Rimini (2023)

Sometimes you don’t realize how regressive & puritanical most American cinema is until you watch a European art film.  For instance, the recent Austrian-French drama Rimini was revelatory in just how squicked out most American filmmakers are about nude, elderly bodies.  I’ve become so accustomed to seeing old naked bodies exploited for gross-out jump scares in American horror that it felt genuinely transgressive to see geriatric sex shot without shame or judgement.  The nude-geriatric jump scare is a well established American tradition, dating at least as far back as the bathtub scene in Kubrick’s adaptation of The Shining.  The practice has ramped up exponentially in recent years, though, and you can see elderly nudity depicted as skin-crawly grotesqueries in such buzzy horror titles as Barbarian, IT, It Follows, X, The Visit, The Witch, Hereditary, Midsommar, and (for the full Ari Aster trifecta) Beau is Afraid.  Any one of those examples could be individually defended for their reasoning in perpetuating the trope, but as a group they do indicate a fairly damnable ageist trend.  And so, when the elderly women of Rimini pay to have vigorous, onscreen sex with their favorite washed-up pop star, it’s surprisingly refreshing to see their sexual activities and sexual bodies presented in a matter-of-fact, semi-documentary style instead of the heightened American nightmare equivalent where they are shocking & gross.

Well, that’s not entirely true.  The geriatric sex in Rimini is also shocking & gross, but only because of the context.  The film itself is a shocking & gross character study of a shocking & gross man, played by Austrian actor Michael Thomas.  Thomas stars as the fictional has-been pop singer Ricky Bravo, who drinks and fucks away the remaining scraps of his life in the off-season beachside hotel rooms of the titular Italian tourist town.  The tourists have left for winter, so seemingly all that’s left in Rimini’s frozen-over water parks and hotel suites is Ricky Bravo’s horned-up fans, who are bussed in from distant Euro retirement homes to bask in his kitschy caricature of romance novel machismo.  Ricky Bravo recalls a wide range of cornball sex symbols from decades past without parodying any one example in particular, instead approximating what it might be like if Meatloaf had starred in a 1980s Beauty and the Beast TV show instead of Ron Perlman.  He even dresses in a ragged, beastly fur coat he tosses onto hotel room beds like a Viking pelt that he ravages his paying customers on top of, essentially wearing an unwashable cum rag around town between gigs.  All of Bravo’s handsome affectations get increasingly grotesque when you squint at them in that way.  He presents himself as a passionate lush, but he’s really just a lonely alcoholic and a low-effort gigolo.  His decadence is decorated with the faded hallmarks of wealth from much brighter times, and it all looks so increasingly tacky in the cold, sober light of day – especially by the dozenth time his de-glamourized routine repeats onscreen.

Ricky Bravo’s racism also becomes increasingly apparent as his macho facade erodes.  He sees himself as a progressive rebel who’s transcended the fascistic politics of his demented Nazi father (played by German actor Hans-Michael Rehberg in his final film role), whom he’s permanently parked in a grimly mundane nursing home.  Bravo has, of course, absorbed plenty of his father’s racism despite himself, though, and the film is just as much about the crooner’s reactions to Rimini’s immigrant populations as it is about his unconventional sex work.  While the tourists and seasonal workers can afford to leave town for the winter, there are large communities of homeless Muslim refugees who cannot.  They slowly freeze to death on Rimini’s beaches while the town’s hotel rooms (and Ricky’s tacky mansion) remain mostly empty, since there is no practical way to make money off sheltering them.  Bravo’s initial discomfort towards homeless refugees escalates to blatant hostility when his estranged daughter arrives in town with a silent Muslim boyfriend, demanding backpay for decades of missed child support.  Bravo loses focus from satisfying his adoring fans (on stage and in bed) just long enough to scheme his way into the petty cash needed to purchase his daughter’s unearned affection, which means that he rips off and exploits the few people he can exert power over in the smallest, cruelest ways – all while looking down on the immigrant people who share his otherwise desolate city streets.

As you can likely tell, Rimini is grim.  It’s also wryly funny, and the joke is always on Ricky Bravo for being such a drunken, dirty asshole.  Even the camera’s extreme wide-shot framing treats Bravo’s life as a sad joke.  He’s often shrunken to puny insignificance by the camera’s cold distancing, especially whenever he’s performing his dusty pop songs for his dwindling crowd of devotees.  The camera never lets him get away with big-timing the audience, making sure we see every inch of the hotels’ drop-tile ceilings while he performs his sappy love ballads.  The film’s funeral parlors, nursing homes, and hotel conference rooms make for oppressively bland mise-en-scène, and there’s never a hint of music video escapism in the pop singer’s meaningless life haunting those spaces.  That’s not how the sex is shot, though.  In the bedroom, the camera is borderline pornographic in its handheld, documentary framing of Ricky Bravo’s performance.  Bravo’s only meaningful contribution to the world is his ability to provide pleasure & fantasy to elderly women who find him hot.  You will not be surprised to learn that he eventually finds a way to fuck that up too.  Rimini is a distinctly European flavor of feel-bad movie where everything eventually sours & rots for our squirmy displeasure at the nearest non-corporate theater.  It says something, then, that it still has a less shameful, othering eye for shooting geriatric sex than mainstream American cinema, even if the people having that sex are inevitably demeaned & destroyed in other ways.

-Brandon Ledet

Podcast #185: The Best Little Whorehouse in Texas (1982) & Classic Dolly

Welcome to Episode #185 of The Swampflix Podcast. For this episode, Brandon, James, Hanna, and Britnee discuss Dolly Parton’s movie star era, starting with the legalized-prostitution musical The Best Little Whorehouse in Texas (1982).

00:00 Welcome

02:45 The Suckling (1990)
04:55 Bound (1996)
08:30 The Conversation (1974)
12:30 How to Blow Up a Pipeline (2023)
15:45 Blue Steel (1990)

19:35 Dolly Parton: Here I Am (2019)
23:25 The Best Little Whorehouse in Texas (1982)
38:55 9 to 5 (1980)
53:45 Steel Magnolias (1989)
1:13:50 Straight Talk (1992)

You can stay up to date with our podcast through SoundCloudSpotifyiTunesStitcherTuneIn, or by following the links on this page.

-The Podcast Crew

Episode #159 of The Swampflix Podcast: The Song Remains the Same (1976) & Concert Films

Welcome to Episode #159 of The Swampflix Podcast. For this episode, Brandon, James, Britnee, and Hanna discuss a grab bag of classic concert films, starting with Led Zeppelin’s stoner odyssey The Song Remains the Same (1976).

00:00 Welcome

03:23 The Northman (2022)
06:01 The Unbearable Weight of Massive Talent (2022)
08:34 Con Air (1997)
12:37 Bullshit
13:54 Smooth Talk (1985)

18:53 The Song Remains the Same (1976)
34:49 Sign O The Times (1987)
47:25 Depeche Mode 101 (1989)
1:06:17 T.A.M.I. Show (1964)

You can stay up to date with our podcast by subscribing on SoundCloudSpotifyiTunesStitcher, or TuneIn.

– The Podcast Crew

Bogart on the Verge

I pre-ordered the new Seth Bogart album from the Wacky Wacko store several months ago and had completely forgot about it by the time it arrived on my doorstep this week. I was surprised, then, to (re)disover that the album’s title overlapped thematically with our current Movie of the Month selection, Women on the Verge of a Nervous Breakdown. It was also officially released on director Pedro Almodóvar’s birthday, something neither Bogart nor the Swampflix crew consciously intended to celebrate. That’s some beautiful happenstance.

Men on the Verge of Nothing is Bogart’s second album as a solo artist, following his self-titled debut in 2016. Ironically, his debut was much more closely aligned with the candy-coated pop art aesthetics of Almodóvar’s classic screwball comedy. This new record is more downbeat & despondent, practically reaching for the sleeping pills-laced gazpacho just to put an end to it all. It turns out the existential turn of phrase in the title is totally appropriate to how his music’s mood has soured (an understandable reaction to the ways the world has degenerated in the four years since the previous record). Still, you can feel a continued kinship with Almodóvar’s love for women, queerness, and artifice in all of Bogart’s work, whether or not it’s specific to the tone of Women on the Verge in particular.

Check out the video for the album’s single “Boys Who Don’t Wanna Be Boys” below (featuring appearances from other loveable L.A. weirdos like Tammie Brown, Peggy Noland, and Kate Berlant). If nothing else, it shares a strong cut-and-paste magazine collage aesthetic that appears throughout Almodóvar’s work, Women on the Verge included.

For more on September’s Movie of the Month, check out our Swampchat discussion of the film and our podcast discussion of Pedro Almodóvar’s greatest hits.

-Brandon Ledet

Episode #109 of The Swampflix Podcast: Truth or Dare (1991) & Madonna’s Erotic Era

Welcome to Episode #109 of The Swampflix Podcast!  For this episode, Britnee & Brandon meet over Skype to discuss Madonna’s erotica period in the early 90s, starting with a behind the scenes documentary on her iconic Blond Ambition Tour, Truth or Dare (1991). Enjoy!

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, Stitcher, YouTube, TuneIn, or by following the links below.

– Brandon Ledet & Britnee Lombas

JLo: All-American Hustler

It’s almost undeniable that the most All-American event on the cultural calendar is the Super Bowl: a championship football game adored for its TV ads, its excessive snack food rituals, and its pop music spectacle intermission. There’s a reason why so much emphasis is placed on who will sing the National Anthem that kicks off the game every year (and how well they did or didn’t perform); the event is just as much a celebration of American culture as it is a championship football game. I’ve gradually stopped watching football over the years as pro wrestling, the Oscars, and RuPaul’s Drag Race have replaced it as my competitive sports events of choice, but even I still tune in for the Super Bowl Halftime Show most years due to my overriding interest in pop culture at large. This year was a great one! Whoever booked the game’s intermission entertainment made great use of its Miami venue by featuring Latinx entertainers like Shakira & Bad Bunny, representing an often-overlooked facet of the American cultural fabric that’s been especially politically charged under the xenophobic reign of the Trump Presidency. The centerpiece of this celebratory Latinx protest display was a pop music medley from singer-dancer-movie-star Jennifer Lopez, whose section of the show took the biggest, most direct political jabs of the event – while also conjuring Lopez’s most recent onscreen persona as a modern marvel of Cinema in particular.

The reason I’m talking about football & pop music on a movie blog is that JLo’s Halftime Show performance was greatly influenced by her recent movie-stealing role in the film Hustlers. Adapted from a New York Magazine article chronicling a real-life series of crimes, the film is a post-2008 Financial Crisis period piece about a ring of strip club employees who drugged & fleeced their wealthy Wall Street clientele for tens of thousands of dollars. Told in a flashback style directly borrowed from GoodFellas, the film is ostensibly aligned with the POV of its top-billed narrator character, played by Constance Wu. In practice, Wu is the lead performer in name only. As soon as Jennifer Lopez saunters onto the screen to perform a strip routine to Fiona Apple’s “Criminal,” the movie is entirely her show. Both the audience & Wu herself are fixated on the spectacle of the almighty JLo as she shows us the ropes – first on the gymnastic basics of working a stripper pole, then on the basics of fraudulently running up transactions on an unconscious client’s credit card. Some of Wu’s fixation on JLo’s Stripper Queen persona is explained to be a result of her character’s Mommy Issues (a refreshing change of course from cinema’s usual Daddy Issues fixation among macho narrators), but that almost feels like overkill. It’s self-evident; no explanation necessary. Even much-advertised cameo roles from major pop music personalities like Lizzo & Cardi B do little to distract from JLo’s nuclear charisma. She just casually walks away with the entire movie tucked into her overpriced designer handbag, never breaking a sweat.

Early in Hustlers, Constance Wu’s narrator pontificates that “This whole country is a strip club,” drawing a parallel between her industry’s sexual hustling to the “stolen money” of Wall Street’s own daily hustles. Nothing could better illustrate America’s function as the world’s largest strip club than JLo performing from atop a stripper pole at the Super Bowl Halftime Show. Bringing her newfound exotic dancer skills from the Hustlers set to that All-American pop music venue was a brilliant maneuver, as she then had an entire nation gawking at her in awe the way Wu & Hustlers‘s (much smaller) audience had already been on the hook. And what did she do with this amplified, captivated audience? She redirected our eyeballs to Latinx children posing in cages on the football field, peeling back the pop culture escapism of Super Bowl spectacle to refresh our horror with ICE’s abuses in the ongoing refugee border crisis. JLo even emerged from one of her many onstage costume changes during her short set in a fur coat/body suit combo outfit that directly recalled her Hustlers costuming, except redesigned to resemble the American flag. In the movie, she welcomes Constance Wu into the warmth of her coat, purring “Climb into my fur.” On the stage, she opens her All-American fur in the same fashion, only to reveal that it’s a Puerto Rican flag on its reverse side – further emphasizing the Latinx prominence in America’s DNA that’s often dismissed by the country’s falsely “patriotic” right-wing goblins. This whole country is a strip club, and it was wonderful to see it get so flagrantly hustled by a performer who’s been in her prime for decades, with no signs of slowing down.

The only way Jo’s Halftime Show performance could have been more blatantly political is if she had ripped a picture of Donald Trump in half, à la Sinead O’Connor on SNL (although the political effectiveness of either performance is up for debate). The only way it could have been more directly tied to her movie-stealing, Oscars-snubbed persona in Hustlers is if she had looked directly into the camera to ask the entire country, “Doesn’t money make you horny?” You can even see her Hustlers persona echoed in how easily she steals the show from Shakira, who’s just as capable of a singer & dancer as Constance Wu is an actor. Shakira is both a sex bomb & a total goofball, positively lighting up that Super Bowl stage with her spectacular hip gyrations, her to-the-camera tongue-wagging, and her comically over-the-top song selections (like choosing to open with the werewolf anthem “She-Wolf”). As the first & longest sustained performer on that stage, Shakira should technically be positioned as the central star of the Halftime Show, with Lopez slotted as a special guest star. Instead, as with in Hustlers, JLo’s blinding charisma easily overpowers Shakira’s own formidable presence – emerging as the de facto star of the show. If the Super Bowl is going to stand as an annual distillation of American culture, it’s only appropriate that the event acknowledge the country’s Latinx contingent through artists like Shakira & JLo as well as the hedonistic exploitation & excess detailed in Hustlers – both of which are American as fuck. It’s your patriotic duty to give it a watch even if you care way more about movies & pop music than you care about football:

-Brandon Ledet

The Devil and Daniel Johnston (2006)

I don’t remember ever crying over a celebrity’s death before this week, when Daniel Johnston died of a heart attack at 58 years old. A singular talent as a songwriter and a cartoonist, Johnston deserved so much better than the hand that life & biology dealt him. He lived long enough to see his work respected by other outsider artists who could tune into the pained genius of his uniquely perceptive song lyrics, but he was also crushed under a life-long struggle with schizophrenic & manic-depressive episodes that could only be kept at bay with a debilitating routine of heavy medications. Johnston’s art, career, and eventually his body where cut short by a mental disorder beyond his or anyone’s control, and it fucking sucks. He deserved so much better.

The one minor consolation in his passing is that Johnston recorded hundreds of songs about death & depression while he was alive to help fans process this deeply shitty news. His low-fi recordings & confessional songwriting style established an intimacy with his audience that’s only fueled by his relative in-the-know obscurity. I first heard Daniel Johnston in the pre-file-sharing days when I got my hands on a burned copy of the Kids soundtrack (years before I saw the actual movie), which featured his song “Casper the Friendly Ghost.” It was a perfect intro to his insular world for not only reflecting his fixations on Death & pop culture iconography, but also feeling like a window into an obscure, unobtainable catalog of outsider music – the exact kind of in-the-know exclusivity you crave as a teenager. It took me years to piece together a collection of Daniel Johnston recordings in the early aughts, starting with a purchase of his sole major-label release Fun and eventually moving on to what stray mp3s I could find on file-staring platforms. That changed drastically with the arrival of The Devil and Daniel Johnston in 2006, a documentary about the fame-seeking-turned-reclusive singer that told his whole life’s story thirteen years before his death. Suddenly, Johnston’s catalog was more accessible in local pop culture media stores; I could find cassettes, CDs, and reissue LPs of his work with much greater, much appreciated ease. He also miraculously started appearing in concerts nearby, arriving as one of the first touring acts I remember seeing in New Orleans post-Katrina, and at least twice more in the decade since.

Weirdly, with this sudden wealth of Johnston material in my life after years of waiting & searching, the documentary itself became almost more of a personal favorite than the recordings it was promoting. You’d think that as a 20-year-old hipster dipshit (with all the protective “I got here first!” snobbery that comes at that age of music fandom), I would have had a chip on my shoulder about a documentary boosting Johnston’s public profile (to the point where his song “Story of an Artist” that’s prominently featured in the film was recently deployed in an Apple commercial, unfathomably). Instead, it became an obsession, the first documentary I ever truly fell in love with. We would watch this film over & over again in my college years, back when it was much cheaper & more convenient to just grind the few DVDs you owned into dust than to constantly loop back to the (rapidly disappearing) local rental stores for fresh content. Not only did The Devil and Daniel Johnston fill a need for more information about a niche musician I could previously only access through the occasional scraps that trickled down to Southeast Louisiana, but the story of his struggles with mental health really hit close to home at that time. A close college friend, like Daniel, had recently triggered an inevitable crisis with bipolar disorder in a period of recreationally experimenting with LSD. After he shed his possessions, began raving about God & The Devil, and started putting himself & others in danger in high-risk situations like moving traffic, we eventually (and conflictedly) found ourselves having him committed to a grim mental institution nearby. Unlike Daniel, that friend appears to be doing fine now, but it still meant a lot to see that same story play out on the screen at the time, even with the worse ending.

Revisiting The Devil and Daniel Johnston the night his premature death was announced, it felt great to confirm that, yes, this is an exquisite specimen of the modern documentary and that I didn’t replay it incessantly in college only because I loved and related to the subject. In the thirteen years since its release, the film’s visual & storytelling style has since become a kind of standard norm in documentary filmmaking, but it really felt emotionally & formally exceptional at the time. Talking-head interviews, still photographs, home movies, television clips, and animated illustrations of Johnston’s songs combine to create a collage portrait of an artist whose world had been fractured many times over. Seeing this template repeated for other troubled artists like Amy Winehouse, Betty Davis, and DEATH in the years since has admittedly lessened some of the film’s impact as a structurally playful piece, but there are still details to the film that make it feel unique in its musician’s portrait genre. Firstly, Johnston’s life story of recording songs in his basement while his parents yelled at him from the stairs to give up on his dreams and get a job, only for him to later make those very tapes infamous by elbowing his way onto MTV (in-between joining a traveling carnival & working at McDonald’s) is incredible. Then, the way his mental disorder disrupted what could have been a thriving career as a songwriter by making him obsess over The Devil and a “love of his life” who he hardly knew (before finally wrecking his ability to take care of himself on a daily basis) makes the film just as much of an emotional experience as it is an informative one. Finally, the wealth of documentation of Daniel’s daily life—from audio recordings, super-8 home movies, photographs, journals, etc.—afford the filmmakers a wealth of material to illustrate the story they’re telling. It’s an incredibly rich experience, one of the very best of its kind.

Much like Johnston’s countless songs about death & depression in his music catalog, this documentary is incredibly helpful in processing the heartbreaking news of his passing. Also like with his songs, that process is not necessarily easy or fun. The opening shot is of Daniel talking in a selfie pose with his super-8 camera pointed at a mirror, announcing, “Hello, I am the ghost of Daniel Johnston,” as if from beyond the grave. Much of the movie plays this way, prematurely covering his life & art as if he were already dead. The final credits play over footage of Johnston posing in a Casper the Friendly Ghost costume in what appears to be a public park, obscured & wraithlike. It hits an emotionally raw nerve, but it’s also beautifully & radically honest, perceptive work. It’s pure Daniel Johnston in that way, so that the movie feels just as essential to his body of work as any of his songs or drawings. If you’re interested in becoming familiar with the life & art of this eternally tragic entertainer or if you need a way to properly say goodbye after years of sharing an intimate connection with his deeply personal D.I.Y. recordings, I highly recommend returning to this film. It will likely fuck you up, but you might also find yourself incessantly replaying it for morbid comfort & for curious friends the way I once did. Life was incredibly shitty to Daniel Johnston, but at least this movie was worthy of him.

-Brandon Ledet

When I Get Home (2019)

When I Get Home is a feature-length music video from R&B singer-songwriter Solange, who has presented the work as an “inter-disciplinary performance art film” and a companion piece to her album of the same name. As such, the film has been projected in select art museum spaces and arthouse movie theaters across the country (including NOMA and The Broad in New Orleans) instead of being quietly shoveled off to streaming platforms like so may “visual albums” have in recent years, despite their lofty cinematic ambitions. I went into my screening When I Get Home not being especially familiar with Solange’s work as a musician (despite her status as an adopted New Orleans local), but still wanting to support projects like this, Lemonade, and Dirty Computer getting the proper theatrical treatment – as they often prove to be among the best filmmaking achievements of their respective years. I’m a huge sucker for the feature-length music video as a medium; it’s a format that’s primed to reach levels of #purecinema ecstasy that traditional narrative features are often too weighed down by plot & logic to achieve, as it’s free to experiment with the basic sensory combination of visuals + sound that defines cinema in the first place without being distracted by any other concerns. When I Get Home is no exception there. It’s pure visual poetry, the exact transcendent visual lyricism we look for when we venture out for Art Movies at the cinema, which are sadly in short supply as of late (at least through proper distribution channels).

The “home” referred to in this title is not New Orleans, but rather Solange’s nearby hometown of Houston, TX. Although the film does not follow a clear plotline the way Janelle Monáe’s Dirty Computer video anthology project did last year, this concept of examining Houston as a homeland does serve as a unifying theme for When I Get Home. This is a kind of R&B sci-fi acid Western portrait of the Black people of Houston that reaches more for poetry than it does for clear messaging. Traditional Black cowboys & cowgirls on horseback trot through the Texan deserts that surround the city, as well as the more rural suburban environments that define its borders. The crisp, geometric lines of Houston’s downtown business district present the city as a modern space as well (albeit one somewhat stuck in the sensibilities of the 70s & 80s), and that architecture is abstracted throughout the film as a backdrop for a series of high-fashion photo shoots. We also jump from this stylish present into a peculiarly kitschy retro-futurism, where a Barbarella-type astronaut stripper drags a sparking spaceship motherboard through the desert (in heels!) and glitchy agriculture robots with giant dongs dance under a crop duster in a sports-stadium-turned-future-farm. It’s a bewildering collection of past-present-future imagery that’s most clearly tied together by Solange’s constant soundtrack – which includes Houstonian touches throughout among its melancholy vocals & synthy flourishes (like DJ Screw chops & tape-warps and lyrical references to “candy paint”) to keep the picture on-theme. This is a sprawling multimedia work that invites subjective interpretation more than straightforward communication, but it does amount to a stunning portrait of Black life in Houston across time when considered in total.

What really lands When I Get Home close to my own heart is the way it juxtaposes high-art formalism with pedestrian Digital Age media like text messages & YouTube clips – a combination that I will always be on the hook for. So much of this film operates like an ethereal art piece dedicated to seeking pristine beauty in every frame that it’s outright jarring when these sensual pleasures are interrupted with Power Point-level animation graphics and flip phone-quality online found-footage. I couldn’t get enough of it. I’ve seen dozens of feature films from 2019 so far and, yet, there’s a montage in this where Solange adjusts the webcam on her laptop over & over again that I swear is the most invigorating thing I’ve seen on the big screen all year. There are more affordable, wide-ranging means of production in filmmaking than ever before, yet most of the tech that’s available to us in our daily lives (even in just the tools we use to record & broadcast our day via social media) are often locked out of inclusion in Legitimate Cinema. Already freed from these concerns a both as a music video and as a multimedia collage, When I Get Home uses every tool at its disposal to create its surreal Houstonian dreamscape, and its most effective moments often come across when its imagery look cheapest – if not only through the virtue of contrast. There’s also a kind of overexposed photography aesthetic about its high-art vignettes that ties them into the more pedestrian online imagery, as it affords the film the patina of a well-selected Instagram filter (even though these images were mostly recorded on actual celluloid). There’s something vitally honest and comprehensive about this high-low filmmaking inclusivity that I found more daring & exciting than most Real Movies I’ve seen projected in theaters all year.

The synth-heavy, off-center musical compositions in the film are phenomenal. The fashion, sculpture, choreography, and makeup artistry on display are exquisitely composed & presented in surreal juxtaposition with their locales. Its vision of an eternally black, mystical Houston is pure cinematic poetry. Even the old-fashioned cowboy aesthetic of this Black Houston portraiture (complete with exaggerated Spaghetti Western zoom-ins) is remarkably well timed, considering “Old Town Road’s” year-long dominance of the Billboard charts. When I Get Home is not a novelty act or a meme-in-motion like that Lil Nas X hit, however, no matter how much irreverent humor and dirt-cheap online imagery it weaves into its more pristine cinematic impulses. This is a work of pure artistic ambition, unconcerned with the limitations of its medium that are usually dictated by commercial concerns (despite it effectively being an advertisement for its accompanying album, in longstanding music video tradition). My only disappointment when leaving the theater was that I didn’t get to see Dirty Computer or Lemonade presented in the same proper theatrical environment, as these visual album projects really are pushing cinema forward as an artform in a way few other modern genres even dare to attempt.

-Brandon Ledet

Mamma Mina!: A Crash Course in Musicarelli

One of the most purely joyous moments in our current Movie of the Month, the horned-up Italian romcom Ginger & Cinnamon, is the climactic musical number on the bus where the main couple lip-sync to the Italian pop song “Ta Ra Ta Ta” by 1960s icon Mina. It’s the moment when the film fully blossoms into the proto-Mamma Mia! jukebox musical it’s been teasing for its entire runtime and, thus, plays like more of a major emotional payoff than an out-of-nowhere indulgence. However, it’s a moment that I completely misinterpreted when we first discussed the film. At the time, I believed the big “Ta Ra Ta Ta” dance number to be an homage to the similar romantic conclusions of a typical Bollywood production. That made enough sense to me at the time, given the wistful sitars that pepper the soundtrack and the film’s general scatterbrained approach to eclectic musical tastes: Boy George, Wire, The Village People, Saturday morning cartoon theme songs, etc. I was wrong, though. That climactic dance number was meant as an homage to an entirely different film genre: the musicarello.

Instigated by the 1958 musical comedy Regazzi del Juke-Box (directed by Lucio Fulci, who would later become infamous in the sleazy world of gialli), the musicarello was an Italian genre of rock n’ roll pictures meant to exploit teenage culture & promote rising pop acts. Combining the rebellious teenage energy of Roger Corman’s drive-in era with the variety show rock performances of television programs like Ed Sullivan & American Bandstand, musicarelli were mostly irreverent slapstick comedies that enabled youngsters to see their favorite pop groups on the big screen in proto-MTV music videos. It was a shamelessly commercial version of teenage rebellion, one that’s lightly anti-conformist & anti-bourgeois messaging did not survive the more radicalized politics of the late 1960s. Ginger & Cinnamon’s climactic homage to miscarello tradition would have been a distinctly nostalgic indulgence, then, which lines up perfectly with its main character’s nostalgia for Saturday morning cartoons & club music from the 1980s. It’s the exact kind of outdated fluff entertainment that would have been in heavy rotation on Italian television when she was a kid.

If I had been more familiar with Italian pop culture of yesteryear, I would have known instantly that the “Ta Ra Ta Ta” sequence was a nod to musicarelli, not Bollywood. That’s because the song choice of a Mina tune in particular has strong ties to musicarelli of the 1960s, so that any Italian Woman Of A Certain Age would have recognized the reference. Mina was famous in Italy (and internationally) for many reasons. Her three-octave vocal range as a soprano made her a standout in her field. Her public image as “an emancipated woman” and the mistress to a married man made her a popular topic for tabloid coverage. Her rambunctious stage presence and predilection for song topics like sex, religion, and (in “Ta Ra Ta Ta”) smoking cigarettes earned her the nickname The Queen of Screams. However, one of the biggest boosters for Mina’s career were her starring roles in musicarelli. Mina performed her 60s pop tunes in over a dozen musicarello titles, making her one of the most popular figures in one of Italy’s most popular film genres. Unfortunately, I can’t find any musicarelli featuring Mina available with an English translation in the US, but thankfully there’s plenty performances from them hosted on sites like YouTube.

Below are a few of my favorite Mina musicarello performances that are available on YouTube, a 60s rock ‘n roll primer I wish I had discovered before we discussed our Movie of the Month.

1. “Ta Ra Ta Ta” from Totò Ye Ye (1967)

2. “Mandalo giu” from Pere amore per magia (1967)

3. “Nessuno” from Howlers of the Dock (1960)

4. “Tintarella di Luna” from Juke box – Urli d’amore (1959)

5. “Io bacio… tu baci” from Io bacio… tu baci (1961)

For more on July’s Movie of the Month, the horned up Italian romcom Ginger & Cinnamon (2003), check out our Swampchat discussion of the film.

-Brandon Ledet

Guava Island (2019)

The natural impulse when trying to find a proper context for the Donald Glover vanity project Guava Island is to consider it in conversation with recent “visual albums” like Beyoncé’s Lemonade or Janelle Monáe’s Dirty Computer. While it is billed as “a Childish Gambino film” and features a smattering of songs from Glover’s most recent album under that pseudonym, this isn’t exactly the form-breaking music video experiment we’ve been seeing echoed in the post-Lemonade era. It’s far too loose & laid-back to hold up to that standard. Guava Island is an hour-long, low-key movie musical that only allows its surrealist touches & music video interludes to creep in from the borders of the frame. It’s more narratively focused than its fellow visual albums, but also too casual & relaxed in its narrative to feel too substantial without its occasional breaks for Glover’s music. Guava Island is deliberately minor in some ways as a result, but that doesn’t necessarily mean it’s unpleasant or not worthwhile. The worst you can say about it is that it often feels like a thin excuse to watch beautiful pop stars vacation in Cuba; that’s not such a terrible thing.

An opening narration from Glover’s costar, Rihanna, promises something much more adventurous & detached from reality than what’s ultimately delivered. She establishes the fictional island setting in a magical-realist folktale about the battle between Love & War that has raged since the island’s creation, a storybook monologue illustrated by 2D animation akin to 90s era Disney titles like The Emperor’s New Groove. This tale of The Dueling Truths (love & war) is only faintly echoed in the live-action story that follows – love in the beautiful silks & music that the island creates and war in the evil capitalist shipping company Red Cargo that seeks to commodify those arts. Of course, Donald Glover’s protagonist finds himself at the exact center of this struggle. He seeks to woo Rihanna (along with the rest of the island) with his beautiful music, but the wicked Red Cargo company only wants him to sing jingles promoting their products and encouraging their workers to remain productive. The whole thing culminates in a kind of workers’ uprising in the form of an all-night party that Red Cargo attempts to shut down, so its employees won’t be too tired to be industrious the next day. The stakes can be tragic, but defiance through partying & letting loose is exactly the film’s M.O. throughout.

Formally speaking, Guava Island is a gorgeous wonder. It has the classic shot-on-film look of a 70s arthouse picture (or a well-curated Instagram profile) and is effortlessly charming in its documentation of two charismatic pop stars, barely in character, vacationing in a lush tropical locale. Director Hiro Murai, who has previously collaborated with Glover on career-high achievements like the “This Is America” video & Atlanta, occasionally choreographs its music video sequences as if it were a movie-musical reiteration of arthouse relics like Touki Bouki or Black Orpheus. Glover himself brings a surreal touch to what’s otherwise a romantic hangout film in his writhing dance moves – reinterpreting the Iggy Pop contortions of his “This Is America” choreography in a newly interesting context (and prompting questions of what it would it be like if he were in a Magic Mike sequel now instead of four years ago). The only frustrating thing about the film, then, is that there isn’t more. Rihanna is a joy to watch here but doesn’t sing herself. Glover & Murai hint at a sinister, surrealist tone just under the surface of their dance sequence collaborations, but never fully unleash that impulse. The songs themselves are pleasant, but far more abrupt & spaced out than what you’ll hear in Lemonade or Dirty Computer. In almost every way, Guava Island could be more and could be better with just a little extra effort from each of its collaborators, but that doesn’t mean what’s onscreen isn’t worthwhile as is.

-Brandon Ledet