Mountainhead (2025)

I’ve never seen Succession, so I wasn’t terribly interested when I heard that the show’s creator had written and directed a new direct-to-HBO feature, but I found myself on a couch watching it with friends on a lazy Sunday afternoon after a dip in a municipal pool. Of the five of us, two of them had already watched it within the past couple of days and were excited to watch it again, one of whom was Erstwhile Roommate of Boomer, who described the film as having one of the funniest sequences he had ever seen in a movie. After this declaration, he expressed that he hoped he hadn’t hyped it up too much. This did turn out to be probably the funniest movie I’ve seen so far this year, although general audiences don’t seem to be connecting with it. 

Hugo Van Yalk (Jason Schwartzman), known to his “friends” as “Souper,” has invited the rest of said quartet to his recently constructed mansion, Mountainhead, in the remote mountains of Utah. The group, which calls themselves the “Brewsters” (presumably a play on Brewster’s Millions), consists of mega-wealthy a-holes who only have a few rules for when they get together for a boys’ retreat: “no deals, no meals, no high heels,” which is to say snacks only, no business, and no women. Despite the “no deals” disclaimer, Souper plans to use the time together to pitch the other three on investing in his meditation app, which he continuously and defensively insists is a “total wellness superapp.” The patriarch of the group is Randall Garrett (a pleasantly salt-and-peppered Steve Carrell), who has recently received a cancer diagnosis that gives him five to fifteen years, but don’t let that make you overly sympathetic to him right out of the gate. The two remaining members, Venis “Ven” Parish (Cory Michael Smith) and Jeff Abredazi (Ramy Youssef), are currently at odds with one another, as Jeff’s currently riding a rising tide made out of dollar bills as algorithm software that he invested in is seeing a major return at the same time that Ven’s 4-million user social networking app has just released a (too) powerful AI that’s literally breaking the internet. 

As the first order of business, we must establish that everyone here (with the possible exception of Jeff) is very, very stupid. They use a great deal of tech-based neologisms and throw around the names of philosophers like Georg Wilhelm Friedrich Hegel and Søren Kierkegaard as supposed sources for their personal philosophies (although Souper doesn’t seem to be able to graduate past Ayn Rand, given that his obsession with The Fountainhead influenced the name of the home for which the film is titled, with a copy sitting on a nightstand in one of the house’s many bedrooms). It’s clear from their feigned eloquence that they have, at best, secondhand knowledge of these schools of thought from pared-down excerpts that appear in the kind of pop-psych self-help/business fusion books that legions of “self-made men” are forever recommending to one another. They are society’s rotten creme which has risen to the top through lucky breaks, access to generational wealth, and stolen labor, and upon seeing themselves exalted to this position believe that they did so through some innate, unique specialness. We see this right off the bat when Randall, getting (at least) a second opinion that aligns with his previous doctors’ terminal diagnosis, insults his current oncologist’s intelligence directly to his face. Anger is just as normal a part of grief as denial is, but instead of raging against the heavens or the dying of the light, Randall defaults to personal degradation of someone who is, at a minimum, an order of magnitude more intelligent than himself. He’s so smart, you see? Intelligence makes money and since he has the most money, that makes him the most smartestest. 

Perhaps the worst among the crew is Ven, who is a borderline psychopath and, worse, their Elon Musk equivalent. His social network Traam has the exact same user interface, has tasked himself with moving mankind toward the singularity, and has a relationship with his oddly-named son Sabre that is so lacking in paternal qualities that it verges on being inhuman. He also hints at his belief in Simulation Theory in a conversation with Randall in which they both express that they don’t believe that there are really eight million real people in the world, and his desperation to seem approachable and well-humored makes him more alien and unlikable. At one point, he attempts to smile like a normal person and ends up looking like Conrad Veidt in The Man Who Laughs. Most tellingly, he has no reaction to the fact that Traam’s new AI platform is causing the end of the world while these four assholes are snowmobiling up to a mountain peak together to write their net worth on their chests and howl into the sky. Randall and Souper are likewise largely unphased by the breakdown of society, at their metaphorical and geographical remove from the real-world consequences of what Ven and Traam have wrought. Social media becomes inundated with AI-generated perfect deepfakes of everything from messages from loved ones to literal fake news; a man with a grudge against his neighbor can stir up a lynch mob to carry out his personal grievances in half an hour by quickly creating a video of a newscast calling the man as a pedophile. Literal wars break out globally as computer generated images of invasions along borders prompt real responses from governments and militaries, and Ven celebrates as his bank account swells. 

If there’s anyone here who has a speck of decency, it’s Jeff, as he’s rightfully horrified about the imminent downfall of nation states, while the others spitball the idea of a coup to establish their dominance in the world that is to come. Some of this is due to his anxiety about his girlfriend attending a sex party in one of the hot zones and his concern about her (a) survival and (b) fidelity, but he also has a moral framework that the others are completely lacking. He’s no saint, though, as his and Jeff’s falling out was over Jeff’s hiring of several of Ven’s programmers, who then went on to develop the exact content moderation algorithm that Ven needs, but for Jeff’s company instead. Selling the algorithm to Ven for Traam would at least prevent more new violence from breaking out, but he refuses to consider it, even as Rome (and D.C., and Buenos Aires, and Paris, and Melbourne …) burns. He does reach a point where he confesses to Randall that he’s thinking about turning the AI over to the real authorities so that they can try and put a cap on all this apocalyptic business, but this goes over poorly, and that’s when the film gets really interesting. 

I wasn’t terribly impressed with Guy Maddin’s Rumours last year, and although that one was about G7 leaders rather than four men with more riches than the pharaohs of old, the “Powerful people converge in a remote location while the world is ending over every horizon” structure is quite similar. Whereas that one is both too gentle in its handling of its characters and too broad in their characterization, Mountainhead goes full-tilt into making the Brewsters complete—and very specific—pieces of shit so that the movie can play around with people’s fates since there’s no real reason to root for any of these people for most of the runtime. By the time three of them turn on the other, the plot kicks into high gear with slapstick taking over, and although it never loses the witty dialogue of the first half, the film definitely picks up in the second half. One of my viewing companions mentioned to me after the film that he didn’t really enjoy it until this mid-film shift, and I can’t say that I blame him. Most of the film’s humor comes from the counterpoint between the Brewsters’ unflappable internal sense of entitlement and self-adulation and the external reality that they are all sad, sick men whose superiority complexes and narcissism mask deep neuroses and fatal flaws. It’s easy to get lost in their constant use of business buzzwords, but this also means that the film lends itself to an easy rewatch to pick up on even more of the rapid-fire nonsense that the leads spit out. It’s so fast that even though I rarely stopped laughing for much of the runtime, the bons mot were coming so furiously that few of them managed to embed themselves. It’s a movie that could easily become overquoted in the future, but is solidly funny in the moment. My favorite was probably Randall’s insistence that “We’re not talking about killing [character], we’re talking about killing a non-fungible human being who is identical to [character],” which really speaks for itself. 

-Mark “Boomer” Redmond

Poor Things (2023)

“We are a fucked species; know it.”
“We are all cruel beasts – born that way, die that way.”
“Polite society is fucking boring.”
“Polite society will destroy you.”
“All sexuality is basically immoral.”

Poor Things is the kind of movie about the total scope of life as a human being that allows characters to voice those kinds of abstract philosophical statements, often with immediate dismissive pushback from the poor souls hearing them.  In that way, it’s the culmination of everything provoc-auteur Yorgos Lanthimos has been working towards since early antisocial provocations like Dogtooth & Alps.  He’s always had a coldly detached fascination with basic human behavior & relationships, but he has yet to dissect & catalog them all in a single text the way he does here.  Every new Lanthimos movie feels like it’s poking at some assumed social norm as if it were a corpse he found in the woods.  Poor Things finds that naive interrogation at its most scientifically thorough & perversely fun, to the point where he articulates the entire human experience through repurposed dead flesh.  In doing so, he’s clearly made The Movie of the Year, and so far the movie of his career.

Emma Stone stars as the repurposed corpse in question: a suicide victim who has been reborn as a Frankenstein-style brain transplant experiment in a mad scientist’s Turn-of-the-Century laboratory.  Her monstrous “Daddy God” creator—played with pitiable Elephant Man anguish by Willem Dafoe—initially keeps his experiment on a short leash, confining her entire life to his grotesque but lavish home.  She eventually breaks free, though, as all Frankenstein monsters do, and ventures into the world as an adult-bodied woman with the mind of a rapidly developing child.  Her resulting interrogation of the world outside her home is intensely violent, as anyone who can picture an adult-sized toddler throwing a temper tantrum would expect.  It’s also intensely sexual, as she can find no joy more immediately self-fulfilling than orgasmic bliss but lacks basic understanding of that joy’s socially appropriate boundaries: assumed monogamy, acceptable dinner conversation, the stigma of sex work, when & where it’s permissible to masturbate, etc.  If she is meant to represent humanity at its most basic & untouched by learned social restrictions, she represents us as insatiably horny, violent beasts who have to consciously strive to learn empathy for each other because it is not innate in our souls.  It’s a hilarious, uncomfortably accurate assessment of the species.

If there’s any one particular social norm that Lanthimos naively interrogates here, it’s a gendered one.  Much of the reanimated monster’s exploration of Life is limited by the men who wish to control her.  First, her Daddy God confines her as a domestic prisoner, the same way all fathers of young women fear their freedom as autonomous adults.  Once she’s loose, a small succession of selfish bachelors aim to trap her again in the domestic prison of marriage: Ramy Youssef as an ineffectual Nice Guy, Mark Ruffalo as a dastardly fuckboy fop, and Christopher Abbott as a sociopathic abuser.  All the men in the monster’s life seek to control her in ways that stifle her self-development.  It’s a movie about male possessiveness just as much as it’s about the absurdities of Life & societal decorum in that way, and the heroic triumph at the center is mostly in watching the creature fuck & read her way out of her patriarchal bonds to become her own person.  At times, that sentiment is expressed through philosophical assessment of what it means to live as an ethical person in modern society.  More often, it’s a crass celebration of women being annoying & gross in public despite the men around them demanding they calm it down.  It’s oddly uplifting in either case.

Yorgos Lanthimos’s films have become more recognizably comedic since he broke through to a wider audience with The Lobster, and they’re all the better for it.  There’s a sense of playful collaboration here where the director allows each contributor freedom to run wild: Stone & Ruffalo in their sketch comedy acting choices, cinematographer Robbie Ryan in his fish-eye lens fantasia, screenwriter Tony McNamara in his violent perversions of vintage humorist quips.  It’s telling that the only work that’s directly alluded to onscreen (besides, arguably, Mary Shelley’s Frankenstein and its James Whale mutations) is Oscar Wilde’s The Importance of Being Earnest, another prankishly prurient comedy of manners.  Lanthimos has always morbidly poked at social norms & decorum with this same curious outsider’s perspective, but never before while taking so much obvious glee in the act, nor on this wide of a scope.  I rarely have this much fun thinking about how we’re “a fucked species” of “cruel beasts,” and how our rules of appropriate social interaction are so, so very “fucking boring.”

-Brandon Ledet