One of the easiest ways to evoke dread in a horror film is to fake a found-footage cassette tape, recoiling from the flat digital textures of modern cameras to instead seek shelter in the spooky analog media of old. Two of this year’s buzziest horror titles rely heavily on that aesthetic cheat-code to varying levels of success; both Together & Bring Her Back explain the practical step-by-step details of their respective supernatural rituals via vintage camcorder recordings made by the cults who practice them. It’s the kind of haunted-media aura that you’d assume was earned over time, the way that scratchy old records, faded celluloid, and dusty children’s toys become creepy as they degrade but were considered innocuous when fresh. Camcorder video is different, though. Like with Polaroids, homemade video tapes were immediately understood to have a creepy aura, since their production in private, unregulated spaces could document all kinds of unspeakable evils with relative impunity. You can especially feel it in the video-art experiments of No Wave filmmaker Beth B, whose early projects like “Belladonna,” “Hysteria,” and “Thanatopsis” layered eerie camcorder video footage over horrific text pulled from Sigmund Freud, Nazi scientists and, perhaps the most extreme of all, Lydia Lunch. The real shock among those video-art experiments is how much her mid-length 40min feature Stigmata uses the exact same editing tricks as recent horrors like Together & Bring Her Back, interrupting its central narrative with shocks of contextless camcorder footage, evoking evil without ever fully explaining it. That’s not a newly creepy aspect to camcorder footage that was earned over time, like the spooky toy telephone & Fleischer cartoon broadcasts of Skinamarink. It was integral to the medium from the very beginning.
The core of Stigmata is more PBS special than analog horror. Beth B interviews six recovering heroin addicts about their lifelong personal struggles in the same black-void studio space you’d expect to see on a talk show like Charlie Rose (or, more charitably, a Marlon Riggs video). “Brutal honesty” doesn’t begin to cover the candidness of these interviews, which detail the personal, familial, and medical circumstances that lure people into hard drug addiction. Subjects explain at length how shooting heroin can be an act of self-medication, an escape from the prison of everyday life, and a relatively healthy alternative to suicide. Their struggles with the drug are confrontationally foregrounded, so that the entire screen is filled with the pain on their faces as they each recall their respective rock bottoms. The only relief valve Beth B offers the audience is occasional cutaways to unexplained home video footage that I assume was shot on vacation in coastal Europe, most likely Italy. These interstitials’ relationship to the addict interviews might mean something personally significant to the director, but that connection is left open for the audience to ponder. The title “stigmata” evokes the near-religious ecstasy of heroin use, which Beth B emphasizes by superimposing the opening credits over what appears to be an Old-World basilican dome. The subsequent interviews drag that ecstasy down to the physical level of holes being punched into bodies, while other camcorder cutaways stir up more horror than transcendence or peace. Beth B is especially fixated on the image of a stone window leading out to a seaside village, accompanied by unexplained sirens in the distance. The more that image repeats, the more sinister it becomes, as if it were found footage recovered from a self-documented suicide. The camera and its unseen operator never leap from that window, but the tension of the image never relaxes, and its ambiguous juxtaposition with the interviews make the whole project feel like a cursed object.
Self-billed as “a film/tape by Beth B,” Stigmata is included on Kino Lorber’s collection of the director’s solo works, titled Sex, Power, and Money. Along with her early reality-TV experiment Visiting Desire and her sleazy dance-club music video for “The Dominatrix Sleeps Tonight,” it registers as the one of the most substantial titles on the set. Other shorts included there play with the same juxtaposition of confessional dialogue and video-art menace in more naked terms. “Belladonna” mixes found texts from Sigmund Freud case histories and war crime reports from the infamous Nazi doctor Josef Mengele with triple-exposed images of urban transportation in modern NYC. “Hysteria” similarly clashes outdated case reports from patriarchal gynecologists throughout history with confessional interviews in which modern women critique their own naked bodies, presented as headless reflections in an unseen mirror. “Thanatopsis” illustrates a Lydia Lunch spoken-word piece about macho violence with domestic images of the punk-scene performance artist lounging in her apartment. Those are exceedingly strict formal experiments compared to Stigmata, which is less academically declarative in its own methods. The relationship between the intimate confessions of addiction and the anonymous found-footage B-roll is much trickier to define, leaving it open to more poetic interpretation. There is a sinister energy that hums underneath all of Beth B’s solo video work (except in “The Dominatrix Sleeps Tonight,” of course, which is purely a party), but Stigmata stands out as the one that fully understood the evil power of its medium. It interjects home-video camcorder footage into its main narrative in the exact way that modern horror films do, establishing the visual language of current mainstream genre cinema in art-gallery experimental spaces decades ago. Beth B may be better remembered for collaborations with fellow no-waver Scott B on narrative titles like Vortex, but her solo documentary work convincingly verges on something new & lasting in its own right.
-Brandon Ledet
Swampflix 