brandon ledet

Episode #91 of The Swampflix Podcast: The Bank Job (2008) & Who Is Jason Statham?

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Welcome to Episode #91 of The Swampflix Podcast. For our ninety-first episode, James & Brandon attempt to answer the age-old question “Just who, exactly, is Jason Statham?” To solve this complex puzzle, they look back to the supposed action star’s early-aughts rise to fame[?] in films like The Transporter (2002), Crank (2006), and The Bank Job (2008). Enjoy!

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, Stitcher, TuneIn, or by following the links on this page.

-Brandon Ledet & James Cohn

The Garden (1990)

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Derek Jarman’s process for creating the look of his 1990 experimental feature The Garden was to put the film through an exhausting gauntlet of format transfers. Shot on super-8, then recorded to video, before finally being printed on 35mm film, the physical shape of The Garden had been put through the ringer to achieve its deliberately scuzzy, highly color-saturated patina. The general effect of the film on the audience is much the same. Non-narrative, mostly dialogue-free, and constantly shifting in both mood & technique, the film feels more like a process meant to break its audience down than it does a piece of creative entertainment. It opens as a vibrant, playful experiment in overlapping visions of homoromantic tableaus & Biblical Christian iconography, but its titular Edenic tone is gradually soured into a somber, morbidly violent affair that loses all of its initial energy to disorganized doom & gloom. It’s exhausting, purposefully so, and it’s easy to leave the film feeling just as worn out as its imagery was by the time it reached its final form.

My assumption is that Jarman intended The Garden’s soul-deep exhaustion to be a kind of diary of his own emotional state in the early 90s. Suffering from a series of AIDS-related health crises at the time of production (a sign of declining health that would eventually end his life just a few years later), Jarman filmed this disjointed series of Biblical tableaus & scenes of homophobic violence around the bleak exteriors of his coastal home in Dungeness, England. Self-described early in the proceedings as a tour though a “wilderness of failure,” the film’s backslide from paradisiac peace into morbid atonement serves as a kind of eulogy to the loss of an entire queer generation to a single virus, one which would eventually claim the filmmaker himself. We open with James Bidgood-esque visions of queer love & harmony (similar to Todd Haynes’s contemporary work in Poison), but the onscreen couple being depicted is eventually arrested, beaten, and shamed into disorder & dissolution. Religious imagery like a lynched Judas dressed as a leather-clad punk shilling credit cards, a young Tilda Swinton appearing as a Madonna figure hounded by paparazzi, and old women playing wine glass tones as the twelve apostles at the Last Supper interrupt this reverie, until it finally sours into an official funeral for the real-life dead in Jarman’s familial circle. The film can be occasionally beautiful, but it’s pretty fucking grim on the whole.

As an aesthetic object, The Garden is wonderfully exciting in its stabs of surreal shot-on-video era imagery. Its experiments in Ken Russellian green screen fuckery in which the entire sky is supplanted with flowers & other poetic, Polaroid-grade images are especially wondrous. The film also clearly has a sense of humor, despite its overall descent into despair, often breaking for absurdist musical numbers – such as a bargain bin music video for the showtune “Think Pink” from Funny Face. I don’t know if it’s the kind of film I’d recommend watching at home, though, where smartphones & other distractions are readily available. Even seeing it digitally restored in a proper theatrical environment (thanks to Zeitgeist’s summer-long queer cinema series Wildfire), I struggled to stay awake for the final 20-minute stretch. Not only is the film deliberately draining its trajectory from Eden to funeral service, it also suffers from the same attention-level difficulty that many feature-length works from directors who mostly work in short films suffer, the same exhaustion that tanks a lot of Guy Maddin’s films. As interesting as each homoerotic image, Biblical tableau, or outbreak of bigoted violence may be in isolation, they never really congeal as a cohesive, unified collection.

Jarman was at least aware of how miserable & patience-testing The Garden would be for his audience. The opening introduction in his woefully sparse narration includes the invitation, “I want to share this emptiness with you.” By the closing sequence wherein Tilda Swinton’s Madonna figure conducts a memorial for the homoromantic Eden lost over the course of the picture (a quiet ceremony involving cheap paper lanterns), I definitely felt that emptiness to some extent. It wasn’t the most pleasant or even the most clearly decipherable feeling to leave a movie theater with, but it was effective nonetheless. If you ever find yourself braving this “wilderness of failure” to “share this emptiness” with Jarman, just go into the journey armed with patience & a willingness to feel hopelessly miserable by the end credits. An experimental art film dispatch from the grimmest days of the AIDS crisis will apparently do that to you.

-Brandon Ledet

The Devil and Daniel Johnston (2006)

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I don’t remember ever crying over a celebrity’s death before this week, when Daniel Johnston died of a heart attack at 58 years old. A singular talent as a songwriter and a cartoonist, Johnston deserved so much better than the hand that life & biology dealt him. He lived long enough to see his work respected by other outsider artists who could tune into the pained genius of his uniquely perceptive song lyrics, but he was also crushed under a life-long struggle with schizophrenic & manic-depressive episodes that could only be kept at bay with a debilitating routine of heavy medications. Johnston’s art, career, and eventually his body where cut short by a mental disorder beyond his or anyone’s control, and it fucking sucks. He deserved so much better.

The one minor consolation in his passing is that Johnston recorded hundreds of songs about death & depression while he was alive to help fans process this deeply shitty news. His low-fi recordings & confessional songwriting style established an intimacy with his audience that’s only fueled by his relative in-the-know obscurity. I first heard Daniel Johnston in the pre-file-sharing days when I got my hands on a burned copy of the Kids soundtrack (years before I saw the actual movie), which featured his song “Casper the Friendly Ghost.” It was a perfect intro to his insular world for not only reflecting his fixations on Death & pop culture iconography, but also feeling like a window into an obscure, unobtainable catalog of outsider music – the exact kind of in-the-know exclusivity you crave as a teenager. It took me years to piece together a collection of Daniel Johnston recordings in the early aughts, starting with a purchase of his sole major-label release Fun and eventually moving on to what stray mp3s I could find on file-staring platforms. That changed drastically with the arrival of The Devil and Daniel Johnston in 2006, a documentary about the fame-seeking-turned-reclusive singer that told his whole life’s story thirteen years before his death. Suddenly, Johnston’s catalog was more accessible in local pop culture media stores; I could find cassettes, CDs, and reissue LPs of his work with much greater, much appreciated ease. He also miraculously started appearing in concerts nearby, arriving as one of the first touring acts I remember seeing in New Orleans post-Katrina, and at least twice more in the decade since.

Weirdly, with this sudden wealth of Johnston material in my life after years of waiting & searching, the documentary itself became almost more of a personal favorite than the recordings it was promoting. You’d think that as a 20-year-old hipster dipshit (with all the protective “I got here first!” snobbery that comes at that age of music fandom), I would have had a chip on my shoulder about a documentary boosting Johnston’s public profile (to the point where his song “Story of an Artist” that’s prominently featured in the film was recently deployed in an Apple commercial, unfathomably). Instead, it became an obsession, the first documentary I ever truly fell in love with. We would watch this film over & over again in my college years, back when it was much cheaper & more convenient to just grind the few DVDs you owned into dust than to constantly loop back to the (rapidly disappearing) local rental stores for fresh content. Not only did The Devil and Daniel Johnston fill a need for more information about a niche musician I could previously only access through the occasional scraps that trickled down to Southeast Louisiana, but the story of his struggles with mental health really hit close to home at that time. A close college friend, like Daniel, had recently triggered an inevitable crisis with bipolar disorder in a period of recreationally experimenting with LSD. After he shed his possessions, began raving about God & The Devil, and started putting himself & others in danger in high-risk situations like moving traffic, we eventually (and conflictedly) found ourselves having him committed to a grim mental institution nearby. Unlike Daniel, that friend appears to be doing fine now, but it still meant a lot to see that same story play out on the screen at the time, even with the worse ending.

Revisiting The Devil and Daniel Johnston the night his premature death was announced, it felt great to confirm that, yes, this is an exquisite specimen of the modern documentary and that I didn’t replay it incessantly in college only because I loved and related to the subject. In the thirteen years since its release, the film’s visual & storytelling style has since become a kind of standard norm in documentary filmmaking, but it really felt emotionally & formally exceptional at the time. Talking-head interviews, still photographs, home movies, television clips, and animated illustrations of Johnston’s songs combine to create a collage portrait of an artist whose world had been fractured many times over. Seeing this template repeated for other troubled artists like Amy Winehouse, Betty Davis, and DEATH in the years since has admittedly lessened some of the film’s impact as a structurally playful piece, but there are still details to the film that make it feel unique in its musician’s portrait genre. Firstly, Johnston’s life story of recording songs in his basement while his parents yelled at him from the stairs to give up on his dreams and get a job, only for him to later make those very tapes infamous by elbowing his way onto MTV (in-between joining a traveling carnival & working at McDonald’s) is incredible. Then, the way his mental disorder disrupted what could have been a thriving career as a songwriter by making him obsess over The Devil and a “love of his life” who he hardly knew (before finally wrecking his ability to take care of himself on a daily basis) makes the film just as much of an emotional experience as it is an informative one. Finally, the wealth of documentation of Daniel’s daily life—from audio recordings, super-8 home movies, photographs, journals, etc.—afford the filmmakers a wealth of material to illustrate the story they’re telling. It’s an incredibly rich experience, one of the very best of its kind.

Much like Johnston’s countless songs about death & depression in his music catalog, this documentary is incredibly helpful in processing the heartbreaking news of his passing. Also like with his songs, that process is not necessarily easy or fun. The opening shot is of Daniel talking in a selfie pose with his super-8 camera pointed at a mirror, announcing, “Hello, I am the ghost of Daniel Johnston,” as if from beyond the grave. Much of the movie plays this way, prematurely covering his life & art as if he were already dead. The final credits play over footage of Johnston posing in a Casper the Friendly Ghost costume in what appears to be a public park, obscured & wraithlike. It hits an emotionally raw nerve, but it’s also beautifully & radically honest, perceptive work. It’s pure Daniel Johnston in that way, so that the movie feels just as essential to his body of work as any of his songs or drawings. If you’re interested in becoming familiar with the life & art of this eternally tragic entertainer or if you need a way to properly say goodbye after years of sharing an intimate connection with his deeply personal D.I.Y. recordings, I highly recommend returning to this film. It will likely fuck you up, but you might also find yourself incessantly replaying it for morbid comfort & for curious friends the way I once did. Life was incredibly shitty to Daniel Johnston, but at least this movie was worthy of him.

-Brandon Ledet

Hail Satan? (2019)

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“It’s a great day to be a Satanist! It’s a great day to be a human being.”

The longer I reflect on the movie in retrospect, the more I appreciate the question mark in Hail Satan?’s title. This is a film that constantly challenges your assumptions about what it means to be a Satanist in the modern world until you start to question whether you’re a Satanist yourself, and how you can strive to be a better one. If I were still a shithead contrarian mall-goth teen with a chip on my shoulder about having been raised Catholic, I might have preferred that titular punctuation to be an explanation point. Fuck yeah, Hail Satan! And down with homework too! The surprise of this half-documentary, half propaganda piece is how it makes you wonder whether that same youthful contrarianism could be weaponized into a genuinely productive tool for political activism. I went into the film expecting to roll my eyes at close-minded Richard Dawkins types who immaturely latch onto atheism as if it’s a belief system rather than an absence of one. I left politically Fired Up and questioning my own core beliefs. Am I a Satanist? Is it moral to be anything else?

As the documentary explains, “Satanist” used to be a pejorative term that political & religious deviants were labeled with by others, not something that was chosen as a prideful belief system. That changed with Anton LaVey’s publicity carnival The Church of Satan, which openly mocked Christian piousness & ritual in a celebration of the self & selfish pleasures. The main subject of this documentary, The Satanic Temple, reconfigures LaVey’s mission into something more purposeful & coherent. The group still values the worship of the self and the fixation on Earthly existence over preparation for an unlikely afterlife that LaVey “preached,” but they take an active, overtly political role in making that Earthly world a better place to live. The entire foundation of the Temple was designed to directly, purposefully oppose the escalation of the Christian Right’s unconstitutional involvement in American politics. They’re just as drawn to troll-job media stunts as The Church of Satan, but in this case the mockery is targeting the way Christian political groups defy the Constitutional separation of Church & State by officially endorsing candidates, erecting Ten Commandments tablets at state capitals, and promoting prayer in public schools. They’re taking a clear stand against the increasingly prevalent lie that “This is a Christian nation,” by countering, “Actually, that’s factually inaccurate and to disagree would be just as un-Christian as it is un-American.”

Of course, there is a certain level of contrarian trolling afoot in this us vs. them dynamic, and that’s partly what makes the documentary such a fun watch. Members of The Satanic Temple are mostly just wholesome, politically conscious nerds who’ve dressed themselves up in Sprit Halloween Store costumes to play the part of wicked Satanists. That’s what makes it so funny when Catholics & Evangelicals take their roles as harbingers of Evil at face value, visibly terrified of the threat they pose to humanity’s collective soul. They deserve the pushback too, as all the Temple is really doing is appropriating Christian Right political tactics to expose them as hateful hypocrisy & unconstitutional bullying, merely by applying them in another religious context. The Temple only wants to install a statue of Baphomet on state capital grounds in cases where the commandments are already represented – unconstitutionally. Their satirical publicity stunts are mostly aimed to draw attention to how often Christian political pundits overstep their bounds because they represent the “dominant religion” in a secular nation. If anyone else pulled this shit, they’d be immediately shut down with an indignant fury, yet we rarely challenge the intrusion because the Christian opposition seems so insurmountable, especially in the American South. Watching their own infuriating political tactics turned back on them like the barrels of Elmer Fudd’s gun is immensely satisfying.

As a documentary, Hail Satan? has very little interest in historical context or unbiased presentation of current events. It dials the clock back to the Christian doubling-down in American politics of the Cold War 1950s and the Satanic Panic 1980s, but only to clarify that the idea that United States is “a Christian Nation” is a relatively recent lie that defies the intent of the Constitution as it was written. Mostly, this is a work of pure propaganda, promoting a single organization’s effort to fight for free speech & political secularism in the US. Some artistic representations of Satan from pop culture touchstones like Häxan, Legend, and The Devil’s Rain illustrate the political platform presented here, but the strongest case the film makes for its allegiance to The Devil is to point out that Satan Himself was a political activist in Christian lore. He dared to challenge God, which sometimes feels just as daunting as challenging the political bullying of the well-funded, over-propagandized Christian Right. It turns out that teenage mall-metal shitheads who hail Satan to annoy their parents are accidentally stumbling into a legitimate, worthwhile political stance that could only benefit modern Western society if it were taken more seriously. So yeah, it’s the kind of propaganda piece that promotes its subject rather than questioning it, unless you count questions like “How could anyone in good conscience be anything but a Satanist?” and “How could I better serve & emulate Satan in my daily life?”

-Brandon Ledet

Movies to See in New Orleans This Week 9/12/19 – 9/18/19

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Here are the few movies we’re most excited about that are playing in New Orleans this week, including plenty of sex & violence to lure you out of the heat and into a cool, dark movie theater.

Movies We Haven’t Seen (Yet)

Hustlers – A surprise critical-hit thriller about a crew of strippers who embezzle money from the Wallstreet bozos who frequent their club. Features performances from pop music icons Lizzo, Cardi B, Keke Palmer, and Jennifer Lopez. Playing wide.

Friday the 13th: The Final Chapter (1984) – One of the few stray Friday the 13th sequels I haven’t seen, but one of the many to claim to be the final word in their never-ending series. Features performances from Cory Feldman & Crispin Glover and make-up work from gore legend Tom Savini, so it appears to be packed with trashy 80s goodness. Screening in The Prytania’s midnight slot on Friday 9/13 and Saturday 9/14.

Movies We’ve Already Enjoyed

One Cut of the Dead – A deceptively complex crowd-pleaser that starts as a low-key experiment in staging a single-take zombie movie, but eventually evolves into a heartfelt love letter to low-budget filmmaking of all types (and all the frustrations, limitations, and unlikely scrappy successes therein). One of the best films I’ve seen all year. Screening at Zeitgeist in Aribi (ahead of its eventual streaming release on the horror platform Shudder) on Tuesday 9/17.

Good Boys – Far more endearing & well-written than its initial “Superbad except with cussing tweens” reputation prepared me for. This is not a one-joke movie about how funny it is to watch children do a cuss; it’s got a lot on its mind about innocence, the pain of outgrowing relationships, and what distinguishes the earnest generation of radically wholesome kids growing up beneath us from our own meaner, amoral tween-years follies. These are very good boys. Playing wide.

-Brandon Ledet

Good Boys (2019)

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I laughed at least once for every minute of Good Boys, which I don’t know that I can say about any other mainstream comedy in recent memory. Even other coming-of-age sex comedies like Blockers, Booksmart, and The To Do List can’t compete with this film’s joke-to-laugh ratio, despite being objectively Better films on the whole. Of course, humor is subjective, especially considering the specificity of this film’s POV in its suburban teen boy sexuality, so I can’t claim that every filmgoer will have the same high success rate with Good Boys‘s many, many gags as I did. I do feel confident in saying that the film is far more endearing & well-written than its initial “Superbad except with cussing tweens” reputation prepared me for, though. This is not a one-joke movie about how funny it is to watch children do a cuss; it’s got a lot on its mind about innocence, the pain of outgrowing relationships, and what distinguishes the earnest generation of radically wholesome kids growing up beneath us from our own meaner, amoral tween-years follies. These are very good boys.

A major aspect of this film’s success is that it acknowledges its own limitations from the outset. Its story of young tween boys’ friendships struggling to survive the social perils of sixth grade is about as low-stakes as any narrative that’s ever reached the big screen. A couple larger comedic set pieces within the film (including drug trafficking, an interstate pile-up, and a frat house brawl) distract from the plot’s total lack of meaningful consequences, but for the most part the film keeps its conflicts intimate & small. The pint-sized trio at its center want to attend their first “kissing party” at the coolest kid in sixth grade’s house. In order to achieve that modest goal, they have to avoid getting grounded, dodge teen girl bullies, try their first sips of (room temperature) beer, and maintain their solidarity as a unit even though they’re clearly outgrowing the friendship that binds them. The details of the obstacles that stand in their way can be outrageously broad, leaning into the tweens-confronted-with-sex-drugs-and-violence humor promised in the ads. Their goals & circumstances remain aggressively minor, however, and much of the humor reflects how the least meaningful bullshit imaginable means everything to you at that age, because the world you occupy is so small & inconsequential.

There’s an intelligently mapped-out relationship dynamic maintained between the three titular boys as their meaningless, go-nowhere adventure shakes their friendship to its core. Jacob Tremblay stars as the loverboy heartthrob of the group, the only one who has an active interest in reaching the kissing party destination. Keith L. Williams & Brady Noon co-star as the angel & devil on his shoulders, respectively, staging a constant moral-compass tug-of-war that steers his focus away from his girl-kissing objective with distractions like Doing the Right Thing and Searching for Beer. Of course, even the most wicked of the trio isn’t all that maliciously evil in the grand scheme of human morality. Not only are these children too young to get into too much trouble; they’re also from a nicer, more considerate generation that’s being raised with a less toxic model of a masculine norm. If we’re comparing this film to Superbad, it’s impossible to not notice how much sweeter, more vulnerable, and more aware of the value of Enthusiastic Consent these children are compared to the generations who preceded them. Superbad is often praised for its final emotional grace notes shared between teen-boy friends who’ve struggled to maintain a tough masculine exterior throughout their entire gettin’-laid adventures, to the detriment of their relationship. Here, the earnest vulnerability & emotional grace notes are constant & genuine from frame one, providing some much-needed hope for the men of the future.

If you’re looking to Good Boys for broad jokes about children doing cusses and failing to differentiate what is and what is not a sex toy, the movie is more than happy to supply them. And those jokes are funny too! They’re just not all that’s going on. I won’t say this film is better constructed or more emotionally satisfying than its fellow 2019 Superbad revision Booksmart (with which it shares a Run the Jewels needle drop and a goofball-dad performance from Will Forte), but I do think it equally clarifies what makes the earnest generation of youngsters growing up right now so unique & promising while also garnering more guffaws-per-minute on a joke efficiency scale. As a pair, the two films work well in signaling that the kids are alright, a refreshing sentiment in a mainstream comedy landscape that likes to stigmatize Gen-Z as #triggered #snowflakes (while also often miscategorizing them as Millennials for some reason). It also proves that you can participate in that open-hearted earnestness without sacrificing the horned-up raunch and deliberately offensive edginess everyone pretends is disappearing from mainstream comedy in these supposed “safe space” times. You’re just no longer tolerated for being an inhumane dickhole while doing so. Be better. Be a good boy.

-Brandon Ledet

Money, Sex, Love, Christmas, Blood, and Donuts

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The Gen-X vampire slacker drama Blood & Donuts, our current Movie of the Month, carries a lot of low-key hangout energy for a movie about a bloodsucking immortal ghoul. The film’s central vampire, Boya, is reluctant about his role as an eternal seducer & killer, appearing to be genuinely pained by the danger he poses to the vulnerable humans around him. He attempts to limit his sanguine footprint by feeding off street rats and avoiding eye contact with potential romantic partners, until the urge overpowers him or until his vampirism proves useful in saving the day for his mortal friends. One of the ways this small-budget Canuxploitation horror signals this low-key, anti-violence hangout ethos is by setting its story in a 24-hour donut shop, where Boya can hang out in wholesome solidarity with other nocturnal weirdos without frequenting the orgiastic goth nightclubs more typical to vampire cinema. That donut shop is a quirky choice that maybe suggests a livelier horror comedy than Blood & Donuts cares to deliver, but it still helps distinguish the otherwise tempered film as a singular novelty (which can only be a boon in the crowded field of vampire media).

While vampire movies are a dime a dozen, donut shop movies are more of a niche rarity. There are certainly iconic donut shops to be found scattered around pop culture –Big Donut in Steven Universe, Miss Donuts in Boogie Nights, Stan Mikita’s Donuts in Wayne’s World, Krispy Kreme in Power Rangers, etc. However, those settings are isolated diversions rather than serving as a central location like the one in Blood & Donuts. The only other significant feature film I can think of with a plot that revolves so closely around a donut shop is Sean Baker’s 2015 Los Angeles Christmas-chaos piece Tangerine, which is anchored to a real-life LA donut shop called Donut Time. The opening credits of Tangerine scroll over a yellow enamel table at Donut Time, scratched with the names of bored vandals who have visited over the years. The movie serves as a kind of whirlwind feet-on-the-ground tour of a very niche corner of LA, but it’s anchored to Donut Time as a significant landmark to establish a sense of order amidst that chaos. It opens there with its two stars (Mya Taylor & Kitana Kiki Rodriguez) splitting a single donut because they’re perilously cash-strapped. It also climaxes there in a classic Greek stage drama confrontation between all the film’s major players in a single, donut-decorated location that explodes the various hustles & schemes they’ve been struggling to keep under control throughout. Both Blood & Donuts and Tangerine wander off from their donut shops to explore the city outside (Toronto & Los Angeles, respectively), but their shared novelty locale provides the structure that allows for that indulgence

Like how Boya (Gordon Currie) awakens from a decades-long slumber at the start of Blood & Donuts, the similarly dormant Sindee (Rodriguez) emerges from prison at the start of Tangerine out of the loop on what’s been happening in her local trans sex worker microcosm since she’s been away. Over the opening shared donut, she learns from her best friend Alexandra (Taylor) that her boyfriend/pimp Chester (James Ransone) has been cheating on her while she was locked up, so she bursts out of Donut Time into the Los Angeles sunshine to enact her revenge on all parties involved. Obviously, this flood of Los Angeles sunlight distinguishes Tangerine from the late-night vampire drama of Blood & Donuts (as well as distinguishing Baker’s film as a kind of novelty within its own Christmas movie genre). Otherwise, though, the two films have a similar way of collecting oddball characters in low-income-level gathering spots—like, for instance, donut shops. Tangerine speeds through a blur of 7/11s, laundromats, dive bars, by-the-hour motels, and car washes until it finds its way back to its Donut Time starting point. It finds an unexpected symmetry within the low-rent late-night locales of Blood & Donuts’s own tour of Toronto, something that’s most readily recognizable in the films’ respective visions of impossibly filthy motel rooms. Or maybe it’s most recognizable in how David Cronenberg’s mobster runs his crime ring out of a bowling alley, while the pimp antagonist of Tangerine runs his own out of a donut shop.

You’d think that a nocturnal vampire comedy from the 90s and a sunlit 2010s trans sex worker drama would have very little in common, especially since the former is so lackadaisical and the latter is commanded by high-energy chaos. Their shared donut shops locales and commitment to exploring the character quirks of the weirdos who frequent them bridge that gap with gusto. The word “donut” may not appear in Tangerine’s title the way it does with its Gen-X predecessor, but the film is just as committed to accentuating the novelty of its central location. Despite being far too young to reasonably remember the TV commercial she’s referencing, Sindee announces, “Time to make the donuts, bitch!” to her romantic rival as they approach the climactic showdown. She also jokingly asks the Donut Time counter girl, “Do you have watermelon flavor?,” an echo of Blood & Donuts’s own bizarre inclusion of a kiwi-flavored donut. As a pair, the two films seem to be serving as two pillars of a sparsely populated Donut Movie subgenre. The longer you scrutinize how they use the novelty of that locale the more they appear to have in common despite their drastically different surface details.

For more on September’s Movie of the Month, the Gen-X Canuxploitation vampire drama Blood & Donuts (1995), check out our Swampchat discussion of the film.

-Brandon Ledet

Jawbreaker (1999)

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I’m genuinely shocked by how few times I’ve seen the 1999 high school murder comedy Jawbreaker compared to other films in its same wheelhouse. This is far from the pinnacle of the post-Heathers teen girl cruelty satire, but I’m still close enough to dead center in its target demographic that it should have been a teen-years favorite for me. Was it merely the happenstance that Drop Dead Gorgeous was the murderous-teen-girls high school comedy that found its way onto Blockbuster’s used VHS liquidation tables at the right moment that made that one a go-to standard for me instead? Both films are deeply flawed for sure, but I could never tell exactly why one was a beloved favorite that I looped into dust while the other was a film that I occasionally ran across here or there. In retrospect, I think it’s mostly because the appeal of Drop Dead Gorgeous is instantly recognizable; the low-key absurdism of its femmed-up Christopher Guest mockumentary schtick strikes a somewhat familiar tone, no matter how ill-behaved its amorality can be from gag to gag. The specificity of Jawbreaker’s appeal was a little more obscured & difficult to pin down for me, but it finally clicked on my most recent rewatch (only my second or third experience with the film, somehow): it’s Gay.

More specifically, Jawbreaker is perversely funny for having teenage high school girls deliver dialogue obviously written by adult gay men. Judging by writer-director Darren Stein’s work on explicitly gay projects like the queer screwball high school comedy G.B.F. (Gay Best Friend) and the drag queen horror comedy All About Evil, he knew exactly what he was doing here. The dissonance of Jawbreaker is that the Teen Girl actors tasked to deliver his Gay Man dialogue don’t know what they’re communicating at all; it’s as if they’re phonetically speaking a foreign language for the very first time. The result is a bizarre comedy that is paradoxically both over-written and under-performed, which makes it exceedingly difficult to connect with if you aren’t aware of the reason for that disconnect. Once you realize the film is basically the preemptive drag parody of itself, however, everything clicks into place. It becomes clear why all the girls are breathlessly horny for each other, why they use the word “kink” every other sentence, why they emphasize the pet names “Honey” and “Bitch” with such withering sass, and why the film’s only genuine sex scene revolves around a jock hunk fellating a popsicle. It’s Gay™.

One thing both Jawbreaker and Drop Dead Gorgeous get exactly right about the post-Heathers mean-girl high school comedy template is the callous cruelty, something not all its descendants have the stomach to commit to. In this case, Stein specifically zeroed in on the Corn Nuts gag from the iconic Daniel Waters screenplay, a sequence in which a beloved prom queen chokes to death in a prank gone horribly wrong. In Jawbreaker, the most popular girl in school is “kidnapped” by her friends as a prank for her 17th birthday, gagged with the titular candy to muffle her screams of protest. When she chokes to death on the giant ball of sugar in the trunk of their car, they decide to restage her death as a rape & murder case at the hands of a stranger, and their lies eventually overwhelm them in a haphazard cover-up. This mostly manifests in them bribing the school’s most reclusive werido nerd (played by Judy Greer, somewhere under a pile of oversized wigs & sweaters) with a hot-girl makeover. They help her navigate being on top of the clique culture food chain that once buried her (pointing out such adorable social distinctions as The Karen Carpenter Table in the cafeteria) while also coaching her in how to lie to the homicide detective who investigates their friend’s death (Pam Grier, forever a badass). Unbeknownst to anyone involved, they also teach her the ways of Adult Gay Man sass & slang in exchanges like “Life’s a bitch and then you die.” “No, honey, you’re the bitch.” Did I mention that this film is Gay?

Besides its post-Heathers cruelty and its preemptive drag parody humor, Jawbreaker is most enjoyable for its bubblegum pop art aesthetic. It’s a film that’s firmly rooted in a 90s high school comedy patina (after all, it’s one of two 1999 films in which The Donnas play the climactic prom), but its candy-coated surface also has a distinctive retro appeal to it. In that way, I’d almost more readily recommend it to fans of the Sexy Archie update Riverdale than to anyone looking for more of a Drop Dead Gorgeous sensibility. If nothing else, Rose McGowan exudes some real Cheryl Blossom energy in her role as the school’s queen bee, and the cheekily named Reagan High setting shares an R letterman patch with the classic Riverdale uniform. Sometimes this heightened rot-your-teeth pop aesthetic shines beautifully, like in several surreal sequences where the titular jawbreaker makes its way through a giallo-lit candy factory or rotates in the air like a planetary orb. Sometimes it falls embarrassingly flat, as in the obnoxious screen-wipes that frequently interrupt the dialogue or the visible boom mic that dips into the cafeteria tour. Either way, the film shares the clueless-teens-delivering-Adult-Gay-Man-dialogue dissonance that also makes Riverdale weirdly enjoyable, which manifests here in strange touches like the casting of legends like P.J. Soles & Carol Kane or in throwaway references to Barbara Streisand’s “On a Clear Day You Can See Forever” for no reason in particular. It’s disorienting, but it helps distinguish Jawbreaker as having a distinct flavor within the post-Heathers teen cruelty pantheon. I still don’t love it as much as Drop Dead Gorgeous, but I at least now clearly recognize its appeal as The Gay One in its genre.

-Brandon Ledet

Episode #90 of The Swampflix Podcast: Ready or Not (2019) & Children’s Game Thrillers

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Welcome to Episode #90 of The Swampflix Podcast! For our ninetieth episode, Britnee & Brandon return to the schoolyard to compete in some childhood games . . . to the death! They follow up a discussion of the 2019 horror comedy Ready or Not with a look back at last year’s Truth or Dare and 2005’s Hide and Seek. Enjoy!

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, Stitcher, TuneIn, or by following the links on this page.

-Britnee Lombas & Brandon Ledet

Movies to See in New Orleans This Week 9/5/19 – 9/11/19

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Here are the few movies we’re most excited about that are playing in New Orleans this week. It’s apparently time to bury summer in its steamy grave and get stoked for Halloween season, since everything of interest this week falls firmly in the horror genre.

Movies We Haven’t Seen (Yet)

IT: Chapter Two – Steven King’s novel IT is a lengthy screed about friendship and the loss of innocence upon the road to maturity, a book that holds the record for “Product Most Obviously Created by a Coked Up Lunatic.” It’s not King’s best work, but its recent film adaptation found a kernel of perfection in it and brought it to life, shining as one of the best big-budget mainstream horror films in recent memory (and one of our favorite films of 2017). It’s unlikely this “second chapter” of that adaptation will continue that accomplishment, considering that it covers the same section of the book that tanked the enjoyability of the 90s miniseries that precedes it, but we’re still optimistic about its chances. Playing wide.

Scary Stories to Tell in the Dark – A Guillermo del Toro-produced anthology horror adapted from a series of short stories that freaked us all out as children in the 80s & 90s. Playing wide.

Movies We’ve Already Enjoyed

Midsommar – Ari Aster’s folk horror follow-up to Hereditary returns to theaters for one week only in its extended Director’s Cut, now featuring over 170 minutes of gore, grief, despair, relationship drama, and pitch-black humor. Playing only at AMC Elmwood.

Ready or Not – Samara Weaving continues her delightfully over-the-top genre work after the underappreciated Netflix novelty The Babysitter & her brief appearance in Monster Trucks with this new high-concept schlock piece about a young bride who’s hunted on her wedding night by a wealthy family of board game industry tycoons she married into in a deadly game of Hide & Seek. It’s a lot of fun and also the topic of this week’s episode of The Swampflix Podcast! Playing wide.

-Brandon Ledet