brandon ledet

Desperately Seeking Wren

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In her documentary Confessions of a Suburban Girl, director Susan Seidelman examines the Patriarchal social conditioning she and her peers were hindered with as teens in 1960s suburbia. Trained from birth to be dutiful housewives safely tucked away from the dangers of The Big City where their husbands would work, these girls were “protected” to the point of suffocation. It’s no surprise, then, that Seidelman and her frustrated buds idolized the “Bad Girls” of their community: the leather jacket-wearing, go-go dancing, sexually adventurous reprobates that were meant to be serve as cautionary tales but instead registered as heroes who bested the system. You can easily detect this fascination with the defiant Bad Girl archetype in both of Seidelman’s first two features as a director. In her debut (and our current Movie of the Month), the 1982 No Wave drama Smithereens, Seidelman takes us on a grimy, dispirited tour of post-punk NYC under the guidance of Wren (played by Susan Berman) – a selfish, cunning brat who will exploit anyone in her orbit if it means surviving another day. Smithereens is a fascinating character study of a desperate Bad Girl who’s running low on resources to keep her deviant, starving-artist lifestyle going, to the point where she threatens to abandon audience sympathies entirely with each new grift. Wren is more of an anti-hero (as well as her own antagonist) in that way. For a truly heroic portrait of a Bad Girl from the Big City, you’d have to look to Seidelman’s big studio follow-up to Smithereens: Desperately Seeking Susan.

None other than 80s (and 90s & 00s) pop icon Madonna stars as the titular Bad Girl in Siedelman’s second feature – a character who’s infinitely cooler & more lovable than the prickly, survival-minded Wren. Susan represents a fantasy of what a bohemian life in the Big City would look like to a sheltered woman from the suburbs in desperate need of adventure & romance. Roseanne Arquette costars as the audience surrogate: a terminally bored, milquetoast housewife who looks to Bad Girls like Susan as escapist wish-fulfillment fantasies. After stalking this strange woman through her personals ads in newspapers, our protagonist finds herself trailing Susan in real life as well. She leaves the sheltered safety of the suburbs to follow Susan around NYC like a cartoon character floating behind the steam trail of a cooling pie, totally mesmerized. This fascination is clearly more about envy than desire, and the movie-magic fantasy of the picture is a traditionally farcical mix-up of concussions, misunderstandings, and mistaken identities wherein the two women swap lives for a short, wacky time. In Smithereens, Seidelman fixates on the harsher realities of what Bad Girls from the Big City would have to do to scrape by since her freedoms require a life without safety nets. Desperately Seeking Susan is more about the romantic fantasy of that lifestyle as seen from an outsider’s perspective, something she and her peers shared as sheltered teens. In both instances, a life of suburban doldrums is effectively framed as a prison sentence in contrast to the daily struggles of a Big City free-spirit who answers to no one – except when she’s negotiating a place to sleep that night.

Desperately Seeking Susan is decidedly less punk & less challenging than Seidelman’s No Wave debut, but it’s still just as interested in the lives of frustrated, bored women in search of a life worth living. Both films work exceedingly well as a guided tour of 1980s NYC and as period-specific fashion lookbooks. That latter concern may be the only area where Susan truly outshines Wren. Every single outfit Madonna wears in Desperately Seeking Susan is impossibly perfect, and most of the excitement of the picture is in the suspense of what she (or the concussed woman who mistakenly believes she is her) is going to wear next. Wren’s tour of a post-punk NYC is a little more useful from a street-level documentarian standpoint, but Susan’s adventures in the city do happen to touch on some gorgeous dive bar & thrift store locales, as well as an insanely dense list of soon-to-be-somebody personalities of the era: Laurie Metcalf, John Turturro, Ann Magnuson, Steven Wright, The Honeymoon Killers’s Shirley Stoler, the triplets from Three Identical Strangers, etc. etc. etc. Seidelman invites this 1:1 comparison between Wren & Susan in the very first scene of the film, where Madonna is introduced taking selfies with a Polaroid camera in a direct echo of one of Smithereens’s most iconic scenes. Whereas Smithereens is a bummed-out reality check of what the Bad Girl lifestyle means for people who have no choice but to live it, though, Desperately Seeking Susan is a “The clothes make the woman” fantasy where being a Bad Girl only means liberation from a life of dutiful housework & childrearing. Both perspectives are valid, and both are made more valuable when considered in tandem.

For more on August’s Movie of the Month, the No Wave summer-bummer drama Smithereens (1982), check out our Swampchat discussion of the film and last week’s look at the director’s suburban beginnings before moving to the big city.

-Brandon Ledet

Corrupt (1999)

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Albert Pyun is one of those under-the-radar schlockteurs of the direct-to-VHS and early-VOD eras who churns out dozens & dozens of low-profile genre pics at an alarming rate without drawing too much attention to himself. Chances are that if you’ve seen an Albert Pyun film it wasn’t on purpose, but rather a statistical inevitability since he’s made so many sci-fi & crime film cheapies that you were bound to stumble into one of them eventually. For instance, I recently picked up a $1 used DVD copy of Pyun’s “urban” crime film Corrupt because it featured New Orleans rapper Silkk the Shocker on the cover, who I couldn’t recall ever having seen in a proper feature film before. I still haven’t. Part of Albert Pyun’s “Urban Trilogy” (alongside the Snoop Dogg vehicles Urban Menace & The Wrecking Crew), Corrupt is indeed Silkk the Shocker’s feature film debut as an actor, but only on a technicality. Shot in early-digital’s cheapo days (and trying to pass off the Czech Republic as New York City), this film is a very slight 69min that just barely holds itself together long enough to qualify as a movie. Silkk The Shocker also fades into the background for long stretches so that his costar, Ice-T, winds up claiming the most screentime (despite being the antagonist). This is an Ice-T movie that Silkk The Shocker just happens to pass through from time to time, but my purchase of the film under a mistaken pretense of what I was getting into is fairly typical to the quantity-over-quality M.O. for Pyun in general, so I was amused by the bait and switch.

While the title might signal that this is a thriller about crooked cops, it turns out Corrupt is the name of Ice-T’s character, not a descriptor of his persona. The controversial-rapper-turned-network-television-star appears here as the exact kind of criminal dirtbag he now pursues weekly as a fictional police detective on Law & Order: SVU. A drug kingpin with a hot temper, Corrupt threatens to implode an ongoing truce between NYC gangs because he cannot leave one particular brother-sister duo in his neighborhood alone – the brother (Silkk the Shocker) because he suspects him of stealing his drugs and the sister (Eva La Dare) because he wants to use his powerful street status to coerce her into bed. Silkk the Shocker occasionally runs across the screen to fire a gun in Ice-T’s general direction but most of Corrupt is concerned with that latter conflict with the sister. This is a shockingly dialogue-heavy picture about sexual coercion & rape in organized street crime, amounting to more of a melodrama than a crime thriller. A few disorienting smash-cut establishing-shot montages attempt to convince the audience that we’re watching a New York story, but most of the film is confined to single-location indoor scenes in the warehouses & diners of Bratislava, so that the film feels like a morbid stage play wherein a gangster abuses his power to manipulate a woman who does not want to sleep with him into bed. It’s a much more somber, wordy picture than you’d expect given its early-digi crime cheapie pedigree, which is the exact kind of expectation vs. reality dissonance that typifies Albert Pyun’s career.

Since the novelty of a Silkk the Shocker movie is minimalized along with the local rapper’s screentime, there are exactly two reasons why anyone should ever seek out Corrupt on purpose. The first is that its DVD (as well as the only version of the film uploaded to YouTube, appropriately) includes an amazingly disrespectful commentary track from Ice-T. Bored in the recording booth, Ice-T mercilessly riffs on the film in an MST3k tradition as if under the (understandable) assumption that no one would ever possibly be listening. He makes fun of the cheapness of Albert Pyun’s catalog in general, and jokes about how he only did a Pyun film because he’s been “blackballed from real movies” (this was before his TV career took off). He even makes fun of the audience for having purchased the DVD in the first place, much less played his commentary track, reasoning “You’re a loser with too much time on your hands.” (Fair point, no lies detected.) On the off chance that you’re actually interested in the production details for Corrupt, he does ease off these self-deprecating bon mots for insights like his complaint that “There was no place to shit” on set, so the crew would have to “hold it in the whole day.” It’s amazing. The second reason the film is potentially worth seeking out is that it features a scene in which Ice-T self-emulates with impossibly cheap CG-fire effects in order to dispose of his enemies (his mechanism for surviving the burns himself being too convoluted to be worth explaining). The image is so cheaply done that it approaches an art-film surreality that gives me hope there are other sublimely absurdist moments awaiting me the next time I accidentally stumble into an Albert Pyun film. It’s still a moment I’d recommend enhancing with Ice-T’s commentary track for peak effectiveness, though.

Since purchasing this film, one of my favorite modern critics (Justin Decloux of Film Trap and the Important Cinema Club podcast) has published an entire book of critical essays exploring the appeal of Albert Pyun as a filmmaker, titled Radioactive Dreams. Maybe after reading that collection I’ll be better equipped in purposefully seeking out Pyun films for pleasure instead of stumbling across them in confusion. One thing will not change though: Corrupt will still hold less value as a Silkk the Shocker vehicle (despite him being featured prominently on the poster) than it does as a showcase for Ice-T – as an actor as well as a raconteur (in his no-fucks-given commentary track) and a rapper (Ice-T songs play almost continually throughout the film with his vocals alarmingly high in the mix). I guess I’m going to have to seek out my Silkk the Shocker fix in his next film credit after Corrupt, Hot Boyz, which was apparently produced & directed by his brother Master P.

-Brandon Ledet

Masked Mutilator (2019)

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Masked Mutilator checks off a suspiciously high number of my personal-interest boxes for a project that seemingly materialized out of thin air. A no-budget backyard slasher cheapie about mid-90s pro wrestlers and late-2010s podcasting? I’m not sure I didn’t conjure this movie into existence in the middle of a powerful dream, since it’s essentially a jumbled collection of nouns that rattle around in my brain all day anyway. All that’s really missing is a few drag queens & a Xiu Xiu soundtrack. The truth is, though, that the film has been gestating for 25 long years before finally being completed in 2019, so its out-of-thin-air mystique is a total illusion. Initially filmed on 16mm in the mid-90s and eventually bookended with a digital-age frame story in the 2010s (thanks to crowdfunding via IndieGoGo), Masked Mutilator is a fairly typical backyard horror cheapie that’s only made worth discussion because it’s been dislodged from its place in time. There’s almost no way the movie would be half as fascinating if it weren’t for its bizarre multi-decade production “schedule,” and even then it’s not all that remarkable. This is basically Shirkers for Idiots (like me). There’s no denying it has a great hook in its premise and an interesting context as a recovered object, but it’s terminally inessential.

The modern digi-grade frame story involves, as all masterpieces of Le Cinéma do, a podcast recording. Survivors of a fictional 1990s tragedy guest on a true-crime podcast about “Group Home Killings,” recalling the hyper-specific talk radio program “Why Do Boys Kill Their Mothers?” in Psycho IV. This setup is a convenient contextualization of the 16mm footage to follow, which makes up a bulk of the slight 76min runtime. While the podcast conversation stokes gravely serious topics surrounding the abuse of vulnerable teens in group homes, it comes to little surprise that the no-budget slasher plot it’s setting up in flashbacks doesn’t explore these times with any genuine concern or curiosity. An ex-luchador who was blacklisted from his industry for killing an opponent in the ring resurfaces as an unlikely counselor in a group home for teens. His violent past makes him the prime suspect when the teens under his care are picked off one by one at the hands of a muscly killer who wears his old wrestling gear, with his luchador mask now functioning as an executioner’s hood. The mutilated teens are too generic to especially care about (defined by such personality traits as Heavy Metal, Nunchucks, and Horny). The gore is too cheap to be gruesome and too restrained to be fun (despite the film being an early credit for SFX television personality Glenn Hedrick). The identity of the true killer is embarrassingly obvious long before its reveal. The only remarkable aspect of the picture, then, is that it exists – which truly is a feat for any film, to be fair. Movies are hard to make, especially when you’re just hanging around the living room with your friends (as appears to be the case in this instance).

I likely would have been able to overlook the low-energy aimlessness of this doomed project if I had been familiar with the pro wrestlers involved in its production. Brick Bronksy, Jim “The Tank” Dorsey, and Doug Yasinsky weren’t anywhere near my radar despite their involvement with massive promotions like WWF in their heyday. Even so, I was still amused to see these gigantic muscly men crammed into the tiny kitchens & living rooms of this group home location. I also appreciated that the kills were somewhat wrestling-specific, as the luchador executioner character crushes & punches his teen victims to death with brute force (before chopping them up for the incinerator in the film’s sparse moments of genuine gore). With some recognizable pro wrestling personalities, some Matt Farley-level joke writing, and slightly more grotesque violence, this might have been an abandoned relic turned cult classic. Instead, it’s only recommendable for the more hopeless fans of pro wrestling & no-budget slashers, total goners (like myself) who’d have no self-control to avoid it based on the luchador-horror premise – if not going as far as having donated to its crowdfunding campaign to complete it in the fist place. I was never especially thrilled by this recovered artifact from minute to minute, but I still maintained a “Good for them!” attitude towards the filmmakers throughout for having finally completed it, especially since their niche interests apparently overlap so extensively with my own.

-Brandon Ledet

Hagazussa (2019)

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On a superficial level, Hagazussa: A Heathen’s Curse is doomed to forever be reductively understood as the German answer to The Witch. In a lot of ways, the comparisons are unavoidable. Hagazussa may be set centuries earlier than its American counterpart and in an entirely different region of the world, but both films share an academic pride in being thoroughly researched recreations of antique lore & superstitions surrounding witchcraft – so that they both separately function as 2010s updates to the silent horror classic Häxan: Witchcraft Through the Ages. Both films also center on fringe families who live ostracized in the isolating wilderness outside their nearby community. Both films focus on the coming-of-age struggles of the daughter in particular, and what tragedies superstitions dictate that transformation brings upon her family. If Hagazussa was looking to avoid these Witch comparisons entirely, it did itself no favors by making this exiled family goatherders by trade, so that dozens of goat closeups recall the VVitchy presence of Black Phillip. Also, not for nothing, the title Hagazussa supposedly translates to “Witch” in Old High German.

I’m not sure this 1:1 comparison could ever be favorable to Hagazussa, which is somehow much, much more difficulty quiet, brutal, and inscrutable than its American predecessor. I remember hearing a lot of grumbling in my opening-weekend screening of The Witch, where an unprepared audience registered vocal dissent against what they had assumed was going to be a more conventional horror film than the slow-burn familial drama that was delivered. I imagine that same crowd would have hurled literal rotten tomatoes at the screen during Hagazussa, which makes The Witch look like a bombastic Michael Bay action comedy by comparison. This is a mostly dialogue-free descent into misery as one lonely young woman gradually loses everything & everyone she has because she’s understood to be a witch. Hagazussa often borders on the avant-garde subgenre of Slow Cinema in which long, silent takes hold on a single image for relative eternities in an effort to break through to something more artistically substantial than traditional entertainment. As someone who doesn’t have the patience for Slow Cinema even in the best of circumstances, watching Hagazussa alone in my living room was an effective window into what it feels like for mainstream audiences who suffer through Elevated Horror™ slowburns when expecting a more traditional slasher or creature feature. It comes across as tedious instead of properly atmospheric.

Still, although the film tested my patience (which often failed), I admired so much of its witchy, metal-as-fuck imagery. Black cats, cauldrons, thrones of skulls, plague carts, and mushroom trips into the darkness of the human soul decorated the screen in a continually compelling way, even despite my personal issues with the pacing. As soon as I hit the drone metal title card, I knew I was in for a quietly spooky visual feast, one that recalled similar history-minded arthouse Euro horrors like Häxan, November, and The Juniper Tree. It’s not like nothing happens plot-wise either. There are plenty of heartbreaking betrayals, psychedelic freak-outs, shocking sexual transgressions, and tragic downfalls throughout to keep you mind occupied, even if they’re doled out at a glacial pace. I wonder if I would have been more on-board with the film in a proper theater, with no opportunities to be distracted from the black-magic tragedy on the screen. At least, I can see it going over well among a film fest crowd with the right temperament. As is, though, I mostly appreciated Hagazussa as a folk-metal mood board, not necessarily a feature film. It was most useful to me as a taste of my own medicine for rolling my eyes at the strangers around me who were audibly bored by The Witch.

-Brandon Ledet

Movies to See in New Orleans This Week 8/15/19 – 8/21/19

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Here are the movies we’re most excited about that are playing in New Orleans this week, including a wealth of artsy-fartsy counterprogramming for the closing days of the summertime blockbuster season.

Movies We Haven’t Seen (Yet)

The Queen (1968) – A landmark documentary about a late-60s pageant drag competition that telegraphed a lot of the content & format of modern drag media like RuPaul’s Drag Race. Screening at the Zeitgeist Theatre & Lounge as part of their ongoing queer cinema series Wildfire.

The Untitled Amazing Jonathan Documentary – A formally experimental documentary on the late magician-comedian The Amazing Johnathan, who updated traditional Vegas showmanship with a sinister Gen-X sensibility for the 1990s. Screening at The Broad Theater on Thursday, 8/16.

Scary Stories to Tell in the Dark – A Guillermo del Toro-produced anthology horror adapted from a series of short stories that freaked us all out as children in the 80s & 90s.

Movies We’ve Already Enjoyed

Millennium Actress (2001) – Another surreal anime masterwork from the late Satoshi Kon, combining the fluid cinematic dream logic of Paprika & Perfect Blue with the tender warmth of Tokyo Godfathers to explore a poetic crossroads between memory, fantasy, and cinema. Screening Monday, 8/19 via Fathom Events.

Stop Making Sense (1984) – Often cited as the greatest concert film of all time, this Jonathan Demme documentary of the Talking Heads’ tour for their incredible album Speaking in Tongues is returning to theaters for its 35th Anniversary. Screening at Chalmette Movies on Friday 8/16 and Saturday 8/17.

Cool Hand Luke (1967) – A somber anti-hero tale starring Paul Newman that helped set the stage for the New Hollywood era. From my review for our Roger Ebert Film School series: “Cool Hand Luke is decidedly empty, meaningless, a monument to nothing. You can see its cold, nihilistic view of the world reflected in the aviators of ‘The Man With No Eyes,’ an especially cruel prison guard who serves as the film’s de facto Grim Reaper. You can see it in the way Luke lets down the prisoners who gave him all of their love & religious devotion in exchange for a big fat nothing. Perhaps the reason I ‘had a failure to communicate’ with Cool Hand Luke‘s hyper macho posturing in the early scenes is that I read it as a glorification, a tribute to something to believe in. Once I realized the film believes in nothing at all –religion, masculinity, or otherwise– I was fully on board. Fifty hard-boiled eggs & a frivolous bet was all it took me to get there.” Screening at the Prytania on Sunday 8/18 and Wednesday 8/21 as part of their regular Classic Movies series.

-Brandon Ledet

Cassandro, the Exótico! (2019)

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It wasn’t until the last five years or so that I really started digging into the intricacies of pro wrestling & drag as artforms, and so it was immediately apparent as I studied them in tandem that they’re remarkably similar – to the point of functioning as two sides of the same gender performance coin. The pageantry, melodrama, glamour, caricature, and pantomimed exaggeration of gender traits shared between these two longstanding entertainment traditions is extensive, to the point where if you watch them both for long enough, pro wrestling and drag become indistinguishable. I used to naively believe that comparison to be a somewhat novel observation, but of course I was far from alone in noticing it. Recent drag & pro wrestling hybrids like the local performance art promotion Chokehole, the NYC podcast crew The Nobodies, the third season of Netflix’s GLOW, and the “WTF! Wrestling’s Trashiest Fighters” episode of RuPaul’s Drag Race have all covered this territory far more thoroughly & thoughtfully than I ever could, but even they were far from the first drag-wrestling pioneers. Wrestlers like Goldust & Gorgeous George have been incorporating drag pageantry into their in-ring personae on American television for decades. Also, unsurprisingly, the Mexican luchador tradition has its own version of this crossover in its subset of flamboyant gay performers known as Los Exóticos. And to help solidify the exóticos’ place in the pronounced drag-wrestling overlap, there’s now a feature-length documentary profile of that scene’s biggest star, Cassandro, who’s been wrestling in full glam makeup since the late 1980s.

Unfortunately, Cassandro, the Exótico! isn’t especially interested in exploring this contextual, historical background of how its subject fits into these drag & wrestling traditions. Instead, the documentary profiles Cassandro as he is now in the late 2010s: worn down, mangled, and yet still enthusiastic to entertain anyone who’ll lay eyes on him. We follow “The Liberace of Lucha Libre” through the highs & lows of his late in-ring career: the high-flying flamboyant spectacle of his pro wrestling pageantry and the quiet, painful recovery from those abuses in the privacy of his sparse home in Juarez. The most historical insight you get into Cassandro’s prominent role in the exóticos tradition is in his occasional anecdotes about how he got recruited into the luchador business as a young man and his collection of still photographs from that heyday. The movie is more largely about Cassandro as he exists in the present. We get to watch his private vape pen & makeup routine as he glams up to kiss & destroy his more traditionally macho (and gay-panicked) opponents in the ring. We’re taken on an intimate tour of his gorgeous ring-gear wardrobe, which clashes drastically with his barebones home in the desert. Also, unavoidably, we’re weighed down by Cassandro’s exponential list of scars, surgeries, and gnarled body parts – the toll of the business for any long-term wrestler, whether or not they perform in drag. It would likely help tremendously to know Cassandro’s backstory before wandering into this swan song documentary on his final days as a performer (I know I personally benefited from hearing his lecture on los exóticos culture at Tulane University this past Mardi Gras), but this year-in-the-life portrait of a highly-specific person is still invaluable all the same.

There are some bold, glaring filmmaking choices from director Marie Losier that can distract from the built-in fascination of Cassandro’s over-the-top persona, and your appreciation of the film might depend on how well you can adjust to her methods. This is much more of a Pretentious French Art Film than a fluff documentary piece, with Losier often imposing her own presence onto a story that could likely do without it. She shoots Juarez and South Texas like the fantastic landscapes of an alien planet in a sci-fi film. Cassandro himself often comes across like a mystical, otherworldly creature in that abstraction, particularly in his private religious practices that mix Catholic & Native rituals with little distinction between them. I appreciate that she shot the documentary on actual celluloid, since its 16mm home movies aesthetic helps contextualize him as a kind of living historical figure whose drag-wrestling artistry deserves an eternal reverence. However, her wildly out-of-focus framing and harsh jump-cut editing style often feel like a filmmaker playing with a new toy instead of consciously serving the subject at hand. In another way, though, I can see why a story joining Cassandro this late in his career would be a little discombobulated and melancholy. The film becomes increasingly looser & less focused (visually & tonally) as Cassandro’s body degrades beyond repair in his final days in the ring before (what will hopefully be a permanent) retirement. It isn’t until Losier flashes back to the much sharper, more physically explosive performer Cassandro was just a couple years earlier at the start of the documentary that the full sad story of what we’ve lost as he reached his physical limit becomes clear. Even then, not all her creative indulgences can be justified as directly serving the text. Some of them clearly exist for their own sake, and it’s a distraction.

Thankfully, there’s already a more traditional, straightforward documentary the drag-wrestlers of lucha libre in the 2013 film Los Exóticos, which I look forward to catching up with to provide retroactive context for this picture. Still, as a standalone work, Cassandro, the Exótico! still satisfies as an intimate portrait of one of the most significant players at the intersection of drag & wrestling, a singular performer whose glory days are still distinctly visible in the rearview mirror. This blurry photograph of a documentary won’t be all the world has to remember him by (he’s still touring around as an entertainer & a public speaker, after all), so it’s okay that it mostly functions as a snapshot of his final, painful months in the ring (and a travelogue for Marie Losier).

-Brandon Ledet

When I Get Home (2019)

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When I Get Home is a feature-length music video from R&B singer-songwriter Solange, who has presented the work as an “inter-disciplinary performance art film” and a companion piece to her album of the same name. As such, the film has been projected in select art museum spaces and arthouse movie theaters across the country (including NOMA and The Broad in New Orleans) instead of being quietly shoveled off to streaming platforms like so may “visual albums” have in recent years, despite their lofty cinematic ambitions. I went into my screening When I Get Home not being especially familiar with Solange’s work as a musician (despite her status as an adopted New Orleans local), but still wanting to support projects like this, Lemonade, and Dirty Computer getting the proper theatrical treatment – as they often prove to be among the best filmmaking achievements of their respective years. I’m a huge sucker for the feature-length music video as a medium; it’s a format that’s primed to reach levels of #purecinema ecstasy that traditional narrative features are often too weighed down by plot & logic to achieve, as it’s free to experiment with the basic sensory combination of visuals + sound that defines cinema in the first place without being distracted by any other concerns. When I Get Home is no exception there. It’s pure visual poetry, the exact transcendent visual lyricism we look for when we venture out for Art Movies at the cinema, which are sadly in short supply as of late (at least through proper distribution channels).

The “home” referred to in this title is not New Orleans, but rather Solange’s nearby hometown of Houston, TX. Although the film does not follow a clear plotline the way Janelle Monáe’s Dirty Computer video anthology project did last year, this concept of examining Houston as a homeland does serve as a unifying theme for When I Get Home. This is a kind of R&B sci-fi acid Western portrait of the Black people of Houston that reaches more for poetry than it does for clear messaging. Traditional Black cowboys & cowgirls on horseback trot through the Texan deserts that surround the city, as well as the more rural suburban environments that define its borders. The crisp, geometric lines of Houston’s downtown business district present the city as a modern space as well (albeit one somewhat stuck in the sensibilities of the 70s & 80s), and that architecture is abstracted throughout the film as a backdrop for a series of high-fashion photo shoots. We also jump from this stylish present into a peculiarly kitschy retro-futurism, where a Barbarella-type astronaut stripper drags a sparking spaceship motherboard through the desert (in heels!) and glitchy agriculture robots with giant dongs dance under a crop duster in a sports-stadium-turned-future-farm. It’s a bewildering collection of past-present-future imagery that’s most clearly tied together by Solange’s constant soundtrack – which includes Houstonian touches throughout among its melancholy vocals & synthy flourishes (like DJ Screw chops & tape-warps and lyrical references to “candy paint”) to keep the picture on-theme. This is a sprawling multimedia work that invites subjective interpretation more than straightforward communication, but it does amount to a stunning portrait of Black life in Houston across time when considered in total.

What really lands When I Get Home close to my own heart is the way it juxtaposes high-art formalism with pedestrian Digital Age media like text messages & YouTube clips – a combination that I will always be on the hook for. So much of this film operates like an ethereal art piece dedicated to seeking pristine beauty in every frame that it’s outright jarring when these sensual pleasures are interrupted with Power Point-level animation graphics and flip phone-quality online found-footage. I couldn’t get enough of it. I’ve seen dozens of feature films from 2019 so far and, yet, there’s a montage in this where Solange adjusts the webcam on her laptop over & over again that I swear is the most invigorating thing I’ve seen on the big screen all year. There are more affordable, wide-ranging means of production in filmmaking than ever before, yet most of the tech that’s available to us in our daily lives (even in just the tools we use to record & broadcast our day via social media) are often locked out of inclusion in Legitimate Cinema. Already freed from these concerns a both as a music video and as a multimedia collage, When I Get Home uses every tool at its disposal to create its surreal Houstonian dreamscape, and its most effective moments often come across when its imagery look cheapest – if not only through the virtue of contrast. There’s also a kind of overexposed photography aesthetic about its high-art vignettes that ties them into the more pedestrian online imagery, as it affords the film the patina of a well-selected Instagram filter (even though these images were mostly recorded on actual celluloid). There’s something vitally honest and comprehensive about this high-low filmmaking inclusivity that I found more daring & exciting than most Real Movies I’ve seen projected in theaters all year.

The synth-heavy, off-center musical compositions in the film are phenomenal. The fashion, sculpture, choreography, and makeup artistry on display are exquisitely composed & presented in surreal juxtaposition with their locales. Its vision of an eternally black, mystical Houston is pure cinematic poetry. Even the old-fashioned cowboy aesthetic of this Black Houston portraiture (complete with exaggerated Spaghetti Western zoom-ins) is remarkably well timed, considering “Old Town Road’s” year-long dominance of the Billboard charts. When I Get Home is not a novelty act or a meme-in-motion like that Lil Nas X hit, however, no matter how much irreverent humor and dirt-cheap online imagery it weaves into its more pristine cinematic impulses. This is a work of pure artistic ambition, unconcerned with the limitations of its medium that are usually dictated by commercial concerns (despite it effectively being an advertisement for its accompanying album, in longstanding music video tradition). My only disappointment when leaving the theater was that I didn’t get to see Dirty Computer or Lemonade presented in the same proper theatrical environment, as these visual album projects really are pushing cinema forward as an artform in a way few other modern genres even dare to attempt.

-Brandon Ledet

From the Suburbs to Smithereens

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In Susan Seidelman’s 1982 No Wave classic Smithereens, our current Move of the Month, a milquetoast life of privilege in the suburbs is treated like a looming threat. The film chronicles the dying hours of the NYC punk scene after its CBGB heyday, as the few characters who’re foolishly trying to keep punk culture alive bottom out in dwindling numbers. The city’s promise of cheap living & punk rock infamy is proven to be unsustainable, which for the film’s prickly protagonist might mean a reluctant career in survival-based sex work, but for her privileged peers more likely means a return home to the artless monotony of suburban lives in their parents’ homes – almost invariably in the Midwest. It’s somewhat unsurprising to learn that the film’s director, Susan Seidelman, has more in common with these reluctant suburbanites that she does with the Bad Girl protagonist that she’s gawkingly fascinated with. However, you can’t infer much about Seidelman’s feelings towards suburbia in the film other than a defeatist reluctance to return there, as it’s a story entirely confined to the grimy concrete walls of the big city. Still, the implication that the threat of suburban living could be any worse than the rot & decay of the No Wave scene is pretty damning in itself, especially in now privileged a lot of punks were to have such a secure safety net waiting offscreen.

For a more direct, succinct rumination on the menacing privilege of suburbia from Seidelman, look to her 1992 documentary Confessions of a Suburban Girl. Produced for BBC Scotland as an anthropological examination of suburban American culture, the film finds Seidelman speaking in frank, self-critical terms about her privileged childhood in a cookie-cutter “instant neighborhood” outside of Philadelphia. She paints a picture of white, almost invariably Jewish women living a life of sheltered privilege in the counter-culture era of the 1960s, interviewing a sample group of her childhood friends about their experiences in The Suburbs. At first, their complaints about growing up too loved & too protected outside the more bustling culture of The Big City rings like a shallow topic for a feature-length documentary. Eventually, though, it really digs into the Patriarchal limitations & sinister apathy of that insular world in a genuinely fascinating way. These are women who were raised to go to college specifically so they can attract a successful husband. The thin line between the pressure to be glamorously beautiful but not too sexualized and the stark contrast between the conservative community nearby & the changing world outside are maddening. Of course these pent-up young women idolized the Bad Girls & go-go dancers who were meant to be seen as cautionary tales instead of heroes who bested the system. Of course they saw living a starving-artist’s life in NYC as liberation from a life sentence to homemaking. Of course prickly, uncooperative bullies like Wren from Smithereens fascinated them as a window into a more dramatic life.

Confessions of a Suburban Girl isn’t especially relevant as a companion piece to Smithereens so much as it’s a roadmap to Seidelman’s pet obsessions across her entire career as an auteur. Clips from She-Devil, Desperately Seeking Susan, and Cookie are peppered throughout as if the documentary were produced as an extra feature for a Seidelman box set. The only clip from Smithereens featured among those more widely seen studio pictures is of the movie-within-a-movie gag where Cookie Mueller plays a fictional scream queen in a drive-in creature feature. Still, no matter how much it’s buried among the documentary’s interviews, dramatic reenactments, domestic stock footage, and clips from better-known films, the subtext of suburbia’s milquetoast menace from Smithereens is greatly enhanced by getting familiar with Seidelman’s artistic & demographic origins in Confessions of a Suburban Girl. It’s also cool to see that Seidelman had maintained her run & gun No Wave filmmaking sensibility in the project after years of working in bigger studio pictures, as she has to steal shots of her childhood home after being told by the new residents that she can’t film there. Turning a BBC fluff documentary series into a multi-media art project about the boundaries & philosophy of suburban femininity is also subversive act in itself, and Confessions of a Suburban Girl is totally worthwhile on its own terms even when divorced from the rest of Seidelman’s career, Smithereens included. It’s the kind of forgotten curio you catch on a VHS rip via YouTube (as opposed to inclusion as a proper featurette on the Criterion Blu-Ray release of Smithereens), but that humble status almost makes the film feel even more substantive as an overlooked, underestimated work of political art – like how Seidelman & her peers were underestimated as young women in their sheltered suburban beginnings.

For more on August’s Movie of the Month, the No Wave summer-bummer drama Smithereens (1982), check out our Swampchat discussion of the film.

-Brandon Ledet

Suspicion (1941)

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Given its austere domestic settings and the casting of Joan Fontaine as a woman driven mad by the sinister social forces that box her in, it’d be easy to frame Suspicion as the B-picture version Hitchcock’s Rebecca. It’s certainly a narrower, cheaper follow-up to that lush psychological drama, one with more of a penchant for outright comedy, which always has a way of making a film seem lesser-than. The main difference between the two pictures is that Hitchcock is far less interested in Fontaine’s character’s inner psyche here than he is in Rebecca. Suspicion is more explorative of a masculine sensibility, particularly in the cad-like villainy of an absolute scoundrel played by Cary Grant, who torments Fontaine throughout the picture. This is a film about the sinister combination of masculine charm & traditional handsomeness, to the point where if it were released in the 2010s instead of the 1940s it would have almost certainly been framed as a condemnation of the dreaded Toxic Masculinity. It also surely would’ve gotten more flack for how its Studio-sabotaged ending failed to fully condemn that weaponized machismo with any true conviction.

Fontaine stars as a Provincial daughter of immense wealth who’s staring down a potential life of spinsterdom, alone with her overprotective parents & mountainous piles of books. She’s taken aback, then, when a handsome playboy played by Grant actively courts her for marriage, when he could just as easily pursue much more worldly, glamorous women from the nearby metropolis of London. It quickly becomes clear that Fontaine has been singled out by Grant because she’s an easy mark, willing to overlook his glaringly obvious character flaws because he’s a handsome charmer. When Grant becomes frustrated that his new cash-cow wife’s inheritance money from her wealthy family isn’t pouring in quickly enough to bankroll his outrageous spending & gambling habits, things turn sinister. Characters who could bring money into the home through their last wills & testaments conveniently start dropping off like flies, and Fontaine fears her demise may be next thanks to her robust life insurance policy. Much of the film is dedicated to generating paranoia through the eyes of Fontaine’s increasingly suspicious protagonist as she attempts to parse out exactly who or what she has married – an overgrown man-child, a handsome grifter, a coldly calculating killer? Unfortunately, the studio behind the picture chickened out and forced Hitchcock to choose the least interesting answer to this question possible, but the director does a great job of holding onto the suspense of her suspicions for as long as they’ll allow him to.

Suspicion works best as a character study of an absolute scoundrel, especially since much of the film is dedicated to sussing out exactly how sinister Grant’s handsome-devil playboy antagonist truly is. So many of his character traits from frame one are the tell-tale signs of a toxic macho bully we’ve all come to recognize as the worst aspects of traditional masculinity. Instead of sincerely relating to Fontaine’s bookish Provincial nerd, he nefariously makes a point to seduce her, like a mid-2000s pick-up artist. He negs her with the off-putting pet name “monkey-face,” repeatedly violates her personal boundaries when she tells him “No,” and infantilizes her reactions he she is legitimately upset with his lies & selfish deeds. And because he’s a handsome charmer who people find pleasant to be around, they’ll excuse even the most roguish offenses of his behavior. Characters will wave off his faults by describing him as “a baby” or explaining, “You mustn’t mind Johnny when he cuts up. That’s what makes him Johnny!” When someone asks early on, “Isn’t Johnny terrible?,” it’s meant as a compliment to his cheeky devilry, but as his list of faults accumulate it retroactively plays almost as a warning. Johnny is terrible; in fact, he’s not much more than an amalgamation of the modern man’s worst behavior. Once he starts reading pulpy crime novels as if they were instruction manuals, the situation only worsens, but he was already a danger to everyone around him from the start – especially to women.

The only thing that hinders Suspicion from being a convincing screed on the dangers of toxic masculinity is its bungled conclusion, which was reportedly altered by RKO Pictures to preserve Cary Grant’s likeability with audiences by making the character’s guilt improbable (although not entirely absolved). The good news is that there are plenty of other places to find this exact story of male entitlement run wild in other works, at the very least in the novel this film was adapted from and its spiritual descendent in Ira Levin’s A Kiss Before Dying (which has also seen several big-screen adaptations). There’s also plenty of places to see Hitchcock’s cheeky devilry as an auteur uninhibited by studio influence, partly due to the success of more stately pictures like Rebecca. What you don’t see as often is Cary Grant’s excellence as a dangerous cad who’s too handsome & too charming to fully resist – likely to your own peril. No matter how much the studio attempted to neutralize his performance of toxic bravado, the damning display of weaponized charm & sinister entitlement still shines through, and Suspicion is most worthwhile as a vehicle for his performance of a truly dastardly character who represents the worst societal ills of his gender.

-Brandon Ledet

The Reflecting Skin (1990)

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There are only a few films I could cite that touch on the exact discomforting horrors of childhood explored in the 1990 curio The Reflecting Skin – Gummo, Tideland, Heavenly Creatures, Welcome to the Dollhouse, maybe certain aspects of Pan’s Labyrinth. None come anywhere near predating this forgotten indie cinema relic, yet they’ve each garnered more notoriety for their willingness to Go There when it comes to discomforting childhood fears, violence, and psychosexuality. I presume that’s mostly because no one really knew what to do with The Reflecting Skin in 1990, a sentiment I can confidently echo nearly thirty years later. The film was met with exuberant applause & demands for additional screenings when it debuted at Cannes, but it’s since faded into cultural obscurity due to a shamefully spotty history of physical media distribution. Thanks to a new digital restoration of the film for its first-ever Blu-Ray release, I was lucky to catch it completely blind at the local arthouse venue Zeitgeist, wholly unprepared for the haunted curio cabinet I’d be stumbling through for 90 intensely uncomfortable minutes. It felt like plucking a cursed book from a dusty library shelf and unknowingly releasing something wicked that was deliberately forgotten for the sake of humanity’s safety.

There’s a kind of protective innocence to the premise of The Reflecting Skin that doesn’t fully convey its antagonistically perverse tone. In the film, a young boy who lives at his family’s rural 1950s gas station creates an intricate series of fantasies to help soften the horrors of the insular world he occupies. Confused why his father is a local pariah, why his brother (Viggo Mortensen in his debut film role) is prematurely fading into illness, and why his snot-nosed peers are showing up dead around town, the child creates a fantasy scenario where his young, widowed neighbor is a vampire that’s draining the community of its vitality by literally draining its blood. The audience is never fooled by this illusion, as the widow in question (although stylistically a precursor to Tilda Swinton’s turn in Only Lovers Left Alive) is clearly just a young woman racked with grief. Still, our twisted little POV character’s interpretation of the world around him is even more of a shock without the possibility of a supernatural threat supporting it. We know exactly why the children around him are dying, why his family is being ostracized from the local community, and what’s haunting his “war hero” brother. Seeing those harsh realities clash with equally harsh fantasies never gets easier as the film goes on, especially since the fantasies only encourage our devious little protagonist to behave more monstrously as they spiral out of control.

The POV character of The Reflecting Skin is a chipper little devil in an off-putting bowl cut. He’s endlessly cruel in the way a lot of bored, unsupervised children can be – gleefully tormenting all helpless animals in his striking distance as a form of escapist entrainment, whether they be a grieving widow or a pathetic bull fog. His instinct when he encounters something precious or beautiful in his grimly dour environment is to immediately destroy it beyond recognition, an instinct the film generally frames as the commanding ethos of humanity & Nature. This destructive impulse and the hopeless cruelty of Life are discussed in flat, stage play-style dialogue, a tone accentuated by the nonprofessional child actors who are tasked to deliver it. Phrases like, “Innocence can be hell,” and “The nightmare of childhood . . . and then it only gets worse,” hang in the air like a black-magic curse over the sparse setting. Characters’ fixation on animalistic details like scent, skin, and thirst take on a literary importance that contextualizes its vampiric lore in a distinctly Southern Gothic tradition. The children of The Reflecting Skin are creepily obsessed with the mortality, sexuality, violent perversions, and biological limitations of adulthood in a way that confuses them, weaponizes them, and makes them vulnerable for exploitation. And when they grow up, it only gets worse. It’s an absolutely brutal worldview that no amount of escapist fantasy could ever fully cover up.

The oil painting-reminiscent wheat fields of this film’s farmland setting have since become such common cinematic language that it’s now considered a memeable cliché (usually at the expense of Terrence Malick). Its stage play dialogue and flat child-acting limitations could also be a major barrier for modern audience to fight past. I personally found both to be appropriately harsh, sparse backdrops for the film’s brutal worldview, in which life is a punishing force of destruction that deliberately targets the most beautiful & fragile things among us. Children, women, queer people, and sensitive men are squashed like bugs for the crime of existing, and the only thing protecting them from total annihilation is a romantic fantasy that can crumble at any moment. The worst part is that they can be just as guilty of passing that cruelty along as much as anyone else. The Reflecting Skin might be too cruel, too cynical, too stilted, and too stylized to strike a chord with everyone who stumbles into its nightmarish childhood fantasy unprepared (our screening did have at least one ceremonial walk-out midway through), but if you can fully sink into the hellish wavelength it establishes the experience is unforgettably unnerving. I watched it with my jaw agape for most of its runtime, as if it were a forbidden displeasure the world had meant to protect me from by burying it in several decades of obscurity.

-Brandon Ledet