andrew scott

Quick Takes: Ghosts of Yule

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This hazy dead space between Christmas and the New Year finds the boundaries between this world and the next at its thinnest, even thinner than on All Hallows’ Eve.  That’s why Yule season is the perfect time to read, watch, and share ghost stories.  It’s a tradition most faithfully observed in annual retellings of Charles Dickens’s A Christmas Carol and in annual British television broadcasts that never fully cross over to the US.  While most households are streaming Hallmark & Lifetime Christmas schlock in their pajamas, we Yuleheads light a few candles and invite ghosts into our home through short story collections and the television set.  It’s become my favorite Yuletide tradition in recent years, and it’s one more traditionally Christmasy than a lot of people realize.  So, in order to help spread the undead Yule spirit before the holiday passes, here are a few short-form reviews of the ghost stories I’ve been chilling myself with this week.

The Uninvited (1944)

1944’s The Uninvited is the least Christmas-related film of this batch, but it’s ghostly & cozy enough to justify a Yule-season viewing.  More of a cutesy radio play than a tale of the macabre, it tells the story of a weirdly chummy brother & sister who purchase a dilapidated seaside home that’s been left empty for years because it’s very obviously haunted.  One local woman (a sheltered twentysomething who acts like a pouty teen) is especially distraught by the purchase, since her mother died there under mysterious circumstances that her new adoptive family must uncover before the ghost tosses her off the backyard cliff.  The answer to that mystery mostly plays out like a dinner-theatre staging of Hitchcock’s Rebecca, but it’s worth sticking it out to see the film’s gorgeous, ethereal visualization of its cursed-real-estate ghost.  While its Criterion Collection packaging presents it as a kindred spirit of much chillier, statelier 1960s ghost stories like The Haunting or The Innocents, The Uninvited is much gentler & sillier than that.  It’s a mildly spooky amusement, which is perfect for this time of year.

Beyond Tomorrow (1940)

1940’s Beyond Tomorrow is even gentler & sillier than The Uninvited, with more overt ties to Christmastime besides its seasonal apparitions.  Often retitled as Beyond Christmas, this public domain B-movie is a cozy, zero-conflict ghost story about how there are still a few sweetie pies left in The Big City: some living, some dead but lingering.  It starts with a trio of Scrooges of varying grumpiness who are working late hours on Christmas Eve, when one decides to play a Christmas game.  They each toss a leather wallet onto the New York City sidewalk with their address and a $10 bill inside to see if there’s anyone left in the city honest enough to return them.  Two adorably naive youngsters return the wallets they find on the snowy pavement and the old-fogey roommates/business partners treat them to a Christmas meal as thanks.  Then they collectively play matchmaker for the young couple, mostly from beyond the grave.  The improbable trio of businessmen die in a plane crash at the end of the first act, then spend the rest of the movie acting as a ghostly Greek chorus.  They do everything together in life, in death, and beyond.

Nothing especially dramatic happens in Beyond Tomorrow until the last-minute appearance of a sultry Big City temptress who threatens to break the couple up with her hedonistic ways.  From there, it’s a minutes-long morality play that ends in gunshots and emergency surgery, but by then we’ve already seen three grumpy but kindly old men pass on to the next world without much of a fuss.  Dying is just not that big of a deal.  Mostly, the film is an excuse to hang around a Christmas-decorated luxury apartment with a small collection of ghosts in hopes that one of them might remind you of your own grandfather; or maybe one will remind you of a wealthy benefactor who baited you off the street with a prop wallet, whichever speaks closer to the life you’ve lived.

All of Us Strangers (2023)

2023’s All of Us Strangers is a much more dramatic Christmastime ghost story, although even its own sense of melancholy settles into an overall cozy mood.  Andrew “Hot Priest” Scott stars as a lonely Londoner who’s living in a brand-new apartment building that otherwise appears to be entirely empty . . . except for the tempting presence of Paul Mescal as his more outwardly social but equally depressive downstairs neighbor.  He staves off some of his loneliness by fucking that younger, livelier neighbor, but he mostly suppresses it by visiting his childhood home outside of the city, where he finds domestic comfort with the ghosts of his parents who died in a car crash when he was 12.  Being older than the ghostly couple who raised him is already a surreal enough experience, but things get even more complicated when he comes out to them as a gay man, having to explain that it’s not really such a big deal anymore to Conservative suburbanites who died at the height of the AIDS epidemic.  Then, the whole thing falls apart when he attempts to introduce them to his new situationship boyfriend, throwing his entire home/romantic afterlife balance into chaos.

Andrew Haigh’s low-key supernatural melodrama delicately touches on a lot of traditional ghost story beats in its grace notes, but it also loudly echoes how the isolation of modern urban living is a kind of ghost story that we’re all living every day.  Our protagonist is a quiet, reserved bloke with no chance of making meaningful human connection from the voluntary prison cell of his one-bedroom apartment.  All he can do is spin vintage New Romantics records and reminisce about the last few warm memories of his childhood, unable to fully enjoy the ways the world has gotten easier for gay men like him in the decades since.  As a prestige drama for adults, it’s a little too Subtle, Restrained, and Nuanced for my personal tastes, but I still felt swept up in its melancholy Yuletide mood.

The Long Kiss Goodnight (1996)

1996’s The Long Kiss Goodnight is much louder, flashier Christmas fare than All of Us Strangers or any other title on this list.  It’s also not strictly a ghost story, so its inclusion here is kind of a cheat.  Geena Davis stars as a small-town middle school teacher who suffers from amnesia, unable to recall her life before her cookie-cutter Norman Rockwell thirties in the suburbs.  Her past comes back to haunt her, literally, after she appears in local TV news coverage of her town’s Christmas parade, where she’s featured waving from a float in an adorable Mrs. Claus outfit.  A subsequent head injury in a boozy Christmas Eve car accident shakes her past self loose in her mind, prompting it to appear to her in a dream, cliffside, with her red curls cut & dyed into an icy Basic Instinct blonde bob.  That eerie green-screen dream is a confrontation with the ghost of her former life – a supernatural showdown reflected in a magic dressing mirror that allows the two versions of herself to negotiate for control of her body.  While they fight it out, snarling supercriminals from her violent past—having seen her on television—invade her suburban home, and she goes on an emergency road trip with a sleazy private detective (Samuel L. Jackson, in a Shaft-era blacksploitation wardrobe) to retake control of her life.

It turns out that the blonde-bob Geena Davis of the past was a lethally trained CIA agent whose murderous skills come back to the red-curls Geena Davis of the present one at a time, scaring her but also arming her to fight back against her attackers.  During her road trip with her private dick, her trained-assassin ghost fully takes possession of her body, reclaims her preferred hairstyle, and sets up a precarious either/or decision where the Geena Davis of the future will either emerge a tough badass or an adoring mom.  The Long Kiss Goodnight was written by Shane Black, who is very likely the pinnacle of Tarantino-era post-modern edgelords, which means it’s overflowing with sarcastic quips and emptied gun clips.  It’s also very likely the pinnacle of Black’s work as a screenwriter, right down to his “written by” credit appearing over a pile of Christmas ornaments, celebrating his tendency to set hyperviolent scripts during the holiday. 90s action-schlock director Renny Harlan doesn’t entirely know what to do with Black’s excess of overwritten, flippant dialogue, but he’s at least smart enough to fill the screen with enough explosions that you hardly have time to notice.  As a result, the movie is most recommendable to audiences who are frustrated that Die Hard isn’t as Christmasy of Christmastime action-movie programming as annually advertised, more so than it is recognizable to audiences looking for a Yuletide ghost story.  There is a ghost story lurking in its DNA, though, because a Christmas traditionalist like Shane Black can’t help but acknowledge that essential but overlooked aspect of the holiday.

-Brandon Ledet

Pride (2014)

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Sometimes political action looks like putting a brick through a window or spitting in the face of abusive cops who could (gladly) do much worse to you in return. We’re currently living through such urgent times, where the public execution of George Floyd has incited mass #BlackLivesMatter protests around the globe, which have been needlessly escalated by police. This is coincidentally happening at the start of Pride month, when political protest annually takes the form of parades & parties, a celebration of communities whose mere existence is in opposition to oppressors who’d rather see them dead. Both of these grandly conspicuous forms of political action are valid – vital, even. That’s a point that’s worth remembering in a time when major media outlets & self-appointed pundits at home will actively attempt to discredit them for demonstrating in “the wrong way.”

The 2014 film Pride opens with depictions of similarly conspicuous political action: a mass of ruthless bobbies beating down a crowd of working-class joe-schmoes for daring to stand up for themselves during the 1980s U.K. miners’ strike, followed by a dramatic recreation of a 1980s London Pride march. To its credit, though, the film doesn’t fully glamorize political organization & protest as romantic, action-packed heroism for the majority of its runtime. It instead paints an honest picture of what the bulk of political action looks like on a daily, boots-on-the-ground basis: it’s tedious, thankless, and mostly uneventful. Pride is realistic about how unglamorous the daily mechanisms of year-round protest are. It focuses more on the distribution of pamphlets, the repetitive collection of small donations, and the under-the-breath verbal mockery from passersby that make up the majority of political organization, rather than extraordinary moments like now, where more drastic actions are necessary. And it manages to make these well-intentioned but mundane routines feel just as radical & punk-as-fuck as smashing in a cop car window. It proudly blares Pete Seger’s union organizing anthem “Solidarity Forever” in the background as a rousing call to arms for a life decorated with chump-change collection buckets & hand-out leaflets that are immediately tossed to the ground.

Where Pride is incredibly honest about how mundane most political organization is, it’s shamelessly artificial & schmaltzy about the messy lives & passions of the human beings behind those collective actions. This is a feel-good historical drama about gay & lesbian activists in 1980s London who stuck out their necks to show solidarity with striking coal miners in Wales, modeled after the real-life organizational efforts of the Gays and Lesbians Support the Miners alliance. It’s basically an improved revision of Kinky Boots that genuinely strives for authentic, meaningful political observations about the overlapping struggles of queer urban youths and the working-class townies who are socialized to bully them instead of recognizing them as comrades. The only hiccup is that it’s ultimately just as safe (and weirdly sexless) as feel-good queer stories like Kinky Boots that erase the personal quirks & humanistic faults of its gay characters to smooth them out into inspiring, inhuman archetypes. There is no sex, nor sweat, nor unhinged fury in this film – just politics. And it remarkably gets just by fine on those politics alone because it actually has something to say about class solidarity & grassroots political organization, especially in the face of stubborn institutions who’d rather die than acknowledge your comradery.

Part of what makes this vision of community organization in sexless, tedious action somehow riveting is the collective charms of its cast, which is brimming with recognizable Brits. Dominic West is the closest the film comes to allowing a character to fully run wild, as an elder statesman of his queer political circle who’s prone to partying himself into a mad state of debauchery. Bill Nighy is his polar opposite, playing a bookishly reserved small-towner who’s so shaken up by the political yoots who invade his union hall that he comes just short of stammering “Wh-wh-what’s all this gaiety then?” Andrew “Hot Priest” Scott carries the cross as the film’s Gay Misery cipher—suffering small-town PTSD in the return to his childhood stomping grounds in Wales—but he gives such an excellent performance in the role that it somehow lands with genuine emotional impact. A baby-faced George MacKay is deployed as the bland, fictional, fresh-out-of-the-closet protagonist who makes gay culture feel safe & unalienating to outsiders who might be turned off by someone less “accessible”, but he somehow manages to mostly stay out of the way. We check in to watch him gay-up his record collection with Human League LPs and experience his first (and the film’s only) same-gender makeout at a Bronski Beat concert, but he’s mostly relegated to the background. The film’s class solidarity politics are always allowed to stand front & center as the main attraction, and the cast is only there to be charming enough to make standing on the sidewalk with a small-donations bucket seem like a cool & worthwhile way to spend your youth, for the betterment of your comrades.

A lot of Pride‘s historical setting dissociates its political messaging from our current moment. George Floyd-inspired protests aside, gay pride marches meant something completely different at the height of 1980s AIDS-epidemic homophobia than they do now, and Margaret Thatcher’s Conservative tyranny has since become more of a political symbol than an active threat. The mundane day-to-day mechanics of community organization have largely remained the same over the decades, however, so the film chose a fairly sturdy basket to store all its eggs in. It’s difficult to make the daily routines of political organization seem sexy & cool, because the truth of it is so draining & unglamorous (until it’s time to throw a brick). Pride doesn’t bother with the sexy part, but it’s got plenty of energizing, inspiring cool to spare, which is at the very least a more useful achievement than what you’ll find in most feel-good gay dramas of its ilk.

-Brandon Ledet

Victor Frankenstein (2015)

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fourstar

“You know their story . . .”

In the press/apology tour for Victor Frankenstein (critics have not been kind), director Paul McGuigan has been quoted as saying that Mary Shelly’s 1818 novel Frankenstein; or, The Modern Prometheus is “dull as dishwater“, not a surprising sentiment in light of how his film approaches its source material. Victor Frankenstein has the same reverence for Mary Shelly’s Frankenstein that Hansel & Gretel: Witch Hunters has for its Brothers Grimm origins. It’s so distanced from the novel, in fact, that I didn’t spot a single mention given to Mary Shelly in the final credits. Not even a “characters by” shout-out. Oddly enough, I think it’s that exact flippant approach to the now classic horror tale that makes the film an enjoyable (and mostly intentional) camp fest. Well, that & over-the-top performances from James McAvoy as the mad scientist Frankenstein, Daniel Radcliffe as the groveling Igor, and Andrew Scott as a soft spoken police inspector on a mission from God.

At first, it seems as though Victor Frankenstein doesn’t bring any new ideas to the table for a property that’s been already adapted for the screen roughly 50,000 times (including last year’s dismal I, Frankenstein). McAvoy’s feverish, spit-flinging performance is inspired in terms of camp value, but the movie’s early declarations like, “Life is temporary, so why should death be any different?” and “The world remembers the monster, but not the man . . , But sometimes the monster is the man,” aren’t particularly fresh, but rather a stitched-together homunculus made of old leftover movie parts. Eventually, however, a clear narrative appears. As the God-fearing police investigator starts butting heads with Frankenstein, it becomes clear that the film is a campy battle between Atheism vs. Christianity, Science vs. Faith. The policeman is incensed that the mad scientist is on a mission “to create life in direct, violent action against God,” claiming that he’s “in allegiance with Satan.” Frankenstein snaps back, “There is no Satan, no God, no me.” This aspect of the film is obsessively explored to the point that is plays as 100% sincere, but ultimately feels just as ridiculous as any of its outright horror comedy gags.

Half-cooked philosophy aside, there’s plenty of goofy charms that make the film surprisingly enjoyable as a camp fest. An early origin story for Igor that features Harry Potter crouched over in heavy clown make-up works as literal bread & circuses. Moving the narrative from a remote castle to the inner city gives it a distinct Tim Burton tone, particularly the movie Sweeney Todd. The film’s costume design is gorgeous (especially in the love interest & Downton Abbey vet Jessica Brown Findlay’s dresses & McAvoy’s vests), but the rest of the imagery is absurdly nasty. Grotesque practical effects surrounding bodily horror like eyes & other organs suspended in jars, steam punk medical tools, abscess fluid, and an early Frankenstein monster prototype (a chimp-esque “meat sculpture” homunculus made of dead animal parts) are all pitch perfect in their absurdity. The actual Frankenstein monster almost feels like a last-minute afterthought, but is ultimately satisfying in its design, looking like a mutant pro wrestler or Goro, the big boss character from Mortal Kombat, except with extra internal organs instead of extra limbs. Ultimately, though, it’s the over-the-top acting of its three heads that sell the movie as an absurdist slice of mindless entertainment.

It’s difficult to say if this was an intentional element to the movie’s  Max Landis screenplay, but the film also has an interesting level of homosexual subtext in the relationship between Igor & his master, which manifests both in subtle moments of body language & romantic jealousy as well as more obvious moments like when Frankenstein shouts about sperm in the only scene where he’s shown conversing with women. Again, it’s difficult to tell if this was Landis’ screenplay or McAvoy & Radcliffe’s performances in action, but it’s just another element in play to a surprisingly enjoyable film with an already-negative reputation due to its indifference for its source material & flights of ugly frivolity. Victor Frankenstein‘s latent homosexuality (which really does stretch just beyond the bounds of bromance), laughable atheism, and grotesque body humor all play like they were written in a late-night, whiskey-fuelled stupor, the same way the film’s monster was constructed by the titular mad scientist drunk & his perpetually terrified consort.  I know I’m alone here, but my only complaint about this film is that it could’ve pushed its more  ridiculous territory even further from Mary Shelly’s original vision, with Victor planting wet kisses on Igor’s cheeks & Rocky Horror‘s “In just seven days, I can make you a man . . .” blaring on the soundtrack.

-Brandon Ledet