reviews

Love Lies Bleeding (2024)

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Saint Maud was one of the movies I was most looking forward to prior to the first quarantine back in 2020, having seen many trailers for it all through the last half of 2019. When I finally did get the chance to see it, it was revelatory – an amazing, understatedly vitriolic little thriller that handled religious trauma in a different way. Instead of Maud having been victimized by a past religious indoctrination or being someone who’s so well-versed in scriptural tradition that she can twist it to whatever her ends might be, she’s a dangerously unwell person making up her own faith through incomplete, piecemeal understanding of religion coupled with hallucinatory, delusional “visions.” Throughout that film, we see her interpretation of the world through her perspective; the face of the woman for whom she is a hospice carer takes on elements of the demonic in moments, “God” speaks to her through a roach in her apartment, and she sees herself as an angel in the film’s last moments, until the final split-second that shows us in the audience what’s actually happening to Maud (brutally and horrifically). 

I wasn’t terribly interested in Love Lies Bleeding until the friend with whom I went to see Drive-Away Dolls asked me if we would be seeing it as well, and told me that it was directed by Rose Glass, who also helmed Saint Maud. That was better advertisement than any of the trailers for the film that I had seen, and I was not disappointed. Bleeding is the story of an intensely passionate love between two women and the way that drugs, troubled pasts, unrequited longing, and violence conspire to keep them apart. Somewhere in west Texas—I assume, given the prevalence of Lone Star beer—it’s 1989, and Lou (Kristen Stewart) works at Crater Gym, a cavernous warehouse full of free weights, meatheads, and stenciled slogans like “Pain is weakness leaving the body” and its ilk. It’s a shit life, rubbing one out every night on the couch while her TV dinner goes cold, trying and failing to quit smoking, and unclogging the same gym toilet over and over while fending off the advances of Daisy (Anna Baryshnikov), who may be the only other queer woman in town but whom Lou finds repellant. One day, bisexual bodybuilder Jackie (Kay O’Brian) appears in the gym and upends Lou’s world; she’s hitch-hiking her way to a body-building competition in Vegas and is stopping over here for a bit after getting a job waiting tables at the local gun range/club’s cantina. 

The two immediately hit it off and after a passionate night together in which Lou introduces Jackie to steroids to which she has access, Lou agrees to let Jackie stay with her until she goes further west to the competition. The situation is complicated by the fact that the gun range is owned by Lou Sr. (Ed Harris), Lou’s father. The range is just a cover, though, as his real business is running guns across the border to Mexico, and he’s got local law enforcement in his pocket, and Lou knows he’s bad news since she was once more involved in the family business, although she hasn’t spoken to her father in years following the suspicious disappearance of her mother. The only other remaining family Lou has is her sister Bethany (Jena Malone), mother of three married to utter piece of shit J.J. (Dave Franco), who also works for Lou Sr. and got Jackie her job after he has sex with her in a bar parking lot, the night before she and Lou meet. J.J. is habitually physically abusive of Bethany, and when he puts her in the hospital, the simmering rage, resentment, and violence under the surface of everything comes to a boil, with tragic consequences. 

The southern fried thriller-noir bona fides of this movie are on full display. A mixture of Blood Simple, Thelma & Louise, and Blue Velvet with a little Requiem for a Dream sprinkled in for good measure, the film is elegant in its construction. The fingerprints from Blood Simple are all over this one, from its grimy, sweaty, eighties, west Texas setting to that classic visual of the highway at night, a dark void surrounding the small halo of light from a vehicle’s headlights. Bleeding’s final moments could take place in the exact same field as the one in which Ray buries Dan Hedaya’s Marty, just in daylight. Moreover, just like Abby and Ray in the Coen brothers’ film, our protagonists are forced to commit larger and larger acts of violence in order to try and be together, free from the potential for violence. Ed Harris channels Dennis Hopper’s Frank Booth here, albeit in a more subdued manner. Although his violence is free from any psychosexual elements (give or take how much enjoyment he gets from forcing Jackie to learn to shoot while he “coaches” her through extensive body contact), he is just as sadistic as Booth, and Lou Sr. is perhaps the most frightening onscreen psychopath since Anton Chigurh. The similarities to Thelma & Louise are fairly close to the surface, and there’s something fascinating happening with the way that steroids are treated with the same intensity and as having the potential for the same fall out as intravenous drugs in Requiem. 

Where this film picks up the torch from Glass’s earlier work is in the way that we are once again made privy to the internal life of an emotionally and mentally unwell person. Jackie is a fascinating character. When we first meet her, she’s using her body to get what she needs, and is at peace with that. She has history, but no origin; the earliest part of her life that she mentions is being adopted at age thirteen (by parents that no longer speak to her and who call her a “monster”), and she tells Lou that she turned to bodybuilding as a way to change her body due to fatphobic bullying. Like Maud, she’s running from something, but unlike her, she also has a goal in mind and is relying on herself to get there, self-actualizing where Maud turned to a hollow, false spirituality. She’s remarkably self-sufficient and dedicated, as we see when she wakes up under an overpass and immediately gets to work on both exercise and brushing her teeth. In this, she is a contrast to both Lou, who is never seen exercising and is instead trying to shortcut with steroids, and Daisy, who is most clearly communicated to us as undesirable through the centering of her poor dental hygiene. She’s still human, however, and allows her lust-turned-passion for Lou and her thirst for validation through victory in the Vegas competition to lead her down a path that deteriorates her mental state. At first, her steroid-affected hallucinations of developing greater vein and muscle definition are empowering and concurrent with her deepening passion with Lou, but when she tries to run from the consequences of her first major (albeit justified) act of violence, she ultimately has a nightmarish series of visions in Vegas that cause her to become even more aggressive, resulting in her falling first into the hands of the authorities and then under the influence of Lou Sr. 

Another thing that’s fun about these visions is the way that they relate back to things that we see her absorbing, even if they’re making their way into her subconscious without her really noticing. After their first night together, Lou prepares breakfast for Jackie, who (somewhat ungratefully) asks her to leave the yolks out, a period-appropriate “healthier” alternative to eating a whole egg; later, in a montage we see Lou carefully separating out the yolks while preparing breakfast, and several shots of the eggs ending up in the garbage alongside the remnants of emptied ashtrays. This comes back around when Jackie later hallucinates that she has vomited Lou onto the stage in front of her at the competition, covered in a sort of amniotic egg white mixture. Further, in the film’s climax, Jackie imagines herself fully hulking out and turning into a giant woman (apologies that that song will be stuck in your head for the rest of the day, Steven Universe fans), and this is actually foreshadowed earlier on, when we see her watching the 1939 animated version of Gulliver’s Travels. (If you’re like me, you probably assumed that this was used because the film is in the public domain, and were delighted to see that there was a narrative reason behind its inclusion.) It’s all very elegantly constructed, and as a man who always loves it when things fall perfectly into place, it was incredibly satisfying. 

There should be no mistaking that this is still a brutal movie. It’s not one for those with queasy stomachs, and I’m not just talking about all of the disgusting mullets (of which there are … many). J.J.’s death is extreme, and we see the aftereffects of it multiple times. That’s the kind of thing you’d probably expect from a movie with the word “bleeding” in the title, but just in case you’re somehow floating around out there with the idea that this is more romance than grit, I want to make it clear that this is a ferocious, vicious piece of work, but I wouldn’t have it any other way.

-Mark “Boomer” Redmond

Brief Encounter (1945)

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“Nothing lasts, really. Neither happiness nor despair. Not even life lasts very long.”

All of the stills and promotional posters for David Lean’s 1945 adultery drama Brief Encounter had convinced me that it was going to be a noir, not a stately stage play adaptation.  Having now seen the film in full, I’m not entirely sure I was wrong.  Brief Encounter is a kind of classic noir where the inciting crime is an emotional affair instead of a heist or a murder.  It has all of the stylistic markers of noir: the drastic camera angles, the haze of urban steam, a morally compromised lead recounting their crimes in a confessional narration track.  The fact that there’s no actual crime to speak of does little to muddle that flirtation with the genre.  When the potential adulterers develop their first inside joke it’s like watching them load a revolver.  Each kiss is another bullet unloaded from its chamber.  When they chain-smoke on empty city streets to calm their nerves, they act as if they’re on the lam, avoiding eye contact with city cops.  The whole affair is just as thrillingly romantic as it is unavoidably doomed.

The opening shots of this lean, 86-minute stunner are of two commuter trains passing in opposite directions at a furious speed, their billows of steam settling into a wispy veil over the platform where our would-be lovers first meet.  Later, the lovers are similarly veiled by the gauze of cigarette smoke under movie projector lights, in the cinema where they spend Thursday afternoons sitting in the tension of each other’s desire.  Their entire affair carries the impermanence and impossibility of a dream, with both dreamers daring each other to make it real.  Celia Johnson narrates their emotional crimes in flashback, looking for someone safe to confess to and eventually settling on an internal monologue to her doting but unexciting husband.  In her months-long flirtation with Trevor Howard’s mysterious but gentlemanly doctor, she never gets a glimpse of his homelife with his wife, but we get the sense that it’s just as sweetly serene.  Their entire relationship is based on the spark of excitement found in flirting with a stranger while waiting for their opposite-direction trains home, a romance that can only flourish in a liminal space.  If they did leave their spouses for each other, they’d likely settle into the same warm but bland domestic routines; the spell would be broken.

Whether David Lean was knowingly playing with the tones & tropes of film noir here is unclear.  Since the genre had not yet been fully codified or even named, it’s more likely that he simply framed an adulterous dalliance as if it were a legal crime instead of just a moral one, and the stylistic overtones of the era took care of the rest.  Either way, it’s clear that Brief Encounter has endured as a major influence on modern filmmakers, from the moody high-style tension of Wong Kar-wai’s In the Mood for Love to the opening across-the-bar “What’s their deal?” speculation of Celine Song’s Past Lives.  Because it’s such a dialogue heavy stage-to-screen production, a lot of its power is creditable to Johnson & Howard’s acting chops, especially in the physicality of their guilt-haunted faces.  When Johnson reassures the audience, “I’m a happily married woman,” her body language tells a different story, and there’s similar complexity lurking behind every line delivery of her imagined confession.  Still, Lean is a formidable third wheel, guiding this trainwreck romance from the director’s chair with such intensity that you can practically feel his hand tilting the frame.  There’s no event or action I can point to that would help classify it as a thriller, but it is thrilling from start to end, with a final line of dialogue that’s more explosive than any stick of stolen dynamite.

– Brandon Ledet

Twelfth Night: Or What You Will (1996)

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The 1996 BBC Films production of Twelfth Night: Or What You Will is a mostly faithful staging of the classic Shakespeare comedy, directed by The Royal Shakespeare Company’s Trevor Nunn. It’s not the kind of MTV-era update to Shakespeare’s text that you’ll find in fellow 90s titles like 10 Things I Hate About You or My Own Private Idaho, which tried to Make the Bard Cool Again for a generation who mostly knew him through frustrating homework assignments.  You wouldn’t know that from Twelfth Night‘s poster, though, which sold it as exactly that.  Attempting to cash in on a recent string of mainstream gay comedies with themes of crossdressing & drag, 1996’s Twelfth Night was marketed with the tagline, “Before Priscilla crossed the desert, Wong Foo met Julie Newmar, and the Birdcage was unlocked, there was … Twelfth Night.”  I assume most adults expecting a boundary-pushing gay farce based on that marketing would’ve found this film tame by comparison, as the queer sexual tension of the text isn’t updated or sensationalized for the 90s in any flashy, daring way.  If nothing else, it’s somewhat surprising that Tromeo & Juliet is the 1996 Shakespeare update that includes a lesbian makeout session, given which one would’ve been supported by its source text.

I have to imagine, then, that this version of Twelfth Night was a little more subtle & subversive in its queer appeal.  If the adult audience marketed to in that tagline were already well fed by the mainstream echoes of New Queer Cinema and the bratty teens of the time were looking for Shakespeare plays set in the halls of their high school (preferably starring Julia Styles), it’s the younger, more sheltered crowd who would’ve benefited most from the queer themes of Shakespeare’s play.  It’s not hard to imagine a heavily policed gay preteen who wasn’t allowed to rent a copy of The Adventures of Priscilla, Queen of the Desert sneaking Twelfth Night past their parents as a cultured, educational video store selection.  1996’s Twelfth Night seems ideally suited as a queer-awakening VHS rental for younger audiences who grew up watching titles like Ever After, The Secret Garden, and The Secret of Roan Inish in regular slumber party rotation or on solo lazy afternoons.  Romeo+Juliet was the Shakespeare update with true Gay 90s™ flair; this one lets the confused-lust genderfuckery of the original play stand on its own without any post-MTV stylistic embellishments.  It’s very warmly pleasant & endearing for that, and maybe even quietly transgressive depending on the parental censorship of your childhood household.

I won’t dare recount the plot of such a faithful adaptation of the original play here, at least not until this blog starts generating income as a SparkNotes subsidiary.  All you need to know is that twins who make do as traveling entertainers are separated by shipwreck, presuming each other dead.  Putting their twin-magic cabaret act to good use, the sister goes into hiding in male drag and quickly gets entangled in a queer love triangle with a man & woman who use her as a romantic surrogate, to the sexual confusion of everyone involved.  Then, her near-identical twin brother shows up wearing the same dumb little wispy mustache, leading to a chaotic reset to normalcy at a heterosexual wedding, in classic farcical tradition.  Before order is restored, though, there’s plenty of intense dwelling on the same-gender attraction stoked by the hiding-in-drag sitcom premise.  Characters often breathe heavy as they lean in for a near-kiss – an exchange that reads gay whether it’s Viola-as-Cesario nearly kissing her male employer or Viola-as-Cesario nearly kissing her employer’s female crush.  Other highlights include tender bathtub flirtation between bros and an opening-credits montage where Viola first gets into Cesario drag, with major emphasis put on her stuffing the crotch of her pants for accuracy.  It’s not hard to imagine a young audience discovering things about themselves watching all of this gender play & queer desire onscreen, and it’s all presented under the guise of traditional, sophisticated theatre.

Presuming that you are no longer a sheltered 90s child depending on Blockbuster Video rentals to smuggle Gay Content into your family home, the best reason to watch the 1996 Twelfth Night at this point is the cast.  Imogen Stubbs does a decent enough job in the central Cesario drag king role, in which (through Viola) she mostly equates being a man to being a Bugs Bunny level smartass.  Ben Kingsley, Richard E. Grant, and Nigel Hawthorne are all formidable fools in the goofball periphery of the central conflict as well, along with what I can only presume are veterans of The Royal Shakespeare Company and of multi-episode arcs of Downton Abbey.  The real draw in the cast, though, is a young Helena Bonham Carter, especially if you have any nostalgia for the era when her time machine got stuck in centuries past and she made a name for herself playing love interests in costume dramas (including an early starring role in director Trevor Nunn’s Lady Jane).  While the film’s younger video store audiences experienced a queer awakening at home, HBC was experiencing a kind of goth awakening onscreen as Olivia, who’s introduced in mourning for her own deceased brother, which is what attracts Viola to her.  She takes to black lace like no one before or since; it’s a marriage built to last longer than any among the story’s main players, so it’s romantic to think that it all started here.

-Brandon Ledet

How to Build a Truth Engine (2024)

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How to Build a Truth Engine is a documentary about disinformation and how we can try to combat it. Bookended by footage of the terrorist insurrection on January 6th, 2021, the film features journalists, software engineers, anthropologists, neuroscientists, and other talking heads as they tackle the topic of information warfare. The bitter irony, as one of those interviewed says, is that we live in an era in which people have access to more information than ever before, but that same mechanism which has enabled that access has also provided such a fertile breeding ground for misinformation that people have been algorithmically partitioned off into different realities. As we move from expert to expert, an idea of consciousness is constructed for the uninitiated: that among the strengths of the human mind are its abilities to recognize patterns and then complete those patterns. They don’t get into the nitty gritty about it overmuch, but if you’ve ever taken an anthropological literature course, it’s familiar, and it isn’t overcomplicated to the point where the viewer is going to have a syllabus’s worth of Michelle Sugiyama articles to read or need to learn the word “pareidolia.” 

The film rests on several pillars that all of us living in reality understand to be fundamentally true. Neurologically speaking, humans find patterns in everything, even when there isn’t one (in the same way that we see a cloud and superimpose “bunny” or “whale”), and it’s become clear that information warfare is the new frontier of mankind’s conflicts. Journalism is a dying industry despite the fact that we need the fifth estate now more than ever, and the root cause of this has been the dissolution of legacy and local newspapers as advertising revenue dried up (the connection between this and capitalism, however, is not made by this film). There was a time when there was a (mostly) functional journalistic body wherein the Woodwards and Bernsteins of the world were capable of bringing down men who abused their power – sometimes, anyway. Now that most people get their news from social media, there is no longer any official entity or body that can be held legally liable for spreading and disseminating information that is not only not fact-checked, but which is often patently false upon its face. People’s algorithmically driven social media feeds exist solely to drive engagement on the platform, not deliver factual or truthful content, and we are all living in a bit of a hellscape because of it. 

The people to whom we are introduced as experts in their field have very impressive credentials. There’s Susan Benesch, the current faculty associate of Berkman Klein Center for Internet and Society at Harvard. She’s also the founder of the Dangerous Speech Project, an initiative that attempts to balance concerns about inflammatory, inciting rhetoric and the necessity of protecting free speech through the tactic of “counterspeech,” a form of providing alternative narratives in an empathetic way as a means to counter hate speech and misinformation. Zahra M. Aghajan, a clinical neuroscience researcher, is interviewed several times. There’s also Vwani Roychowdhury, a professor who has been with UCLA’s electrical engineering department since 1996, and who is also Director of The Roychowdhury Group in Computational Science, which specializes in machine learning and application; along for the ride is Behnam Shahbazi, a student for whom Roychowdhury was the advisor for Shahbazi’s paper a”StoryMiner: An Automated and Scalable Framework for Story Analysis and Detection from Social Media.” There’s also Itzhak Fried, MD, PhD, a neurosurgeon and Professor In Residence and Director of the Epilepsy Surgery Program at UCLA Health, who has been recognized several times for his advancement of the science. 

Rounding things out are a host of New York Times employees, some of whom operate across multiple departments but all of whom are involved with the “Visual Investigations” team, which they themselves describe as “combin[ing] traditional reporting with digital sleuthing and the forensic analysis of visual evidence to find truth, hold the powerful to account and deconstruct important news events.” There’s Malachy Browne, who’s the “enterprise director” of this team, who has won the Pulitzer twice, first in 2020 for exposing Russian culpability in Syrian hospital bombings, and again in 2023 for the team’s involvement in exposing which Russian unit was responsible for the murder of over two dozen civilians in Bucha, and the name of the commander of the unit. We’re walked through a lot of the reconstruction of this particular investigation, which establishes the credibility of the team, which also includes Haley Willis, who mostly covers human rights topics with the V.I., and Muyi Xiao, whose beat includes covering the news out of China. Her credentials are established through her coverage of COVID-19 as early as mid-January 2020, initially through reconstructing forensic digital data of communication between medical professionals but which was quickly silenced by the Chinese government. 

Several years back, I made a new friend who told me that he never watched documentaries, citing that he had taken a specific rhetoric of film class that made him too savvy to all of the ways that documentaries are manipulative, so he simply couldn’t trust any of them any more. I thought about him a lot while watching this doc, one that I was genuinely excited to see. As someone who has lost family members down the rabbit hole of bizarre, impossible conspiracy theories in the past ten years as they have approached mainstream metastasis, I was hoping for something new, something fresh, perhaps some new idea about how to break through to the brainwashed masses. And I was still mostly appreciative of the film, even as it repeated tired old canards that all of us who have watched as logic and reason were beaten back into the darkness in the past decade already know. I was a little surprised by the sloppiness of the proofreading for the subtitles (my screening featured them for the entire run time, not simply when translation was needed). I raised an eyebrow at the idea that A.I. (in the form of StoryMiner, a potential contender for the “truth engine” of the title) could somehow be harnessed for good to help seek and map out online conspiracy theories so that counterspeech could be developed to fight back against misinformation (it’s telling that I saw this just two days after another SXSW event featuring a sizzle reel of A.I. salespitching was booed). And, in the wake of the way that the Overton Window on trans liberation has been moved further and further into right-wing conservatism because the NYT is a chickenshit rag that has started acting as a mouthpiece for the exact kind of vile rhetoric that this documentary is (correctly) identifying as evil, I was skeptical of how much this documentary was dick-riding the erstwhile newspaper of record. 

All these things, in combination with very style-over-substance editing (the visuals in this documentary are, at my estimation, 85% semi-related drone footage with voice over), were matters of concern. I was still willing to go along with the presentation, all while wondering if there would be a mention of Palestine’s apartheid and the way that even people who consider themselves “liberal” have been silent about the issue for years and have revealed themselves as genocide apologists in the past six months; as the film went on, I thought “well, perhaps that’s a topic that’s outside of the scope of this particular documentary.” After all, it was difficult to tell when this was produced, or when the footage was shot. Muyi Xiao appears in some footage with braces, and some without (and, simply to clarify and not to belittle, when I saw “without” I mean “before”). When she is walking around Times Square, advertising can be seen for the final season of Insecure—which aired its finale the day after Christmas in 2021—but then again, I’m 98% percent positive that some of the drone footage included an advertisement of the 2011 film Real Steel (it could be an advertisement for something else entirely that simply has the same name and a similar typeface, but I couldn’t find evidence of anything like that while researching in prep for this review). And then. And then. 

As I mentioned before, this film milks the NYT Visual Investigations team’s coverage of the Bucha massacre for all the credibility that they can, and there’s no argument that they did damn fine journalism there. Their coverage of a Syrian bombing is likewise impressive, including their demonstration of how satellite imagery is combined with cell phone footage to triangulate where the videos are taken and establish their veracity. Before we get to see a recap of the Bucha investigation, we hear a phone call, translated from Russian to English via on-screen subtitles, in which a soldier (presumably one of the paratroopers from 234th Air Assault Regiment) calls his mother. He asks her what the news at home is saying, what she is hearing from people around her, tells her that they keep being told of victory after victory, but that he and his companions have no idea how much of what they are told is true, if anything. Although we then go on to learn just how depraved the activities that this caller et al went on to perform in Bucha were, I can’t help but interpret that there’s an attempt at an invocation of empathy for him; you don’t play the audio of a confused, possibly scared soldier calling his mommy without an agenda. An hour or so later, after dozens of interviews and countless minutes of footage of jungles, oceans, and city skylines, another voicemail is played, one which is identified as being a call from a “Hamas terrorist” in October of 2023, and which is translated on-screen with a speech I won’t transcribe, but one which aligns with the narrative that Israel has attempted to put forth to justify their ongoing genocide of the people of Palestine. It’s horrific to hear, so brief that you wouldn’t even have to take a bathroom break to miss it, just have a thirty second coughing fit. It’s so out of place that it feels like it was inserted at the last minute, a quick little virtue signal to the bloodthirsty neoliberals who think (or pretend to think) that it’s antisemitic to criticize starving millions to death in their homes or cutting them to pieces with death from the sky. 

I was shocked at this. I kept expecting that the film would loop back around on it, bring it up, maybe even use this as a demonstration piece to say, “Look how easy it is to use media to persuade; we told you that this audio recording was from Hamas and provided a translation that makes the blood boil, when in fact this is a recipe from a podcast.” In fact, it is one of the never-verified messages provided to the West by the Israeli military, and is treated not as a potential piece of propaganda to be analyzed, dissected, and verified. At best, in a text that is taking a moral stance on the literally society-sustaining importance of journalistic rigor, it feels like a half-baked and careless attempt at relevance that compromises the film’s integrity. A less charitable reading would be to say that this segment shatters any pretense that Engine could otherwise make that it maintains a clear set of ethics, and is therefore useless as a document of fact. The latter is my personal reading, and it renders what is otherwise a strong (if atypically slick) “documentary” which makes strong points about disinformation … as disinformation itself. I’m not going to pile on the contributors to the documentary for this; from what I can tell from additional research, Haley Willis spoke out against the firing of Emily Wilder from the Associated Press in 2021 when conservatives fought for her to be ousted because of her collegiate involvement with a pro-Palestinian justice organization. Further, although I was initially annoyed that there appears to be zero commentary about queer rights from Benesch’s Dangerous Speech Project (despite the overt hate speech that the community, especially trans people, have been subject to in recent years), they did issue a statement that they concurred with the ICJ’s denunciation of Israel’s genocidal rhetoric. As for searching for the names of the other participants in conjunction with this topic, most of the results keep leading back to the same Variety article, in which Siddhant Adlakha comes to the same conclusion that I do. 

As I sat in the auditorium before my screening, I overheard an older group of people behind me talking about another documentary that they had seen during SXSW, which I assume was The Truth vs. Alex Jones. They were discussing how they hoped that the film would open some people’s eyes about the man, and about how broken the system is when the justice system can find a man guilty of defamation on a scale that boggles the mind and that same person can get right back to grinding, telling more lies and spreading more misinformation and warping more minds, with no real consequences. They hoped that they could get others to watch it and that it would open some minds about just how much damage Jones has done to democracy. I couldn’t help but think about that Vonnegut quote about how artistic resistance to governmental malfeasance and war is as effectual as a custard pie, and I never really lost the feeling that reminder brought on throughout the rest of Engine, even when I was attuned to it. The ability that this documentary had to change hearts and minds was infinitesimal to begin with, and its lack of conviction in its ethics eradicates that potential.

-Mark “Boomer” Redmond

Last Things (2024)

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When I first read a blurb in the paper advertising a screening of Deborah Stratman’s Last Things, the description called to mind Enys Men: a “documentary exploring the geo-biosphere throughout evolution and extinction” featuring “stunning visuals ranging from the microscopic to unending landscapes” that “defies the boundaries of what a documentary can be.” There was the promise that the film blended science fiction with science fact but which continued to express itself as truth. In the end, it wasn’t like Enys Men at all. In fact, I’m not entirely sure what a good point of comparison would be, other than to say, with an awe and respect that this description wouldn’t normally imply, that it’s one of the most student film-y pictures I’ve ever seen. I loved it. 

Insofar as Last Things has a narrative at all, it tells the story of the geology of our planet as an epic poem about the emergence of life in a form we wouldn’t recognize as life. Through the anthropomorphization of molecules and minerals, an origin myth emerges – one that’s not untrue in the way that a lot of origin myths are not untrue. For instance, did you ever consider that rocks could go extinct? I certainly hadn’t, but as it turns out, there was a time when iron floated freely in the planet’s oceans, suspended in it much like salt is at present. With the emergence of the first organisms that performed photosynthesis (cyanobacteria), oxygen became a component of the atmosphere for the first time, causing the iron in the ocean to oxidize and fall to the ocean floor, where they formed into banded rock of magnetite, silica, and other minerals. Formations like this one are extinct rocks, in the sense that they can never form again (at least not on this planet). 

It’s fascinating stuff, but it’s also not for the easily bored. At only fifty minutes, it falls shy of the length we would normally classify as a feature film, but there will be moments when you wonder how that amount of time has not already elapsed. It’s comprised almost entirely of open-source footage: NASA’s conceptual animation lab footage of the planetary nebula cloud, electron microscope imagery of chloroplasts, images of ice forming in water blown up to the highest magnification. Whether its ambition exceeds its grasp is in the eye of the beholder, but I thoroughly enjoyed the way that a story emerges from the cutting and pasting of bits of philosophy, poetry, vintage science fiction, and more against the visuals of rocks, minerals, and protozoa. As we are told by a scientist talking about chondrites—meteors that fall to earth without interacting with another body outside of the asteroid belt, meaning that they have been unchanged since the moment the furnace of the sun spat them out, before our planet was formed—“All matter does have a history, but it doesn’t remember it.” 

On the more fantastical end of the spectrum that Last Things slides up and down, our own bodies are stated to have a “genetic memory” connected to the rock, as the emergence of eukaryotic cells (and therefore life as we know it) required that the prokaryotic cells which banded together to symbiotically evolve into eukaryotic life required that taking in of minerals in order to form mitochondria. The film does this, ping-ponging back and forth between scientific fact and what we might call speculative geology, and it does it all with pulsing, hypnotic electronic music. It called to mind a movie that I saw at the New Orleans IMAX on a fifth grade field trip entitled The Hidden Dimension, which included a lot of microphotography, but to a much more psychedelic effect. 

There came a moment in Last Things in which the camera lingers for a long time on a rock formation in a park. It made me think of the Kuleshov effect, the theory and effect that Lev Kuleshov was able to demonstrate through the editing together of disparate images intercut with the face of Russian silent film actor Ivan Mosjoukine. Although the image of Mosjoukine was unchanging, the audience interpreted different meanings from his (identical) facial expressions based upon what footage appeared in between. Between the music and the fantasy, it does almost start to feel as if the rock is experiencing something, even thought that clearly can’t be the case. Can it? 

What’s the relationship between eukaryotic life, Petra, and glistening space concrete? Is there one? Director Stratman has stated that the film was born out of her existential panic about living through the planet’s sixth mass extinction event, and although I can’t speak for her, it seems to partially be about finding peace with the finity of human existence by viewing our transience, brevity, and diminutiveness by holding us up against mineral formations that meaningfully predate our solar system. If our concept of prehistory does not extend beyond the formation of the earth, it’s barely scratching the surface. And hey, the life that became us changed the planet; our ancestors caused rocks to go extinct, and those rocks became part of us, and although there’s no meaning in that, there is beauty, and we should appreciate it. 

I’d recommend reading this interview with Stratman; it’s insightful, and it says more about Last Things than I can. And if you get the chance to see this one, don’t miss it. 

-Mark “Boomer” Redmond

Dune: Part Two (2024)

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Hey hey hey it’s throat-singing o’clock! I remember, lo several years ago now, when someone was online complaining about multiplex soundtrack overlap and how, in the moment that Beth died in Little Women, they could hear Babu Frik laughing in the next screening over. I had a similar experience last week when I could hear the chanting of the Sardaukar armies during a quiet moment in Drive-Away Dolls; I just sat there thinking how much I couldn’t wait to check out Dune 2, and that day has finally come. 

We open shortly after we left off in the last one, with Paul Atreides (Timothée Chalamet) and his mother Jessica (Rebecca Ferguson), the concubine of the late Duke Leto Atreides, have been taken in by Stilgar (Javier Bardem), the leader of a local division of scavengers known as Fremen. Paul has recently slain one of the Fremen in ritual combat, which makes most of them leery of him, but a young woman named Chani (Zendaya) sees something in the outworlder that she respects. The desert world of Arrakis, the only place in the universe where the space travel-enabling spice melange can be found, has been returned to the governance of House Harkonnen, headed by the Baron (Stellan Skarsgård), who is currently training his nephew Feyd-Rautha (Austin Butler) in the ways of wanton cruelty and planetary management. The Bene Gesserit, as headed by Reverend Mother Mohiam (Charlotte Rampling) sets her sights on using Feyd as the fulfillment of her sect’s centuries-long eugenics/missionary work following the presumed end of the Atreides bloodline, but reports coming from Arrakis that there is a new leader among the Fremen raise the curiosity of Princess Irulan (Florence Pugh), whose allegiance is torn between her allegiance to the Bene Gesserit and her loyalty to her father, the emperor (Christopher Walken). Meanwhile, on Arrakis, Paul becomes embedded with the Fremen. When his mother first attempts to use her powers and the apparent fulfillment of prophecy in Paul as proof that he is the long-awaited Fremen messiah, Paul’s public rejection of this endears him both to the non-believers, who appreciate his honesty, and the true believers, who believe that this is merely messianic humility. When his mother, now pregnant, drinks of the mysterious “water of life,” she becomes the new Reverend Mother of the Fremen, a position she’s more than happy to leverage to further spread the glad tidings of her son’s ascendancy. 

This is a huge movie, just big and bold and broad and beautiful. It’s so captivating that even a week later, I still feel more like it was something that I experienced more than it was something that I saw; talking about it as a film almost feels like the wrong way to discuss it. There’s a sequence in the movie in which the Fremen enact a guerilla attack on one of the Harkonnen spice-harvesting machines, which is dozens of stories high and takes up the same amount of space as a quarter of a city block. They come from multiple fronts—bursting forth from under the sand, storming out from behind caves, and sharpshooting one of those dragonfly helicopters. It’s so perfectly captured and rendered on screen that I could almost feel the desert sun on my skin, the heat coming off of the sand. The tremendous, hideous machine has these pillar-like feet/ground hammerers that move every few minutes, and Paul and Chani take cover behind one while working out how to take down the copterfly. There’s an almost ineffable, indescribable reality of the starkness of the shadow, the perfect sound mix, the pacing of the cuts, all of them in perfect harmony that is just pure movie magic, and I was there. Desert environments are inherently otherworldly, but they do exist in reality, such that in the rare instances that we do see other environs like the world where the Harkonnens’ seat of power is, these are even more removed from what we consider reality but appear so complete and real that it’s truly something to behold on the big screen. The sequence in which we visit the Harkonnen arena and the sunlight is so intense that everything is monochrome except in the shade is a particular standout, just phenomenal, and the inky, strange fireworks that fill the air only make it that much cooler. Everything that you’ve heard about this movie’s mastery of every facet of the art of filmcraft is true, and more. 

Narratively, this one does a great job of establishing all the lore that you would need to know through dialogue and imagery, and adds some things which give the text a slightly different depth or interpretation. While Stilgar is every bit the perfect disciple, who sees the wisdom of the prophesied “Lisan al-Gaib” even in Paul’s dismissal of the title (it shows the messiah’s humility) and is willing to give his own life just to give Paul a chance to speak to a quorum of tribal leaders, Chani is here (unlike in the text) unwilling to ascribe any kind of spiritual meaning to Paul’s accomplishments. The film chalks this up to a cultural difference, which helps make the Fremen seem less monolithic; the northerners (like Chani) are of a more agnostic bent than their neighbors in the south (like Stilgar), who are more religious in general and have among them a strong lean toward fundamentalism. Their opposing views of Paul make his tragic turn more meaningful, as he moves from the moral certitude that he must reject all attempts to elevate him to power, as he believes the Fremen can only be meaningfully and permanently liberated if they are led to victory by one of their own, to taking on the mantle of their deliverer and leading them against the Harkonnens. Although there was a kind of filigree that the David Lynch adaptation had that is mostly absent here, there are still moments of bizarre psychedelia as well; after all, it wouldn’t quite be Dune without it. Psychic dreams abound, and when Jessica drinks the Water of Life while pregnant with her daughter, the fetus becomes psychically capable of communication with her mother while possessing the knowledge and experience of a hundred generations, so there are some shots of her in utero as she and her mother “talk,” and that’s the kind of seriously-treated wackiness that makes this whole thing so much more than the sum of its parts. 

I wouldn’t normally make this specific recommendation, but I really think that you ought to see this one in theaters if you can. Every person that I talked to who saw the first Dune at the movies thought it was a staggering masterpiece, while reactions among those who saw it at home were more mixed. To paraphrase Nicole Kidman, we go to the movies to go somewhere we’ve never been before, not just to be entertained, but to be reborn. You should see this one as big as you can. 

-Mark “Boomer” Redmond

Theodore Rex (1995)

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There can be something reassuring about watching a truly Bad movie.  Comforting, even.  The term “Bad Movies” has been applied to a growing canon of “so-bad-they’re-good” oddities with such wild abandon that a lot of so-good-they’re-great titles like Showgirls, Glen or Glenda, and Freddy Got Fingered have gotten swept up in the momentum, either because their intent is misunderstood or because they fail to meet arbitrary standards of objective, professional quality.  The further I’ve immersed myself in the deep end of iconoclastic, outsider-art filmmaking the more difficult it is to find any value in a Good vs Bad dichotomy.  If I had to come up with my own binary, I’d say movies are usually either Interesting or Boring.  So, it’s helpful to have a reality check like the 1995 buddy-cop comedy Theodore Rex to remind me that, yes, movies can be objectively Bad.  Everything about Whoopi Goldberg playing a future-cop who’s reluctantly partnered with a talking animatronic dinosaur sounds like the kind of nonsense novelty that gets me to overlook objective quality markers to instead find joy in the inane and the absurd.  And yet, there is no joy to be found in Theodore Rex.  It’s bad; it’s boring.  It’s more chore than art.

I mean “chore” in the literal sense.  Whoopi Goldberg was contracted to star in this 90s Dino Craze kids’ film though an oral agreement that she tried back out of once she smelled the stink on the project, then was forced to follow through on her promise via lawsuit.  As a result, most of the blame for its dead-eyed energy has defaulted to criticism of her performance, which is indeed a legally obligated sleepwalk.  The real shame, though, is that her T-Rex screen partner has no personality to speak of either.  His human-scale dino suit is cute enough to appeal to kids, but George Newbern’s vocal work as Teddy Rex is embarrassingly whiny & unenthused.  He spends the entire film mumbling to himself like a socially awkward nerd who just got dropped off for his first day at a party college (speaking from personal experience), draining all of the ferocious cool out of the T-Rex’s street cred and replacing it with generalized, unmedicated anxiety.  Worse yet, these two lifeless drips are investigating the conspiratorial murder of another T-Rex, so kids not only have to hang out with the least exciting dinosaur alive, but they’re also confronted with the limp corpse of their favorite dino in multiple scenes.  The whole thing plays like a cult deprogramming tape meant to convince children that dinosaurs are in no way interesting or cool.

If there are any signs of life in this dino-themed court summons, it’s in the production design.  Theodore Rex was one of the most expensive direct-to-video productions of its time, as it was initially budgeted for theatrical release.  That bloated scale mostly translates to big explosions, a thoughtful mix of animatronic puppetry & 90s computer graphics, and surprisingly engaged performances from recognizable names like Bud Cort, Carol Kane, and Richard “Shaft” Roundtree.  The money also shows in its intensely artificial sets, which take the “Once upon a time in the future …” framing of its sci-fi noir premise to a cartoon extreme where all the world is a DZ Discovery Zone.  However, you could just revisit the live-action Super Mario Bros movie or the TV-sitcom Dinosaurs for that exact effect without having to spend time with these dipshit dino cops.  They suck all of the fun out of every room they enter, and as a result the movie just kinda sucks.  There’s something especially painful about how every failed, flat punchline is punctuated with goofball sound effects to remind the audience that we’re supposed to be having fun! fun! fun!, so that our participation in this bullshit feels just as mandatory as Whoopi’s.  When it ends on a sequel-teasing title card that reads “See Ya!”, it reads like a threat.  Leave me out of it.

-Brandon Ledet

Blood of the Virgins (1967)

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There’s been a lot of recent online conjecture & debate about the future of Tubi. Following the streamer’s rebrand with a uglier, bubblier logo, rumors spread that Tubi has been requesting that distributors upload censored versions of their films, with all graphic depictions of sex & violence obscured from public view.  It’s unclear whether this is true for the entirety of Tubi’s streaming library—which is miles deeper than any of its fellow competitors’—or if it’s just true for the movies that play on its “Live TV” channels that simulate pre-streaming movie broadcasts.  Or maybe it isn’t true at all.  There’s more speculation than evidence out there so far, so the only thing that’s really resulted from this scrutiny over Tubi’s supposed swerve into puritanism has been the constant reminder of who owns the company: the same Murdoch family who owns Fox News.  It’s not out of the question, then, that Tubi might go squeaky clean in the near future, which makes it my solemn duty as a film journalist to watch the most degenerate smut I can find on the platform just to keep an eye on the evolving facts of the situation.

You have to search for 1967’s Blood of the Virgins by its original Spanish-language title “Sangre de Virgenes” for it to populate on Tubi, but I can confirm that it has not yet been censored or removed.  The dream is still alive; tits & gore are still welcome on The People’s Streaming Service.  This apparently includes movies where tits & gore are the only thing on the filmmakers’ minds, as is the case with this sub-Jesús Franco vampire smut – a genre the poster specifies as “Erotomania”.  Blood of the Virgins is an oddball novelty even within the context of dirt-cheap, horned-up vampire schlock.  If nothing else, I’ve never seen a vampire movie try to pass off stock footage of seagulls as if they were its vampires’ bat form, aided only by a red color filter and some unconvincing squeaks on the soundtrack.  I’ve also never seen a vampire movie produced in Argentina, an unusual cultural perspective that shows in the film’s vintage telenovela blocking & scoring and in its central location of a vampire-infested log cabin instead of a vampire-infested Gothic castle.  Of course, these cultural & aesthetic details are all secondary to the film’s main goal: dousing beautiful naked bodies in artificial stage blood.

If you cannot tell from its listed 72-minute runtime, Blood of the Virgins was designed to pad out a double feature for drive-in make-out sessions, not to scare.  It’s closer to softcore pornography than it is to horror, especially in its best, earliest stretch where it chronicles a Swinging 60s ski cabin trip taken by its doomed hippie victims, who eventually break into the wrong cabin to their own peril.  After a period-piece vignette establishes the existence of vampires in centuries past, the audience is bombarded with an energetic Russ Meyer-style nudie cutie montage in which hippie freaks indulge in dive-bar go-go dancing between bouts of road trip heavy petting and wholesome downhill skiing.  It’s an invigorating, titillating start to what’s ultimately a low-energy Hammer Horror knockoff.  Once the vampires isolate & drain those hippies (who, I must note, are very much not virgins), the movie slows way down and loses both its momentum and its overall sense of purpose.  By then, it has outlived its function as background noise for drive-in canoodling, and it’s really your fault if you’re still paying attention to see how the story plays out.

There are a lot of fun little touches to this Argentinian oddity for anyone familiar with this genre.  Its hand-drawn credits, its soap opera zoom-ins, its seagull shaped “bats”, and its main vampire’s predilections as more of a titty sucker than a neck biter all make it an amusing novelty for anyone who can stay awake long enough to gawk at those details.  Blood of the Virgins is just slightly off in its bargain-bin approximation of Jesús Franco vampire erotica, making it a fascinating outlier for anyone who knows how these things are supposed to play out.  For instance, it’s weirdly sheepish about depicting lesbian acts between the hippies & vampires, but eager to gesture at male-hippie-on-female-vampire cunnilingus, which is a much rarer treat.  The Russ Meyer-style hippie montage at the beginning is also remarkably energetic for a genre that’s usually so sluggish & unrushed, and this might have been a bonafide cult classic if had sustained that rhythm throughout.  As is, it’s still great fun and great confirmation that you can still find boobies on Tubi despite recent reports otherwise.

-Brandon Ledet

Gasoline Rainbow (2024)

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It’s not something that comes up here a lot, but I go to a lot of live music shows. Although I’m reaching a point in my life where I’m often a decade or so older than the mode, I’ve never really found myself feeling like I had impostor syndrome until a couple of months ago, when I was at a show where a young woman was singing, accompanied solely by a male guitarist. This isn’t a statement about either’s talent—both were great—but there came a moment of intense realization on my part that I had heard all of the sentiments that were being laid before me before, and that I had in fact heard them many, many times. There’s nothing wrong with that; there’s room enough in the world for an infinite number of songs that feel like vulnerable diary entries and which rhyme “make-up” with “break up” with “wake up,” as long as there’s at least one person on the receiving end with whom the song connects, sonically and/or lyrically, and/or any other way that people connect with the art that they love. But I did realize that, perhaps, the time when that sung journal could connect with an older man like me had passed, no matter how much I was enjoying the show, when I was capable of wondering “Am I too old to be here?” 

I was a bit worried about this, heading into Gasoline Rainbow. The film’s blurb read “With high school in the rearview, five teenagers from small-town Oregon decide to embark on one last adventure. Piling into a van with a busted taillight, their mission is to make it to a place they’ve never been—the Pacific coast.” I was intrigued, not least of all because the film is the first fully narrative feature directed by the Ross brothers, Bill (IV) and Turner, who had previously helmed Bloody Nose, Empty Pockets, but was worried that I might be too old to connect with the characters of Rainbow. Those fears were only further agitated when I saw the (at time of writing) only review on IMDb, which called the film “pretentious” and stated the “entire movies [sic] dialog [sic] between characters consists only of drunk teenagers talking.” Luckily, I needn’t have been concerned. 

The above-cited synopsis is pretty clear. Five teenagers, recently graduated from high school in fictional Wiley, Oregon, set out to have one last big adventure together before adult life pulls them in different directions. Stealing the family’s dilapidated van in the middle of the night, Nichole Dukes picks up the rest of the crew: Tony Abuerto, Micah Bunch, Nathaly Garcia, and Makai Garza. After a tense moment when the van’s engine dies beneath the slow-blinking yellow light of an isolated intersection and it seems unlikely to restart, they are on their way. Unlike a lot of movies of this type, they have a destination: the coast. From there, the film falls neatly into a series of vignettes characterized by the people that they meet. The first is a woman working at a gas station; the quintet asks her if she knows of anywhere cool nearby that they can visit, and she hops into the van with them and directs them to an otherworldly place in the Alvord Desert, an eighty-four square mile barren in southeast Oregon. Afterward, when returning their guide back to where she lives now, they ask if she’s interested in joining them for the rest of the way. She talks about the traveling that she used to do when she was younger, though she doesn’t look much older than they do, and although she’s clearly tempted, she begs off and wishes them well on their way. The next person that they encounter is a guy walking a dark road at night, who emerges from the darkness into the lamp of their headlights like a ghost from the mist; he invites them to join him and some friends for some good old-fashioned countryside drinking by a fire, and they accept. 

This turns into a fun time, and Makai in particular hits it off with a girl named Dallas, who ends up giving him a bracelet and telling him to meet her in a few days at “The End of the World,” a party happening near the coast so that he can return it to her there. After a night of drinking, smoking, and partying, the group wakes up in the field to find all other participants long gone, and when they climb back up to the road, they discover that the van has been stripped. They spend the next day on foot before arriving in another small town, where they are able to get some food and befriend a few locals and shoot some pool. They also meet two crust punks who teach them how to freight hop, and they make it all the way into Portland this way. While there, they meet and connect with a skateboarder, Micah’s cousin, and a couple of middle-aged fantasy-loving metalheads, all of whom function to allow the kids to reveal something of themselves, and to possibly reflect the kind of people that they could become. 

This is a beautifully photographed movie of deep feeling that avoids the traps of treacly sentiment. It’s rare to see a movie that so accurately reflects that cold, bright, fried lung morning after feeling, and this one certainly does. It’s also one with that particular verisimilitude that runs bone-deep in fiction film that’s made by filmmakers who cut their teeth in documentary work. A lot of how much you’ll enjoy this film will depend on what your tolerance level is for hearing teenagers talk about themselves amongst themselves, and although I understand that can be a barrier for others, I feel that the unscripted, adlibbed feeling of the dialogue covers a lot of irritation. That negative review I quoted earlier isn’t wrong, per se, in the sense that I’ve met plenty of people who, when presented with this text, would interpret it the same way. I don’t think that the film wants us in the audience to think that these kids are having life-changing realizations about themselves that are supposed to blow the minds of viewers; this is a character study of five kids who have never seen what’s over the horizon. Even if their revelations about what’s outside of their bubble may seem shallow to us, it’s so that we can reevaluate what we take for granted through their eyes, not so that we are moved by their philosophical insight. And, for what it’s worth, they also learn that the world over the horizon isn’t always what it cracks up to be either; one of my favorite jokes in the movie is that the kids learn why everything smells like shit in Portland—because that’s just how cities smell. 

The characters sell this one, honestly. That this is a story about misfits is an obvious statement; the gang even learns to trust their first friend on the road because she shows them her tattoo of the Misfits skull, which is almost too on the nose. One of the film’s major strengths is the way that it parses out little pieces of character that are revealed through dialogue. In a film that foregoes narrative devices like flashbacks in favor of a feeling of documentary realism, there’s no other way to get backstory, but it’s very well done here. Nathaly confides in another local girl that they meet in the town about her father’s recent deportation and not being sure what will happen to her now. Micah is caretaker to both of his younger siblings since his parents are both in rehab. Tony is directionless and feels that he has no other choice but to pursue a career in armed forces, which is the plight of a lot of Americans. As Makai tells the skateboarder (I want to say his name is Bernard, but I can’t find a single press kit that names anyone other than the kids), he was the only Black kid in the entire town. The film is also smart to let us know that there is conflict in the group, but to underplay it so that we don’t devote too much screen time to it and to underline the familial connection between them; for instance, the two girls are at one point pissed at Tony about something that he says offscreen, and the other two boys are hands-off. We never learn what it was that Tony said, and the only narrative contribution is that we see him looking over his shoulder at the girls as they shoot pool in the next scene, and by the next day, no one cares to bring it up again. It makes the road trip nature of the narrative have room to breathe. 

Gasoline Rainbow is a picaresque, and we get a lot of pictures of life along the way, treated respectfully at all levels, which is also a nice touch. Each of the people that we meet along the way are people that you’ve probably met. My personal favorite is the Portlandian man living on the river with whom the group stays on the last night before The End of the World. He and every one of the friends that we meet wears a black metal band tee; he used to have hair down to his waist but keeps his head shaved after an accident with a piece of industrial machinery; his walls are adorned with Game of Thrones house banners; he makes breakfast to “The Shire” from the Lord of the Rings soundtrack; and he’s nothing but joyful that he gets to, in his own words, be their Tom Bombadil. I’ve known so many different variations on this guy that I couldn’t fully shake the feeling that I had met him before, too. I liked all of the people that we met along the way, in truth, even the crust punks, and appreciated the balance between them providing some genuinely good advice while encouraging the kids to just keep going without ever making them feel like they should turn back. 

Taken on its own terms, this is a beauty, and a rare high-quality treat in its genre of contemporary coming-of-agers. There are a couple of moments where it gets a little hammy; the invocation of the word “family” in one of the kids’ voiceovers feels a bit heavy-handed, and I’m still conflicted about the film ending on seconds-long staring-to-camera close-ups of each character (its film-schooliness is apparent but it’s also very effective). If you get the chance to see this one in your market, I recommend it. 

-Mark “Boomer” Redmond