Dune: Part Two (2024)

Hey hey hey it’s throat-singing o’clock! I remember, lo several years ago now, when someone was online complaining about multiplex soundtrack overlap and how, in the moment that Beth died in Little Women, they could hear Babu Frik laughing in the next screening over. I had a similar experience last week when I could hear the chanting of the Sardaukar armies during a quiet moment in Drive-Away Dolls; I just sat there thinking how much I couldn’t wait to check out Dune 2, and that day has finally come. 

We open shortly after we left off in the last one, with Paul Atreides (Timothée Chalamet) and his mother Jessica (Rebecca Ferguson), the concubine of the late Duke Leto Atreides, have been taken in by Stilgar (Javier Bardem), the leader of a local division of scavengers known as Fremen. Paul has recently slain one of the Fremen in ritual combat, which makes most of them leery of him, but a young woman named Chani (Zendaya) sees something in the outworlder that she respects. The desert world of Arrakis, the only place in the universe where the space travel-enabling spice melange can be found, has been returned to the governance of House Harkonnen, headed by the Baron (Stellan Skarsgård), who is currently training his nephew Feyd-Rautha (Austin Butler) in the ways of wanton cruelty and planetary management. The Bene Gesserit, as headed by Reverend Mother Mohiam (Charlotte Rampling) sets her sights on using Feyd as the fulfillment of her sect’s centuries-long eugenics/missionary work following the presumed end of the Atreides bloodline, but reports coming from Arrakis that there is a new leader among the Fremen raise the curiosity of Princess Irulan (Florence Pugh), whose allegiance is torn between her allegiance to the Bene Gesserit and her loyalty to her father, the emperor (Christopher Walken). Meanwhile, on Arrakis, Paul becomes embedded with the Fremen. When his mother first attempts to use her powers and the apparent fulfillment of prophecy in Paul as proof that he is the long-awaited Fremen messiah, Paul’s public rejection of this endears him both to the non-believers, who appreciate his honesty, and the true believers, who believe that this is merely messianic humility. When his mother, now pregnant, drinks of the mysterious “water of life,” she becomes the new Reverend Mother of the Fremen, a position she’s more than happy to leverage to further spread the glad tidings of her son’s ascendancy. 

This is a huge movie, just big and bold and broad and beautiful. It’s so captivating that even a week later, I still feel more like it was something that I experienced more than it was something that I saw; talking about it as a film almost feels like the wrong way to discuss it. There’s a sequence in the movie in which the Fremen enact a guerilla attack on one of the Harkonnen spice-harvesting machines, which is dozens of stories high and takes up the same amount of space as a quarter of a city block. They come from multiple fronts—bursting forth from under the sand, storming out from behind caves, and sharpshooting one of those dragonfly helicopters. It’s so perfectly captured and rendered on screen that I could almost feel the desert sun on my skin, the heat coming off of the sand. The tremendous, hideous machine has these pillar-like feet/ground hammerers that move every few minutes, and Paul and Chani take cover behind one while working out how to take down the copterfly. There’s an almost ineffable, indescribable reality of the starkness of the shadow, the perfect sound mix, the pacing of the cuts, all of them in perfect harmony that is just pure movie magic, and I was there. Desert environments are inherently otherworldly, but they do exist in reality, such that in the rare instances that we do see other environs like the world where the Harkonnens’ seat of power is, these are even more removed from what we consider reality but appear so complete and real that it’s truly something to behold on the big screen. The sequence in which we visit the Harkonnen arena and the sunlight is so intense that everything is monochrome except in the shade is a particular standout, just phenomenal, and the inky, strange fireworks that fill the air only make it that much cooler. Everything that you’ve heard about this movie’s mastery of every facet of the art of filmcraft is true, and more. 

Narratively, this one does a great job of establishing all the lore that you would need to know through dialogue and imagery, and adds some things which give the text a slightly different depth or interpretation. While Stilgar is every bit the perfect disciple, who sees the wisdom of the prophesied “Lisan al-Gaib” even in Paul’s dismissal of the title (it shows the messiah’s humility) and is willing to give his own life just to give Paul a chance to speak to a quorum of tribal leaders, Chani is here (unlike in the text) unwilling to ascribe any kind of spiritual meaning to Paul’s accomplishments. The film chalks this up to a cultural difference, which helps make the Fremen seem less monolithic; the northerners (like Chani) are of a more agnostic bent than their neighbors in the south (like Stilgar), who are more religious in general and have among them a strong lean toward fundamentalism. Their opposing views of Paul make his tragic turn more meaningful, as he moves from the moral certitude that he must reject all attempts to elevate him to power, as he believes the Fremen can only be meaningfully and permanently liberated if they are led to victory by one of their own, to taking on the mantle of their deliverer and leading them against the Harkonnens. Although there was a kind of filigree that the David Lynch adaptation had that is mostly absent here, there are still moments of bizarre psychedelia as well; after all, it wouldn’t quite be Dune without it. Psychic dreams abound, and when Jessica drinks the Water of Life while pregnant with her daughter, the fetus becomes psychically capable of communication with her mother while possessing the knowledge and experience of a hundred generations, so there are some shots of her in utero as she and her mother “talk,” and that’s the kind of seriously-treated wackiness that makes this whole thing so much more than the sum of its parts. 

I wouldn’t normally make this specific recommendation, but I really think that you ought to see this one in theaters if you can. Every person that I talked to who saw the first Dune at the movies thought it was a staggering masterpiece, while reactions among those who saw it at home were more mixed. To paraphrase Nicole Kidman, we go to the movies to go somewhere we’ve never been before, not just to be entertained, but to be reborn. You should see this one as big as you can. 

-Mark “Boomer” Redmond

Lagniappe Podcast: Blind Date (1984)

For this lagniappe episode of The Swampflix Podcast, Boomer, Brandon, and Alli discuss the erotic Greek sci-fi thriller Blind Date (1984).

00:00 Oscars

04:45 Hundreds of Beavers (2024)
08:10 Eye of the Cat (1969)
11:42 Mamma Roma (1962)
16:16 Raising Arizona (1987)
19:20 Drive-Away Dolls (2024)
24:40 Dick (1999)
27:53 The Ritz (1976)
33:30 Gasoline Rainbow (2024)
39:03 Sleater-Kinney
41:05 Rebel Dykes (2021)
46:25 How to Have Sex (2024)
51:43 Blood of the Virgins (1967)

55:05 Blind Date (1984)

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

– The Podcast Crew

Podcast #207: Tenet (2020) & 2024’s Best Director Nominees

Welcome to Episode #207 of The Swampflix Podcast. For this episode, Brandon, James, Britnee, and Hanna discuss the earlier works of this year’s Best Director Oscar nominees, starting with Christopher Nolan’s backwards-explosions sci-fi action thriller Tenet (2020). Enjoy!

00:00 Welcome

01:33 Harakiri (1962)
06:50 King of the Gypsies (1978)
10:24 Obsessed (2009)
15:35 New Orleans French Film Fest 2024
19:00 Our Body (2024)

24:06 Tenet (2020)
44:47 The Lobster (2015)
1:02:15 Birth (2004)
1:22:49 After Hours (1984)
1:39:47 Sibyl (2019)

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

– The Podcast Crew

The Lathe of Heaven (1980)

The recent career-overview documentary The Worlds of Ursula K Le Guin is a decent enough introduction to the sci-fi author’s big-picture concepts & beliefs.  The posthumous doc unfortunately highlights Le Guin’s Earthsea series as a source of inspiration for Harry Potter, of all indignities, but it’s a faux pas I’m willing to forgive since it also indulges in some transcendent Loving Vincent-style animation that illustrates her ideas beautifully.  I’m also willing to forgive it because there is so little visual, extratextual material to pull from when marrying images to Le Guin’s words.  Goro Miyazaki’s condensed anime adaptation of the Earthsea series also felt like a lazy cash-in on the popularity of Harry Potter in the 2000s, mixed with generic Games of Thrones-style fantasy tropes.  Tales from Earthsea certainly didn’t engage with the meaning behind the story of its source text in any authentic or substantial way, so it makes sense that The Worlds of Ursula K Le Guin would have to re-illustrate its central concepts instead of licensing Miyazaki’s imagery from Studio Ghibli.  There wasn’t much else to pull from beyond the Goro Miyazaki movie either – a noticeable void of extratextual illustration that becomes exponentially unignorable the further the documentary digs into Le Guin’s legacy. 

It’s outright absurd that there are only four direct film adaptations of Le Guin’s work listed on her official website.  Half adapt stories from Earthsea – including the Ghibli movie and a Syfy Channel miniseries.  The other half are TV movie adaptations of The Lathe of Heaven – one for public access and one for A&E.  That’s a shockingly thin catalog for an incalculably influential author with dozens of novels and hundreds of short stories to her name.  Luckily, there’s at least one great work lurking among these meager titles, one that eases the bitterly bland aftertaste of the middling Earthsea anime.  The very first film adaptation of Le Guin’s writing was also credited as the first made-for-Public-Access-TV movie ever.  The 1980 Lathe of Heaven is something of a cult curio for New Yorkers who happened to catch it on WNET Channel 13 in its original broadcast, and its scarcity on home video has only intensified its status as a niche object of sci-fi nerd affection in the decades since.  Made by experimental video art weirdos from the NYC area (David Loxton & Fred Barzyk), the 1980 version of The Lathe of Heaven is much more stylish than the A&E version from the 2000s.  Le Guin also had so much direct involvement in the production that she earned an official “creative consultant” credit, which is something you won’t find in the other adaptations of her work. 

The Lathe of Heaven stars Bruce “Willard” Davison as a troubled citizen of near-future Portland (Le Guin’s home city), a suicide attempt survivor who’s assigned to a “voluntary therapy clinic” to assess the mysterious sleep disorder that’s tanking his mental health.  He’s isolated by his suffering, since he is being plagued by phenomenon he describes as “effective dreams”: dreams that alter the fabric of reality in waking life, unbeknownst to everyone but him.  Against all odds, the patient convinces his new sleep therapist that the “effective dream” phenomenon is real in just a few sessions, but instead of working towards a cure, the doctor immediately exploits his fantastical power.  Using suggestive hypnosis, the therapist influences the content of his patient’s dreams, attempting to improve society and the planet through the unwieldy power.  After a couple minor successes transforming the famously rainy city of Portland into “The Sunshine City” and dreaming his way into a bigger office, the therapist quickly starts dreaming bigger – to the entire world’s peril.  His patient effectively has a cursed Monkey’s Paw for a brain, leading to a series of Twilight Zone style ironies in dreams fulfilled.  Dreaming the planet’s relief from over-population leads to genocide.  Dreaming for world peace leads to global suffering under alien invaders.  Dreaming the end of racism leads to oppressive cultural homogenization; etc.

There’s an overt philosophical conundrum at the heart of Le Guin’s story, stemming specifically from her interest in Taoism.  Although the therapist is relatively well-intentioned in his efforts to improve the world by exploiting his patient’s effective dreams, he’s constantly violating the natural flow of life & the universe, suffering grand-scale consequences for the transgression.  The dreamer, by contrast, is much better suited to a proper Taoist lifestyle, gradually accepting that there is no grand purpose or meaning to Life, explaining to his doctor, “It just is.”  The philosophical clash between those opposing forces would only be enough material to cover an hour-long block of Outer Limits, though, so it’s for the best that Loxton & Barzyk bring some much-needed visual flair to the dream sequences & sleep study experiments to translate Le Guin’s written ideas into cinema.  The directors’ video art psychedelia shines through on the display screens of the retro-futurist lab equipment and in the film-negative illustrations of invading UFOs.  It’s an effect that’s only been amplified by the film’s degenerated imagery.  Since its original production materials were lost, its most current DVD prints were remastered from time-damaged video elements – leaving it with a “ghosting” effect that smears all rapid movement onscreen in a transparent trail.  That would be a frustrating limitation in most archival contexts, but it’s appropriate to the film’s deliberately dreamlike visual style in this particular instance.

Truth be told, The Lathe of Heaven is more “great for a TV movie” than it is great for a movie-movie.  There are a few flashes of brilliance in its planetarium laser shows, its stage-bound visualization of a global plague, its Ed Woodian stock footage of jellyfish & space rockets, and its stunning montage of Portland landscapes warped by their reflection in skyscraper windowpanes.  Otherwise, the production is glaringly limited by its Public Access TV production budget, and so it’s most commendable for the imaginative & philosophical strengths of Le Guin’s writing.  The most you could say of the 1980 Lathe of Heaven as an art object is that it lands as a more level-headed, made-for-TV version of Ken Russell’s much wilder Altered States, which happened to be released the same year.  Otherwise, it’s a scrappy, serviceable illustration of its much more substantial source text.  That service just can’t be overvalued in this case, since the text’s author is so greatly talented and so strangely underadapted, with only a few relatively puny competitors, all devoid of any discernible visual style.

-Brandon Ledet

Biosphere (2023)

Mumblecore may be long gone as a moment in time, but the Duplass Brothers are still out there keeping its memory alive.  While mumblecore overachievers Greta Gerwig & Noah Baumbach made the highest-grossing film of the year—a feature-length toy commercial, no less—The Duplasses are still making low-key, low-profile indies, still putting together dependably entertaining pictures with limited resources.  Even so, their new sci-fi bromance Biosphere feels like a mumblecore throwback stunt in its limited scope, featuring only two actors on a single, sparse, Apple Store futurist set.  That scaled-down approach to movie production made more sense when they were making lockdown-era laptop dramas like Language Lessons, but at this point in on-set COVID safety protocols, it’s more of a flex than a necessity.  In cynical Gen-X 90s terms, the narrative would’ve been that Barbie was a sign that Gerwig & Baumbach “sold out” and that the Duplasses are somehow nobler artists for continuing to slack around on a condemned & abandoned mumblecore playground.  In these post-Poptimism times we’re living in now, though, there’s no such thing as selling out, and all that really matters is that Barbie is one of the best movies of the year, while Biosphere is just the latest example of what its producers have been consistently making for the past couple decades running.

That doesn’t necessarily mean they’re lacking in ambition, though.  Biosphere takes admirably big swings on its tiny playground, and it scores major bonus points for taking those swings early, so that it actually has to fully deal with the social discomforts of its premise instead of saving it all for a last-minute twist. Mark Duplass stars opposite Sterling K Brown as childhood best friends . . . and the only two human beings left alive after a nuclear apocalypse.  Every detail outside the bond of their friendship gets phonier & phonier the further the story spirals out from there.  Duplass unconvincingly stars as the Republican president of the United States and the main instigator of the nuclear shoot-out that ended it all, despite having more of an under-achieving court jester vibe.  Brown is slightly more believable as the politically progressive scientist who built the self-contained biodome they’re riding out the Apocalypse in, but the circumstances of when & why he built it get less credible by the minute.  That doesn’t matter nearly as much as the question of how two cisgender men are supposed to rebuild society without any outside collaborators for procreation, a question made even more uncomfortable by how their dorm-room college bro relationship is tested by their newfound need to be Everything to each other in a world the size of a living room.  Since the movie is most effective when it’s about the specifics of their evolving friendships, it’s probably for the best that there is no world outside their biohome.

I can’t say much more about Biosphere‘s premise without completely spoiling it, which I guess means that you should watch it with your best bro, so you have someone to talk it out with.  It’s thematically provocative in its discussions of the physiology & power dynamics of gender, poking specifically at the most sensitively guarded area of the topic: straight male companionship.  What does it say about the Duplasses’ filmmaking ambitions that Mark already starred in a movie about those exact bromantic sensitivities way back in 2009?  I’m not sure, but I do know that Humpday was received as a substantial entry in the mumblecore canon, while Biosphere feels untethered from anything especially urgent or substantial at all.  Even within the subgenre of movies contained in biospheres, it’s nowhere near as provocative as the eco-terror bomb-thrower Silent Running nor as memorably goofy & inane as the stoner bro comedy Biodome.  It’s just a Duplass Brothers movie that happens to have a sci-fi theme – the kind of low-key, oddly phony drama that makes you wonder why they didn’t just stage an off-Broadway play instead of making a movie.  I appreciate its ambition to challenge its audience in its thematic ideas, while I also question when The Duplasses are going to start challenging themselves with cinematic ones.

-Brandon Ledet