisoned adults in the audience, but if you can see it through the poetry & emotional overdrive of teenage eyes, it’s a stunning achievement in small-scale, tactile filmmaking.

In the year 2035, a humorless IRS bureaucrat is tasked with auditing the recorded dreams of an elderly artist who mostly lives off-the-grid.  He’s supposed to create a running tally of various props & cameos that appear in her dreams, each of which can be taxed for pennies.  However, he’s quickly distracted by how much freer & more imaginative her dreams are than his, which tend to be fried chicken & soda commercials contained to a single room (painted entirely pink like the sets in What a Way to Go!). It’s not surprising that his limited, commodified dreams are part of a larger conspiracy involving evil ad agencies and governmental control.  What is surprising is the romance that develops between the young tax man & the elderly artist.  They flee persecution for discovering the ad agency’s subliminal broadcasts by retreating further into the VHS fantasy worlds of the artist’s recorded dreams, forming a delightfully sweet bond in the most ludicrous of circumstances: demonic slumber parties, swashbuckling pirate adventures, cemetery picnics, etc.  The imagery is constantly delightful & surprising, even though you know exactly where the story is going at all times.

At its most potent, cinema is the closest we get to sharing a dream, so I’m an easy sucker for movies that are about that exact phenomenon: Paprika, The Cell, Inception, etc.  I’m also always onboard for a psychedelic Dan Deacon score, which adds a needed layer of atmospheric tension here.  Even so, Strawberry Mansion joins the rare company of films like Girl Asleep, The Science of Sleep, and The Wizard Oz that feel like totally immersive dreamworlds built entirely by hand.  They evoke the childlike imagination of transforming a cardboard refrigerator box into a backyard rocket ship, except that every single scene requires a new arts & crafts innovation on that level – more than history’s most creative child could possibly cram into a single adolescence.  No matter how sinister this film tries to make its corporate-sponsored dystopian future (or how grim Gondry tries to make his own doomed relationship dramas), nostalgia for that lost childhood whimsy cuts through.  The closest we can ever get back to it—without the aid of movies or drugs—is in lucid dreams.

-Brandon Ledet