Adèle Exarchopoulos

New Orleans French Film Fest 2026

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During one of this year’s pre-screening introductions, it was announced that The New Orleans French Film Festival is the longest running foreign-language film festival in the United States. That’s an impressive feat for such a humble, unassuming event. Even though it’s a major highlight of the city’s cinematic calendar, French Film Fest is by far the more laidback of the New Orleans Film Society’s two annual festivals. It’s more of a for-the-locals event than the Oscars-qualifying red carpet pageantry of New Orleans Film Fest proper. That casual, low-stakes atmosphere is a major part of its charm. Every spring, French Film Fest takes over the original Uptown location of The Prytania for a solid week of French-language cinema from all over the world. It’s usually slotted in the lull between the chaos of Mardi Gras and the chaos of Festival Season, a time when there’s nothing better to do than hide from the few days of nice weather we’re allotted every year in a darkened movie theater. There are even short stints of time allotted to make friends outside in the sunshine, in line between start times. I make sure to never miss it.

I caught four films during this year’s festival. A couple were older titles, a couple were new releases, and they were all the exact kind of non-commercial art cinema that most audiences can only access streaming at home (unless they happen to live in a city with a bustling film festival calendar). It felt great to spend a weekend watching esoteric cinema with up-for-anything filmgoers in a century-old single-screener instead of puzzling through them alone on streaming, where they’d fight for attention with my diabolically addictive smartphone apps. It may be one of the city’s least flashy film festivals, but its casual, accessible, warmly friendly vibe is what makes it also one of our best. To quote every hack journalist who’s ever been flown out to Cannes … Vive le cinéma, vive la différence! And, while we’re at it, vive les théâtres!

Below, you’ll find a rating & blurb for every title I caught at this year’s New Orleans French Film Fest, listed in the order that they screened.

Orpheus (1950)

One of the more charming quirks of French Film Fest is the way it integrates The Prytania’s usual Sunday morning Classic Movies series into the program. This year, that repertory slot was filled by Jean Cocteau’s 1946 adaptation of Beauty and the Beast, which previously played in the same slot way back in the Before Times of 2019. The programmers took the chance to make a mini-Cocteau retrospective out of the event this time around, pairing Beauty and the Beast with the director’s second-most celebrated title, 1950’s Orpheus (and inviting Cocteau scholar Chloe Cassens to contextualize both presentations). As with Beauty and the Beast, it was a pure pleasure to experience Orpheus for the first time in a proper theater, rewarding my procrastination in not catching up with it sooner on The Criterion Channel. Also like Beauty and the Beast, it retells a long-familiar literary tale, aiming to wow its audience with visual splendor instead of twists in narrative. Cocteau recounts the entire Orpheus & Eurydice myth in the opening credits, fully laying out where his tale of a frustrated poet and his even more frustrated wife will go by the final reel. His major deviations from that plot template are temporal and illusionary: updating the story to a 1950s beatnik setting and playing around with cinematic magic tricks to convince the audience of its otherworldly surrealism. It’s ultimately more domestic & restrained than Beauty and the Beast, but it’s no less essential as pre-New Wave French cinema — only “cinéma de papa” if you happen to have the coolest papa in Paris.

Jean Marais stars as both Orpheus and as Cocteau’s onscreen surrogate, a famous poet who feels out of step with the chaotic Left Bank youth who are taking over his industry. Orpheus threatens to blow up his life and his marriage when he starts flirting with the personification of his own Death (María Casares), embodied as an ice-queen heiress who funds the hipper, buzzier work of his youthful competition. The introduction of Death into his household kicks off a supernatural domestic drama that straddles two worlds: life and the afterlife. His wife is transported to the afterlife first, and his efforts to bring her back mimic the more famous section of the Orpheus myth. The amazing thing is that Orpheus initially succeeds, bringing Eurydice back to the land of the living for as long as he can manage to not directly look at her. The resulting sequence is a kind of domestic screwball comedy that literalizes the emotional distance between married partners who are considering cheating on each other, as Eurydice finds an employee of Death of her own to flirt with. The husband cannot see his wife, and the marriage can only last as long as the pair can stand to not confront each other head-on. In a way, this makes Orpheus a great thematic pairing with last year’s repertory selection for the festival, Jean-Luc Godard’s domestic drama Contempt, despite the vast differences in their genre & tone.

Of course, Orpheus‘s main attraction as a cinematic relic is Cocteau’s more surreal visual touches, which are largely saved for the afterlife sequences. There, bodies move backwards and in slow motion, unmoored from the physics of real life, as if in an underwater dream. That otherworld is accessed through household mirrors, which become doorways through an unspoken magic commanded by Death. That’s where the movie really won me over. I’ve always loved when fantasy movies dive into a scary mirror realm, but I usually have to find those realms in schlocky horror films like The Evil Within & Poltergeist III or the supernatural porno Pandora’s Mirror.  It was lovely to see that fantasy trope in a Good Movie for a change, one that I wouldn’t be embarrassed to recommend in mixed company. Orpheus is too closely tethered to contemporary Paris to compete with the visual extravagance of Beauty and the Beast, but when it leaves that realm to find another on the opposite side of a mirror, it’s splendidly surreal in its own way.

Dahomey (2024)

The other repertory title I caught at this year’s festival was a much more recent release. Mati Diop’s fine-art documentary Dahomey never screened locally between its 2024 premiere at Berlinale and its subsequent streaming release on Mubi, possibly because its one-hour runtime made it an awkward fit for proper theatrical distribution. Dahomey‘s quiet, distanced approach to documentary filmmaking does benefit from theatrical exhibition, though, so I’m once again grateful that my procrastination was rewarded by this festival. More importantly, it reflects well on the festival’s programmers that they thought to include such a politically combative snapshot of France’s cultural legacy, instead of merely coasting on the easy sophistication of beloved Parisian filmmakers from the past like Cocteau, Godard, and Varda. Diop looks to the past by tracking the recent return of two dozen artifacts plundered from the former Kingdom of Dahomey under French colonial rule to the modern nation of Benin. She attempts to give life back to these stolen & exported statues by literally giving them a voice, allowing them to narrate their own journey from European museums back to their African origins. We spend much of the film’s first half in the darkened crate during transport, then watch the statues’ identity emerge while being cataloged & contextualized once they’ve returned “home.”

For all of its art-house abstraction, I was most engaged with Dahomey in its second half, when the university youth of modern Benin were allowed extensive screentime to debate what those statues’ return means historically & politically, if it means anything at all.  It likely does mean something that the conversation—much like the artifacts’ return—is left frustratingly incomplete, with many of the students pointing out the insult of only two dozen artifacts being returned out of the seven thousand that were initially stolen. Not all of the Beninese reaction to the statues’ return is verbal, though. Often, we silently observe the observers, as visitors to the artifacts’ new museum home are documented as reflections in the display glass. What does it mean that these objects are now stored in an African museum instead of a European one, still removed from their original ceremonial purposes? Diop asks this question with no intent of answering it, and the voice she gives the statues is just as confused about what to do to fix the evils of the French colonial past as anyone else. The displacement has already happened; what to do next is literally up for debate. All she can do in the meantime is document the unsettled dissonance of the present.

The Piano Accident (2026)

The two new releases I caught this year were directed by French Film Fest regulars, starting with a new one from returning prankster Quentin Dupieux. Dupieux’s talking-leather-jacket horror comedy Deerskin became Swampflix’s favorite movie of 2020 after its riotous premiere at the festival, mere weeks before COVID-era lockdowns made it one of the year’s only theatrical outings for the crew. I only mention that to note that this year’s The Piano Accident is Dupieux’s best movie since Deerskin, despite heavy competition in intervening Swampflix favorites Mandibles & Smoking Causes Coughing. The major constant in those three Deerskin follow-ups is Dupieux’s ongoing collaboration with French actress Adèle Exarchopoulos, who has been making a bigger & bigger fool of herself in each outing, seemingly relishing the opportunity to de-glam and de-sexualize her onscreen image. Whereas she previously appeared in Dupieux’s goofball comedies as a scene-stealing supporting player, The Piano Accident expands their collaboration into a leading role, casting Exarchopoulos as a sociopathic social media influencer with no redeeming qualities beyond her skills to debase herself for money. She takes great delight in making herself ugly, inside and out, and their ongoing collaboration reaches new heights of deliberately vacuous absurdity in the process.

The titular piano incident is a social media stunt involving a piano dropped from a great height, turning a classic Looney Tunes gag into a grisly tragedy. The monster responsible for that tragedy is a ruthless content creator who goes by the screen name Megajugs (Exarchopoulos, naturally). At first, Megajugs appears to be a collection of off-putting physical quirks. She has the obnoxious laugh, haircut, braces, cruelty, and sense of humor of a teenage boy, stunted in her maturity from earning online fame at an early age. Her ugliness is revealed to run much deeper than the surface, however, when she’s blackmailed into her first longform interview by a journalist who wants to dig past her blank-stare surface. What that journalist finds is a vast, terrifying nothingness. Megajugs saw an out-of-context clip from Jackass as a teenager, discovered that she can make money hurting herself for other people’s amusement in increasingly violent “pranks” on her own body (smashing her hand with a hammer, setting herself on fire, “testing” her family’s electric turkey carver, etc.), and has since devolved into a nihilistic routine of producing self-harm video #content for likes — partly for profit, mostly out of habit. Dupiuex invites you to laugh at her self-destructive online stunts (such as dropping a grand piano on her own legs from a ten-meter height), the step back and gawk at the horrific mindset of someone who would produce or consume that content for idle amusement.

If The Piano Accident has anything direct to say about our post-social media world, it’s that nothing means anything, and the internet has turned us all into miserable pieces of shit. Looking at the larger breadth of his recent output, I think he’s also been expressing a growing frustration with having to explain his own meaningless, absurdist pranks. In Yannick, a theatrical audience talks back in open hostility to a stage play they see no meaning in. In Daaaaaalí, famous surrealist Salvador Dalí evades explaining the meaning behind his work to a documentarian who attempts to sit him down for a sincere interview. The Piano Accident voices that artistic discomfort with audiences & journalists even louder, with the villainous Megajugs grunting in frustration over the expectation to interact with her fans or to explain her artistic intent to the press. She has no idea why she hurts herself for other people’s entertainment other than that she feels compelled to do so. It’s starting to become clear Dupieux feels similarly about his own work; it’s more a matter of routine & compulsion than it is an intellectual pursuit. Thankfully, in both Dupieux’s & Megajugs’s cases the art itself is consistently funny, so it doesn’t matter in the moment that there’s a menacing meaningless behind the cheap-thrills surface. That’s something for you to ponder on your own time, miserably.

The Stranger (2026)

François Ozon is just as much of a New Orleans Film Festival staple as Quentin Dupieux, with past Swampflix favorites When Fall Comes & Double Lover seeing their local premieres at the fest. His latest film, The Stranger, is an adaptation of the eponymous 1940s Albert Camus novel, about an eerily vacant white man who murders an Indigenous local in French-occupied Algeria for seemingly no reason at all. Thematically, it splits the differences between all of the other titles I caught at this year’s fest, combining the literary traditions of Orpheus, the anti-colonialist politics of Dahomey, and the disturbingly vacuous absurdism of The Piano Accident into a single picture. Compared to the rest of Ozon’s catalog, it’s a little too stately to register among his personal best, but it very well might be his prettiest. There’s something to the John Waters adage that “If you come out of a movie and the first thing you say is, ‘The cinematography was beautiful,’ it’s a bad movie,” but since The Stranger is partly a story about the vast nothingness lurking under the surface of things, I feel okay saying that the black & white cinematography was beautiful, and the movie was good. It just falls slightly short of Great.

Benjamin Voisin stars as the titular stranger, a coldly quiet twentysomething who gets by on his handsome looks despite his near-sociopathic detachment from all human emotion & empathy. We first meet him as he receives the news that his elderly mother has passed away, spending two days with him in near silence while he travels to her isolated nursing home to see her body buried. As a result, we initially have no idea whether he’s always this emotionally detached or if he’s merely stunned by his grief, but it gradually becomes clear that the problem runs much deeper than familial loss. He is decidedly non-reactive to the constant human atrocities around him, from the neighbor who beats his own dog to the even nearer neighbor who beats his own lover to the daily systemic injustices against the Arab locals who walk the French-occupied streets outside his apartment. By the time he participates in those injustices by firing a gun, his apathy curdles into something much more sinister and much less personal. The entirety of human existence is literally put on trial as the movie picks at his motivations, which feel random & instinctual rather than meaningful. He simply just is, and existence is horrifying.

Camus’s political & philosophical ponderings at how “we are all guilty, we are all condemned” eventually prove worthy of the time spent with this quiet, impenetrable protagonist, but it’s a long journey to get there. The 1st-person voiceover narration that would give the stranger’s actions immediate meaning is delayed until after his random act of shocking violence in the 2nd act, so it takes a while for the narrative significance of the 1st-act events of his life to become clear. Before the terrifying nothingness of his personality is exposed in a French courtroom, we mostly just watch him sip coffee, have sex, smoke cigarettes, and experience a sustained, lifelong ennui — the standard French existence. If you have the patience to discover how the unremarkable hallmarks of his persona implicate much larger, existential evils outside his immediate orbit, the movie ultimately rewards you for sticking it out. Notably, part of that reward is hearing The Cure’s debut single “Killing an Arab” over the end credits, which will be stuck in your head for most of the runtime leading up to that stinger anyway. It’s a thuddingly obvious needle drop, but by the time it arrives it’s a welcome relief from singing it internally yourself.

-Brandon Ledet

New Orleans French Film Fest 2024

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It’s the more laidback of the New Orleans Film Society‘s two annual film festivals, but New Orleans French Film Fest is still always a major highlight of the city’s cinematic calendar.  It’s more of a for-the-locals event than the Oscars-qualifying red-carpet pageantry of New Orleans Film Fest proper, and since it’s all contained to one single-screen venue, attendees tend to become fast friends in line between movies.  Every spring, French Film Fest takes over the original Uptown location of The Prytania for a solid week of French-language cinema from all over the world.  It’s usually slotted in the lull between the chaos of Mardi Gras and the chaos of Festival Season, a time when there’s nothing better to do but hide from the few weeks of nice weather we’re allotted every year in a darkened movie theater.  I’m forever looking forward to it, even now that this year’s fest has just concluded.

One of the more charming rituals of French Film Fest is the way it integrates The Prytania’s usual Sunday morning slot for the Rene Brunet Classic Movies series.  This year, that repertory slot was filled by 1978’s La Cage aux Folles, the French farce that was remade as The Birdcage in 1990s Hollywood.  Curiously, the projection was SD quality, when past years’ Classic Movie selections like Breathless, Children of Paradise, and Cleo from 5 to 7 were screened in crisp digital restoration. It was a warmly lowkey presentation that fit the tone of the film, though, recalling the feeling of renting a Blockbuster Video cassette of a classic comedy to watch with the family.  A lot of the jokes in La Cage aux Folles might be overly familiar for audiences who’ve seen them repeated beat-for-beat in The Birdcage, but I can report that the VHS-quality scan absolutely killed with a full 10am audience anyway. It’s classically funny stuff.

Everything else I saw at this year’s festival were new releases, many of them just now arriving in the US after premiering at last year’s Euro festivals like Cannes & Berlinale.  They were the kinds of non-commercial art cinema that most audiences can only access at home on streaming services and borrowed public-library DVDs, unless they happen to live in a city with a bustling Film Festival calendar.  As a couple of titles were real patience-testers in their sprawling, unrushed runtimes, I appreciated the chance to watch them without distraction in a proper theater.  Even moreso, it just felt great to spend a week watching esoteric cinema with up-for-anything filmgoers in a century-old single-screener – downing gallons of black coffee between screenings to keep up the momentum.  To quote every hack journalist who’s ever been flown out to Cannes … Vive le cinéma, vive la différence!

Below, you’ll find a rating & blurb for every new release I caught at this year’s New Orleans French Film Fest, ranked from favorite to least favorite. Enjoy!

Omen (Augure)

What’s scarier: sorcery or disappointing your family?  Omen is a magical-realist emigration drama about a Congolese-born man who returns to visit his family after growing up estranged in Belgium.  The family is displeased to see him and his white, pregnant wife, both of whom they greet more like demons than like fellow human beings.  After an ill-timed nosebleed is misinterpreted as an attempt to curse the family with his demonic spirit, he and his wife are briefly held hostage for a sorcery ritual meant to disarm their threat to the community.  Then, the central POV of the story fragments into multiple perspectives, abstracting Omen into a much more unique, open-minded story than what’s initially presented.  I’ve seen tons of Afro-European emigration dramas of its kind at film festivals in the past (most often dramatizing the shifting identity of French-Senegalese immigrants), which set a very clear expectation of where this story would go.  It turns out the movie was deliberately fucking with me through those set expectations, much to my delight.

Rapper-turned-filmmaker Baloji Tshiani leaves a lot more room for voices from the opposite side of this post-colonial culture clash to be heard with clarity & sincerity than what audiences have been trained to expect.  Usually, we follow characters who were born in Africa but socialized in Europe as they float between the two worlds, untethered to any clear sense of personal identity.  That’s how Omen starts, but then we get to know the Congo Republic through the eyes of its lifelong citizens who never left.  The two worlds are described as belonging to “a different reality” and “a different space time”, conveyed here through magical-realist fairy tale logic that includes breast-milk witchcraft, a music video retelling of “Hansel & Gretel,” a Neptune Frost-style “Cyber Utopia,” and Warriors-style street gangs of warring marching bands, luchadores, and crossdressing ballerinas.  None of these stylistic touches come across as empty aesthetics, either.  The region’s religious conservatism, political corruption, labor exploitation, financial desperation, and mass stripping of identity are all taken gravely seriously; they’re just expressed through the visual language of a culture that operates in a “different space-time” from what most audiences are used to seeing.

Omen is packed with tons of striking images, tons of eerie atmosphere, and tons of characters squirming under soul-crushing tons of guilt.  The familiar, opening-segment protagonist is just one of many.

Our Body (Notre corps)

The dark fantasy of Omen was somewhat of an outlier at this year’s festival.  Most of this year’s program was defined by rigorous, realistic documentation of French-language cultures across the globe.  The major highlights hyped in the fest’s pre-screening intros were two documentaries that sprawled past the 2-hour runtime mark, with programmers half-apologizing and half-daring the audience with durational cinema ordeals. I showed up for both.  Of the two, Claire Simon’s exhaustive, 3-hour documentary about the daily operations of a Parisian hospital’s gynecology ward was my favorite. It starts as a fly-on-the-wall doc that observes the medical consultations & procedures that everyday French citizens undergo at the hospital.  Then, it gets incredibly personal incredibly quick as Simon becomes a patient herself.

Our Body is a little frustratingly slack in moments but overall impressive in scope, basically covering the entire span of human life in a single location.  Simon starts the film with mention that she walks past a graveyard when traveling from her home to the hospital for every day’s shoot.  In the hospital, she witnesses multiple modes of birth, therapeutic preparation for death, and endless variations of bodily transformation between those two points (including transgender perspectives that might otherwise be excluded from a less thoughtful gynecology doc).  It would have been a compelling film even if it maintained a Frederick Wiseman-style distance in its fascination with daily bureaucratic process, but its eventual Agnès Varda-style inclusion of Simon’s own medical crisis & recovery is what makes it something special.  As the title indicates, it’s impossible to maintain emotional distance when studying the creation, transformation, and expiration of the human body like this; we’re all intimately familiar with the condition of being human, even if only a fraction of us have ever had a C-Section.

Menus-Plaisirs – Les Troisgros

Speaking of Frederick Wiseman, the 93-year-old director also had a sprawling documentary on this year’s French Film Fest lineup.  The four-hour runtime of Menus-Plaisirs – Les Troisgros made Claire Simon’s film look puny by comparison, though.  It’s easily the longest movie I’ve ever watched in a theater (an experience made doubly daunting by the fact that I immediately bussed to The Broad Theater to watch Żuławski’s 3-hour sci-fi abstraction On the Silver Globe after it was over).  Thankfully, Menus-Plaisirs does not make its audience weep & squirm quite as much as Our Body does, since it’s about a trio of family-owned fine dining restaurants instead of the immense beauty & cruel limitations of the human body.  I can’t say it was an especially significant experience for me, at least not when compared to critics who recently declared it the Film of the Year.  Mostly, it was just a pleasant afternoon sit, like binge-watching a season of Top Chef guest-produced by Dodin Bouffant.

In Wiseman tradition, there is no voiceover or onscreen text explaining the interpersonal drama of the chefs at the story’s center.  In fact, all of the contextual background info about how the three restaurants operate is saved for a tableside conversation in the final 2 minutes of the runtime, so feel free to fast-forward 4 hours for that explanation if you’re feeling lost.  Even without the context, though, you gradually get to know the trio of chefs as a father who can’t quite let go of his business and his two apprentice sons, who struggle with a low, consistent hum of brotherly competition.  Because it’s a Wiseman movie, though, most of the drama is just the garnish decorating the main course: process.  We mostly just watch the chefs source ingredients, brief staff, prepare food, and schmooze guests.  The scenery is beautiful, the personality clashes are mostly under control, and everyone is well fed.  Life goes on.

The Animal Kingdom (Le règne animal)

One of my favorite French Film Fest traditions is selecting movies based entirely on the actresses featured in the cast, regardless of director, genre, or subtext.  The French Film Fest ritual is incomplete if I haven’t seen a mediocre movie starring at least one of a handful of festival-standard actresses: Isabelle Huppert, Juliette Binoche, Charlotte Gainsbourg, Marion Cotillard, etc.  And now, I can confidently say that Adèle Exarchopoulos has earned her place on that prestigious list.  I’m at the point where I’ll enjoy pretty much anything as long as Exarchopoulos is in it, including this supernatural thriller that was instantly forgotten after it premiered last year in Cannes’s Un Certain Regard program.

The Animal Kingdom is a moody fantasy film about a world where humans start mutating into other animal species, like a somber revision of the Netflix series Sweet Tooth.  The central drama is a coming-of-age story about a teenager who’s struggling with the sudden loss (or, rather, transformation) of his mother during this phenomenon.  He also struggles with the terrifying possibility that his own body might be transforming as well, in an especially monstrous version of puberty.  Then there’s his struggle to connect with his distracted father, who’s fixated on retrieving his feral-beast mother and reassimilating her into the family home.  Exarchopoulos operates at the fringes of the story as the father’s reluctant love interest.  She plays a kind of stock FBI character from 90s action thrillers, the kind who are always 2 or 3 steps behind the fugitive main players.  It’s like watching Tommy Lee Jones track escapees from the Island of Dr. Moreau – a part she plays with only mild enthusiasm.

There are a few Icarian moments when the ambition of the film’s superhuman CGI are not matched by the might of its budget, which often breaks the spell of the story it’s telling. There’s some grounding, visceral detail in the body horror of the beastly transformations, though, especially as characters pick at their bloodied nails, teeth, and stitches the way a wounded animal would.  That’s another time-honored French Film Fest tradition in itself, come to think of it: listening to an audience who don’t typically watch a lot of genre cinema express disgust with the ordeal of a well-executed gore gag.  I have particularly fond memories of watching the grotesque erotic thriller Double Lover with this exact festival crowd for that exact reason.  I just wish Adèle Exarchopoulos was given something half as interesting to do in this film as any one scene in that all-timer from Ozon.

The Crime is Mine (Mon crime)

François Ozon’s selection in this year’s French Film Fest was nowhere near as memorable as the nonstop freakshow of Double Lover, but it did hit a different quota for what I love to see at the fest.  The Crime is Mine is a traditional crowd-pleaser comedy that features a performance from festival-standard Isabelle Huppert, making for two collaborators who are both capable of much weirder, wilder work.  Huppert stars in this 1930s-throwback farce as a Silent Era film starlet who struggled to make the transition to talkies, so she instead attempts to become famous through a headline-grabbing murder.  It’s an adaptation of a stage-play comedy that mildly updates its source material, but mostly just aims to please.  It’s very charming & cute but deliberately unspecial, like a mildly more subversive version of See How They Run.  If you want to see Isabelle Huppert go big in an outrageous wig, you could do much worse, but you won’t walk away accusing Ozon of having The Lubitsch Touch.

-Brandon Ledet

Graphic Sex at the Multiplex

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And so, with all of the festival buzz surrounding Yorgos Lanthimos’s upcoming vulgar Frankenstein riff Poor Things, we have lived to suffer yet another round of online Sex Scenes Discourse.  It’s only been a month since the young Evangelicals of the American suburbs were traumatized by brief flashes of Florence Pugh’s breasts in Christopher Nolan’s Oppenheimer the last round, and now we’re hearing from international YA fiction nerds who claim that “Most actors and many viewers don’t particularly like or miss [sex scenes in movies].  Only film critics and some directors seem to want them.”  Like everyone else who’s addicted to online outrage bait, I always find myself scrolling through the replies to these Sex Scene diatribes in stunned disbelief of the support they receive, convincing myself that Zoomer prudes are itching to bring back The Hays Code.  Also like everyone else who’s addicted to this monthly ritual, I’d be a lot better off just putting down my phone and watching a dirty movie instead.  It’s worth reminding ourselves that these anti-sex scene freaks don’t speak for an entire generation of moviegoers; they’re isolated cases of puritanical mania, most of whom get their steady stream of chaste content through Disney+ and romance paperbacks written for teens, only to be scandalized by intimate moments of nudity & bodily contact the one or two times a year they accidentally watch a movie for adults.  For the rest of us—audiences who believe sex is a common aspect of human life worth interpreting onscreen—there are still a few cinematic holdouts that haven’t given up the culture war to The Prudes, despite constant online chatter decrying their existence.  The very best way to combat Sex Scene Discourse is to log off and go see a dirty movie in public, the filthier the better, which is exactly what I did the week Poor Things kicked off another round of puriteen grumbling online.  Actually, I saw two.

Because America is a nation founded by Puritans, my best bet finding graphic depictions of sex at my local multiplex is catching up with the few adult dramas that happen to land domestic distribution at international film festivals.  Memphis-born American director Ira Sachs seems to understand this conundrum, which is likely how he ended up making his messy bisexual love triangle drama Passages in France instead of the US.  Here, Passages was threatened with an “NC-17” rating for its frank, onscreen depictions of queer sex, the modern equivalent of an “X.”  In Europe, it’s a standard-issue adult drama, acted out by a small cast of Euro film fest regulars familiar to mildly risqué dramas just like it: Franz Rogowski, Ben Whishaw, and Adèle Exarchopoulos.  Rogowski stars as a temperamental, narcissistic German filmmaker living in Paris with his much stabler, milder-mannered English husband (Whishaw).  At the end of a typically tense film shoot (of a fictional movie also titled Passages), Rogowski feels the communal attention to his control-freak antics & directorial authority plummeting, so he acts out by sleeping with a French woman on the film’s crew (Exarchopoulos), seemingly on a first-time bisexual whim.  Addicted to the thrill of stirring up drama in his marriage and in the romantic life of his new sexual partner, the film follows his desperate, darkly hilarious stunts for attention as he plays his two lovers against each other for his own momentary amusement, until he pushes both relationships past their breaking point, leaving him inevitably, permanently alone.  It’s basically Poly Under Duress: The Movie, as anyone who makes the mistake of finding Rogowski attractive is sucked (literally and figuratively) into his hedonistic little orbit.  There’s nothing especially deep or revelatory about Passages as a character study of a horned-up narcissist, but it is always encouraging to see that someone is still out there making complicated dramas about messy adult relationships, and Sachs goes the extra mile by centering this particular story on The Messiest Bitch in Paris.

Sachs also dared to directly engage with the Sex Scene Discourse in his response to the MPAA’s decision to slap this would-be R-rated drama with a higher, penalizing NC-17 rating – yet another data point in the organization’s long history of homophobia (see also: their egregious R-rating for M Knight Shyamalan’s Knock at the Cabin earlier this year).  The main sticking point with most sex scene haters is that they’re “unnecessary” because they “do not advance the plot.”  Personally, I think anyone who’s watching movies for The Plot above all else are already lost causes and would be better off reading an airport novel than engaging with cinema as an artform, but I appreciate the way Sachs pushes back on this notion anyway.  In Passages, all advances in plot & characterization are achieved through sex scenes.  We learn more about these characters in their private moments of intimacy than we do in their more guarded public lives, and there’s something especially pointed about the way Rogowski’s character deliberately creates drama in the bedroom to make his weekly schedule more interesting now that he doesn’t have a film project to work on.  In explaining his refusal to edit Passages to meet the MPAA’s criteria for an R-rating, Sachs stated, “It is a film that is very open about the place of sexual experience in our lives.  And to shift that now would be to create a very different movie.  To make an interesting sex scene is not easy.  Each of the sex scenes to me is a chapter in the film.  It has a story.  And I wanted each one to have its own relevance and have its own details and be interesting to the audience.  I think making interesting sex scenes is the hardest thing . . . What I tried to track here was not to look at sex, but to look at intimacy, not constructed through editing and avoidance.”  That sounds like an artist who’s committed to the cause, and we’re lucky to have him fighting on the frontlines of the online Sex Scene Wars.

All that said, I don’t know that treating sex as a normal, natural human behavior onscreen is enough anymore.  It might be time to escalate the weaponry of war and make our dirty movies even dirtier, officially adopting a scorched Earth policy.  That’s why it’s always important to go see a John Waters repertory screening whenever it’s offered to you, and I’m fairly sure The Prytania’s recent screening of 1977’s Desperate Living was the first time a Waters film has played here since NOMA’s retrospective of his work in 2017.  It’s been even longer since I watched Desperate Living in particular with a crowd, and it was projected off the same ancient DVD scan of the film both times, well over a decade apart, because there’s no better version available – a damn dirty shame.  Partly a hand-constructed dystopia about a community of crust-punk murderess outcasts and partly a storybook fairytale about a lesbian uprising that topples an unjust monarchy, Desperate Living is my personal favorite John Waters film and, thus, my favorite work of art.  About halfway through this most recent screening, I was thinking that this little D.I.Y. geek show manages to touch on every single cinematic subject I’m passionate about except witchcraft, and then I had the joy of rediscovering Mink Stole cooking up a magic rabies potion in a giant cauldron, completing the full set.  I was also delighted to see more graphic queer sex on the big screen for all the same reasons detailed above, including its unexpected contributions to the almighty Plot.  Yes, Waters includes plenty of his signature pure-shock-value sex & violence in Desperate Living, most notably in scenes where Edith Massey’s evil-queen villain expresses a distinctly Gay Male sexuality purely for the audience’s delight: spanking her army of leather-clad twink underlings, huffing their jock straps, and cheerfully exclaiming “Look at those balls!” at their naked, writhing bodies.  However, there’s also a surprising tenderness in the sex scenes between the various lesbian couples of Mortville, most significantly in how Mink Stole’s relationship with fellow fugitive Jean Hill evolves from employer-employee to partners-in-crime to mutually-betrayed-lovers, all tracked through their onscreen sexual contact.

Waters has also been roped into commenting on the state of Gen-Z puriteens and Sex Scene discourse, because he’s the kind of interview subject that regularly gets roped into commenting on the state of everything.  An interviewer from the Los Angeles Review of Books writes, “From the rosary job in Multiple Maniacs, to Divine playing both participants in a filthy roadside fuck in Female Trouble, to penetration via chicken in Pink Flamingos, Waters’s films are chock-full of sexual debauchery.  I elicit his take on a recent opinion, seemingly held among a younger, online generation that sex scenes in films are unnecessary. Waters scoffs: ‘I haven’t heard that one.  That’s a good one.  Young people don’t want to see sex in movies?  Jesus Christ.”  Honestly, I appreciate that complete dismissal of Sex Scene Discourse as a worthwhile topic of discussion even more so than Sachs’s earnest attempts to combat it through his art.  It’s laughable that an entire generation of young people would be disinterested in sex as a cinematic subject; we just happen to live in a time when that outlier opinion gets amplified online for outrage engagement, making the voice of a few sound like the voice of the many.  I can report from the ground that there were plenty of young people (presumably ones with internet access) present at that recent screening of Desperate Living, and they were hooting & hollering just as loud as the elder perverts in the room, myself included.  There was something righteous & defiant about watching such a filthy movie in public (screened as a weekend kickstarter for this year’s Southern Decadence festivities), as if we were protesting for our Constitutional right to watch graphic sex at the multiplex.  Meanwhile, my mid-afternoon screening of Passages at The Broad that same week was much more subdued, as it’s a movie that treats sex as a normal, healthy aspect of daily life instead of a nuclear weapon to wield against Evangelical suburbanites.

In summary, the answer to the supposed problem of Sex Scene Discourse is the same answer to most problems in the Internet Era: go outside.  It helps to live in a sizeable city with adventurously programmed cinemas like The Prytania and The Broad, of course, but according to the easily spooked adult YA readers of the world, you can’t seem to go see any movie without being accosted with an “unnecessary” sex scene these days, so any theater will do.  And if there is absolutely no public access to adult-targeted movies where you live, it is your solemn duty to invite friends over to watch the filthiest movies you own with popcorn at home.  Having recently invited friends over to watch Rinse Dream’s semi-pornographic take on Dr. Caligari, I can proudly say that I am doing my part.  It is imperative that the puriteens do not win this particular battle in the culture war, even though I’m starting to think there aren’t enough puriteens in the world to register as a genuine threat in the first place.

-Brandon Ledet

The Five Devils (2023)

/ swampflix / 7 Comments

One of the major reasons I love film festivals is that they transform otherwise low-profile, niche-interest oddities into the hottest tickets in town.  I always find it a little silly when festival crowds fight for a seat to see a wide-release studio film just a few weeks before it’ll play at every suburban multiplex anyway, but I’m charmed when that enthusiasm trickles down the program to smaller titles that will otherwise play to empty arthouse auditoriums before dying a slow death on streaming.  I was sharply aware of that phenomenon when lining up to see the weirdo fantasy drama The Five Devils at this year’s Overlook Film Fest the same day that it was premiering at The Broad Theater just a few blocks away from my house.  The Five Devils is the exact kind of low-budget, high-ambition art film that I’m used to watching alone at The Broad (or even at the same downtown location of The Prytania where most of Overlook is staged), so it was heartwarming to queue up with a swarm of like-minded, enthusiastic freaks psyched to be bewildered by it in unison.  It shouldn’t be surprising that a local genre festival could draw a sizable crowd to see a title that’s already screening outside its downtown shopping mall locale, considering the self-selection process of an audience already receptive to what Overlook offers.  Still, it was wonderful to see an odd, alienating little movie like The Five Devils get treated like a Cultural Event, when outside of festivals that kind of buzzy Thursday-night premiere is strictly reserved for superhero sequels & Tom Cruise suicide missions.

The last time I saw a French time-travel drama about a little girl who meets the younger, more troubled version of her mother through an unexplained, magical-realist device, it was in a near-empty auditorium.  Petite Maman is a much more accommodating, crowd-pleasing version of that story template too, underplaying the supernatural immensity of its time-travel premise to instead focus on subtle moments of dramatic grace.  In contrast, The Five Devils is Petite Maman for sickos, which is why it’s so heartwarming that Overlook was able to scrape together a full crowd of sickos to bask in its abrasive, brain-rattling glory.  Calling its time traveling anti-hero a “little girl” is a little reductive.  She’s more of an untrained, irresponsible witch, one who uses her supernatural sense of smell to jar up homemade potions that distill the unique essence of her few loved ones so she can mentally revisit them at will through sense memory.  This lonely pastime gets out of control when she gets a hold of an elixir that allows her to astral-project into those memories, effectively time-travelling to her mother’s youth.  What she discovers while traveling via these jarred scents is that she hails from a complex lineage of similarly obsessive, volatile women – most notably the younger, brasher version of her mother and her mother’s secret high school lover.  From there, The Five Devils unravels to reveal an intensely fucked-up little time-travel family drama, one punctuated by wild jabs of style & emotion that you won’t find outside of buzzy festival line-ups, empty arthouse theaters and, eventually, public library DVD loans.

There are plenty of readymade reference points that might help define The Five Devils through comparison: the childhood time travel & poolside romance of Céline Sciamma’s Petite Maman & Water Lilies; the ecstatic gymnastic seizures of Ana Rose Holmer’s The Fits; Divine’s supernatural sniffer in John Water’s Polyester; etc.  Its wide range of vaguely familiar elements are reconfigured into such a uniquely high-style, high-drama mode of modern queer filmmaking that it can’t be cleanly categorized into any one long-running genre, though, except maybe to say that it makes for an incredibly uncomfortable Christmas film.  Similarly, I can’t pinpoint exactly what’s being conjured by its provocative title, since there are no literal devils in its narrative (which would more firmly push it into the horror territory covered by most of Overlook’s programming).  Are the five “devils” the five senses?  It certainly made me squirm under the sense of touch as the hard sequins of a gymnastic uniform scraped against freshly burnt flesh in its barnburner finale, but most of the story is dominated by smell.  Are they the four family members that crowd the small French household where the little scent-witch dwells, plus the one spurned & injured lover her parents left behind when they hooked up as teenagers?  Maybe. But no one among them is evil or villainous, exactly.  They all just indulge in messy, passionate human behavior, sometimes heighted by their unexplained supernatural powers.  Ultimately, I don’t actually want an answer to the question.  It’s just indicative of the rhetorical games of provocation & illogic that the film plays with the audience, and it’s often shocking how complex & emotional the results of those games can be.

To find the passionate cult audience it deserves, The Five Devils needs to be chopped up into easily digestible, memeable morsels the way similar crowd alienators like Midsommar, Tár, and Annette have in the recent past.  There’s plenty to work with there, from the striking visuals of young newcomer Sally Dramé huffing her collection of self-labeled scents to the total emotional breakdown of indie darling Adèle Exarchopoulos drunkenly slurring “Total Eclipse of the Heart” on a karaoke stage.  Hell, even I’m guilty of reducing it to something cuter & simpler than it is with my little “Petite Maman for sickos” quip.  In truth, it’s a very thorny, elusive work that’s difficult to market in any effective way without spoiling & overexplaining each of its dramatic twists.  That’s why it’s so great that festivals like Overlook & Cannes (where The Five Devils premiered) are able to drum up actual, real-life enthusiasm for a film this abrasively weird.  I love that I regularly get to see this kind of genre-defiant anomaly at The Prytania & The Broad, but it’s often a much quieter, lonelier experience.

-Brandon Ledet