sci-fi

The Beast (2024)

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There’s something warmly familiar about the premise of two destined-to-be-together characters cyclically falling in love across past & future lives through reincarnation, but I can’t immediately name many concrete examples.  There’s a somber melodrama version of it in The Fountain, a cartoony alternate-universe version in Everything Everywhere All At Once, and a bodice-ripping romance version in Francis Ford Coppola’s Bram Stoker’s Dracula, but I’m certain there’s a much longer list of titles I’m forgetting.  However, I’m also certain that I’ve never seen that dramatic template distorted in the way Bertrand Bonello distorts it in The Beast, the same way he distorts the terrorism thriller template in Nocturama and the zombie outbreak template in Zombi Child.  The Beast is a sci-fi fantasy horror about a woman who falls for the same entitled fuckboy over & over again in each of her past & future lives, and all that changes across them is the temporal context in which he sucks.  During the Great Paris Flood of 1910, she is seduced out of a loving marriage by the horny, handsome pest.  In the 2010s, he stalks her as a creepy incel with a low-follower-count YouTube Channel, planning to make an example out of her as revenge on all the women who’ve sexually rejected him despite being a Nice Guy.  In the 2040s, the specifics of how he sucks are mysterious until the final moments, as the doomed couple are estranged by an isolating, unemotional society dominated by A.I.  She does fall for it again, though, and the cycle continues.  Usually, when you say a couple was “meant for each other,” you don’t mean it in a Roadrunner & Wile E. Coyote kind of way, but there’s something darkly, humorously true to life about that romantic dynamic that makes for a refreshingly novel use of a familiar story template.

Léa Seydoux stars as the Wile E. Coyote of the relationship, helpless to find her puppy-eyes suitor attractive in every timeline even though he consistently destroys each of her lives.  George MacKay is her Roadrunner tempter: an arrogant nerd who pursues her across centuries even though he’s cursed to “only have sex in his dreams.”  Their centuries-spanning relationships qualify both as science fiction and as fantasy.  The 2040s timeline is used as a framing device in which our future A.I. overlords offer to “cleanse our DNA” of residual trauma to make us more efficient, emotionless workers; it’s through this cleansing procedure that Seydoux relives her past flings with MacKay and learns no lessons through the process.  The crossover between timelines is also confirmed by multiple psychics, though, both of whom warn Seydoux to steer clear of the fuckboy loser to no avail.  They also explain that their mystic practices are only considered supernatural because science has not yet caught up with the real-world logic behind their effectiveness – a gap that has presumably been closed by the A.I. machines of the 2040s.  In every version of her life, Seydoux is plagued by an overbearing sense of dread that something catastrophically awful is going to happen (in an allusion to the Henry James novel The Beast in the Jungle), and she is always right.  After all, in order to live multiple lives you have to die multiple deaths.  Whether that premonition is related to the natural disasters that coincide with MacKay re-entering her lives or simply to MacKay himself is up for interpretation, but either way he’s physically attractive enough that she never learns the lesson that his physical presence is bad news.  It’s like a cosmic joke about how someone always falls for the same loser guys despite knowing better, taken literally.

The Beast is one of those purposefully cold, inscrutable Euro provocations that you’re not sure is intended to be taken entirely seriously until the second act, when Bonello tips his hand by making you watch clips from Harmony Korine’s Trash Humpers in a brilliant throwaway gag.  Its closest reference points are crowd-displeaser genre exercises from esteemed film festival alumni: Assayas’s Demonlover, Petzold’s Undine, Wong’s 2046, Lynch’s Mulholland Drive, etc.  It builds its own micro mythology through visual motifs of pigeons, babydolls, and seances that can feel meaningful & sinister in the moment but read like generative A.I. Mad Libs screenwriting when considered as a whole.  Bonello is clearly genuine in the ambition of his scale, crafting a story that requires him to convincingly pull off costume drama, home invasion, and sci-fi genre markers all in the same picture, depending on the timeline.  He’s also constantly poking fun at his own project, though, something that’s indicated as soon as the film opens in a chroma-key green screen environment as if he were directing a superhero film in the MCU.  Sometimes the dolls are creepy; sometimes they’re M3GAN-style jokes about uncanny robotics.  The pigeons foretell the immediate arrival of Death, but it’s also hard not to laugh when one attacking Seydoux is scored as if it were a flying hellbeast.  Like all of Bonello’s previous provocations, The Beast was designed to split opinions, but I thought it was a hoot.  It can be funny, scary, sexy, or alienating depending on the filmmaker’s momentary moods; the only constant is the male entitlement of the central fuckboy villain, which is only effective because he’s such a handsome devil.

-Brandon Ledet

Teenage Hooker Became Killing Machine (2000)

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The streaming era has democratized film distribution in many ways, offering direct user-uploaded platforms like YouTube & Vimeo to publish your work for a worldwide audience alongside lower-tier streamers who are hungry to fill their libraries with cheap-to-license titles like Tubi, Hoopla, and PlutoTV.  Good luck getting anyone to actually watch your work, though.  Because there are so many platforms for low-budget productions, the likelihood that an audience will stumble across your particular no-budget movie in the endless #content wilderness shrinks every year.  There are some ways that the scarcity of earlier eras was healthy for the independent filmmaking landscape, if not only because it was a lot more likely that your film would get noticed outside your local friend-circle bubble.  For instance, a digi-SOV sci-fi novelty from Korea could break out of the genre film fest circuit to reach an international audience and land a belated review from luminary critic Jonathan Rosenbaum despite being shot on home video equipment in empty alleys & warehouses.  The try-hard edginess of Teenage Hooker Became Killing Machine tested my patience as soon as I read its title, but there was something about its “Let’s put on a show!” no-budget earnestness that made me weirdly nostalgic for a recent bygone era.  Nowadays, you have to be Steven Soderbergh if you want your handheld digi-cam experiments to earn a sizable audience for anything longer than a TikTok clip.  So, even when I was wincing at the grotesque ribaldry that Teenage Hooker wanted me to find humorous, I still found myself compelled to pour one out for the D.I.Y. cyberpunk gore hounds who’ve been left behind by the cruel march of time. 

Teenage Hooker Became Killing Machine is SOV genre trash about an underage sex worker who’s murdered by her schoolteacher then brought back to life by a mad scientist as a killer cyborg on a revenge mission.  Because the movie is only an hour long (and bookended by at least ten minutes of opening & closing credits), there isn’t much else to divulge beyond that one-sentence premise.  All I can really do here is spoil its one great idea: the strap-on machine gun our undead heroine uses to shoot her teacher dead from crotch level in the final scene.  Everything before that final act of criminally horny violence is either a goofball non sequitur (like an impromptu dance break when the evil teacher first discovers his student turning tricks in an alley, disturbing his mother’s sleep) or a home movie level restaging of more substantial, professional work (including a cosplay version of the cyborg-construction imagery of Ghost in the Shell).  Had the entire movie been a revenge rampage in which the main weapon of choice was a cyborg’s killer strap-on, this would still very likely be making the rounds as a must-see cult film for dorm room stoners everywhere.  Instead, it’s just outrageous enough of a stunt that you can see how it briefly held audiences’ attention in the early 2000s.  There’s little scene-to-scene cohesion in its hurried shaky-cam tours through the back alleys of Seoul, but every few scenes there’s a detail that’ll perk you up in your seat: nighttime sunglasses paired a schoolgirl uniform, sex set to Benny Hill-style novelty jazz, a bed that is also a lightbulb, etc.  It’s the kind of movie where the protagonist is shot in the chest, exposing the wires inside, just so you can turn to your nearest bro and shout “Whoa, her tit exploded!” between bong rips.

I mostly had a good time with Teenage Hooker despite my dorm room days being decades behind me.  Its humor is flat, its sex is sour, and its comic book stylization can be a little embarrassing for an adult audience … and yet, there’s something mesmerizing about its digi-cam cinematography that makes it a thrilling watch.  The absurdly wide fish-eye lenses and the handheld jerkiness of its framing—combined with the late-90s record store staff-picks soundtrack—gives it the instant cool cred of a vintage skateboarding video, a relic of a time long gone.  I dare say there’s even a Wong Kar Wai quality to the digital red, yellow, and green hazes of its fluorescent-lit color palette.  There are dozens of Japanese genre titles from this era that I would recommend someone check out before prioritizing Teenage Hooker (the playful handheld camera work of Hideaki Anno’s Cutie Honey and the vicious, supernatural schoolgirl violence of Sion Sono’s Suicide Club both immediately come to mind), but the D.I.Y. production values and the Korean context of this specific title do make it tempting to root for as an underdog.  Even now, while we’re living under the illusion that every movie ever made is affordable & accessible, I had to access Teenage Hooker Became Killing Machine through Archive.org, since it wasn’t commercially available through any official means.  At least that low-quality, heavily pixelated transfer accentuated the early-2000s nostalgia of the presentation, recalling a time when it would take 20 hours to download no-budget schlock like this through a torrent tracker – a time when no-budget schlock like this was enough of a buzzy online attention-grabber to be worth that all-day wait.

-Brandon Ledet

Lagniappe Podcast: Godzilla (1954)

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For this lagniappe episode of The Swampflix Podcast, Boomer, Brandon, and Alli celebrate Godzilla’s 70th birthday (and first Oscar win) by looking back to the monster’s 1954 debut.

00:00 SXSW

04:31 How to Build a Truth Engine (2024)
06:42 Last Things (2024)
09:30 Bottoms (2023)
11:11 Dune: Part Two (2024)
14:52 Mishima: A Life in Four Chapters (1985)
21:30 Love Lies Bleeding (2024)
29:07 Theodore Rex (1994)
32:42 Brief Encounter (1945)
37:44 Throw Momma from the Train (1987)
40:43 Twins (1988)
43:31 Wise Guys (1986)

45:43 Godzilla (1954)

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, TuneIn, or by following the links on this page.

– The Podcast Crew

Dune: Part Two (2024)

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Hey hey hey it’s throat-singing o’clock! I remember, lo several years ago now, when someone was online complaining about multiplex soundtrack overlap and how, in the moment that Beth died in Little Women, they could hear Babu Frik laughing in the next screening over. I had a similar experience last week when I could hear the chanting of the Sardaukar armies during a quiet moment in Drive-Away Dolls; I just sat there thinking how much I couldn’t wait to check out Dune 2, and that day has finally come. 

We open shortly after we left off in the last one, with Paul Atreides (Timothée Chalamet) and his mother Jessica (Rebecca Ferguson), the concubine of the late Duke Leto Atreides, have been taken in by Stilgar (Javier Bardem), the leader of a local division of scavengers known as Fremen. Paul has recently slain one of the Fremen in ritual combat, which makes most of them leery of him, but a young woman named Chani (Zendaya) sees something in the outworlder that she respects. The desert world of Arrakis, the only place in the universe where the space travel-enabling spice melange can be found, has been returned to the governance of House Harkonnen, headed by the Baron (Stellan Skarsgård), who is currently training his nephew Feyd-Rautha (Austin Butler) in the ways of wanton cruelty and planetary management. The Bene Gesserit, as headed by Reverend Mother Mohiam (Charlotte Rampling) sets her sights on using Feyd as the fulfillment of her sect’s centuries-long eugenics/missionary work following the presumed end of the Atreides bloodline, but reports coming from Arrakis that there is a new leader among the Fremen raise the curiosity of Princess Irulan (Florence Pugh), whose allegiance is torn between her allegiance to the Bene Gesserit and her loyalty to her father, the emperor (Christopher Walken). Meanwhile, on Arrakis, Paul becomes embedded with the Fremen. When his mother first attempts to use her powers and the apparent fulfillment of prophecy in Paul as proof that he is the long-awaited Fremen messiah, Paul’s public rejection of this endears him both to the non-believers, who appreciate his honesty, and the true believers, who believe that this is merely messianic humility. When his mother, now pregnant, drinks of the mysterious “water of life,” she becomes the new Reverend Mother of the Fremen, a position she’s more than happy to leverage to further spread the glad tidings of her son’s ascendancy. 

This is a huge movie, just big and bold and broad and beautiful. It’s so captivating that even a week later, I still feel more like it was something that I experienced more than it was something that I saw; talking about it as a film almost feels like the wrong way to discuss it. There’s a sequence in the movie in which the Fremen enact a guerilla attack on one of the Harkonnen spice-harvesting machines, which is dozens of stories high and takes up the same amount of space as a quarter of a city block. They come from multiple fronts—bursting forth from under the sand, storming out from behind caves, and sharpshooting one of those dragonfly helicopters. It’s so perfectly captured and rendered on screen that I could almost feel the desert sun on my skin, the heat coming off of the sand. The tremendous, hideous machine has these pillar-like feet/ground hammerers that move every few minutes, and Paul and Chani take cover behind one while working out how to take down the copterfly. There’s an almost ineffable, indescribable reality of the starkness of the shadow, the perfect sound mix, the pacing of the cuts, all of them in perfect harmony that is just pure movie magic, and I was there. Desert environments are inherently otherworldly, but they do exist in reality, such that in the rare instances that we do see other environs like the world where the Harkonnens’ seat of power is, these are even more removed from what we consider reality but appear so complete and real that it’s truly something to behold on the big screen. The sequence in which we visit the Harkonnen arena and the sunlight is so intense that everything is monochrome except in the shade is a particular standout, just phenomenal, and the inky, strange fireworks that fill the air only make it that much cooler. Everything that you’ve heard about this movie’s mastery of every facet of the art of filmcraft is true, and more. 

Narratively, this one does a great job of establishing all the lore that you would need to know through dialogue and imagery, and adds some things which give the text a slightly different depth or interpretation. While Stilgar is every bit the perfect disciple, who sees the wisdom of the prophesied “Lisan al-Gaib” even in Paul’s dismissal of the title (it shows the messiah’s humility) and is willing to give his own life just to give Paul a chance to speak to a quorum of tribal leaders, Chani is here (unlike in the text) unwilling to ascribe any kind of spiritual meaning to Paul’s accomplishments. The film chalks this up to a cultural difference, which helps make the Fremen seem less monolithic; the northerners (like Chani) are of a more agnostic bent than their neighbors in the south (like Stilgar), who are more religious in general and have among them a strong lean toward fundamentalism. Their opposing views of Paul make his tragic turn more meaningful, as he moves from the moral certitude that he must reject all attempts to elevate him to power, as he believes the Fremen can only be meaningfully and permanently liberated if they are led to victory by one of their own, to taking on the mantle of their deliverer and leading them against the Harkonnens. Although there was a kind of filigree that the David Lynch adaptation had that is mostly absent here, there are still moments of bizarre psychedelia as well; after all, it wouldn’t quite be Dune without it. Psychic dreams abound, and when Jessica drinks the Water of Life while pregnant with her daughter, the fetus becomes psychically capable of communication with her mother while possessing the knowledge and experience of a hundred generations, so there are some shots of her in utero as she and her mother “talk,” and that’s the kind of seriously-treated wackiness that makes this whole thing so much more than the sum of its parts. 

I wouldn’t normally make this specific recommendation, but I really think that you ought to see this one in theaters if you can. Every person that I talked to who saw the first Dune at the movies thought it was a staggering masterpiece, while reactions among those who saw it at home were more mixed. To paraphrase Nicole Kidman, we go to the movies to go somewhere we’ve never been before, not just to be entertained, but to be reborn. You should see this one as big as you can. 

-Mark “Boomer” Redmond

Lagniappe Podcast: Blind Date (1984)

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For this lagniappe episode of The Swampflix Podcast, Boomer, Brandon, and Alli discuss the erotic Greek sci-fi thriller Blind Date (1984).

00:00 Oscars

04:45 Hundreds of Beavers (2024)
08:10 Eye of the Cat (1969)
11:42 Mamma Roma (1962)
16:16 Raising Arizona (1987)
19:20 Drive-Away Dolls (2024)
24:40 Dick (1999)
27:53 The Ritz (1976)
33:30 Gasoline Rainbow (2024)
39:03 Sleater-Kinney
41:05 Rebel Dykes (2021)
46:25 How to Have Sex (2024)
51:43 Blood of the Virgins (1967)

55:05 Blind Date (1984)

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, TuneIn, or by following the links on this page.

– The Podcast Crew

Podcast #207: Tenet (2020) & 2024’s Best Director Nominees

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Welcome to Episode #207 of The Swampflix Podcast. For this episode, Brandon, James, Britnee, and Hanna discuss the earlier works of this year’s Best Director Oscar nominees, starting with Christopher Nolan’s backwards-explosions sci-fi action thriller Tenet (2020). Enjoy!

00:00 Welcome

01:33 Harakiri (1962)
06:50 King of the Gypsies (1978)
10:24 Obsessed (2009)
15:35 New Orleans French Film Fest 2024
19:00 Our Body (2024)

24:06 Tenet (2020)
44:47 The Lobster (2015)
1:02:15 Birth (2004)
1:22:49 After Hours (1984)
1:39:47 Sibyl (2019)

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, TuneIn, or by following the links on this page.

– The Podcast Crew

The Lathe of Heaven (1980)

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The recent career-overview documentary The Worlds of Ursula K Le Guin is a decent enough introduction to the sci-fi author’s big-picture concepts & beliefs.  The posthumous doc unfortunately highlights Le Guin’s Earthsea series as a source of inspiration for Harry Potter, of all indignities, but it’s a faux pas I’m willing to forgive since it also indulges in some transcendent Loving Vincent-style animation that illustrates her ideas beautifully.  I’m also willing to forgive it because there is so little visual, extratextual material to pull from when marrying images to Le Guin’s words.  Goro Miyazaki’s condensed anime adaptation of the Earthsea series also felt like a lazy cash-in on the popularity of Harry Potter in the 2000s, mixed with generic Games of Thrones-style fantasy tropes.  Tales from Earthsea certainly didn’t engage with the meaning behind the story of its source text in any authentic or substantial way, so it makes sense that The Worlds of Ursula K Le Guin would have to re-illustrate its central concepts instead of licensing Miyazaki’s imagery from Studio Ghibli.  There wasn’t much else to pull from beyond the Goro Miyazaki movie either – a noticeable void of extratextual illustration that becomes exponentially unignorable the further the documentary digs into Le Guin’s legacy. 

It’s outright absurd that there are only four direct film adaptations of Le Guin’s work listed on her official website.  Half adapt stories from Earthsea – including the Ghibli movie and a Syfy Channel miniseries.  The other half are TV movie adaptations of The Lathe of Heaven – one for public access and one for A&E.  That’s a shockingly thin catalog for an incalculably influential author with dozens of novels and hundreds of short stories to her name.  Luckily, there’s at least one great work lurking among these meager titles, one that eases the bitterly bland aftertaste of the middling Earthsea anime.  The very first film adaptation of Le Guin’s writing was also credited as the first made-for-Public-Access-TV movie ever.  The 1980 Lathe of Heaven is something of a cult curio for New Yorkers who happened to catch it on WNET Channel 13 in its original broadcast, and its scarcity on home video has only intensified its status as a niche object of sci-fi nerd affection in the decades since.  Made by experimental video art weirdos from the NYC area (David Loxton & Fred Barzyk), the 1980 version of The Lathe of Heaven is much more stylish than the A&E version from the 2000s.  Le Guin also had so much direct involvement in the production that she earned an official “creative consultant” credit, which is something you won’t find in the other adaptations of her work. 

The Lathe of Heaven stars Bruce “Willard” Davison as a troubled citizen of near-future Portland (Le Guin’s home city), a suicide attempt survivor who’s assigned to a “voluntary therapy clinic” to assess the mysterious sleep disorder that’s tanking his mental health.  He’s isolated by his suffering, since he is being plagued by phenomenon he describes as “effective dreams”: dreams that alter the fabric of reality in waking life, unbeknownst to everyone but him.  Against all odds, the patient convinces his new sleep therapist that the “effective dream” phenomenon is real in just a few sessions, but instead of working towards a cure, the doctor immediately exploits his fantastical power.  Using suggestive hypnosis, the therapist influences the content of his patient’s dreams, attempting to improve society and the planet through the unwieldy power.  After a couple minor successes transforming the famously rainy city of Portland into “The Sunshine City” and dreaming his way into a bigger office, the therapist quickly starts dreaming bigger – to the entire world’s peril.  His patient effectively has a cursed Monkey’s Paw for a brain, leading to a series of Twilight Zone style ironies in dreams fulfilled.  Dreaming the planet’s relief from over-population leads to genocide.  Dreaming for world peace leads to global suffering under alien invaders.  Dreaming the end of racism leads to oppressive cultural homogenization; etc.

There’s an overt philosophical conundrum at the heart of Le Guin’s story, stemming specifically from her interest in Taoism.  Although the therapist is relatively well-intentioned in his efforts to improve the world by exploiting his patient’s effective dreams, he’s constantly violating the natural flow of life & the universe, suffering grand-scale consequences for the transgression.  The dreamer, by contrast, is much better suited to a proper Taoist lifestyle, gradually accepting that there is no grand purpose or meaning to Life, explaining to his doctor, “It just is.”  The philosophical clash between those opposing forces would only be enough material to cover an hour-long block of Outer Limits, though, so it’s for the best that Loxton & Barzyk bring some much-needed visual flair to the dream sequences & sleep study experiments to translate Le Guin’s written ideas into cinema.  The directors’ video art psychedelia shines through on the display screens of the retro-futurist lab equipment and in the film-negative illustrations of invading UFOs.  It’s an effect that’s only been amplified by the film’s degenerated imagery.  Since its original production materials were lost, its most current DVD prints were remastered from time-damaged video elements – leaving it with a “ghosting” effect that smears all rapid movement onscreen in a transparent trail.  That would be a frustrating limitation in most archival contexts, but it’s appropriate to the film’s deliberately dreamlike visual style in this particular instance.

Truth be told, The Lathe of Heaven is more “great for a TV movie” than it is great for a movie-movie.  There are a few flashes of brilliance in its planetarium laser shows, its stage-bound visualization of a global plague, its Ed Woodian stock footage of jellyfish & space rockets, and its stunning montage of Portland landscapes warped by their reflection in skyscraper windowpanes.  Otherwise, the production is glaringly limited by its Public Access TV production budget, and so it’s most commendable for the imaginative & philosophical strengths of Le Guin’s writing.  The most you could say of the 1980 Lathe of Heaven as an art object is that it lands as a more level-headed, made-for-TV version of Ken Russell’s much wilder Altered States, which happened to be released the same year.  Otherwise, it’s a scrappy, serviceable illustration of its much more substantial source text.  That service just can’t be overvalued in this case, since the text’s author is so greatly talented and so strangely underadapted, with only a few relatively puny competitors, all devoid of any discernible visual style.

-Brandon Ledet