Welcome to Episode #232 of The Swampflix Podcast. For this episode, Brandon, James, Britnee, and Hanna discuss the earlier works of this year’s Best Director Oscar nominees, starting with Sean Baker’s porn-industry buddy comedy Starlet (2012).
00:00 Apology/Goo 05:03 Kinda Pregnant (2025) 10:19 The Vietnam War (2017) 14:17 The Sweet Smell of Success (1957) 18:35 Rats! (2025)
23:39 Starlet (2012) 41:48 The Childhood of a Leader (2015) 58:30 A Prophet (2009) 1:13:22 Revenge (2017) 1:28:36 Cop Land (1997)
Christopher Landon has his heart set on reviving the slasher, and he only has one plan on how to pull that off. In Happy Death Day, Landon combined the slasher with the time-loop Groundhog’s Day comedy, hoping to bring some novelty to a horror template that’s been stale since at least the late 1990s. In Freaky, he combined the slasher with the 80s body-swap comedy, and now, as a producer & writer on the latest slasher-mashup Heart Eyes, he has repeated the gimmick by combining the slasher with the mainstream romcom. All of these novelty mashups have a killer logline premise and a few amusing individual gags, but they’re not doing much to revive the slasher on its own merits. If anything, by comparing & merging the slasher with other genres decades beyond their own respective expiration dates, Landon is making a dispiriting admission that it is an effectively dead medium. It’s like improvising a full meal out of several incongruent, insufficient portions of leftovers before they get tossed out or mold in the fridge. Sure, it’s filling, but it’s also desperate and ultimately unsatisfying.
To be specific, Heart Eyes combines the early 2000s third-wave slasher with the 2010s straight-to-Netflix romcom, inadvertently calling attention to how long both genres have been culturally dormant (and how dire of a state they were in when they were most recently relevant). The romcom plot at its center is purposefully tropey as a They Came Together-style parody of the genre, complete with verbal references to decades-old relics like Notting Hill, My Best Friend’s Wedding, and 10 Things I Hate About You. Olivia Holt (doing her best Kate Hudson) stars as an over-worked, under-compensated marketing professional whose latest, failed ad campaign has put her job in jeopardy. Mason Gooding (doing his best Ryan Phillippe) co-stars as the hotshot ad agency hunk who’s threatening to take over her job but, wouldn’t you know it, they end up falling for each other despite the professional conflict. Of course, this swooning reverie is broken when a masked maniac who only kills lovers—only on Valentine’s Day—interrupts their meet cute with meaty cuts, hunting the unlikely couple during their first after-hours business meeting together while they desperately insist that it is not a date.
If there’s any thematic justification for this clunky genre mashup, it’s based in a cynicism against modern romance, as annually escalated by the cultural Valentine’s Day ritual. Heart Eyes ties its slasher-romance premise to a longer violent-romantic literary tradition, citing Romeo & Juliet, Bonnie & Clyde, and Jack & Rose as iconic couples who meet a violent end in their respective stories. In practice, though, its only real commentary on the nature of romance is mired in current, derisive assessments of love in the internet age, as typified by social media envy, dating apps, incels, kinks, throuples, etc. It’s a rallying cry for anyone frustrated with the state of modern romance, offering ironic, gory counterprogramming for people who groan at the very mention of Valentine’s Day, an emblem of a great societal failure. Thankfully, the mascot of that counterprogramming is at least well designed: a leather-hooded figure with glowing hearts for eyes and a full arsenal of deadly weapons, including some Cupid arrows for the sake of holiday-specific branding. The reveal of that mysterious killer’s identity is a bit of a letdown, but the mask is memorably distinct and the kills are memorably brutal, which is more than most rote slashers deliver.
Speaking of romantic traditions, the Valentine’s Day slasher is a subgenre with its own history of unrated gems, namely Valentine & My Bloody Valentine. If Heart Eyes has a permanent place in the greater horror canon, it’s as a novelty to be watched on that specific holiday, the way dedicated horror nerds plan their calendar around titles like April Fool’s Day, Halloween, Thanksgiving, Black Christmas, and New Year’s Evil. That seasonal context is much more forgiving to its charms than the context of Christopher Landon’s career project of saving the slasher through an ongoing series of genre mashups. As a blending of the slasher and the romcom, Heart Eyes feels disappointingly out of date and insincere, especially when compared to more conceptually thorough mashups like last year’s slow-cinema slasher In a Violent Nature. So much of the modern slasher’s current state is defined by nostalgia for past successes, with recent revivals of Scream, Texas Chainsaw Massacre, and Slumber Party Massacre being typical examples (along with broader pastiches like Ti West’s X trilogy). Tying that revival to other long-stale genres like the romcom and the body-swap comedy doesn’t exactly imply progress or innovation; it’s a lateral move at best.
For this lagniappe episode of The Swampflix Podcast, Boomer, Brandon, and Alli discuss the 2017 road-trip dramedy Please Stand By, starring Dakota Fanning as an autistic Star Trek obsessive on the run.
Very early on in the first year of Swampflix, I reviewed a bad-on-purpose horror comedy called WolfCop, about a werewolf who’s “half man, half wolf, and all cop”. I remember having fun with the absurd novelty of that film’s premise and throwback 80s aesthetic, but I also remember finding the plot-heavy journey to those pleasures to be frustratingly tedious. A decade later, not much has changed. WolfCop director Lowell Dean has a new straight-to-Shudder horror film called Dark Match that repeats all the exact highs and lows of his werewolf-cop movie, except now mapped to the milieu of 1980s regional pro wrestling circuits. Infinity Pool & Possessor cinematographer Karim Hussain makes great use of Dark Match‘s late-80s setting by submerging its hyperviolent pro wrestling matches under a thick layer of VHS haze, often shooting its actors in uncomfortable, drunken close-ups like an unexperienced videographer operating the era’s bulky cameras for the very first time. The story also works its way up to a fun, bloody bar-napkin premise once it lures its minor pro wrestling promotion out to a backwoods cult compound for untelevised death matches, which turn out to be a Satanic ritual involving novelty weapons themed to Earth, Wind, Fire, and Water. The problem is that it’s a long, trudging journey to the over-the-top joys of that core premise, repeating all of the sins and virtues of WolfCop along the way.
If there’s anything that’s improved about Lowell Dean’s high-premise genre exercises in the past decade, it’s in Dark Match‘s tonal progression towards sincerity. Wrestling hall-of-famer Chris Jericho hams it up as the rural cult leader who’s engineered the death matches that liven up the third act, but he’s mostly included as a prop. Aisha Issa stars as our POV wrestler, Miss Behave, who’s the most talented grappler on her promotion’s roster but has to play heel due to the small-town racism of the venues they entertain. A stunted career spent putting over bubbly blonde white women leaves the Trinidadian cynic in an eternally rotten mood, which makes her sharply aware of the sour vibes at the Satanic cult’s pro wrestling sleepaway camp long before the death matches’ decapitations & disembowelings. The resulting tension falls somewhere between a straight-to-streaming knockoff of Get Out and a straight-to-streaming knockoff of Green Room, paling in comparison to either overt reference point. Thankfully, the four killer wrestling bouts at the center of the film liven things up with some true, gruesome novelty, and the sincerity of Miss Behave’s journey to that violent escalation prevent it from devolving into winking, smug irony. Unfortunately, those matches make up less than a third of the total runtime, and the remaining scenes of sincere drama are effectively dead air.
For a much more efficient, satisfying version of what Dark Match is going for, check out the 2011 novelty horror Monster Brawl, which simulates a feature-length pro wrestling Pay-Per-View where all of the combatants are Famous Monster archetypes: a werewolf, a mummy, a zombie, a Frankenstein, etc. However, please keep in mind that everyone I recommend that movie to absolutely hates it. Dark Match only truly comes alive during its gore-gimmicked pro wrestling bouts, having obvious fun with the visual textures of vintage TV broadcasts of the sport (despite the implications of its title). Monster Brawl maintains kayfabe for its entire runtime, never breaking from its TV broadcast premise for jags of dramatic tedium. That fully committed format leaves a lot more room for supernaturally violent in-ring action, which is the only reason an audience would stream one of these novelty horrors in the first place. Given that Monster Brawl is loved by seemingly no one but me, maybe it doesn’t matter that Dark Match falls short of its fully-fleshed-out ideal. Maybe all that matters is that, like Lowell Dean, I’m still wasting my time on disposable trivialities like this ten years since our last passing moment together. Regardless of whether the movies that bond us are any good, we are brothers in schlock.
It’s no surprise that Companion is advertised by association with producer Zach Creggers’s previous film Barbarian, as there’s a lot of fun being had by mixing an inconsistent light tone with a genuinely tense horror atmosphere, bending what could otherwise be pretty straightforward genre fare into something novel. Iris (Sophie Thatcher) is the sweetly innocent girlfriend of Josh (Jack Quaid), with whom she had a cute first meeting at a supermarket. The film opens on them making their way to the lakehouse of Sergey (Rupert Friend), who is the boyfriend of Josh’s friend Kat (Megan Suri). Also joining for the weekend are Kat and Josh’s old friend Eli (Harvey Guillén), and Eli’s partner Patrick (Lucas Gage). After an awkward interaction between Kat and Iris that establishes Iris’s belief that Kat hates her isn’t all in her head, the group has a little dance party and Iris’s reaction to the story of Patrick and Eli’s own meet cute implies she may be overinvested in her relationship. Things go completely awry the next morning when Sergey attempts to assault Iris while the two are alone at the lake shore, with deadly results.
I’m going to go into BIG SPOILERS here, even though I’m not sure we can even call them that, since the marketing for this film has largely given it away. In fact, one of the friends that I invited to the screening I attended spoiled herself from the trailer so much that she decided she didn’t even want to see it. It’s almost impossible to talk about this movie without getting into it. Still here? Okay. The title “Companion” isn’t just about Iris being Josh’s girlfriend; it relates to the fact that she is a gynoid girlfriend. If you manage to avoid being spoiled for this, as I was, this is foreshadowed several times. First, Iris awakens in the car when Josh says “Iris, wake up,” which doesn’t seem unusual at that time but later turns out to be her activation phrase (with its inverse being her sleep mode instruction). She’s also extremely polite to Josh’s self-driving car, which seems to bemuse him, and Kat later tells Iris that the latter’s existence makes her feel replaceable. The hints get thicker as the revelation approaches, like when Iris responds with precise temperature and forecast information when Josh asks her what the weather will be like that day.
Iris herself is a model from the Empathix company, and although the companionship droids that they provide have safeguards built in—the same strength as a human of the same build, programming that prevents the droids from harming people or other living things, and an inability to lie—Josh has “jailbroken” her so that she responded with lethal force to Sergey. This is part of an elaborate plan between Josh and Kat to steal Sergey’s money, with Patrick and Eli in attendance to unwittingly provide corroborating testimony that Sergey was killed by Iris. When Josh reactivates Iris in order to “say goodbye,” he sets up his own downfall, as she is able to escape from the lakehouse and flee into the wilderness nearby, and Josh et al must track her down and reboot her before the police arrive in order to disguise his complicity in her reprogramming and ensure their impunity in Sergey’s death.
Like Barbarian before it, this is an exciting ride with twists and turns beyond the initial reveal that Iris isn’t the girl she seems to be that propel the action along. Jack Quaid plays a variation on his 5cream character, the seemingly nice, perfect boyfriend who turns out to be a pathetic manchild whose motivations are driven by a sense of entitlement. In that slasher, it was that he was a superfan with a grudge (“How can fandom be toxic?”). Here, he’s a seemingly unambitious man who rants about nice guys finishing last and demonstrates other such personality flaws. That’s two-for-two for movies getting a lot of mileage out of Quaid’s cute face and presumed innocence, but I hope we don’t go to that well too often (this screening featured a trailer for his upcoming action-hero-who-can’t-feel-pain flick Novocaine, and it’s nice to see him doing something different). I praised Sophie Thatcher up and down for her work in Heretic, and she carries this movie with aplomb. Iris is both Sarah Connor and the Terminator (a comparison that the film makes textual through both recreating the metal endoskeletal hand scene and putting a killer android in a police uniform à la T2), determined but not unstoppable. I’m sure a lot of this may seem derivative to some: yes, we also saw sliders for personality traits for robotic humans on Westworld; yes, this is in some ways another take on The Stepford Wives. But all writing is rewriting and all creation is remixing, and Companion is clever and novel in its approach.
The first few weeks of Donald Trump’s second presidential term have surprisingly been defined more by the daily stunts & shenanigans of unelected government official Elon Musk than they have been by the actions of the president himself. Sure, Trump is signing a relentless barrage of hateful, unconstitutional Executive Orders that are threatening to crumble decades of social & economic progress in a matter of days. That was fully expected, though, especially if you paid any attention to the “Project 2025” agenda advertised during his election campaign. Musk’s overt, oligarchic influence on these Executive Branch actions have been just as nefarious but much more bizarre, especially as an extension of the failed meme humor of his current reign as the Villain King of Twitter. It’s not enough that Trump & Musk are wielding institutional power to reshape America with a straight-up Nazi agenda; they’re also irony-washing that Nazi ideology through several layers of internet meme humor, so that their above-board, bought-and-paid-for coup is read as a humorous prank meant to “trigger the libs,” not to welcome in a new, shameless era of American fascism. Between Musk’s “DOGE” branding, his juvenile obsession with the numbers 69 & 420, and the bar now being so low that his executing a Nazi salute at Trump’s inauguration now qualifies as a “dog whistle,” it’s clear that we’re living through America’s first 4chan presidency. Evil has never been so inane.
If you catch yourself wondering how, exactly, we got here over the last few years, I’ve seen no better explainer than the 2020 documentary Feels Good Man. A 90-minute history lesson on the memeification of a cartoon stoner frog may sound trivial in the context of America’s Nazi takeover, but Feels Good Man somehow does a better job explaining & contextualizing that far-right political shift than any other film I’ve seen – predating and overriding all of those QAnon docs that auto-populated on every streaming service in the years following the January 6 coup attempt of 2021. The stoner frog in question is, of course, Pepe the Frog, the breakout character from alt-comics artist Matt Furie’s cult series Boys Club. A soft-spoken San Francisco stoner who’s been drawing goofy frog doodles his entire life, Furie confides that Pepe is the Boys Club character he most personally identifies with . . . which is a brave thing to admit given the character’s eventual perversion and radicalization in the Hell pits of 4chan once it escaped the pages of his comic book. A single frame of Boys Club in which Pepe explains to his burnout roommates that he urinates with his pants completely lowered to his ankles because it “feels good man” was a funny enough image that it started getting shared on the internet outside the context of its source material and, as the movie argues, somehow snowballed into Donald Trump becoming the 45th President of the United States.
I have a general affection for Anthropology of the Internet documentaries that immortalize disposable online ephemera for cinematic prosperity, especially when they capture the sinister atmosphere of the Internet’s dankest dungeons (see also: the Russian dashcam compilation The Road Movie, the evil-clown sightings doc Wrinkles the Clown, and Jane Schoenbrun’s Slenderman doc A Self-Induced Hallucination). Even so, Feels Good Man does a better job than most at explaining how its own subject’s online virality led to real-world consequences outside niche meme forums. It chronicles Pepe the Frog’s transformation in the hellfires of 4chan from loveable frog to “the new swastika”, explaining how users who identified with Pepe as much as its creator had to force the frog to “go dark” to protect him from “normies” (i.e., women) who might identify with him as well. Because 4chan is an attention-economy culture that mostly traffics in “ironic” racism, this effort manifested as Pepe becoming a mouthpiece for Nazi rhetoric and an online dog whistle for alt-right C.H.U.D.s. Making Pepe as bigoted as possible became a kind of online game, and it gave real-world Right Wing ghouls a way to signal to the keyboard Nazis at home that the Trump-led establishment shared their values without abandoning their more buttoned-up, traditional voter base. That co-opting seems a little quaint now that Elon Musk is Sieg Heiling on an official government stage, but it was a major stepping stone that led us here.
The half of Feels Good Man that explains how 4chan memes created a new Nazi America is populated with all the expected demons of 2010s alt-right ascension. Pepe’s Nazi radicalization was directly inspired by Steve Bannon’s political strategy to “flood the zone with shit,” which has become the go-to playbook for the Trump-led Republican Party. During the infamous street interview when Richard Spencer is punched in the face by a protester, he’s explaining his Pepe the Frog lapel pin to a reporter at the moment the fist connects with his jaw (which the movie graciously repeats in several loops for our viewing pleasure). Pepe is even transformed into a direct stand-in for Trump himself, outfitted with a new smug facial expression and a Trumpian wig. Most critically, former Infowars blowhard Alex Jones is sued for copyright infringement by Matt Furie after using Pepe’s image on a fundraising campaign poster, marking Furie’s too-little-too-late attempt to reclaim his intellectual property from the worst people alive. The half of the film that’s about Furie’s astonishment & unpreparedness for the Internet’s hateful perversion of Pepe is adorably naive and populated with fellow alt-comics artists who are sad to see their friend suffer in this exponentially shitty shithole of a world: Lisa Hanawalt, Johnny Ryan, Aiyana Udesen, etc. Their attempt to reclaim Pepe and save his reputation was heavily outgunned, though, since the opposition included literal White House occupants.
It’s easy to roll your eyes at the twee preciousness of Furie’s pleas for good vibes and kindness as opposition against the hateful scum who’ve stolen & desecrated his art, but I appreciate the sentiment. I could not have sat through an exhaustive recounting of how 4chan “elected a meme as a president” and ushered in a Fourth Reich for the LOLs without a little kindness & levity. Being reminded that there are still sweet, reasonable people in the world who are oblivious to the deep well of evil on the other side of their computer screens was a calming counterbalance to the infuriating co-opting of meme culture to enact real-world fascism detailed elsewhere in the film. Five years later, it’s clear which side of that divide is winning the Culture War, but it’s also clear that they cannot create anything substantial themselves worthy of sharing & celebrating; they can only pervert, corrupt, and drain the humor & life out of previously existing art & language (which explains their more recent fondness for generative A.I.). As evidenced by the interstitial animations that imagine what it might be like if Boys Club had been adapted into a psychedelic Adult Swim sitcom instead of a Nazi dog whistle, Pepe deserved so much better than the hell-world we live in. He’s a cool frog.
Nearly ten years ago, a trove of presumed lost photographic prints and negatives belonging to the late exiled South African photographer Ernest Cole was discovered in several Swiss bank deposit boxes. Cole, born in 1940, was a critical component in the eventual overturning of the policies of apartheid in South Africa, as the 1967 release of his photobook House of Bondage was one of the first pieces of media to expose the inhuman cruelties occurring in South Africa under the hand of Prime Minister Hendrik Verwoerd (the “architect of apartheid”). Exiled as a result of this act of activism, Cole ended up in the United States, where he ultimately died—essentially homeless—in 1990. At the time, much of his work, which he had stored in a boarding house storeroom and had been unable to regain access to, was assumed to have been tossed out and lost forever, until the 2017 Swiss bank discovery. One of Cole’s last living relatives, a nephew, was flown into the country to collect these items, and found himself unable to get any information about why his uncle’s work had ended up in the safe at this bank, who had deposited it, or how they had paid for it.
Ernest Cole: Lost and Found spends some time on this Swiss mystery, and I want to get that out of the way first since it is, to me, the least important aspect of this documentary. When it was first mentioned that Cole’s assumed-lost work had been found intact and preserved in the SEB vault, I considered this a cause for joy, and it didn’t occur to me to presume malice on the part of whoever put it there. Surely, it would have to be someone who wanted to keep that material safe and preserved. If someone wanted to get rid of his documentation of social injustice, they would just destroy it, right? Once we learn later in the documentary that Cole’s mental (and physical) health had degraded to the point that he was unable to regain possession of his work before his death, one could almost imagine some Good Samaritan rescuing the work from being hauled away in the back of a sanitation truck, although this doesn’t explain how it ended up on the other side of the Atlantic. When the doc revealed that there were a remaining 504 photographs that the Swiss government was still fighting for possession of with Cole’s estate, I was a bit more convinced of the possibility of malintent on the part of whomever had spirited away Cole’s work. It was only after I started to write this paragraph that it struck me that I might be failing to inspect the colonialism of the idea altogether since any preservationist instinct that removed art from Africa to “protect” it by storing it in Europe is, well … colonialist by default. We may never know how a collection of Cole’s work ended up there, but its return to Cole’s family prompted filmmaker Raoul Peck to create Lost and Found, and it’s an unequivocal good that this film exists.
Nearly all of the footage within the film is Cole’s own, as are the words; LaKeith Stanfield provides voiceover that is taken from Cole’s correspondence and other writings, weaving together the narrative of a life. Cole talks about where he grew up, how a racist campaign of term-redefinition and expansionist neologisms led to the destruction of homes, communities, and families of native Africans under European rule. He escaped with his negatives and published House of Bondage, and as a result of his political exile, found himself adrift in a world that he had no hand in making and in which he could find little purchase. An attempt to expose the racism of the American South as he had the racism of South Africa was mounted, with Cole being sponsored by publishers to travel, but contemporary critics were less receptive to this work. Whether this is purely a matter of Western tendencies to find depictions of injustice abroad moving and empathy-inspiring while bristling when we see it in the mirror, or if there is some validity to the idea that his artistic eye was less capable of capturing the emotion of his subjects because of the cultural differences between the kind of racism that they experienced, I shall leave to your discretion. Despite the horrors of what he saw at home, his exile had a profoundly depressive effect on Cole, leaving him constantly in search of work and making it nearly impossible for him to keep a residence for long. Changes in leadership at publishing houses would mean that he was only half paid for a job and thus never finished it, and the discrepancies between how Cole would describe himself in his journals (not depressed) versus how his friends remember him to have been at the time (severely affected by depression) reveal a man who was lost, alone, and who never fully recovered from what he witnessed in his youth. Ultimately, he never did return home, although his aged mother was able to be at his bedside in New York when he died on February 19, 1990, just eight days after Nelson Mandela was released from prison in one of the defining moments in the collapse of the apartheid regime within the next few years.
This documentary is deeply felt, wonderfully composed, and unfortunately timely. The portrait of Cole that is created is a warm but not overly sentimental one. The narrative choice to use only Cole’s words is one that means that the voiceover informs but does not contextualize and, thus, requires you to build the story yourself from the juxtaposition and editing rather than having your hand held about what you should be thinking or how you should feel. One feature that stood out to me particularly was the frequent appearance of filmed political speeches and U.N. forums that, for decades, repeated the same tired canards justifying a lack of embargoes or sanctions against South Africa. “It would only harm those we are trying to help” says the U.N. president in grainy black and white footage from the 1960s, and which is said again by his successor in the 1970s, before being repeated almost word-for-word in vibrant color video of Margaret Thatcher and Ronald Reagan. I have to be honest with you; it’s bleak, and the portrait it paints of what’s in store for us in the coming years is even bleaker. When House of Bondage was released, it created a sense of moral outrage in the populace that, even at full force, was completely incapable of causing national and international leadership to take any action to end apartheid. We’ve spent the last 15 months with constant, new images of harrowing, monstrous, evil violence enacted by an apartheid state that currently exists, and the modern American is so inured to this kind of wickedness that the coalition of those who are rightly horrified is mocked, belittled, shouted down, fired, and legally silenced by conmen, grifters, and empowered bigots. If it took two and a half decades for apartheid to fall despite international (citizen-level) support for its abolition, then it does not bode well for the end of any current campaign of government terror, when people are unmoved by the plight of their fellow man. The past is never dead. It is not even the past.
Collecting over three years of footage, 1998 saw the release of Bennett Miller (Moneyball, Foxcatcher, Capote)’s hilarious documentary The Cruise, centering around oddball New Yorker Timothy “Speed” Levitch. Throughout the 90s, Levitch was a guide for various New York sightseeing tours; during the time in which the doc was filmed, he was working for Gray Line, with whom he has a contentious relationship, while he and a former co-worker fondly recall having worked for Apple Tours in the past. The film takes its title from Levitch’s life philosophy about “cruising” (no relation), an idiosyncratic ideology about how life “should” flow. This approach to life finds Levitch working twenty hours a week giving tours (no more, no less) and spending the rest of his time enjoying “the cruise.” In many ways, his belief system is more about what systems and concepts he defines as being “anti-cruise,” which range from the obvious examples like the institution of policing, to more personal examples like people who have personally wronged him and Gray Line for instituting the use of work uniform shirts, to more esoteric instances like the NYC grid pattern.
Levitch’s New York is a more complex presentation than we normally get, as most of the people who are interested in showing off “their” New York usually follow a virtually identical script where they fellate the city to the point of apotheosis. I don’t have any particular dislike for the city—I quite enjoy myself there—but in all cities there is a vocal chorus about how their city is the best city in the world, baby! (For those of you based in Swampflix’s home of New Orleans, you’ll recognize this hometown tendency from the number of shirts that say “Only New Orleans is real, everything else is smoke and mirrors,” etc.) Like most of the things that people consider to be unique about their city, this is not unique to New York, but because of the sheer amount of our shared media that is produced there, it is the one whose citizen propaganda is often spread farthest and widest. As such, I don’t blame anyone who’s sick of it, but this is a piece of filmic art that shows something a little different, a more thoughtful, critical, and nuanced portrait of a city that could only come from one particular point of view.
Of course, that’s not to say that the New York of Levitch and Miller still exists. As a document of the end of the twentieth century, the film is in fascinating conversation with Samuel Delany’s Times Square Red, Times Square Blue, a collection of essays about the New York that was and its counterpoint in the New York that is, mostly drawing attention to the way that the Giuliani administration transformed the city into a real estate investment and playground for the rich and helped to institutionalize and cement the strata of class difference. Levitch is a man who is homeless but never unhoused, gliding (or rather, cruising) through life as a series of couch surfing and house sitting adventures, sustaining his lifestyle through the delivery of screeds for and against the city to a captive audience. Levitch’s NYC is ephemeral and fleeting, and nowhere is this more present than in a notable sequence in which Levitch tells someone that one of his favorite activities is to go to the plaza between the World Trade Center towers and spin around until he makes himself dizzy, then lie down on the ground and look up at them so that he feels like they’re falling down on top of him.
We get a great taste for what a tour from Levitch would be like, as he pontificates how many blocks apart certain writers and other artists lived from where they are passing, about the unity of those actors and playwrights in a singular city and in a singular past is less interesting than the difference and distance between those thinkers in space and time. Art and artistry are delineated through proximity but not bound together by it, except in the ways that Levitch weaves together disparate facts into a cohesive whole. He’s obviously well-versed in the city’s rich history, with him occasionally delivering off-the-cuff lessons in architecture to the documentarian following him on the street during his “off hours.” He calls attention to the undulation of the curves of ceramic building shells—better than stone because of its lighter weight and easier affixation to the steel that undergirds the construction—and then, in a kind of religious spasm, compares the curvature of the building to the shape of a woman and makes noises of rapture. He describes the “utter catharsis” of architecture as phallic enterprise in the body of the Empire State Building from within “its silhouette.” He’s exactly the kind of person that it’s wonderful to be able to observe from a distance, to get to know through the remove of the camera lens, because while he’s very funny and is a fantastic entertainer, he is exactly the kind of person one would imagine has an energy that it would be difficult to be in the presence of for longer than the length of a sightseeing tour.
Levitch is a person who’s too much of a character to be fictional, a man who, if he were generated from the mind of an author, would be too grating and strange for us to identify with, but because he is a real person in our real world, we must accept his existence as fact. A font of unconventional wisdom with a vast knowledge of history and literature, there are moments when I found myself identifying with him very much. There’s a particularly fun bit near the end in which Levitch goes on a tirade about all of the people who have wronged him in his life, from unrequited childhood crushes to teachers to members of his family, and it’s wonderful stuff. I’m sorry that I never got the chance to get a tour from Levitch, even if I can’t help but wonder if I’d ever fully recover from the experience. As the film is currently in re-release, the local arthouse where I attended a screening noted that they had reached out to the distributor to see if it would be possible to have Levitch do a Q&A or even just videoconference in for an introduction. Apparently, the distributor said that this was far from the first request of this kind that they had fielded, but that “[they]’re having trouble finding him.” What a legacy; in fact, I fear that having to comment on this might be too anti-cruise for him to want to participate, so there’s a part of me that hopes they never find him, and he’s still out there, unfettered.
Welcome to Episode #231 of The Swampflix Podcast. For this episode, Hanna, James, Britnee and Brandon discuss a grab bag of 90s movies about well-meaning teachers confronted with the violent chaos of inner-city schools, starting with the 1997 Sam Jackson vehicle 187.
00:00 Welcome
01:55 Presence (2025) 02:56 The Brutalist (2024) 06:14 The Cranes are Flying (1957) 08:17 The Lives of Others (2006) 14:39 It’s Complicated (2009) 18:13 Two Days in Paris (2007) 20:48 Willard (1971) 23:12 The Colors Within (2025)
28:17 187 (1997) 50:06 Dangerous Minds (1995) 1:03:17 Sister Act 2 – Back in the Habit (1993) 1:24:16 High School High (1996)
The coming-of-age anime drama The Colors Within is about a teenager with extreme synesthesia who forms a synthpop band to express her unusual relationship with color through song. It’s a much gentler picture than that descriptor implies. Naoko Yamada’s color-pencil sketchbook vision is exceptionally quiet for a story about teenage rock ‘n rollers and exceptionally pale for an animated movie about the divine beauty of color. It celebrates the soft smears of color you see when you view the world without eyeglasses. It dwells in the dead air of band practice as the collective idea of a song is just starting to materialize, before it has any foundational structure to cling to. The three members of the band are each fragile recluses who spook easy, to the point where you’re skeptical that they’ll ever have the courage to perform for an audience. When all that restraint melts away during the climactic concert, however, the relief of its release feels good enough to make you cry.
Our protagonist is an adorable, shy teenager who can only relate to the people around her by reading the colors of their auras. Her sweetness and mental abstraction are a kind of social liability, so her only real friend at her Catholic boarding school is a well-meaning nun who encourages her to find “secular ways to honor God” outside the official curriculum. The opportunity to do so presents itself when an older, more rebellious classmate drops out to work at a local bookstore, and a panicked schoolgirl crush inspires her to demand they start a band together to keep in touch. A third lonely, shy musician who hangs around the bookstore brings the project together, but it’s a triumph that mostly manifests as long stretches of downtime between sparse songwriting sessions.
While our protagonist’s synesthesia is presented as a defining character trait, it really doesn’t affect her journey to self and communal discovery except in providing the language to express something she can’t otherwise vocalize. This is mostly a story about youthful, innocent yearning, both in romance and in art. Every member of the band has a secret, both in their unexpressed attraction to each other and in the ways their individual duties to education, work, and religion conflict with their art project. A lot of their yearning is just the desire to spend more time creating that art, finding it difficult to engineer opportunities to all meet in one place, working on one idea. I remember finding time to practice to be an eternal struggle back when I used to write songs for punk bands in high school & college, but I also remember the times when everything aligned just right for us to play songs together satisfying my soul like few other joys of my youth. It’s easy to be nostalgic while returning to that distinctly teenage headspace, so the story can feel like it’s set decades in the past despite all the smartphones and laptops.
The music our trio of sweethearts eventually plays together is catchy, soulful, and well worth the effort of waiting through the stunted progress of its writing. It’s also the music of dissociation, finding immense beauty, joy, and creative expression through the distinctly intangible sounds of synths, theremin, and guitar feedback. Synthpop is a perfect aesthetic choice for a character who sees the world through hazy, swirling aesthetics. It gives her a way to reinterpret her visions of color into the sounds of color, in the process expressing her love for her bandmates in a more direct way than she could previously express anything about anyone. None of the routine prayer nor rigid interpretation of God’s will at her Catholic boarding school ever approaches anything so purely divine. Thankfully, there was one cool nun around to help her see the positive value in those secular pleasures without feeling any unnecessary, residual shame for the indulgence. This is how I remember writing songs with my friends feeling at that age, but that is not at all how I remember my own Catholic schooling.
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