The Mummy (1999)

Recently, Brandon wrote a piece about the unfortunate position of The Mummy as Universal’s most side-lined classic horror character, and how the general public’s association of the title The Mummy with the 1999 action-adventure film directed by Stephen Sommers rather than the Karl Freund original cements The Mummy as a second-tier hanger-on. During the umpteenth viewing of the trailer for the upcoming release of Lee Cronin’s The Mummy, a friend of mine leaned over to me in the theater and asked me a question about the frequency of these remakes, and I mentioned my own framework of the understanding about why The Mummy (the character) rarely works. Namely, you can make a movie about Wolfmen, Invisible Men, reanimated Promethei, and Dracula (et al) without the text being, necessitated by its nature, inherently racist. The Northern Hemisphere positively plundered Egypt and its historical sites, and the ongoing behavior of the British Museum acting in miniature on behalf of the colonialist experiment demonstrates that they are pathologically unable to comprehend the extent of the evil and shame inherent in their “expeditions.” Mummies were ground up into powder and used for paint pigmentation, medicine, and countless other things, again with Britain nationally acting as the microcosm of colonialist enterprise by rushing headlong into turning other people’s ancestors, a finite resource indeed, into a monetized enterprise. That’s why no big-budget mummy movie in the 21st century has actually been about a mummy; they’ve been about death gods creating avatars for themselves (the 2017 Tom Cruise film) or a child being possessed by something after spending some time in a sarcophagus (the new Lee Cronin film, at least based on the trailer). 

The last time that a Mummy was about a mummy was in 1999, when Brendan Fraser and Rachel Weisz memetically lit the libidos of bisexuals worldwide ablaze. Fraser plays Rick O’Connell, an American in interbellum Egypt for unknown reasons, whom we meet making a final stand against presumed locals while defending(?) some ruins. It’s a big guns-blazing action sequence that doesn’t really want you to ask questions about why Rick’s there, whose territory is rightfully whose, or other questions about the “veiled protectorate” period. Meanwhile in Cairo, Weisz’s Evelyn clumsily destroys a lot of priceless texts before her gadabout brother Jonathan (John Hannah) presents her with an artifact he pickpocketed that supposedly came from the lost city of Hamunaptra, a legendary treasure repository as well as “the city of the dead.” Evelyn, Rick, and Jonathan set out to find the city again, and find themselves in a race to the lost city with Beni (Kevin J. O’Connor), a cowardly man who was previously at Hamunaptra at the same time as Rick, and the American cowboys he’s guiding along the same path. Upon arrival, the Americans almost immediately release the undead ancient Egyptian priest Imhotep (Arnold Vosloo), who was mummified alive as a punishment for touching the Pharaoh’s concubine, from his tomb, unleashing plagues and the potential to end the world. 

I used to love this movie. I was in middle school when both it and its sequel were released, and as a kid who had grown up obsessed with Indiana Jones and with an interest in Egyptology, this was an exciting mash-up of horror and action-adventure that really hit my sweet spot. It also didn’t hurt that there were large swathes of time when it was on cable almost constantly, so it really left a mark on me. Going back to it now, however, I can’t help but find it a little distasteful, and a product of its time. Perhaps nowhere is this more clear than in the person of Ardeth Bay (Oded Fehr), a character descended from a long line of secret defenders of the pharaonic order. Despite living a life that implies an ongoing belief in the Egyptian pantheon of old, Ardeth praises Allah, something that was uncommon but unremarkable among heroic characters in films of the period but would become contentious just a couple of years later during the era of kneejerk American Islamophobia. Ardeth is also not played by an Egyptian actor (Fehr was born in Tel Aviv), nor is Imhotep (Vosloo is white South African), nor are the pharaoh (Aharon Ipalé is Israeli) or his Anck-su-namun (Patricia Velásquez is Venezuelan). The casting of the roles in the film outside of our white leads is classic Hollywood “brown is brown” racism of a bygone era, and watching this as an adult who is fully conscious of all of the implications greatly dulls one’s enthusiasm for what is, otherwise, an adventurous romp. 

A lot of the CGI here will look dated to the modern eye, even to those of us who remember this as being an extravaganza of realist effects. A lot of it still works because its uncanniness can be excused as a matter of course for a horror flick, but the CGI Thebes stands out as particularly video game-esque. The rewatch of this was prompted by the upcoming release of the aforementioned Lee Cronin Mummy, but the timing happened to align with Passover having recently happened, and I realized I had always thought of this as a kind of Passover movie, a secular alternative to The Ten Commandments that also happened to contain the plagues. (Toads and frogs are one of the ones that are left out, presumably because every amphibian wrangler in Hollywood was working on Magnolia at the time.) Preteens, like I was when I first saw it, are really the best demographic for this film, as its overwritten corny dialogue and telegraphed acting choices read like a throwback to old-timey pictures, until you’ve watched as many of them as I have and realize it’s more shallow parody than homage. Weisz and Fraser are sexy, yes, and they have great chemistry together, but Rick is much more of an asshole than I remember, and Evey, with her clumsy awkwardness and frustration at Cambridge’s rejection of her despite her outsized genius, feels like a fanfiction character, right down to her being a nepo baby. 

I wish that I could love this one as much as I did when I was younger, but most of the enjoyment that can be derived from it now comes at the film’s expense. If you have fond memories of it, let that sleeping dog lie; don’t go disturbing the sarcophagus of your memory.

-Mark “Boomer” Redmond

The Favourite (2018)

When exiting our screening of The Favourite, we watched a confused man point to a theater lobby standee advertising the upcoming historical biopic Mary, Queen of Scots. “That’s the movie I thought I was seeing!” he complained to an impatient usher and amused passersby. “When does that come out?” I explained that he was only a week early and asked what he thought of The Favourite, having not been prepared for it. He chuckled and responded, “It was . . . different,” which is exactly the thing moms say when they want to be nice about hating something they know you loved. To be fair, The Favourite is “different” if you consider it a part of the same genre as Mary, Queen of Scots: Oscar Season costume dramas with famous actors playing dress-up & chewing historically accurate scenery in governmental battles of manners. Featuring Olivia Colman, Rachel Wiesz, and Emma Stone (and sometimes Nicholas Hoult) entangled in a barbed, sadistic 18th Century power struggle, the movie could easily be confused with something tamer & more buttoned up if you just quickly glanced at a TV spot or a poster. The Favourite is something much less palatable for wide-audiences, though, something deliberately off-putting in its self-amused cruelty: it’s the new Yorgos Lanthimos joint.

As disoriented & befuddled as my new theater lobby friend already was by The Favourite, it’s difficult to imagine how much more shaken he would have felt exiting a previous Lanthimos film like The Lobster or The Killing of a Sacred Deer. Would he have even made it to the end credits? No matter how wild or devilishly cruel The Favourite may seem in a costume drama context, it’s also a rare glimpse of Lanthimos on his best behavior. Many of his usual auteurist themes about the absurdity of “civil” behavior and the stripping of emotional artifice carry over into this work, but the dialogue is not as deliberately stilted and the violence not nearly as jarring. Part of this smoothing out of his most off-putting impulses is due to the setting; an 18th Century royal court is the exact right place for buttoned-up, emotionally distanced behavior, whereas it often feels alien or robotic in his more modern settings. It also helps that this is the first film Lanthimos directed but did not write (the screenplay was penned by Tony McNamara & Deborah Davis), so that his most upsetting impulses are somewhat dulled. The jokes fly faster & with a newfound, delicious bitchiness. The sex & violence veer more towards slapstick than inhuman cruelty. The Favourite is Lanthimos seeking moments of compromise & accessibility while still staying true to his distinctly cold auteurist voice – and it’s his best film to date for it.

To further complicate the question of whether The Favourite is a well-behaved historical costume drama or a provocatively cruel art film, it’s loosely based on a real-life conflict in the 18th Century court of Queen Anne (Colman). The Queen’s closest confidantes (Weisz as a childhood friend & Stone as a power-starved upstart) compete for her affection to siphon off a small fraction of the privilege & political weight bestowed by the Crown. How they compete is where the film deviates from what you’ll find in similarly staged costume dramas about power grabs between members of the court: gay sex, bitchy retorts, Paris is Burning style voguing – behavior more befitting a season of RuPaul’s Drag Race than anything you’re likely to find in Mary, Queen of Scots. It’s not that Lanthimos isn’t interested in the real-life historical dynamic he’s depicting or that he only uses the setting as set dressing. It’s more that he doesn’t let detailed historical accuracy get in the way of big-picture truths. The queer sexuality, useless fop men, “civil” power struggles, and absurdist displays of decadence (best represented in the court’s hoarding of pet bunnies & gambling on duck races) depicted in the film are exaggerated & modernized for comic effect, but they do often get to deeper truths about the era the movie might not have had the time or energy to mine if it were more factually behaved.

There are two hurdles to clear in appreciating The Favourite. The first is in accepting modern sensibilities’ intrusion on a historical setting. My confused theater lobby friend compared that temporal breach to A Knight’s Tale. I’d more likely use Barry Lyndon, Marie Antoinette, or Phantom Thread as reference points. That’s the easier hurdle to conquer either way. What’s more difficult to manage is Yorgos Lanthimos’s auteurist schtick. This is the closest I’ve come to fully falling in love with a Lanthimos pic, but I still felt my appreciation slipping the further he strayed from compromise in the film’s second half. The first hour or so of The Favourite is exquisite, outrageous comedy I love to pieces. Some extremely Lanthimosy choices in the more dramatic second hour gradually cool it off from there and I kind of wish the whole thing were pure sadistic fun because I am a frivolous fop at heart. Still, I left the theater immensely pleased in a way no previous Lanthimos feature, no matter how “different,” had affected me. I very much sympathized with the poor befuddled chap who left just ahead of me, though, as he feebly pointed to the standee advertising a much more accessible picture. A Knight’s Tale is not at all a decent enough primer for your first bout in the ring with this humorously cruel provocateur, no matter how well he’s behaving.

-Brandon Ledet