Mucho Mucho Amor (2020)

I can’t be the only American philistine who wasn’t aware of Walter Mercado before he was lovingly parodied by drag queen Alexis Mateo on the most recent season of Drag Race All Stars. That’s why the timing of the Netflix Original documentary Mucho Mucho Amor mere weeks after that episode aired was such a beautiful, unexpected gift. A sexually ambiguous television astrologer with a love for modeling extravagant capes, Mercado fits snugly within the parameters of drag artistry, making Mateo’s signal boost of his legacy a perfect use of Drag Race‘s annual, wildly uneven “Snatch Game” segment. Even without a previous awareness of Mercado’s public persona, Mateo’s impersonation and costuming made Mercado immediately comparable to other enigmatic public figures who’ve skirted the edges of drag pageantry – mainly in pop music (Little Richard, Elton John, Liberace) and in pro wrestling (Gorgeous George, Goldust, Cassandro el Exótico). A breezy pop-doc arriving to provide the details of Mercado’s particular place within that familiar pop culture paradigm so soon after I had first discovered his existence was a pure delight. On a more superficial note, so was getting a closer look at his closet full of fabulous capes.

It almost seems like a willful ignorance on my part to not have heard of Walter Mercado until now (or to have forgotten him from fuzzy childhood TV broadcasts), considering that he was a celebrity of note for four decades: 1969 – 2007. After a brief career as a suave telenovela star, Mercado quickly rose to fame in Puerto Rico (and, not too soon after, internationally) for his gently flamboyant horoscope readings, wherein he would dress like a drag mystic and assure each astrology sign that peace, love, and positive changes were heading their way. In a rare candid moment of Mucho Mucho Amor, Mercado explains that the costuming, wizardly hand motions, and mystical sets from these horoscope & tarot readings were merely “Stupid Stuff” that he would use to help get his message of love & positive thinking in front of as wide of an audience as possible. He’s not wrong. That Stupid Stuff is his schtick’s main attraction, and the driving force that puts audiences under his spell. He’s much more guarded during the rest of the doc, though, making sure to not reveal too much about his age, sexuality, gender identity, or personal vendettas against former colleagues who ransacked his television fame for easy cash-outs. Mercado strives to present a kayfabe version of himself in Mucho Mucho Amor that floats freely between any strict definitions of identity, so that he is more the spirit of pure all-posi love than he is a corporeal human being, and the doc does its best to oblige him as much as possible.

I get the sense that this documentary was originally intended to be a career revival for Mercado. Unfortunately, it proved to be more of a memorial service than anything, since Mercado did not survive long enough to see its completion. It’s very fitting to his all-posi messaging to have such a sunshiny posthumous documentary about his career’s upward trajectory, though, and it thankfully gives the film something else to fixate on besides the “What Happened?” true-crime investigation of the mysterious legal troubles that derailed his career. It also helps the film that Mercado was virtually omni-present on television for decades, reading daily horoscopes to his mesmerized fans, so that there is a glorious wealth of retro footage to mine for visual fodder. The ways Mucho Mucho Amor fills the time between those vintage clips of Mercado doing his thing achieve varying levels of success. The staged reenactments of 1980s households and the out-of-nowhere Lin-Manuel Miranda vanity tour that interrupt the flow of the narrative are a little distracting, but other gambles like the animated tarot card chapter breaks and the glimpses into Mercado’s contemporary home life work beautifully. Most importantly, the film allows Mercado himself to have the final word on his own persona & legacy in a lengthy series of interviews, so that the whole thing plays more like a document of a fascinating art project than a real human being, which works perfectly for the subject at hand.

Since I didn’t know much of anything about the subject going in, Mucho Mucho Amor could have just been 90 minutes of Walter Mercado modeling extravagant capes and I would have been just as pleased with the result. Actually, looking back, I’m not sure that it wasn’t just 90 minutes of Walter Mercado modeling capes, and I’m convinced its portraiture photo shoots deserve to be converted into a coffee table look book. It was wonderful getting to know this enigmatic astrologer mystic in such an intimate, loving way so soon after discovering his existence, and the movie mostly does a great job of showcasing what made him fabulous without getting in his way with its own theatricality.

-Brandon Ledet

Bloody Birthday (1981)

The lineage of films borrowing from the killer-children British chiller Village of the Damned has echoed thunderously over the last half-century – from the Euro-grindhouse provocation of Who Can Kill a Child? to the corny folk tale of Children of the Corn to the cosmic Christmas horror subversion of The Children and beyond. If 1986’s Bloody Birthday does anything especially novel with this Evil Children subgenre it’s in the way it retrofits Village of the Damned into the post-Halloween slasher format. If you cut the killer children angle out of the film entirely, this picture would be unmistakable as a cheap-o Halloween knockoff. Its designated bookworm Final Girl archetype walks down suburban streets fending off invitations to party & sin with her promiscuous friends, scenes that look like half-remembered recreations of specific Halloween moments. Her doomed-to-die neighbor friend’s dad is even town sheriff, like in the John Carpenter classic, and the final showdown with the film’s pint-sized killers is a harrowing night of babysitting gone awry. Swapping out the looming presence of Michael Myers with a small cult of toe-headed rascals is a pretty substantial deviation from the Halloween slasher template, however, offering the Village of the Damned formula an interesting new subgenre avenue to explore. It’s an unholy marriage of two horror sensibilities that likely shouldn’t mix, and that explosive combination makes for a wickedly fun time.

Unlike in Village of the Damned, there isn’t much explanation provided as to why the murderous tykes of Bloody Birthday are evil. The three unrelated miscreants are born simultaneously in a small town during an absurdly windy solar eclipse, and their wickedness is waved off with Astrological babblings about cosmic alignments. What’s more important than their origin is the Lawful Evil characterization in their costuming & murder tactics. They dress like shrunken-down Reaganite adults and sidestep the traditional slasher weapon of a glistening kitchen knife for more pedestrian tools of chaos: skateboards, baseball bats, shovels, cars, etc. One of the little tykes even hunts down his elders with a stolen handgun – which would be a disappointing weapon in the hands of a Michael Myers but is genuinely horrifying when operated by a child. It’s unexpected details like that gun that keeps Bloody Birthday exciting even if you’re already over-familiar with the slasher genre at large. It’s not interesting enough for teens to make out in a graveyard in this film; they have to make out in a grave. Not only do the children have an unsettling prurient interest in adult sexuality, peering in on sex & private stripteases; they also fire a bow & arrow through their peephole. After two 2019 releases (Ma & Psycho Granny), this is the third film I’ve seen this year where a killer maniacally scrapbooks about their crimes – a very unsettling hobby for a child. This is a deeply ugly, unwholesome glimpse at Reagan Era suburbia, and the kids are not alright, not at all.

That spiritual ugliness also extends to the film’s look & sound. This is a repugnantly colorless affair, dealing almost exclusively in muddied browns & greys. The sound quality of my blind-buy DVD copy left the dialogue outright indecipherable, prompting us to switch to Severin’s digital restoration currently streaming on Shudder (which was only slightly better, but at least audible). Unlike in most first-wave slashers of its era, the murders in the film actually weigh on the community they terrorize, which mostly manifests in teary-eyed funerals, public meltdowns at kids’ birthday parties, and hospitalized psychiatric retreats to aid recovery. It’s a sense of grief & despair that keeps the mood harshly grotesque & rotten, even when the Evil Children’s wicked deeds stray into over-the-top camp. I personally never tire of the killer-children horror genre and had a lot of fun with this film’s peculiar melding of Village of the Damned tradition with Halloween modernism. It’s an ugly watch in both texture & sentiment, though, one that’s bested as a bygone nasty in its genre only by Who Can Kill a Child?. It works wonderfully well as a genre deviation for both the killer-children thriller and the traditional first-wave slasher, and there are plenty of cartoonishly excessive joys to be found in its intergenerational kills. It’s just also a nasty slice of schlock in its own right, though, so be prepared to squirm between your guffaws.

-Brandon Ledet