Reviews

Vibes (1988)

/ swampflix / 1 Comment

As is often my wont, I was recently extolling to a friend about the virtues of our local library, and declared I would purchase said friend an inexpensive DVD player the next time I saw one at an estate sale (there’s a one-in-four chance there will be, in my experience) so that he could enjoy some of the more obscure picks that are available. This was perhaps days before the announcement that Netflix would be discontinuing its DVD-by-mail service, which was very close to my heart and which flung wide the doors for me to discover a plethora of movies and shows that had been out of my reach before. I couldn’t afford to have internet in my home when I was in college, but even at nineteen I could spare $8 a month for a constant stream of discs into my apartment, and although my local library can’t boast that it has a copy of everything (and for some reason doesn’t do interlibrary loans for media), there are thousands of things that are otherwise inaccessible now. My friend joked (I hope) that everything is streaming now, and that there’s no reason to own such a thing; I pointed out that I have been watching a lot of episodes of Ebert & Roeper at the Movies recently and that it’s opened my eyes to a huge number of movies that I never would have known existed otherwise. Every episode, the boys discuss 4-5 movies, with two of them usually being films that have remained in the public consciousness or otherwise has some kind of name brand recognition (your Top Gun, your Beauty and the Beast, a Silence of the Lambs), one or two movies that fall into the moderately obscure “oh, yeah,” category, (Uncle Buck, for instance, or She-Devil, or Major League: Back to the Minors; anything that you’d watch at a hotel when you’re on vacation and it’s raining on a Saturday afternoon), and then one or two movies that have, for all intents and purposes, vanished from the face of the earth. Is it worth listing those? We Think the World of You from 1988 and 1994’s BackBeat aren’t the kinds of titles you drop when you’re trying to impress someone. Buried among these episodes, I stumbled across their review of Vibes that sparked my interest and, having finally seen it (thanks, libraries!), has also stolen my heart. 

Ostentatious but insecure Sylvia (Cyndi Lauper – yes, really) meets staid museum curator Nick (Jeff Goldblum doing the platonic ideal of a Jeff Goldblum performance) under strange circumstances; they and several others are guests of Dr. Steele (Julian Sands), a parapsychologist. They’re both psychics; he’s a psychometrist, meaning that he can read the history of an object and even information about the people who have touched it, while she gained clairvoyance via a psychic guide named Louise, whom only she can see and hear. Louise, via Sylvia, warns Nick that his long-term girlfriend has been unfaithful while he’s been away, and although he doesn’t believe it, he’s confronted with the truth when his powers inadvertently reveal her deceit. Sylvia, meanwhile, meets her occasional flame Fred (Steve Buscemi) at the racetrack, where she is cajoled into using her powers to pick a winning horse on his behalf, only to be unceremoniously ditched for another woman moments later. Returning home, she finds a man named Harry (Peter Falk) in her kitchen, where he offers her $50K to help find his son, who has gone missing in Ecuador. Sylvia then enlists Nick to go along as well, since two psychics are better than one, and he opts to go rather than continue to spiral out and stew over the failure of his relationship. Once they arrive, Nick deduces with his powers that Harry has deceived them, and the older man admits that he’s actually seeking a fabled room of gold in the mountains, which was previously discovered by his business partner, but the latter man has since been hospitalized in a persistent vegetative state. The two psychics reluctantly agree to go, falling in love while being pursued the whole way by Steele, fellow psychic Ingo (Googy Gress), and a sexy assassin (Elizabeth Peña). 

I mentioned above that Gene and Roger reviewed this movie; I didn’t mention that they both hated it. Not hated hated hated it, but neither was very impressed. In fact, most critics seem to have felt this way, as it’s sitting at 13% on Rotten Tomatoes. I’ve never considered that a perfect metric for a movie’s actual quality, but as a measurement of critical favor, it’s very telling. About halfway through this movie, my best friend, after several chuckles aloud, asked me how the film could have been reviewed so poorly, and neither of us could believe it. Unfortunately, it wasn’t that long after this that the film’s quality dipped, to the point where I could understand how a general audience may have been turned off by the pacing issues in the film’s third act. We can’t really go any further without noting, however, that Lauper is incredibly charming here, and a delight to watch. 

I can’t remember the last time I watched one of these kinds of movies—you know, where a non-actor performer (or sports star) is trying to break into pictures—and the non-traditional actor really disappears into the role. She has great comedic timing for someone with no real background in that field, and she and Falk have amazing chemistry. She and Goldblum are a delight to watch together as well; according to her autobiography, they didn’t get along, but you wouldn’t be able to tell from how well they play off of each other here. Goldblum’s decision to go full Goldblum matches her energy perfectly, as even though Lauper’s hair, make-up, and sartorial choices are always completely over the top, her vibe (sorry) is much more subdued than the man standing next to her, eyes bugging and stams stammering. 

The first few scenes in Ecuador are fun, as the trio arrives there to head for the mountains, albeit there’s some All in the Family-era racism from Falk’s character that doesn’t pass the sniff test these days. At first, these seem like mannerisms of the character Harry is playing, of the terrified father of a missing boy, but he spouts off a few other Bunkerisms even after the reveal that are jarring in an otherwise very goofy movie. Travelogue scenes set prior to the cresting of the mountain are gorgeous, capturing the natural verdant beauty of the Ecuadorian mountains, like something out of a movie with a much higher budget. Unfortunately, once Sylvia, Nicky, and their pursuers get to the mountaintop where Harry’s partner found a small, glowing pyramid in the film’s cold open, the plot drags considerably. All of this takes place on a set, which is fine, but the effect of being at the top of a high peak with nothing in the background makes the whole thing feel like it’s taking place in a void. Right before they arrive, we’re treated to a gorgeously rendered matte painting, but once on the actual mountaintop set, characters move around and make choices that feel like shuffling the deck before the denouement. This goes some way to explain why contemporary critics may have turned on the movie when the third act trended toward boredom, but I’m more forgiving, especially when there’s so much charm and appreciable humor on display. 

The film manages to run the gamut of different comedic styles. When the trio first arrive in Ecuador, Sylvia teases Nick for bringing so much luggage, assuming that he’s overpacked. He reveals that one of the suitcases contains an entire month’s worth of dehydrated rations; when Sylvia points out that it’s normally the bacteria in the water that caused travellers of the time to become ill, Nick reveals that another suitcase is full of giant jugs of water, which he also brought along. Later, after Harry’s deception has been revealed, he and Sylvia find themselves at the tiki-themed hotel bar, where he is drinking directly from one of the jugs, which has a festive paper umbrella embellishment. It’s a good visual gag, one among many, including one in which the 5’3” Lauper and the 6’4″ Goldblum perform a tango that ends with her arms around his shoulders, essentially being carried, with her legs dangling back and forth. It all leads one to believe that the contemporary audiences and critics of the time may simply have misunderstood that the film understands that its zany, sometimes cartoony plot is intentional, not the result of poor writing or direction. 

The real crime here is that the public reaction pushed Lauper to abandon film business, albeit not completely. She’s effervescent here in a very real way, like she’s trying some things out. At one point, when Nick rejects her because he misunderstands the reasons that she’s expressing interest, Lauper shifts into an affected Transatlantic accent and mockingly blurts “I want you bad all right. I dream about you and me and a house in Long Island. I’m only half a woman until I make love to you.” For someone who’s not really part of the business, she’s making interesting acting choices that reveal a talent range that most people wouldn’t assume. Reportedly, Dan Aykroyd was first interested in the project (which makes sense, since he’s a big believer in the paranormal in real life) but left because he refused to be in a movie with Lauper, which is both absurd and for the best, since Goldblum’s take on Nick is a much more believable match for Sylvia than I could imagine Aykroyd providing. As a fun bit of fluff, this is one worth tracking down. 

-Mark “Boomer” Redmond

The Suckling (1990)

/ swampflix / 5 Comments

One of the things I look forward to most every Overlook Film Fest is their vendor partnership with Vinegar Syndrome, who usually bring a table of pervy, schlocky products to peddle in the festival’s shopping mall lobby.  There are certainly cheaper ways to shop for Vinegar Syndrome titles; the boutique Blu-ray label is infamous in genre-nerd circles for their generous Black Friday sales.  Still, that annual trip to the Vinegar Syndrome table at Overlook is the closest feeling I still get to browsing the Cult section at long-defunct video rental stores like Major Video. There’s just no beating the physical touch of physical media. The staff always points me to titles I would’ve overlooked if I were just scrolling on their website, too, which is how I got around to seeing gems like Nightbeast & Fleshpot on 42nd Street in the past.  Sidestepping the shipping costs doesn’t hurt either.  Vinegar Syndrome has never before complimented my Overlook experience quite as decisively nor directly as it did this year, though, when the vendor rep nudged me into picking up a copy of the early-90s creature feature The Suckling.  It was perfect timing, since I had just wandered from a screening of the couture-culture body horror Appendage, which featured a great rubber monster puppet but had no real grit or texture to it elsewhere.  You could feel the audience pop every time the retro, gurgling monster appeared onscreen, which unfortunately becomes less frequent as the film chases down mental health metaphors instead of practical-effects gore gags.  I liked Appendage okay, but I left it starving for more rubber monster mayhem, which that Blu-ray restoration of The Suckling immediately supplied in grotesque HD excess.  God bless Vinegar Syndrome for coming through that night and, for balance, Hail Satan too.

While The Suckling may have a major advantage over Appendage in its commitment to rubber-monster puppetry, it’s an extremely inferior product in terms of political rhetoric.  Instead of pursuing a thoughtful, responsible representation of women’s bottled-up familial, romantic, and professional frustrations in the modern world, The Suckling pursues a politically reckless subversion of women’s right to choose.  Only, I don’t get the sense that it meant to say anything coherently political at all.  This is a kind of anti-choice, pro-environmentalist creature feature where an aborted, toxically mutated fetus gets its revenge on the brothel-clinic that brought it into this sick, sad world.  It knows that abortion is enough of a hot-button political issue to grab jaded, seen-it-all horror audiences’ attention, but it doesn’t know what to do with that thorny subject except to milk it for easy shock value.  The illegal dumping of toxic waste that mutates the aborted fetus into the titular monster is just as much of underbaked political messaging, a boneheaded matter of course that got no more thoughtful consideration than its knock-off John Carpenter score.  The Suckling uses abortion as lazy rage-bait marketing, even going as far as to hand out fake, miniature aborted fetuses in jars as mementos during its original New Jersey grindhouse run.  Personally, I found being offended by the movie’s amorphous politics part of its grimy charm. It’s not a full-on Troma style edgelord comedy at pregnant women’s expense, but it’s still playing with thematic heft that’s way out of its depth as a dumb-as-rocks monster flick.  By contrast, Appendage is way more coherent & agreeable politically but loses a lot of texture by prioritizing that agreeability over its titular monster, and The Suckling is way more memorable in its commitment to political tastelessness.

Set in 1970s Brooklyn to make its indulgence in post-Halloween slasher tedium feel relevant to the plot, The Suckling follows a young, timid couple’s visit to a seedy brothel that doubles as an illegal abortion clinic.  Once their fetus is flushed down the toilet by the clinic’s nursetitutes, it’s greeted by illegally dumped toxic waste in Brooklyn’s sewers, then rapidly evolves like a flesh-hungry Pokémon until it becomes a Xenomorphic killing machine.  Its fetal killing powers are supernatural and vaguely defined, turning the brothel-clinic into a womblike prison by covering all the doors & windows with fleshy membrane so it can hunt down its freaked-out prisoners one at a time.  Once Skinamrinked in this liminal space for days on end, the Suckling’s victims turn on one another in violent fits of cabin fever, to the point where their infighting has a higher kill count than the monster attacks.  The sex workers are, of course, the highlights among the cast, especially the mafiosa madame Big Mama and her world-weary star employee Candy, who frequently fires off nihilistic zingers like “I hope we die in this fucking sewer” as if she were telling knock-knock jokes.  The only time we see them at work is before the Suckling gets loose in the house’s plumbing, in a scene where a teenage dominatrix pegs a jackass businessman with a vibrator wand while rolling her eyes in boredom.  Otherwise, they’re just killing time between Suckling attacks, to the point where the film becomes a kind of perverse hangout comedy in which every joke is punctuated by a violent character death.  The longer they’re trapped in the house the looser the logic gets, taking on a dream-within-a-dream abstraction that had me worried it would end with the abortion-patient mother waking up in the brothel-clinic waiting room and fleeing from the procedure.  Thankfully, the ending goes for something much grander & stranger that I will not do the disservice of describing in text.

The Suckling is not a perfect movie, but it is a perfect This Kind Of Movie, delivering everything you could possibly want to see out of schlock of its ilk: a wide range of rubber monster puppets, over-the-top character work, stop-motion buffoonery, and opportunities to feel offended without ever being able to exactly pinpoint its politics.  It’s New Jersey outsider art, the only directorial credit for local no-namer Francis Teri.  You can feel Teri’s enthusiasm in every frame, just as often resonating in the film’s off-kilter compositions as in its rubber-puppet monster attacks.  I don’t know if it’s the cleaned-up Blu-ray image talking, but The Suckling does feel like it belongs to a higher caliber than most made-on-the-weekends subprofessional horrors of the video store era, turning its cheapness & limited scope into an eerie, self-contained dreamworld instead of an excuse for laziness.  The only place where the film is lazy is in its political messaging, which makes the entire medical practice of abortion look as grotesquely fucked up as how the Texas Chainsaw family runs their slaughterhouse.  And I haven’t even gotten into its hackneyed depiction of mental institutions.  Whether you can overlook that political bonheadedness to enjoy the boneheaded monster action it sets the stage for is a matter of personal taste but, given how hungry the Appendage audience was for more rubber monster puppetry, I assume this movie has plenty potential fans out there who need to seek it out ASAP – whether on Blu-ray or on Tubi.  If anything, there should’ve been a long line in the Overlook lobby leading to the Vinegar Syndrome table where the entire Appendage audience queued up to buy a copy.  It’s wonderfully fucked up stuff, and exactly what I was looking for that night.

-Brandon Ledet

Holy Shit! (2023)

/ swampflix / Leave a comment

There are plenty reasons why Spielberg’s shark-attack classic Jaws has endured in the public consciousness for the past half-century: its early showcase of the crowd-pleaser director’s technical talents, its emotional scarring of young aquaphobic Gen-Xrs, its annual holiday celebrations on both The 4th of July and Shark Week, etc.  Between all of the praise for its iconic horror scoring & mechanical-shark puppetry, though, we rarely take the time to praise Jaws for one of its most frequent, looming influences on modern genre filmmaking – the motivations of its villain.  I don’t mean its monstrously gigantic shark, whose descendants would not be assigned clear motivations for their people-eating sprees until preposterous sequels like Jaws 4: The Revenge.  No, I mean the capitalist mayor of Amity, who refuses to shut down his small town’s beaches for The 4th of July to prevent more inevitable shark attacks so local businesses can keep the holiday money flowing, like so much swimmers’ blood.  The Mayor Vaughn motivator is an easy go-to for cheap-o genre movies that need a simple, clear reason for their villains to allow needless violence to continue past the point of credulity.  It works both as ready-made stock political commentary that makes the schlockiest schlock out there appear to have something to say about the evils of Capitalism, and as a self-fulfilling “The show must go on” handwave that endorses the continuation of outlandish movie violence because the violence needs to happen for there to be a movie worth making in the first place.

The Mayor Vaughn motivator has trickled so far down the genre-filmmaking hierarchy that it’s now reached German scheisse comedies about exploding port-a-potties.  The low-brow, high-concept, single-location thriller Holy Shit! is set entirely within the four plastic walls of a locked German port-a-potty, which is set to explode with our shit-smeared hero inside it if he does not escape in time.  Much of the fun is in admiring the ways the film stretches this bar-napkin premise to feature length, which includes impaling the poor prisoner’s arm on a long stretch of rebar to lock him in place and dropping his smartphone just out of reach on the wrong side of the toilet seat.  The film never cheats on its premise; it remains locked inside the portable toilet for the entire runtime, only flashing back to outside events in auditory hallucination and bringing all outside characters within the visible frame of the port-a-potty door.  The only place it doesn’t have to strain its premise, really, is in finding motivation for the madman who locks his professional nemesis inside the toilet and rigs it to explode.  He’s given the off-the-shelf Mayor Vaughn motivator for expediency, trapping his plastic-shitter prisoner on a construction site that he’s determined to see dynamited to oblivion no matter who dares get in the way.  It’s almost overkill when the villain goes a step further by attempting to woo the hero’s girlfriend on top of demanding that the show must go on, but no one is watching a movie with this premise and this title expecting narrative restraint.

The only time Holy Shit! ventures outside its port-a-potty setting is in an opening music video fantasy featuring a hot-babe construction worker posing in full nudie-magazine glamour.  It turns out that image is of a centerfold crudely pasted to the construction site port-a-potty’s walls, which our concussed hero blankly stares at until he fully comes to.  After piecing together how he got trapped in his 127 Hours On The Crapper prison in the first place and abandoning his plans to dial for help on his shitty phone, he begins to MacGyver his way out of the predicament using whatever basic items are within reach.  His skills as an architect eventually come into play when he starts drawing geometric escape plans on the port-a-potty walls, making the film a scatological rehash of Cube.  Holy Shit! earns its title multiple times over as the shituation escalates and our disarmed hero has to self-mutilate in order to escape, calling into question if he’ll survive the sepsis after he survives the dynamite.  Incredibly, as juvenile as the film can be conceptually, it never pushes itself too far into winking, mood-killing irony.  It even often pauses between its outrageous shit & gore gags to focus on small, delicate details: dripping water, a ladybug, a sentimental photograph.  Only the Mayor Vaughn archetype goes fully off the rails in his broad caricature of genre movie villainy, and it’s somewhat necessary to keep him so over-the-top in every single beat so that all of the exploding port-a-potty gross-outs around him appear tame & tasteful by comparison.

You’d expect this scatological perversion of trapped-in-a-box thrillers like Cube, Devil, Buried, Phone Booth, and Panic Room would come off desperate & thin, but Holy Shit! is surprisingly solid.  Fibrous, even.  It’s continuously shocking without ever cheating on its extremely limited premise, which is all most shlock audiences are asking for out of movies of its ilk.  There’s nothing especially surprising about its villain, though, who is a cookie-cutter capitalist monster who those same audiences have watched wash up on the beaches of Amity over & over again for the past five decades running.

-Brandon Ledet

Chatterbox! (1977)

/ swampflix / Leave a comment

I’m currently watching Sex and the City for the first time without ever having much interest in it until now, and it’s instantly become an all-time favorite show.  It turns out it makes a lot more sense once you hit your thirties. Who knew? In the last episode I watched, Charlotte confesses to her brunch buddies that her gynecologist prescribed a mild antidepressant to help get a vaginal infection in-check, pouting in a hushed panic “My vagina is depressed!”  That kind of candid sexual humor was a large part of what made the show such a cultural phenomenon in the early aughts, when it was a lot less common to hear women openly joke about their genitals on national television.  Before then, you had to go digging in smut to find that kind of ribald women’s humor, as evidenced by 1977’s (incredibly well-titled) talking vagina comedy Chatterbox! being directed by gay porno auteur Tom DeSimone.  Chatterbox! only qualifies as a softcore porno if you squint at its AM Gold soft-rock lovemaking scenes with the most puritanical eye. Its main-attraction talking vagina never even makes an appearance on-screen, whether to avoid an X rating or to avoid the practical mechanics of gynecological puppetry.  Still, it’s got a mildly naughty pedigree as an out-of-time, post-hardcore nudie cutie.  It wasn’t until the early 2000s that you could hear women joke about their vaginas having minds of their own on the HBO sitcom equivalent of Seinfeld.  Before then, you had to go see a dirty movie, even if not in the same sketchy theaters where they played DeSimone’s true trenchcoaters.

Most contemporary reviews of Chatterbox! dismissed it as a low-brow, juvenile sex comedy and a masturbatory fantasy for men.  They were only half right.  Yes, the jokes are idiotically crude, like when Virginia the Talking Vagina greets her mother with the zinger, “You didn’t even kiss me hello!” or when a potential sex partner responds to her propositions with “You didn’t even move your lips!”  It’s all harmless schtick, but it’s schtick all the same.  Still, the hapless hairdresser who happens to be attached to Virginia, Penelope, reacts to her supernatural genital predicament with such embarrassed horror that it’s difficult to imagine someone treating the film as pure masturbation fodder.  As much fun as Virginia is having seducing every man (and most women) in their presence, Penelope is mortified that her crotch is getting so much attention, especially by the time the pair become late night talk show regulars as a kind of side show act.  The film is pitched more directly to the women in the audience than you might expect, playing less like a macho fantasy than an adolescent stress dream about showing up to school naked.  Its closest comparison point is The Peanut Butter Solution—a childhood nightmare about rapid hair growth—not the rearranged-female-body misogyny of Deep Throat.  Penelope’s talking, misbehaving vagina is presumably voicing her sexual id, but it does little to bring her out of her shell as a sexual person.  The two are mostly at odds with each other and struggle to find an equilibrium they’re happy with, much like Charlotte York whining about her depressed vagina to friends at brunch.

Chatterbox! is the kind of ramshackle production where the boom mic is onscreen so much it deserves its own character credit.  At one point, Rip Taylor—a total pro—stealthily swats it out of the frame in annoyance for stealing his moment.  The film’s sub-mainstream production values and other titles director’s back catalog (including gems like Swap Meat and Confessions of a Male Groupie) might raise questions of why it didn’t go full-porno, but I personally admire its decision to launch directly into its premise with no funny business.  Virginia starts talking immediately in the first scene, complaining about Penelope’s longtime boyfriend’s lovemaking skills because Penelope would never voice those complaints herself.  It’s not long before they make their debut on stage & television, after Penelope quickly manages to convince her friends & psychiatrist that Virginia really does have a mind of her own.  That efficiency leaves room in the tight 70min runtime for Virginia to launch a star-making career as a disco singer, including multiple performances of her nonsense hit single “Wang Dang Doodle.”  This is an aggressively silly, unsexy sex comedy about a woman’s war with her own body, like a Doris Wishman prototype for How to Get Ahead in Advertising – one with a lot less to say but a much more interesting place to say it from.  I’m sure there are so-bad-its-good cult movie obsessives who think they’re laughing at the movie’s expense—the A Talking Pussy!?! jokes write themselves—but it appears to know exactly how silly and misshapen it is, to the point where it’s always in on the joke. In a word, it’s a hoot.

Also, in case you’re wondering, Penelope is a Charlotte but Virginia is a textbook Samantha. And, yes, I plan on ending every review with this exact analytical lens until I get this show out of my system.

-Brandon Ledet

Suzume (2023)

/ swampflix / 2 Comments

It’s generally hackneyed for Western critics to compare any (or, in some egregious cases, all) modern anime directors to the legacy of Hayao Miyazaki, but it’s especially hackneyed to invoke that name when praising Makoto Shinkai, who’s been slapped with the ill-fitting label “The Next Miyazaki” at least since he made 5 Centimeters per Second two decades ago.  I am a little guilty of this hack behavior myself, having compared the way Shinkai lovingly illustrates the beauty of urban settings with the way Miyazaki illustrates the majesty of Nature – twice, when reviewing both his breakout hit Your Name. and its lesser loved follow-up Weathering with You.  And even though his latest film, Suzume, is partially set in the Japanese city of Miyazaki and features a direct shout-out to the Miyazaki-penned Whisper of the Heart, I really need to break the habit of typing that name every time a new Shinkai picture rolls through American cinemas.  We all do.

At this point, Shinkai’s closest comparison point might be someone who only occasionally dabbles in animation: Wes Anderson.  The 50-year-old industry long-timer has tripled down on his schtick so hard since Your Name. broke out in 2017 that his stubborn resistance to explore new visual or thematic territory has become endearingly stubborn in a distinctly Andersonian way.  I know exactly what I’m going to get from a Makoto Shinkai picture long before I buy a ticket and accompanying popcorn bucket: a supernatural romance between youngsters distanced by Japan’s urban/rural divide – their lives eventually united though fast-moving trains, widespread disaster, and the transformative power of love.  Shinkai’s non-existent lenses will “flair” across his CG-smoothed train rides and exquisitely detailed hand-drawn backdrops in the exact same way every single picture, and the only question, really, is what supernatural device he will use to keep his lovelorn teens apart.  He’s been so consistent in his recent output that he’s inspired his own crop of shameless imitators (as evidenced by other, lesser teen romances like Fireworks & I Want to Eat Your Pancreas) the same way that Wes Anderson’s retro, symmetrical wit inspired aggressively unwitty flicks like Garden State & Napoleon Dynamite.  The thing with both directors is that no matter how familiar & insular their respective filmmaking styles have become, they’re both still delivering vividly entertaining work every project.  I don’t know that Shinkai will ever match the soaring teen emotions of Your Name., but the artistry of his two triple-down follow-ups still coasts miles above most modern animation.  Like with Anderson, his work remains impressively gorgeous & earnest in the moment even if it’s no longer surprising or novel in the larger context of his career.

In this particular game of Makoto Shinkai Mad Libs, a rural teenager stumbles across a magical doorway guarded by a stone cat figurine that her touch brings to life.  When the impish cat-god scampers away, the unguarded door opens to unleash gigantic flaming tendrils from The Other Side that slam down on her unsuspecting hometown, threatening to destroy everything & everyone she knows in devastating earthquakes.  A college-age hunk she immediately crushes on teaches her how to close & lock this dangerous door, then joins forces with her to return the cat-god to its rightful station.  Only, the little feline prankster turns the hunk into a talking chair, which makes the heroic pair’s already awkward romance even more uneasy.  From there, Suzume and her wooden-chair beau chase the kitten around Japan, closing all the doorways to the afterlife that open without its protection along the way.  The wide-scale tragedy of the resulting earthquakes is treated seriously and is eventually tied to the 3/11 tsunami disaster that devastated Japan in 2011.  That historical context piles a lot of emotional heft onto the youngsters’ flirtatious relationship, but it’s also lightened by the physical awkwardness of their predicament.  In some ways turning the older boy into a talking chair makes him a less threatening object of desire for his teen-girl counterpart, but the movie still has cheeky fun in moments when he is visibly flustered that Suzume sits in his “lap.”  When she asks, vacantly, “Um, why are you a chair?” in perfect teenage aloofness, Shinkai is winking a signal that it’s okay to giggle at the outlandish premise.  Even so, the physical object the boy inhabits is eventually afforded its own emotional heft in Suzume’s backstory, so that his transformation is rooted in a tsukumogami Japanese folklore tradition instead of a LOL, So Random flippancy.  By the time Suzume crosses the gates of Hell to rescue her chair from the afterlife and defeat the flaming earthquake tendrils for good, there’s no question how seriously we’re supposed to take their relationship.

As easy as it is to become jaded about Shinkai’s tendency to repeat himself, there’s also no denying that he’s good at what he does.  By the film’s fiery emotional crescendo where Suzume is struggling to dislodge her new chair friend from his Arthurian stone prison while the world ends around them, it’s incredible how breezy the journey to get there felt in retrospect.  It’s as if you were so distracted by the frustrations of retrieving an escaped kitten that you didn’t even notice you opened the forbidden Hell door from Little Nemo’s Adventures in Slumberland during the frantic search (a formative film that I beg you not to scan its production credits, to spare me further self-inflicted accusations of hackiness).  Shinkai has a way of building to immense wonder & awe even if you start out assuming you’ve seen it all before, and I’m starting to hope he never changes course.  I want him to follow the Wes Anderson career path where every subsequent Makoto Shinkai movie will be the most Makoto Shinkaingest movie the world has ever seen.  May we all survive the disasters of climate change long enough to see his anime equivalent of The French Dispatch in 2032.

-Brandon Ledet

D.I.Y. or Die: How to Survive as an Independent Artist (2002)

/ swampflix / 1 Comment

I had an unusually difficult time pinning down the intended purpose of the early-aughts punk culture documentary D.I.Y. or Die, despite its multiple subtitles’ attempts to provide context.  The DVD copy of the film I picked up at my neighborhood thrift store was titled D.I.Y. or Die: Burn This DVD, proposing that this low-budget, low-effort documentary was intended to function as a kind of motion-picture zine, to be shared freely among aspiring punk artists who would benefit from its scene-specific insights & inspiration.  The more official subtitle on its IMDb & Wikipedia pages is D.I.Y. or Die: How to Survive as an Independent Artist, which proposes that it’s more of a how-to guide for those sure-to-be-struggling punk artists, desperate for pointers on how to keep their half-shaved heads above water.  The third, most robust title that populates under heavy pixelations and antiqued digital film grain effects in the movie proper is D.I.Y. or Die: “A documentary by Michael W. Dean on the means, modes, and methods on independent American artists in different genres & mediums.”  That last one at least hints at the college-essay structuring of the piece, which includes an intro thesis paragraph delivered by Director Dean before he asks generic, rigidly segmented “What inspires you?” questions to an admittedly impressive collection of artists he’s roped in as talking heads.  It’s the bragging rights of assembling those interviewees that gives the film its true sense of purpose, as evidenced by its DVD cover art attempting to squeeze each of their faces into a gargantuan Brady Bunch grid.  D.I.Y. or Die is not the only place you can hear always-welcome punk proselytizers like Ian MacKaye, Richard Kern, and Lydia Lunch pontificate about the virtues of maintaining a D.I.Y. ethos in your outsider art, but it is a convenient check-in on how they were all holding up in the early aughts. 

None of the writers, painters, sculptors, poets, musicians, or software developers interviewed here actually provide useful tips on how to survive as an independent artist.  The closest the film comes to achieving that stated goal is in a DVD extra where longtime punk grumpa Steve Albini explains that it’s naive to expect a large enough audience will want or need your Art that you won’t have to maintain a day job to sustain yourself.  The practicality of that sentiment is directly opposed to the vague anti-corporate rhetoric of the interviews that made it into the final edit, which mostly consist of artists wistfully explaining why they create, not how they eat or pay rent.  For an actually useful guide on how to survive as an independent artist in the internet age, there’s no better resource than Matt Farley’s auto-fictional Local Legends, which sketches out a practical roadmap of how artists can have fun strategically “selling out” in minor, playful ways that keep the lights on.  For its part, D.I.Y. or Die is a time capsule of the last possible minute when the countercultural betrayal of “selling out” meant something about your integrity, back when the internet was mostly made of fan pages & message boards and hadn’t yet turned the users ourselves into product via social media.  There’s a tipping point between physical zine culture and intangible online ephemera incidentally documented here, both in how the DVD extras include “weblinks” to long dead URLs and how the founder of Craigslist is included alongside Ian MacKaye’s self-operated Dischord record label as if both companies were born of the same punk ethos.  A more honest integration of what self-distributed art looked like in the early internet age would have included amateur pornographers instead, who are not represented here (unless you want to squint at Lunch & Kern from the most reductive angle possible).  At the very least, I can’t imagine it would’ve been hard to track down Annie Sprinkle for a quick Q&A, considering how many of the contributors were filmed in NYC.  Whether it’s because Dean didn’t think through why he was grouping together these exact interview subjects beyond how cool they’d be to talk to or it’s because D.I.Y. culture itself was in a confused, liminal stasis at the time, D.I.Y. or Die is unclear on what it wants to say about the state of punk culture in the early 2000s beyond “Fuck yeah.”

I don’t relish being a cynic here, two entire decades after this hour-long tribute to art-for-art’s sake creativity last meant something to anyone.  If anything, I’m likely a little touchy about its intellectual laziness because it’s so similar to my own for-its-own-sake hobby of running this film blog & podcast.  As an independent artistic project, Swampflix is equally confused about how to carry over zine culture ethos & aesthetics into the digital age, and I do sometimes worry that my casual, Xeroxed blogging stye comes across as the same kind of performative laziness that’s passed off as “punk” here.  There’s something about the director presenting himself in wrinkled t-shirts and presenting his interviewees in unflattering, unconsidered angles & lighting that really bothers me.  It’s often charming when an artist leaves noticeable fingerprints on a rough-around-the-edges work, leaving in mistakes and glimpses of the tools of production.  It’s annoying when “punk” is misinterpreted as “no effort”, though, and I’m always looking for artists to use their available resources—no matter how limited—in the most passionate, effective ways possible.  D.I.Y. or Die is from an earlier, easier era in online culture when self-distributed art like this motion-zine DVD could actually reach a wide, excited audience, because the digital landscape wasn’t so constantly flooded with #content — independent, corporate, or otherwise.  I cut a lot of corners running this website, most notably in how often I’ll recycle the same Sharpie doodle illustrations over & over again instead of drafting new ones every post.  For example, the little mohawked icon at the top of this review is a slightly doctored illustration I drew when reviewing Bulletproof Monk eight years ago, hastily edited in MS Paint.  I’m not using the tools available to me to make the most effective, passionate #content I can, but I’m also a sell-out with a full-time desk job who does this stuff on the side for fun, so I don’t think I should be held to the same standards of artistic integrity.  Steve Albini may have been sidelined to the DVD extras, but he still inevitably won the “debate.”

All that said, there was one aspect of D.I.Y. or Die that I did find genuinely inspiring: the inclusion of punk-scene cellist Madigan Shive.  Shive enjoyed some brief notoriety in the 1990s when her band Tattle Tale was picked up by the tastemaker label Kill Rock Stars and landed a single on the foundational CD soundtrack for But, I’m a Cheerleader.  Around the time D.I.Y. or Die was released in the early 2000s, her mostly-solo musical act Bonfire Madigan was an even more niche interest, which I can confirm anecdotally from having attended a concert of hers in a mostly empty Zeitgeist art gallery within a year of this documentary’s release, when my high school era obsession with her music was at its most intense.  Shive is adorably earnest in her interviews here, and genuinely seems like a cool, intelligent person.  What most inspired me, though, was following up after the film was over to see that she still regularly plays concerts (mostly in the Bay Area, where most of these interviews were filmed) and stays engaged with dedicated fans online, two decades since I last heard anyone say “Bonfire Madigan” out loud (besides when asking me about my now-ratty Bonfire Madigan t-shirt, purchased at that sparsely attended concert).  I have no intel on whether Shive had to take the Albini advice on maintaining a day job to keep herself afloat, but I also don’t think that distinction matters.  She’s continued to make passionate, independent art for decades now, regardless of the ebbs & flows of audience interest & commercial appeal, which is genuinely inspiring to me as a writer with no clear incentives left to keep writing.  Maybe D.I.Y. or Die didn’t include any practical tips on how to survive as an independent artist because the only real tip you need is to “Just keep doing the work” and let momentum take care of the rest.  That doesn’t mean the work shouldn’t have integrity in its artistic standards beyond the punk street cred of its production, though, which is where most of my cynicism is coming from here.

-Brandon Ledet

The Devil Conspiracy (2023)

/ swampflix / Leave a comment

We cover many flavors of schlock on this blog, but we tend to ignore one of the most popular, profitable sources of schlock around: “faith-based” Christian propaganda.  Outside a one-off podcast episode where we dipped our collective toe into the frigid waters of Evangelical schlock (covering God’s Not Dead & The Shack) and Boomer’s long-dormant Late Great Planet Mirth series covering the Evangelical Rapture films of decades past, we haven’t dealt much with the cheap-o Christian propaganda that pads out new release schedules at every suburban multiplex, despite it indulging the same market-based opportunism as genres we do love, like sci-fi, fantasy, and horror.  That’s mostly because modern “faith-based” media preaches only to the choir, echoing predetermined conclusions that its target audience already righteously agrees with: God is real, abortion is evil, and anyone who disagrees is an agent of Satan.  It’s hard to have fun with even the silliest of B-movies when their messaging is that sourly cruel & misanthropic.  If anything, the micro-industry of “faith-based” propaganda has made it explicitly clear that it doesn’t want heathens like us in the audience.  It doesn’t want us alive & free to walk about in public at all, a sentiment it’s more than willing to voice through fascist mouthpieces like Kevin Sorbo & Kirk Cameron into the nearest, loudest megaphone.  That’s why it’s so weird that I found myself watching, reviewing, and—against all odds—enjoying the faith-based propaganda piece The Devil Conspiracy.  Like God’s Not Dead before it, it’s a despicable film that asserts in every line-reading & plot beat that God is real, abortion is evil, and anyone who disagrees is an agent of Satan.  Unlike God’s Not Dead, however, it’s also a fun, silly little romp and a good time at the movies.

The Devil Conspiracy represents a new evolution in “faith-based” Christian propaganda, borrowing the visual language of action-fantasy superhero epics to sweeten the bitter, hateful messaging at the genre’s core.  It brings me no pleasure to admit that the gamble mostly works, which is evident in how little enthusiasm actual Catholics & Evangelicals appear to have for it.  My (admittedly light) internet research attempting to gauge the film’s cultural impact revealed very little since it snuck into wide distribution this January, except a few articles detailing small Catholic protests decrying the movie as “blasphemous.”  This is surprising on both sides of the Christian-heathen coin.  You’d think that religious groups would embrace the film as cultural outreach, Trojan Horsing the same anti-Satan, anti-abortion rhetoric that’s usually reserved for bland message pieces “starring” Kelsey Grammer into a thrilling action film comparable to (the Thor: The Dark World era of) The MCU.  You’d also think that schlock-hungry horror obsessives catching a glimpse of the word “Devil” in the title would’ve been drawn to its bonkers logline premise, of which I can do no better job marketing than to just copy & past in plain text: “The hottest biotech company in the world has discovered they can clone history’s most influential people from the dead.  Now, they are auctioning clones of Michelangelo, Galileo, Vivaldi, and others for tens of millions of dollars to the world’s ultra-rich.  But when they steal the Shroud of Turin and clone the DNA of Jesus, all hell breaks loose.”  The Devil Conspiracy may have achieved the widest gap between wild premise and mild purpose in the history of genre filmmaking.  It is the ultimate reactionary superhero film, approximating what it might be like if Zack Snyder remade End of Days for Pure Flix Entertainment.  The result apparently baffles everyone and pleases almost no one, except the few freaks who find the novelty of R-rated Christian superhero propaganda inherently fascinating (i.e., me).

It might surprise you to learn that the plot to clone Jesus from his mythical DNA remnants on the Shroud of Turin isn’t a ploy to jumpstart his Second Coming.  Because the world is so overrun with abortion-happy Satanists, Jesus’s DNA is instead perverted to create a suitable host body for the in-the-flesh coming of Satan, who has been awaiting his opportunity to reign on Earth since he initially rebelled.  Satan’s poor mother-to-be is an unsuspecting, unmarried academic who values science over religion, to her own peril.  After losing a few God’s Not Dead-style theological “debates” with enlightened clergymen, she’s kidnapped by Satanists and, in the film’s most hellish sequence, forcibly impregnated in a laboratory with the Jesus/Satan hybrid child, which essentially transforms her into a demonic hellbeast with a baby bump.  It’s up to the archangel Michael and his magical sword to save her soul and save humanity before the Satan-Christ can be born in the flesh, which mostly amounts to him fighting off a few robed cultists in industrial hallways.  It’s not easy staging a blockbuster superhero epic on the leftover sets & budget of Dario Argento’s Mother of Tears, but The Devil Conspiracy does a decent job of wringing its batshit premise for all its worth.  There’s something about its scrappy brand of demon-slaying, Satanist-decapitating action-horror that helps its despicable messaging that “Science has given The Devil his way out of Hell” go down a lot smoother than it would’ve coming out of Kevin Sorbo’s equally horrific mouth, despite my better judgement.  As soon as the superheroic prologue where Lucifer falls from “Heaven” (outer space) to Hell (the Earth’s core) and growls to Michael that it’s “better to reign in Hell than serve in Heaven” there’s no appropriate response to its incendiary, Biblically metal imagery other than “This is badass.”

I should be clear here: I’m glad The Devil Conspiracy failed.  Ideologically, I am opposed to everything it has to say about humanity & spiritualism.  Formally, I think it hits the exact same numbing dips in novelty & momentum that most secular, crowd-pleasing superhero epics suffer.  Still, there was a lot of perverse fun in watching one of these hateful propaganda pieces aim its weapons just outside its usual target demographic, seeking not just to preach but also to entertain.  In a different, worse world where it became a breakout success, I’d hate seeing its army of imitators emerge from the bowels of Heaven to smite my heathen ass.  As an anomalous, R-rated Christian propaganda film loved by no one, it’s got its scrappy, schlocky charms.  May I never be tempted by one of these evil, hateful sermons again, no matter how spectacularly silly.

-Brandon Ledet

Enys Men (2023)

/ swampflix / 11 Comments

In a year when all the buzziest horror titles are slow-cinema abstractions, it feels nice to finally have one stab me squarely in the brain stem after so many near-misses.  I greatly enjoyed the experience of parsing my way through The Outwaters & Skinamarink, but my response to both of those microbudget crowd-displeasers was more intellectual than emotional.  Yes, Skinamarink left me tense & unnerved, but it also left me with lingering questions about how its modern digital filters interacted with or clashed against its vintage analog setting.  The Outwaters is, by design, much more traditionally satisfying, delivering recognizable scares in its found footage freak-out finale, but it also leaves plenty of free time to question whether the deliberate boredom of its opening acts is worth the journey to that finale.  I had no such doubts or hesitations about Mark Jenkin’s slow-cinema nightmare Enys Men.  In many ways, Enys Men is even more inscrutable & disjointed than both of those digital-age D.I.Y. abstractions, since its dream-logic “plotting” makes it impossible to fully interpret in any clean, clear terms.  And yet I had full confidence that Jenkin thoroughly, thoughtfully considered each of his formal & narrative choices so that instead of picking apart its eerie psychedelic imagery I was instead fully submerged in it, eventually gasping for air as the resulting tension became unbearable.  When defining the effects & methods of slow cinema as a young film critic, Paul Schrader coined the term “transcendental style” as an easy go-to marker for what it could achieve.  It’s immensely satisfying to finally know what that transcendence feels like, at least when it’s deployed for a purely horrific effect.

It’s a little dishonest for me to link Enys Men so closely with smaller, modernist works that just happen to terrorize audiences at the same slow-drip tempo.  This Cornish folk horror about a Stone Henge-like monument to sailors drowned at sea is part of a long English filmmaking tradition, as recently documented in the folk horror compendium Wooodlands Dark and Days Bewitched.  Its vintage 16mm camera equipment & 1970s setting threaten to dip into kitschy folk-horror pastiche, but instead it feels like a genuine marriage of form & content that projects a timeless, eerie familiarity rather than cutesy nostalgia.  Even its version of “transcendental style” owes a lot to slow cinema giants of the distant past, with its science researcher protagonist repeating her daily field work in a distinct, methodical Jeanne Dielman rhythm (before her own fixed routine unravels to resemble the seaside ghost story of John Carpenter’s The Fog).  Slow cinema has only gotten more extreme in the half-century since Chantal Akerman made The Greatest Film of All Time, though, and Enys Men‘s underlying modernity eventually shines through in the volatility of its editing style once its nameless researcher loses grip.  It’s remarkable how Jenkin dredges up something that feels at once familiar yet cutting edge – a Skinamarinkian slow-cinema shocker rendered in a vintage Don’t Look Now color palette.  More important, its traditionalist imagery is useful in establishing a false sense of comfort & safety among a jaded horror audience who’ve seen it all before, so that when we’re plunged into the unfamiliar in the final hour, the effect is much scarier than it would’ve been under a layer of modern digital grain.

Mary Woodvine stars as the nameless volunteer scientist who studies a small cluster of flowers on the cliffs of the titular Enys Men (a Cornish name that translates to “Stone Island”).  After several lonely weeks observing “No changes” in those flowers, she notices lichen growing on their pedals, an intrusion that has an instant hallucinatory effect on her psyche.  Initially isolated with only her field research and a few dog-eared paperbacks to fill her days, she’s joined by the presence of ghostly figures from both the history of Enys Men and from the history of her own life.  It’s unclear where the young girl who resembles her fits into her own past (a lost daughter? a younger version of herself?), but it is clear that the drowned miners & seamen memorialized by the stone monument outside her cottage door still linger around the island as lost spirits.  Or at least that’s what little sense my brain could make of the loopy, looping images Jenkin floods the screen with; there’s ultimately too little information to confidently assign any linear story to the emotional, hallucinatory journey our researcher in distress travels.  Enys Men is a pure psychedelic meltdown of id at the bottom of a deep well of communal grief, one where running out of your monthly supply of tea is just as devastating as losing a boatful of loved ones at sea.  Like Akerman before him, Jenkin makes his troubled protagonist’s world so small & regimented that the tiniest changes in her routine mean the world in the moment.  Only, assigning any logical meaning to those changes is a fool’s mission in this case, as her downfall is staged entirely inside her own mind, with the titular island serving mostly as spooky Old World set dressing.

Hesitations about individual examples aside, you have to respect that the innate marketability of the horror genre is starting to import experimental filmmaking tactics into the mainstream.  Enys Men immediately picked up North American distribution after it premiered at last year’s Cannes, likely because its traditionalist folk horror aesthetic was such an easy sell.  Meanwhile, Jenkin’s previous feature Bait has yet to reach wide domestic distribution despite its years of fanatic endorsement from major British critic Mark Kermode and its similar vintage visual panache.  It’s likely no coincidence that Bait is a real-world drama about gentrification in a small Cornwall fishing village, which can’t help sounding like homework even if it’s just as freely, weirdly expressive as Jenkin’s follow-up.  The joy of seeing movies as difficult as The Outwaters & Skinamarink break through as unlikely hits earlier this year only highlights how horror has become one of the only viable mediums where artists can Trojan Horse actual Art into mainstream venues, since the genre’s popularity is seemingly eternal.  Since Skinamarink was the biggest hit of the three, it turns out that a little grassroots buzz & viral marketing on TikTok also help.  It’s a shame that Enys Men missed the boat on TikTok’s momentary obsession with sea shanties a few years ago, when it was best primed to be a cult-circuit hit.  It’s still wonderful that it was nationally distributed at all, though, since it’s the exact kind of sensory nightmare that requires theatrical immersion to fully work its dark, hypnotic magic.

-Brandon Ledet

Late Night with the Devil (2023)

/ swampflix / 3 Comments

It’s easy to get dispirited by the deluge of current pop culture product that’s just nostalgic regurgitation of vintage hits from decades ago.  If you dwell on how much of our current “creative” output is just a distant echo of pre-existing iconic works, you’re only going to see a culture in decline.  Not all pastiche is empty, though.  While most nostalgia bait cites past triumphs for an easy pop of recognition, there are plenty modern throwbacks that sincerely interrogate or subvert the artistic intent & cultural context of their inspirational texts.  For every Netflix special that drags the Power Rangers out of retirement for a nostalgia-stoker victory lap, there’s an absurdist French comedy that subverts & recontextualizes that same vintage 90s iconography into something wonderfully new & strange.  The same day I saw Quentin Dupieux’s absurdist Power Rangers parody Smoking Causes Coughing at this year’s Overlook Film Festival, I also happened to catch a similarly subversive nostalgia piece in Late Night with the Devil, which dialed the pop culture clock even further back for even weirder effect (and won the festival’s Audience Award for Best Feature as a result).  Late Night with the Devil is vintage TV Land horror, a parody of a late-night 70s talk show broadcast that’s hijacked midway by The Devil.  It stokes vintage 1970s pop culture nostalgia as its initial hook, but mostly just uses that temporal backdrop for a sense of comfort & familiarity that can be stripped away for effective third-act scares once the titular Devil is conjured.  It’s also thematically purposeful in returning to that era because it has something specific to say about pop culture at that time, an embarrassingly low bar that isn’t cleared by more routine nostalgia cash-ins like the upcoming Mighty Morphin’ Power Rangers: Once & Always.

David Dastmalchian stars as a late-night talk show host who teeters somewhere between the post-vaudevillian comedy of Johnny Carson and the cigar-smoke intellectualism of Dick Cavett.  After a faux-documentary prologue sketches out the basic outline of Dastmalchian’s fictional Night Owl talk show (including its imagined ratings war with Carson and its host’s personal dabblings in the occult), we’re submerged in a real-time Sweeps Week novelty episode of the show, supposedly broadcast on Halloween Night in 1977.  Even within that Halloween Special context, Late Night with the Devil mostly functions as a loose collection of 70s kitsch, touching on iconic-to-forgotten figures of the era like Orson Welles, Anton LaVey, and The Amazing Kreskin as if they’re all of equal importance.  Things get dicey when the Night Owl producers restage a real-life version of Friedkin’s 70s horror classic The Exorcist as a shameless ratings stunt, unwittingly unleashing a powerful demon that calls itself Mr. Wriggles onto the American public through live broadcast.  The demonic scares of the film’s back half allow its initial Nick at Nite nostalgia trip to go wildly off the rails in exciting, unpredictable ways.  It also opens the text up for direct, sincere criticism of the era’s professional machismo – interrogating the ways that men nearing the top of the corporate ladder were willing to exploit the vulnerable underlings below them (especially if they’re women) just to scramble up the last few rungs.  Sweeps Week desperation has never been so deadly, nor has inane talk show chatter about “current” events & the weather. 

If there’s anything holding Late Night with the Devil back from achieving greatness as a standalone novelty, it’s that there are so many nostalgia-critical genre throwbacks already out there to match or best.  In particular, its real-time simulation of an actual cursed, vintage TV broadcast is outshone by the Satanic Panic era news report parody film WNUF Halloween Special, which is also framed as a ratings stunt gone wrong.  Not only does WNUF have more politically incisive things to say about the cultural moment it time-travels to for cheap gags & scares, but it also fully commits to the bit in a way Late Night with the Devil doesn’t dare.  Instead of repeating the WNUF trick of breaking up its broadcast with parodies of vintage television commercials, Late Night cheats by bolstering its narrative with backstage drama & impossible “documentary” footage that distract from the verisimilitude of its premise.  It’s a frustrating indulgence at first, but the film eventually makes the most of it in a go-for-broke, reality-bending finale that’s worth forgiving the few shortcut cheats it takes to get there.  If you don’t mind a little logical looseness in your “found footage” horror novelties, Late Night with the Devil is perfectly calibrated Halloween Season programming.  It pulls double duty in both nostalgically calling back to vintage horrors past (which is especially welcome if you’ve already seen The Exorcist and its many knockoffs one too many times) and finds modern political & technological justifications in returning to those well-treaded waters.  It’s not nostalgia bait so much as it’s nostalgia perversion, which is a much more interesting angle than you’ll find most modern pop culture attempting.

-Brandon Ledet

The Five Devils (2023)

/ swampflix / 7 Comments

One of the major reasons I love film festivals is that they transform otherwise low-profile, niche-interest oddities into the hottest tickets in town.  I always find it a little silly when festival crowds fight for a seat to see a wide-release studio film just a few weeks before it’ll play at every suburban multiplex anyway, but I’m charmed when that enthusiasm trickles down the program to smaller titles that will otherwise play to empty arthouse auditoriums before dying a slow death on streaming.  I was sharply aware of that phenomenon when lining up to see the weirdo fantasy drama The Five Devils at this year’s Overlook Film Fest the same day that it was premiering at The Broad Theater just a few blocks away from my house.  The Five Devils is the exact kind of low-budget, high-ambition art film that I’m used to watching alone at The Broad (or even at the same downtown location of The Prytania where most of Overlook is staged), so it was heartwarming to queue up with a swarm of like-minded, enthusiastic freaks psyched to be bewildered by it in unison.  It shouldn’t be surprising that a local genre festival could draw a sizable crowd to see a title that’s already screening outside its downtown shopping mall locale, considering the self-selection process of an audience already receptive to what Overlook offers.  Still, it was wonderful to see an odd, alienating little movie like The Five Devils get treated like a Cultural Event, when outside of festivals that kind of buzzy Thursday-night premiere is strictly reserved for superhero sequels & Tom Cruise suicide missions.

The last time I saw a French time-travel drama about a little girl who meets the younger, more troubled version of her mother through an unexplained, magical-realist device, it was in a near-empty auditorium.  Petite Maman is a much more accommodating, crowd-pleasing version of that story template too, underplaying the supernatural immensity of its time-travel premise to instead focus on subtle moments of dramatic grace.  In contrast, The Five Devils is Petite Maman for sickos, which is why it’s so heartwarming that Overlook was able to scrape together a full crowd of sickos to bask in its abrasive, brain-rattling glory.  Calling its time traveling anti-hero a “little girl” is a little reductive.  She’s more of an untrained, irresponsible witch, one who uses her supernatural sense of smell to jar up homemade potions that distill the unique essence of her few loved ones so she can mentally revisit them at will through sense memory.  This lonely pastime gets out of control when she gets a hold of an elixir that allows her to astral-project into those memories, effectively time-travelling to her mother’s youth.  What she discovers while traveling via these jarred scents is that she hails from a complex lineage of similarly obsessive, volatile women – most notably the younger, brasher version of her mother and her mother’s secret high school lover.  From there, The Five Devils unravels to reveal an intensely fucked-up little time-travel family drama, one punctuated by wild jabs of style & emotion that you won’t find outside of buzzy festival line-ups, empty arthouse theaters and, eventually, public library DVD loans.

There are plenty of readymade reference points that might help define The Five Devils through comparison: the childhood time travel & poolside romance of Céline Sciamma’s Petite Maman & Water Lilies; the ecstatic gymnastic seizures of Ana Rose Holmer’s The Fits; Divine’s supernatural sniffer in John Water’s Polyester; etc.  Its wide range of vaguely familiar elements are reconfigured into such a uniquely high-style, high-drama mode of modern queer filmmaking that it can’t be cleanly categorized into any one long-running genre, though, except maybe to say that it makes for an incredibly uncomfortable Christmas film.  Similarly, I can’t pinpoint exactly what’s being conjured by its provocative title, since there are no literal devils in its narrative (which would more firmly push it into the horror territory covered by most of Overlook’s programming).  Are the five “devils” the five senses?  It certainly made me squirm under the sense of touch as the hard sequins of a gymnastic uniform scraped against freshly burnt flesh in its barnburner finale, but most of the story is dominated by smell.  Are they the four family members that crowd the small French household where the little scent-witch dwells, plus the one spurned & injured lover her parents left behind when they hooked up as teenagers?  Maybe. But no one among them is evil or villainous, exactly.  They all just indulge in messy, passionate human behavior, sometimes heighted by their unexplained supernatural powers.  Ultimately, I don’t actually want an answer to the question.  It’s just indicative of the rhetorical games of provocation & illogic that the film plays with the audience, and it’s often shocking how complex & emotional the results of those games can be.

To find the passionate cult audience it deserves, The Five Devils needs to be chopped up into easily digestible, memeable morsels the way similar crowd alienators like Midsommar, Tár, and Annette have in the recent past.  There’s plenty to work with there, from the striking visuals of young newcomer Sally Dramé huffing her collection of self-labeled scents to the total emotional breakdown of indie darling Adèle Exarchopoulos drunkenly slurring “Total Eclipse of the Heart” on a karaoke stage.  Hell, even I’m guilty of reducing it to something cuter & simpler than it is with my little “Petite Maman for sickos” quip.  In truth, it’s a very thorny, elusive work that’s difficult to market in any effective way without spoiling & overexplaining each of its dramatic twists.  That’s why it’s so great that festivals like Overlook & Cannes (where The Five Devils premiered) are able to drum up actual, real-life enthusiasm for a film this abrasively weird.  I love that I regularly get to see this kind of genre-defiant anomaly at The Prytania & The Broad, but it’s often a much quieter, lonelier experience.

-Brandon Ledet