Hamnet (2025)

All of the advertising for and critical response to Chloé Zhao’s prestige-season adaptation of Hamnet will lead you to expect a much shallower film than what it actually is. Having not read the novel myself, I’ve so far only understood Hamnet to be the weepie version of Shakespeare in Love: an Oscar-bait Hollywood drama about the death of William Shakespeare’s young child, Hamnet, the tragedy that inspired him to write the near-eponymous play. The loudest critical responses to the film adaptation have either been in praise of or in resistance to the ways that actors Paul Mescal and Jessie Buckley perform that parental grief as Shakespeare and his wife, Agnes Hathaway, respectively. I’m enough of a sucker for period-piece melodramas that I would’ve been onboard for that relatively small story about one historically famous couple’s version of art therapy, but the film turned out to be much grander & fuller in scope than that. It hits on much broader themes about how we’ve all lost a genuine, Pagan relationship with the natural world and how making art can be a form of witchcraft that brings us back to it. And it only manages to do so by primarily functioning as Agnes’s story, not William’s.

We meet Agnes & William as young no-namers who are violently in love but haven’t yet fully established their place in the world. As much as they adore each other, their individual natures pull them in separate directions. William’s theatrical ambitions draw him to a busy life in The Big City, while Agnes thrives in the country woods as far away from London as she can get. The central conflict is not so much the grief that couple suffers when they suddenly lose their child to illness, but the dissonance in how they personally process that grief after the fact. A falconer & herbalist who’s viciously rumored to be “the daughter of a forest witch,” Agnes is in tune with the natural flow of life & death, but that flow is frequently disrupted by civilized townsfolk who drag her out of the woods and into the unnatural rituals of Christian society. She’s neither allowed to give birth in the way that feels natural to her (alone, standing in the woods) nor grieve familial loss in her own way (directly, without averting her eyes). When her young son dies and her husband fucks off to the city to continue his work in the theatre, she perceives the abandonment as his own close-hearted rejection of life & nature, lumping him in with the phonies who won’t let her simply be herself in the woods because it’s not Proper Behavior. It isn’t until she sees the resulting play William names after their son that she understands that he can only grieve through his art, and that his act of creation on the stage is its own form of witchcraft — however foreign to hers.

The final act of Hamnet—when Agnes is reunited with and says goodbye to her dead son’s spirit through her husband’s art—is powerful stuff. It cuts right through the knee-jerk cynicism that usually prompts me to dismiss the Oscar-hopeful studio dramas that flood the release calendar this time of year. In particular, I was moved by a shot of Agnes looking up to the stage at her son’s dramatic ghost that mirrors earlier sequences of her looking up to the flying spirit of a deceased pet hawk, illustrating in a small gesture the separate but parallel magics she & her husband practice. It’s that tension between the old & modern ways that makes Zhao such a strong fit for the material. Her docudrama filmmaking style is incongruous with the costume drama genre, but her security-camera modernity clashes with the Old World natural setting in a way that echoes the spiritual divide between Agnes & William’s respective worldviews. The only times the movie loses its way, really, are the brief moments when Zhao strays from Agnes’s POV to catch up with how William is getting along in the city. There’s an especially corny reading of the “To be or not to be” soliloquy that temporarily breaks the movie’s spell as William works out his feelings on his own, but that’s less the fault of Paul Mescal’s performance than it is a misstep in intellectual rigor behind the camera. Hamnet is only truly about Hamlet in the final minutes when Agnes engages with that work from the audience pit, armed with Jessie Buckley’s trademark combative smirk. When it sticks with her, it soars. Thankfully, that accounts for most of the runtime.

-Brandon Ledet

Twelfth Night: Or What You Will (1996)

The 1996 BBC Films production of Twelfth Night: Or What You Will is a mostly faithful staging of the classic Shakespeare comedy, directed by The Royal Shakespeare Company’s Trevor Nunn. It’s not the kind of MTV-era update to Shakespeare’s text that you’ll find in fellow 90s titles like 10 Things I Hate About You or My Own Private Idaho, which tried to Make the Bard Cool Again for a generation who mostly knew him through frustrating homework assignments.  You wouldn’t know that from Twelfth Night‘s poster, though, which sold it as exactly that.  Attempting to cash in on a recent string of mainstream gay comedies with themes of crossdressing & drag, 1996’s Twelfth Night was marketed with the tagline, “Before Priscilla crossed the desert, Wong Foo met Julie Newmar, and the Birdcage was unlocked, there was … Twelfth Night.”  I assume most adults expecting a boundary-pushing gay farce based on that marketing would’ve found this film tame by comparison, as the queer sexual tension of the text isn’t updated or sensationalized for the 90s in any flashy, daring way.  If nothing else, it’s somewhat surprising that Tromeo & Juliet is the 1996 Shakespeare update that includes a lesbian makeout session, given which one would’ve been supported by its source text.

I have to imagine, then, that this version of Twelfth Night was a little more subtle & subversive in its queer appeal.  If the adult audience marketed to in that tagline were already well fed by the mainstream echoes of New Queer Cinema and the bratty teens of the time were looking for Shakespeare plays set in the halls of their high school (preferably starring Julia Styles), it’s the younger, more sheltered crowd who would’ve benefited most from the queer themes of Shakespeare’s play.  It’s not hard to imagine a heavily policed gay preteen who wasn’t allowed to rent a copy of The Adventures of Priscilla, Queen of the Desert sneaking Twelfth Night past their parents as a cultured, educational video store selection.  1996’s Twelfth Night seems ideally suited as a queer-awakening VHS rental for younger audiences who grew up watching titles like Ever After, The Secret Garden, and The Secret of Roan Inish in regular slumber party rotation or on solo lazy afternoons.  Romeo+Juliet was the Shakespeare update with true Gay 90s™ flair; this one lets the confused-lust genderfuckery of the original play stand on its own without any post-MTV stylistic embellishments.  It’s very warmly pleasant & endearing for that, and maybe even quietly transgressive depending on the parental censorship of your childhood household.

I won’t dare recount the plot of such a faithful adaptation of the original play here, at least not until this blog starts generating income as a SparkNotes subsidiary.  All you need to know is that twins who make do as traveling entertainers are separated by shipwreck, presuming each other dead.  Putting their twin-magic cabaret act to good use, the sister goes into hiding in male drag and quickly gets entangled in a queer love triangle with a man & woman who use her as a romantic surrogate, to the sexual confusion of everyone involved.  Then, her near-identical twin brother shows up wearing the same dumb little wispy mustache, leading to a chaotic reset to normalcy at a heterosexual wedding, in classic farcical tradition.  Before order is restored, though, there’s plenty of intense dwelling on the same-gender attraction stoked by the hiding-in-drag sitcom premise.  Characters often breathe heavy as they lean in for a near-kiss – an exchange that reads gay whether it’s Viola-as-Cesario nearly kissing her male employer or Viola-as-Cesario nearly kissing her employer’s female crush.  Other highlights include tender bathtub flirtation between bros and an opening-credits montage where Viola first gets into Cesario drag, with major emphasis put on her stuffing the crotch of her pants for accuracy.  It’s not hard to imagine a young audience discovering things about themselves watching all of this gender play & queer desire onscreen, and it’s all presented under the guise of traditional, sophisticated theatre.

Presuming that you are no longer a sheltered 90s child depending on Blockbuster Video rentals to smuggle Gay Content into your family home, the best reason to watch the 1996 Twelfth Night at this point is the cast.  Imogen Stubbs does a decent enough job in the central Cesario drag king role, in which (through Viola) she mostly equates being a man to being a Bugs Bunny level smartass.  Ben Kingsley, Richard E. Grant, and Nigel Hawthorne are all formidable fools in the goofball periphery of the central conflict as well, along with what I can only presume are veterans of The Royal Shakespeare Company and of multi-episode arcs of Downton Abbey.  The real draw in the cast, though, is a young Helena Bonham Carter, especially if you have any nostalgia for the era when her time machine got stuck in centuries past and she made a name for herself playing love interests in costume dramas (including an early starring role in director Trevor Nunn’s Lady Jane).  While the film’s younger video store audiences experienced a queer awakening at home, HBC was experiencing a kind of goth awakening onscreen as Olivia, who’s introduced in mourning for her own deceased brother, which is what attracts Viola to her.  She takes to black lace like no one before or since; it’s a marriage built to last longer than any among the story’s main players, so it’s romantic to think that it all started here.

-Brandon Ledet

Lagniappe Podcast: Richard III (1995)

For this lagniappe episode of The Swampflix Podcast, Boomer, Brandon, and Alli discuss Ian McKellen’s 1995 anachronization of Shakespeare’s Richard III, set in an alternate-history fascist Britain.

00:00 Welcome

02:00 Stephen King miniseries
08:28 There’s Something Wrong with the Children (2023)
10:00 Alice Doesn’t Live Here Anymore (1974)
15:15 Asteroid City (2023)
18:03 Oink (2023)
21:00 65 (2023)
27:30 Spider-Man: Across the Spider-Verse (2023)

32:12 Richard III (1995)

You can stay up to date with our podcast through SoundCloudSpotifyiTunesStitcherTuneIn, or by following the links on this page.

-The Lagniappe Podcast Crew

The Tempest (1979)

Long before Baz Luhrmann’s Romeo+Juliet attempted to modernize Shakespeare merely through hip choices in casting & costuming, Derek Jarman did much the same for The Tempest . . . with much uglier results. The arthouse British auteur interpreted the classic Shakespeare play as a series of gorgeous & grotesque tableaus set against a Gothic horror backdrop. The Tempest is a little drier & more text-faithful than I would have wanted from Jarman tackling such familiar, academic material, which might be the major way in which Luhrmann’s over-the-top Hollywood Spectacle excess has it bested. Still, the lurid imagery & spiritual decay that flows throughout all of Jarman’s films manages to make the Bard’s culturally over-saturated work his own distinct interpretation.

It would be beside the point to recap the plot of Shakespeare’s The Tempest here, at least not when a link to a Wikipedia article or CliffsNotes refresher would get the gist across just as well. This is less a re-interpretation of the text than it is a 70s-contemporary staging of its exact dialogue. Something I always appreciate about Jarman’s films (especially in my recent watches of The Garden & Jubilee) is how they feel like watching punks play dress-up: a muted, grotesque pleasure that The Tempest dwells on from start to end. I can’t say that any of the performer’s line readings reinvigorated Shakespeare’s words with any newfound fervor, but watching Jarman-regular Jack Birkett eat raw eggs & cackle at his own fart jokes as Caliban is the exact kind of Royal Theatre Geek Show you’d want out of this kind of material. It’s a very dry, calm, by-the-books production for the most part, which only makes its punk-scene casting & occasional absurdist outbursts more of a grotesque intrusion on the material by contrast.

I’ll be honest and admit that the well-behaved, academic approach to Shakespeare’s original text was somewhat of a letdown for me here, as I’m sure I would’ve fallen in love with the film if it were a little more blasphemous in the face of tradition. I’ll even admit that the shamelessly corny glam rock musical interpretation of The Tempest in Hunky Dory was a lot easier for me to latch onto as an audience; ditto Luhrmann’s empty-headed excess in Romeo+Juliet. If you have any affection for Jarman’s arthouse abstractions & debaucherous punk provocations, though, this is an interesting curio within that larger catalog. Just don’t bother with it if you haven’t already fallen in love with the much sharper, more wildly playful Jubilee.

-Brandon Ledet

Episode #103 of The Swampflix Podcast: Yentl (1983) & WoMen in DisGuys

Welcome to Episode #103 of The Swampflix Podcast!  For this episode, Britnee & Brandon discuss three films in which women disguise themselves as men to gain access to institutions they’ve otherwise been shut out of: religious academia, investigative journalism, and high school soccer.  We start with Barbara Streisand’s directorial debut Yentl (1983), then move on to two teen comedies adapted from Shakespeare’s Twelfth Night.   Enjoy!

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, Stitcher, TuneIn, or by following the links on this page.

-Britnee Lombas & Brandon Ledet

Colin Firth, Peter O’Toole, Romantic Competition, and the Immortal Bard

I was mostly on board with the subtlety & restraint exercised in December’s Movie of the Month, 1990’s Wings of Fame, but there was one glaring area where the film’s delicate approach to its surrealist premise could have benefited from a stronger hand. The film establishes a version of the afterlife that runs on a kind of fame economy, where the level of a historical figure or celebrity’s postmortem notoriety determines their privilege & prestige in an Eternal Limbo. Our introduction into this world is through a Shakespearean actor (Peter O’Toole) and his bitter assassin (Colin Firth) as they die near-simultaneously and blindly enter the fame-economy afterlife. Mostly, the breathing room allowed by the film’s patient, delicate approach to surrealism invites philosophical discussion & audience hypothesis on how, exactly, this fantasy realm operates. That exact openness to interpretation is likely the movie’s greatest strength. Where the restraint frustrates me, however, is in not populating its afterword with real life historical figures & dead celebrities. Besides familiar names like Albert Einstein, Ernest Hemingway, and Lassie, the movie’s ranks are mostly filled with fictional, archetypal placeholders: a psychedelic rocker, a Freudian psychologist, a Russian political poet, etc. Not using familiar personalities to fully explore the absurdity of its premise seemed like a missed opportunity, especially when it came to the comeuppance of the movie’s chief cad, played by Peter O’Toole. It seems obvious that a pompous Shakespearean actor obnoxiously blowing hot air in an afterlife populated by famous historical figures would have an onscreen confrontation with William Shakespeare himself, but it’s a moment that never arrives. Oddly, his co-star did have that confrontation with Shakespeare many years later, despite Colin Firth not being nearly as closely associated with the bard.

It’s strange to say that Peter O’Toole is known mostly as a Shakespearean actor, when he has never appeared in any Shakespearean films. Before he transitioned to TV & film work in the late 1950s and eventually achieved infamy as the lead in Lawrence of Arabia, O’Toole was already a well-known thespian, respected for his work on the British stage, especially in the coveted role of Hamlet. Once he blossomed into a screen actor, however, he mostly left Shakespeare behind, possibly out of fear of being typecast, possibly by simply aging out of the Hamlet role. He did portray King Henry II in two Shakespeare-esque films (Becket & Lion in Winter), but mostly left his Shakespeare career on the stage, not onscreen. Still, he was closely associated enough with Shakespearean drama as a medium that his casting in Wings of Fame was a meta reflection of his real life persona. His co-star in the film, Colin Firth, was also “discovered” while playing Hamlet on the stage, but was much more closely associated with another infamous literary author: Jane Austen. Firth’s role as Mr. Darcy in the 90s adaptation of Pride & Prejudice (and, parodically, in the Bridget Jones franchise) would command much of his career onscreen for well over a decade, falling into the exact kind of restrictive typecasting Peter O’Toole managed to avoid. It’s strange that despite both actors emerging through a British stage tradition in the same Shakespearean role and both separately working with Lawrence Olivier, the only thing they’ve happened to collaborate on together was this single Dutch picture about fame in the afterlife. What’s even stranger is that where Wings of Fame withholds the satisfaction of seeing famed Shakespearean actor Peter O’Toole get into an onscreen confrontation with William Shakespeare himself, the Jane Austen-associated Colin Firth would later play Shakespeare’s nemesis for the entire length of a high-profile, Oscars-sweeping feature.

John Madden’s Shakespeare in Love is one of those decent, mildly entertaining pictures that seems to draw a lot of critical heat merely because it was showered with a heap of Academy Awards. Although the film is dressed up like a prestige costume drama, it’s much more spiritually aligned with Shakespeare’s more frivolous farces (and not necessarily the exceptional ones). Everyone can enjoy a decent screwball comedy once in a while, though, and the film maintains its endearingness as such, especially now that the unfair, tremendous weight of its many Oscar wins has faded. Joseph Fiennes stars as (a forgettable, bland) William Shakespeare, who is suffering severe writer’s block as his romantic life hits a major rut. He finds his manic pixie dream muse in a noblewoman played by Gwyneth Paltrow, who auditions for his latest play (eventually titled Romeo & Juliet) in disguise as a man. Surface level meta humor about the hallmarks of Shakespeare’s work (drag, comic misunderstandings, drunken fools, confusion with Christopher Marlowe, exact lines & scenes from Romeo & Juliet, etc.) unfolds along with this new romance and shapes the course of the play the couple are collaborating on. Enter Colin Firth as Lord Wessex, an empty-pursed nobleman who arranges to marry Paltrow’s disinterested theatre nerd for her dowry. As Shakespeare’s romantic rival and an all-around cad, Colin Firth’s mustache-twirling villain brings life to an otherwise light romantic romp. Similar caricatures from Judi Dench, Geoffrey Rush, and (Bostonian sore thumb) Ben Affleck are amusing in flashes, but Firth is so over-the-top as the villain it’s near-impossible to focus anywhere else. First of all, his look includes the world’s worst goatee and a dangly earring. He’s introduced negotiating marital terms with his intended’s father by asking questions like “Is she fertile? Is she obedient?” Minutes later, before he even announces his marriage plans to their shared love interest, he pulls a knife on Shakespeare “for coveting his property.” He only gets more dastardly from there, singlehandedly setting up the forbidden love oppression that required two whole families of brutes to establish in Romeo & Juliet.

This romantic rivalry between Wessex & Shakespeare, enforced through violence & wealth, is far more intense than what I was hoping to see in Wings of Fame. My hope was for a mere Shakespeare cameo, where the bard could offend Peter O’Toole’s posh sensibilities either by insulting his acting skills or by acting like an Al Bundy-modeled slob in a moment of don’t-meet-your-heroes disillusionment. Wishing for for something that specific to happen in a movie’s script is usually an idiotic way to approach cinema, but Wings of Fame feels like it sets up that conflict (or any kind of interaction, really) by sending a fictional, famous Shakespearean actor played by a real-life, famous Shakespearean actor to an afterworld populated by dead famous people, Shakespeare blatantly excluded. That’s what makes it so strange that Colin Firth would later be the actor to participate in an onscreen rivalry with the bard. What’s even stranger is that Wessex’s contentious relationship with Shakespeare in Shakespeare in Love is not too dissimilar to the main rivalry that drives Wings of Fame. Once they arrive in the afterlife, O’Toole’s Shakespearean actor and his professionally bitter assassin get caught up in a (passionless) love triangle as they compete for the affections of the same demure French pop singer. Of course, O’Toole plays the blowhard cad in that scenario, not Firth, who would assume those duties in Shakespeare in Love. Shakespeare in Love is a much lesser film than Wings of Fame (although the pair are largely incomparable), but it both complicates & satisfies the two caveats I had with the otherwise impeccable surrealist comedy that had managed to unite Firth & O’Toole onscreen. All of the romantic rivalry intensity & onscreen conflict with Shakespeare himself I felt was missing from Wings of Fame was oddly misplaced in Shakespeare in Love; it also happened to feature the wrong actor of the duo.

For more on December’s Movie of the Month, the delicately surreal afterlife puzzler Wings of Fame, check out our Swampchat discussion of the film, and last week’s look at its less restrained Harmony Korine counterpoint.

-Brandon Ledet