Welcome to Episode #237 of The Swampflix Podcast. For this episode, Brandon, James, Britnee, and Hanna discuss a grab bag of vintage genre films about Vietnam War vets suffering from PTSD, starting with the violent exploitation thriller Combat Shock (1986).
00:00 The Pope of Trash 08:50 Bastard Out of Carolina (1996) 13:00 Investigation of a Citizen Above Suspicion (1970) 17:12 Under the Sand (2000) 24:15 Warfare (2025)
33:00 Combat Shock (1986) 52:15 Dead of Night (1974) 1:03:42 Backfire (1988) 1:17:10 Savage Dawn (1985)
One of the more uninspired trends in recent mainstream filmmaking has been the villain origin story, wherein cinema’s greatest monsters get the chance for the world to see their personal plights from the most empathetic angle possible. Maleficent, Cruella de Vil, Willie Wonka, The Wicked Witch, and the Wizard of Oz have all had their early-years sob stories told over the past decade or so, and now it’s Cinderella’s ugliest, meanest stepsister’s turn. The Ugly Stepsister retells the Cinderella story from the vantage point of the heiress-turned-servant’s cruelest sibling-by-marriage, under the wicked guidance of her stepmother (and the more general wickedness of European beauty standards). First-time director Emile Blichfeldt finds genuine thematic & visual inspiration in the exercise where its far more expensive Hollywood studio equivalents have failed, revising Cinderella to be a woman-on-the-verge story about a teenager driven mad by the never-ending scam of self-improvement through cosmetics. While Cinderella’s homeliest stepsister, Elvira, strives to replicate the beauty of her more famous & desired sibling, her own empathetic origin story quickly devolves into feminist body horror of the Substance, Raw, and Teeth variety, delivering something much more visceral & politically impactful than the empty CG spectacle of films like Wicked or Oz, The Great and Powerful.
Like in all variations on the fairy tale, Cinderella and her stepsister are both competing for marriage to the same bachelor prince. However, in this version the prince is a horndog jock who’s only desirable for the wealth that comes with nobility. Naively mistaking his published sex limericks for sincere romantic poetry, Elvira desires the prince’s heart, while the once-pampered, down on her luck Cinderella more shrewdly desires his coin. They start the competition as relative equals, but the matriarch of the household tips the scales in her biological daughter’s favor by banishing Cinderella to a servant’s life while working day & night to pretty up Elvira through cosmetic enhancements. As this is a body horror take on an otherwise familiar story, those cosmetic enhancements manifest as painful methods of torture on the young Elvira: 18th century braces, 18th century nose jobs, 18th century false eyelashes sewn directly to the lid, sans anesthesia. Then, there’s the timeless weight loss tactic of swallowing a Tremors-scale tapeworm to curb her appetite. Each “improvement” makes Elvira more conventionally attractive but also visibly injured & ill. They also make her more conceited & crueller to Cinderella, whom she once looked up to as a role model. It turns out “changing your outside to match your insides” isn’t the best idea, not if you’re willing to allow your insides to become (literally) monstrous in the process.
The question of empathy is slippery in The Ugly Stepsister, as is the definition of the word “ugly.” We obviously pity poor Elvira at the start of her journey as the most awkward girl at her local Finishing School, where her chubby cheeks and steampunk nose guard make her a target for mean-girl whispers & side eye. Despite her dopey face & even dopier babydoll curls, however, (or maybe even because of them) we find her to be cute. Her main fault is that she’s naively obedient to the older women in her life, who are willing to break her in order to reshape the raw materials into something more presentable for the douchebag Prince. Even those women aren’t the villains of the piece, necessarily, nor is the naturally, effortlessly beautiful Cinderella who drives Elvira insane with jealousy. It’s the larger patriarchal courting ritual and the impossible beauty standards that need to be maintained to participate in it that drive most of the film’s cruelty. Where things get slippery is that Elvira is willing to adopt that cruelty once she claws her way to the top of the social hierarchy, when she gets outright ugly to her now-impoverished stepsister in a way that goes above & beyond obeying her mother’s wicked demands. In most iterations of this story, Cinderella has two ugly stepsisters to deal with in this cutthroat competition for the Prince’s heart, but Elvira’s younger sibling seems to opt out of gender completely as a personal safety measure — hiding their menstruation from their mother and hiding their body from everyone else under increasingly baggy clothes. Given what the cosmetic rituals of femininity does to their sister, who could blame them?
It’s likely not fair to compare this film to Disney’s empathetic-villain revisions of its own fairy tale IP. The Ugly Stepsister has a lot less in common with Maleficent & Cruella than it has with other recent low-budget, high-concept horrors of ultra-femininity like Paradise Hills, Lisa Frankenstein, and Hatching. Blichfeldt fights as hard as possible against the camera’s flattened digital textures to find some genuine magic in her grotesque tableaux. She mostly succeeds, leaning into the soft dissolves of Elvira’s romantic daydreams and the oil-painting decay of Cinderella’s visitations with her father’s corpse to reach for an Old World fairy tale feel. Mostly, though, what makes The Ugly Stepsister visually distinct is Blichfeldt’s fearlessness in depicting grotesque bodily detail. The blood, puke, cum, breaks, and bruises of the human body anchor this traditionally magical story to the real world, which helps its political themes of cosmetic self-torture land with forceful, tangible impact. It’s the kind of thoughtful, artful genre film that premieres at prestigious European film festivals (Berlinale in this case) before heading straight to Shudder once it reaches the US, since unsuspecting audiences tend to barf & faint at those fancy premieres. I don’t remember Wonka getting that kind of enthusiastic ovation.
Of course, no Overlook Film Festival experience is complete without stopping by the Vinegar Syndrome table to peruse their annual selection of vintage-genre-cinema Blu-rays. I find the ritual both exhilarating and overwhelming, especially without the guidance of Letterboxd & blog-post reviews that help make sense of the boutique label’s catalog when shopping online. As a result, I usually end up buying the discs that most inspire me to think “What the fuck am I looking at?” when browsing those horizontal stacks — a method that has rewarded me with past genre gems as varied and as extreme as The Suckling, Nightbeast, and Singapore Sling. My blind-buy Vinegar Syndrome purchase at this year’s Overlook was no different: the Category III demonic possession title Devil Fetus, the most “What the fuck am I looking at?”-est title I could find on the table. Having now seen the movie a couple times at home since the festival concluded, I still cannot answer that question with any confidence or clarity, which may be its greatest strength as a vintage genre curio.
The narrative structure of Devil Fetus makes no logical or thematic sense as a work of commercial screenwriting, but it does create plenty of open, ambiguous space to stage a wide range of gore effects & carnival sideshow gross-outs. The story opens with a young woman entertaining herself at a local Hungry Ghost Festival while her husband is out of town on business. Mesmerized by a jade vase that the festival auctioneer promises will see “all her desires fulfilled,” she makes the impulsive purchase and takes the vase home . . . to immediately have sex with it. Disastrously, the absentee husband arrives home to catch his wife and the vase mid-coitus, where he sees the vase personified as a “Tibetan sex demon” and attacks the adulterous couple. The vase is smashed in the struggle, quickly leading to both spouses’ deaths (one by poisonous gas, one by housecat) and the demon is safely imprisoned in a Buddhist temple by a helpful priest. That magic doesn’t hold forever, though, and the woman’s nephew is the next body the demon possesses, much to the sexual peril of everyone around him.
Actually, it’s not entirely clear if the nephew is possessed by the demon or by the aunt’s undead spirit, given that at one point the mud-bodied “Tibetan sex demon” that seduced his aunt bursts out of his skin and, at another, he’s shown primping himself with lipstick & blush in a vanity mirror as he’s possessed directly by her spirit instead. Either way, the sins of the aunt being passed down to her nephew doesn’t make a ton of thematic sense beyond a generalized discomfort with sexual pleasure & aberration. In the aunt’s segment, the vase is presented as a kind of supernatural dildo, one she flips out to discover is being played with by her young nephews who went snooping in her room. In the now-grown-up nephew’s segment, the discomfort lies somewhere in the feminized traits that have been carried over from the demonically-corrupted aunt, which raises a political eyebrow by the time the demonically-possessed teen starts attempting to rape all women in his immediate vicinity. It’s doubtful either of these implications were thoroughly considered in the writing stage, though, rather than bubbling up from the subconscious while quickly hammering away a script at the typewriter to meet a deadline.
Something I’m not writing about much in this recap of Devil Fetus is the titular devil fetus itself, which appears in exactly one shot, emerging from the dead aunt’s pregnant belly like an Alien chestburster. It’s just one of several copyright-testing images that recall famous horrors like The Exorcist & Michael Jackson’s “Thriller” video, none with any more thematic or stylistic importance than another. The movie is mostly a collection of gross-out gags involving puked-up birthday cake, worms crawling out of rotted faces, dog-on-human cunnilingus, semi-documentary animal slaughter, and whatever other disgusting image came to the production crew’s mind as they improvised new hellish horrors from day to day. It takes the cowardly Possession over an hour to work up the courage for a monster-fucking scene that this Cat III freak show delivers in the first ten minutes, and it’s followed by a nonstop assault of out-of-nowhere sight gags that had me shouting variations of “Wow!”, “Whoa!”, and “Ewww!” every few minutes while I was trying to make sense of the plot.
Like every Vinegar Syndrome disc I’ve ever purchased, this Blu-ray issue of Devil Fetus is a gorgeous, high-quality scan that adds a new layer of aesthetic beauty to the picture that cannot be discerned from the grainy VHS prints screenshotted elsewhere online. The movie was directed by cinematographer Lau Hung-chuen, whose consistent attention to color-gel lighting and visual illusion affords it a genuinely supernatural feel. Even when the plot spins its wheels during go-nowhere kendo tournaments, dance parties, and swimming pool horseplay, I was never bored thanks to the beauty & unpredictability of Lau Hung-chuen’s imagery, even when it was objectively, abhorrently disgusting. Usually the “What the fuck am I looking at?” question leaves my mind once I leave the Vinegar Syndrome table, but this year it continues to linger.
Self-described as “a summer camp for genre fans,” The Overlook Film Festival has quickly become the best of New Orleans’s local film fests . . . as long as you’re a total sicko. I consistently catch a wide selection of the year’s most stylish, violent, and memorable horror films & thrillers in the festival’s lineup, many of which don’t otherwise reach local big screens before they get siphoned off to the cultural void of streaming platforms. In recent years, all films programmed have been corralled to the two locations of The Prytania Theatres, which allows you to form a weekend-long bond with fellow movie nerds you continually run into while lining up for the next fucked-up delight. Everyone’s watching too much, sleeping too little, and loving every horrific minute. It really does capture the summer camp or sleepover feeling of staying up all night watching scary movies with your friends after the adults fell asleep and can no longer police what’s playing on the living room TV.
This was the first year of the festival where I made some time in my schedule for a couple repertory screenings: the Corman-Poe classic The Fall of the House of Usher (1960) and a block of David Lynch’s early short films (namely “Sick Men Getting Sick,” “The Grandmother, “The Amputee,” and “Premonitions Following an Evil Deed”). The Vincent Price campiness and costume drama fussiness of House of Usher made for a classically wonderful trip to the Prytania’s original location uptown, but the Lynch shorts made a much more significant impression on me. As a collective, they offered a glimpse into an alternate dimension where Lynch might have stuck to a full career as a Don Hertzfeldt-style outsider animator. More importantly, they also projected most of the scariest images I saw at this year’s festival, especially in the domestic blackbox-theatre artificiality of “The Grandmother.” There’s always something novel about watching challenging art films in a downtown shopping mall like Canal Place, and that Lynch block may have been the most abstract & challenging films ever screened there. It says a lot about Overlook’s sharp, thoughtful curation that they made room for films that academically rigorous alongside feature-length sex-and-fart-joke comedies like Grace Glowicki’s Dead Lover (which, I might as well admit, was my favorite of the fest).
I see no point in rating or raking the works of recently fallen legends like Corman & Lynch here, since their contributions to the festival are so deeply engrained in genre cinema history, they’re beyond critique. Instead, I’m listing below the ten new-release feature films I caught at this year’s Overlook Film Festival, ranked in the order that I appreciated them, each with a blurb and a link to a corresponding review. For a more detailed recap of the Swampflix Crew’s festival experience beyond these reviews, check out the most recent episode of The Swampflix Podcast.
Grace Glowicki follows up her freak-show stoner comedy Tito with a flippantly surreal Hammer Horror throwback, filtering the Frankenstein myth through the Tim & Eric meme machine. Some of the most gorgeous, perverted images you’ll see all year paired with the kind of juvenile prankster humor that punctuates its punchlines with ADR’d fart noises. If Glowicki’s filmmaking career doesn’t work out, she can always pivot to becoming the world’s first drag king Crispin Glover impersonator, bless her putrid heart.
Grief has been the major theme in horror for the past decade, while Conspiracy has been the major theme of mainstream political thought. Only Cronenberg could find a way to eroticize both in a single picture. The king of the perverts continues his reign, despite his reluctance to wear the crown.
An all-in-a-car, real-time thriller that reimagines 2013’s Locke as a dark fairy tale about irresponsible parenting. Extremely satisfying for anyone who loves to watch Rosamund Pike act her way through a crisis.
A self-deprecating meta doc about a true crime dramatization that fell apart in pre-production. Reminded me of a couple postmodern television series of my youth: Breaking the Magician’s Code – Magic’s Biggest Secrets Finally Revealed (for spoiling the magic of how the true-crime genre works) and The Soup (for giving a broad enough overview of the genre that I don’t feel like I have to watch any genuine examples of it to Get It).
The new Kiyoshi Kurosawa (no not that one, the other one) asks a really scary question: What if online flamewars became physical, literal, and consequential? Turns out they’d still be at least a little bit silly and a lotta bit pathetic.
Screenlife cinema that abandons horror in favor of the heist thriller, following the small-scale, laptop-bound schemes of four teens who steal a Bitcoin fortune from an Elon Musk-type dipshit. I personally preferred when this still-burgeoning subgenre was fully supernatural, but it’s nice to see a version of it where teens are actually having fun being online (even when in peril).
A documentary about To Catch a Predator as an aughts-era reality TV phenomenon. Felt like I was going to throw up for the first 40 minutes or so, because I had never seen the show before and wasn’t fully prepared for how deeply evil it is.
You’ve seen a haunted house movie from the POV of a ghost. Now, line up for a haunted house movie kinda-sorta from the POV of a dog! What a time to be alive.
A WWII-set creature feature stranded somewhere in the Pacific Ocean. Continues a long tradition of unspoken homoeroticism in wartime dramas, now with a Roger Corman rubber-suited monster as lagniappe.
A sci-fi revenge thriller about a grieving mother who gets addicted to killing her child’s murderer in multiple alternate dimensions. It brings me no pleasure to act as the logic police, but the temporal shenanigans of this one make no sense. It’s like they wrote it as a time-loop movie and subbed in the word “multi-verse” instead at the last minute without cleaning up the implications of how time passes differently in that genre. The violence is effectively nasty, though, and there are a few tense set-pieces that almost distract from the quibbles.
I recently caught a double feature at my local multiplex of high-style, high-tension thrillers about American soldiers under siege in claustrophobic locations. The stories told in Alex Garland’s Warfare & Ryan Coogler’s Sinners are separated by entire genres, decades, and oceans, and yet they both trap American soldiers in tight-space locales by surrounding them with enemy combatants, whittling down their ranks one corpse at a time. That shared Americans-under-siege dynamic puts them in unlikely conversation with each other as two feature films currently in wide release, but what really makes that conversation interesting is the films’ respective relationships with the cultural & historical context around their sieges. Warfare is so hostile to providing context that it borders on experimentation in narrative form, while Sinners is entirely about context, explaining its own supernatural siege’s relation to America’s past, present, and future. Together, they represent the two extremes of contextual explanation in cinematic storytelling, to the point where considering them together is something that would only occur to you if you happen to write movie reviews and catch them both at the same theatre in a single evening.
Assigning Warfare‘s authorship entirely to Alex Garland is a bit misleading, since he shares directorial credit with former U.S. Navy SEAL Ray Mendoza. In fact, the real-time, true-story siege thriller is most interesting for the battle between its two directors: one who wants to honor the soldiers depicted “for always answering the call” (Mendoza) and one who wants to examine them & pluck their limbs off like bugs he caught in a jar (Garland). An opening title card explains that the film’s reenactment of a failed 2006 American military mission during the Iraq War was made “using only the memories” of Mendoza’s platoon, who experienced the violent episode first-hand. After the reenactment concludes, surviving members of that platoon are shown visiting the film’s set mid-production to provide their insight, contextualizing the movie as an honorable commemoration of their service & sacrifice during the harshest conditions of war. Only, that final moment is undercut by inclusion of a portrait of the Iraqi family who were also present that day and whose home was invaded & destroyed to fit the American military’s needs & whims. Earlier, when the surviving American soldiers have safely escaped the real-time gunfight in rescue tanks, the camera then lingers on that family appearing puzzled & shellshocked in the rubble of their home, as if they were just invaded by space aliens and not fellow human beings.
Garland & Mendoza’s choice to reenact this one specific mission without explaining the larger context of the U.S. military’s invasion of Iraq (under false pretenses of seeking weapons of mass destruction) has been hotly debated as a disingenuous, amoral screenwriting choice among the film’s detractors. From the Iraqi family’s perspective, however, that absence of context only makes the unlawful intrusion even more terrifying & cruel. The family is sleeping in their cozy duplex when Americans kick down their doors and sledgehammer their walls in the middle of the night, inviting enemy fire into the home as a makeshift military base while they’re gathered to huddle on a single bed, powerless. There is no warning or preparation for this invasion, nor is their any communication once the fighting ceases. There’s no context whatsoever, neither for that family nor for the audience. All that’s offered is a dramatic reenactment of the gunfight from the surviving American soldiers’ perspective, with the flattering casting of young Hollywood hunks like Charles Melton, Will Poulter, Kit Connor, and D’Pharaoh Woon-A-Tai to help sweeten the deal for those who “answered the call.” The absence of testimony from the Iraqi citizens invaded, shot at, and displaced by those soldiers’ mission becomes glaring by the final credits, though, and the questions that absence raises hang heavy in the air. I like to think that unease was Garland’s main contribution to the picture but, without context, I can only guess.
The political & historical context behind the all-in-one-day siege plot of Sinners is much easier to parse, since Ryan Coogler is much more upfront about what he’s saying through his art. The director’s fifth feature film (all starring career-long collaborator Michael B. Jordan) and his first not adapted from either pre-existing IP or real-life events, Sinners is set in a 1930s Mississippi overrun with bloodsucking vampires. You wouldn’t guess the vampire part in its first hour, though, which is mostly a getting-the-gang-back-together drama about two former soldiers and current booze-runners (twins, both played by Jordan) who return to their hometown to set up a juke joint for Black patrons during Prohibition. After a long stretch of friendly “Look what the cat dragged in” reunions (featuring consistently dependable character actors like Delroy Lindo & Wunmi Mosaku), the juke joint proves to be a communal success, if not a financial one. Unfortunately, the party gets to be a little too lively, which attracts the attention of white, vampiric interlopers (led by the consistently intense Jack O’Connell). The vampires are particularly attracted to the transcendently beautiful blues music played by the juke joint’s youngest employee, Preacher Boy (newcomer Miles Caton), which introduces an unignorable cultural appropriation metaphor to the vampires’ violent desire to be let inside the party. More practically, it also sours the vibe of the evening by trapping the partygoers in a single location, waiting to be drained of their blood and assimilated into the vampire cult.
Sinners is a truly American horror story, a beer & blues-fueled gangsters vs ghouls battle set against endless fields of cotton and all the commodified evil they represent. Every detail of the story that isn’t character-based drama registers as commentary on American identity: the illusion of freedom, the fixation on money, the compulsory Christianity, the lingering infrastructures of slavery & The Klan. The only positive touchstones of American culture are, in fact, Black culture, as represented in a fish-fry dance party that offers a Mississippi farming community a few hours to cut loose before returning to a life of poverty & backbreaking labor . . . until the party attracts vampiric outsiders who want to claim that culture as their own. In one standout sequence, Coogler extrapolates on this idea to visually & aurally lay out how the Delta blues that Preacher Boy is playing in the juke joint is foundational for all fundamentally American music & pop culture, illustrating its connections to funk, rock, hip-hop, bounce, and beyond in a physical, impossible embodiment of the story’s context. It’s a moment that not only accomplishes everything Baz Lurhman’s Elvis picture failed to do across 150 extra minutes of runtime, but it also positions Sinners as one of the most distinctly American vampire stories ever told on screen (among which I suppose its closest competition is Katherine Bigelow’s Near Dark).
The only dramatic context Warfare provides before kicking off its real-time siege sequence is a brief moment where all soldiers involved are watching a pop music video on a shared laptop, laughing at its over-the-top sexuality & pelvic thrusts. There’s just enough time allowed to that scene for the audience to discern a few key soldiers’ personalities through body language & facial expressions, before they’re immediately shown breaking into and destroying a sleeping family’s home. In contrast, Sinners spends the first half of its 140min runtime getting to know the gangsters, players, and partiers it eventually puts under vampiric siege, so that they feel like real people instead of walking, talking metaphors. It’s through that sprawling attention to context that we learn that the booze-running twins who open the Mississippi juke joint were WWI soldiers before they became gangster contemporaries of Al Capone in Prohibition-era Chicago. Even after the siege story is officially over, Coogler can’t help but pile on more context about cultural vampires & the blues, dragging the setting into contemporary times with a surprise guest appearance by blues legend Buddy Guy. Normally, I would say less is more when it comes to a movie explaining its own themes & context, but Coogler overcommits to those explanations to the point of academic scholarship, while still managing to deliver a fun & sexy vampire movie in the process. Meanwhile, Warfare‘s deliberate aversion to context threatens to implode the entire project, with only a few stray shots of Americans viewed from an outsider’s perspective affording it any sense of artistic or political purpose.
The scariest films I saw at this year’s Overlook Film Festival featured none of the ghouls, ghosts, goblins, demons, and vampires that typically populate the screen at the horror-leaning genre fest. I was mostly scared by the dark-sided media consumption habits of my fellow human beings, some of whom were in the audience of the very same theater as me. Personally, I can watch supernatural evil illustrated on the screen all day without being emotionally affected by the darkness & cruelty depicted, but when it comes to turning true-crime documentation of real-world evil into passive, consumptive entertainment, my heart sinks in my chest. True crime documentaries have recently become a hugely popular micro-industry, with a massive audience second-screening 10-hour miniseries about heinous murder sprees while eating dinner & folding laundry, as if they were half-listening to episodes of The Office or Friends. Something about that passive, disaffected viewing habit is even more disturbing than the crimes being dramatized for mass entertainment (and for easy, routine streaming-service profit). So, it’s appropriate that two of the documentary selections at this year’s Overlook focused on general audiences’ insatiable true-crime appetite from a critical distance, asking how, exactly, did we allow our formulaic background entertainment to get this fucked up?
Sometimes, you need a little distance to recognize just how rotted things have gotten. David Osit’s documentary Predators profiles the aughts-era true crime series To Catch a Predator as a reality-TV phenomenon in which Dateline NBC anchor Chris Hansen baited online child-molesters from behind their keyboards to stage sensational on-camera confrontations in the meat space, to great financial success. Deploying “decoy” actors who pretended to be underage, the show would then interview the titular predators in the lowest moment of their lives, watching them to beg for mercy & therapy before promptly being arrested by local cops. I remember finding this premise and the show’s success too grotesque to stomach as a teenager when it first aired, so I spent the first 40 minutes or so of Predators fighting back the urge to vomit, confronted with how deeply evil it was in practice after only being aware of it in the abstract. No one in the To Catch a Predator production—Chris Hansen included—cared about the children they were supposedly protecting by luring these men to a bait house. The show is a seasons-long ratings stunt meant to hook & shock an audience by tapping into our animalistic impulses for violent vengeance. Its legacy is not in making the streets safer; it’s in prompting one of its targets to commit suicide during a taping and in inspiring dipshit influencers to stage their own D.I.Y. versions of the show on YouTube & TikTok, each with their own brand-conscious catchphrases & subscription models. Osit eventually wrestles with his personal connection to the show and how his young mind was shaped by it while it initially aired, but I mostly walked away disgusted with the broader, mainstream audience that made it a hit in the first place.
Charlie Shackleton’s self-deprecating meta documentary Zodiac Killer Project is much more current and much more conceptual in its own examination of true-crime cinema’s popularity. Shackleton’s original pitch was to adapt a book about an unprovable theory on the identity of the titular serial killer into a generic true-crime miniseries, but the rights for the adaptation were pulled at the last minute before production, so he couldn’t legally complete it. Instead, he’s made a movie about what he would have done if he had maintained those rights, breaking down the tropes, rhythms, and attention-grabbing tactics of a formulaic true-crime documentary as he outlines the incomplete project. He illustrates this game plan through four rigidly segmented visual approaches that afford the film a kind of academic distance from the typical straight-to-streaming docs it satirizes. In one approach, he narrates the scenes he cannot legally film over celluloid images of empty Californian landscapes, slowly zooming in on minor background details whenever he gets wrapped up in the heat of the story. In another, he illustrates individual images from that story with “evocative B-roll” in a purposefully artificial sound stage environment, mimicking Errol Morris’s pioneering true-crime doc The Thin Blue Line as it’s been diluted through countless reiterations. He’s also often shown in the recording booth as he’s being interviewed by an off-screen collaborator, making all of this observation & deconstruction of the true crime genre sound casually improvised, as if it’s occurring to him in real time. In the most important approach, he proves his point by inserting scenes from the made-for-Netflix true crime docs he’s describing in a YouTube video essay presentation, demonstrating that he clearly knows what he’s talking about as a self-critical fan of the genre.
Zodiac Killer Project reminded me of a couple post-modern television series I did watch in the early 2000s, while avoiding the amoral cultural rot of shows like To Catch a Predator. I’m thinking of Breaking the Magician’s Code: Magic’s Biggest Secrets Finally Revealed—for how it spoils the magic of how the true crime genre works its audience—and The Soup, for giving a broad enough overview of the genre that I don’t feel like I have to watch any genuine examples of it to get it. Even when breaking down the laziest & evilest aspects of the genre in real time, however, you get the sense that Charlie Shackleton is still a little bummed that he didn’t get to complete his formulaic streaming-service doc as originally conceived. His mourning the loss of that work is even tied to his realization that so many fewer people are going to watch this artful, academic documentary than the audience that would have auto-played his formulaic Netflix slop, if completed. Indeed, only a miniscule fraction of the audience who watched To Catch a Predator as it originally aired are going to reckon with the moral implications of that mass-entertainment character blemish as examined in its post-mortem doc Predators. Hell, I’m sure David Osit would even settle for a fraction of the still-watching audience commanded by micro YouTube celebrity Skeet Hansen, who lamely punctuates his Chris Hansen-impersonating predator exposures with the catchphrase “You’ve just been Skeeted.” The scariest aspect of all of this is how little anyone gives a shit about the exploitation of real-life violence, suffering, and abuse that provides the background noise to our absent-minded chores & scrolling; it’s all comfort watching. The monsters are the audience.
When I think of how the horrors of parenting are usually represented in genre cinema, I picture cruel, demonic children. In most horrors & thrillers that prompt you to think twice about having kids, the prompt is a warning that the kids themselves can be absolute nightmares, typified by titles like The Bad Seed, The Omen, Orphan, and We Need to Talk About Kevin. I was treated to an entirely different flavor of parental Hell at this year’s Overlook Film Festival, however, one that torments parents even when their kids are total angels. Both of the high-concept thrillers Redux Redux & Hallow Road ask what if the true horror of parenting is your own potential for failure? What if you fail to keep your children alive or, worse yet, fail to prepare them to keep themselves alive once your part of the job is done? The lifelong responsibility to raise, protect, and prepare another human being for the Hell of everyday living leaves parents incredibly vulnerable to the heightened pain of genre storytelling. It’s just unusual for the source of that pain to be a long, hard look in the mirror.
In Redux Redux, the major failure of the mother figure played by Michaela McManus (sister of co-directors Kevin & Matthew McManus) has already happened before the story begins. We meet her nursing her grief over the loss of her daughter with a weak cup of coffee in a roadside diner. She wordlessly trails the diner’s short-order cook back to his shitty apartment, then stabs him to death in his bedroom. Then, the scenario repeats: the same diner, the same doomed cook, the same violent end. The only thing that changes is the color of the coffee mug. Redux Redux is a revenge-thriller version of the television program Sliders, wherein our grieving-mother antihero jumps from alternate universe to alternate universe to murder her daughter’s killer in thousands of temporarily satisfying ways. Of course, these empty acts of revenge do nothing to bring her daughter back to life; it’s more of a multiversal addiction story than anything, where she hides from her pain by violently acting out against a convenient effigy of the man who ruined everything. The main tension of the movie is whether she can break this violent pattern of addiction to do better by her new, reluctantly adopted daughter figure: a street-smart wiseass teen (Stella Marcus) who’s in danger of becoming the spitting image of her worst self. The horrors of parenting are apparently inescapable, even when you have a magic microwave coffin that allows you to slide into an alternate dimension at a moment’s notice.
In Hallow Road, there’s still plenty of time to do the right thing, but the parents fail anyway. Rosamund Pike & Matthew Rhys star as a middle-aged yuppie couple who are woken in the middle of the night by a panicked phone-call from their college-age daughter. It seems that after a passionate fight with her parents, she decided to go do some drugs in the woods about it, and accidentally struck a stranger with her car on the drive back home. Panicked, the couple start racing to their daughter in their own vehicle, where most of the film is confined for the remainder of the runtime. With only their voices & wisdom to guide their child through this life-changing (and life-ending crisis), they find themselves at a moral crossroads. Do they instruct her to alert the authorities of the accident and face jailtime, potentially saving her stoned-driving victim’s life, or do they help her escape responsibility for her actions, taking a blame for the hit & run themselves to preserve her post-collegiate future? The resulting story is an all-in-a-car, real-time thriller that reimagines 2013’s Locke as a dark fairy tale about irresponsible parenting. The further the couple drive into the woods to “rescue” (i.e., corrupt) their child, the more illogical and darkly magical the rules of their world become, and the the entire film functions as a kind of artificial stage-play examination of parents’ most harmful, regrettable impulses.
Personally, I was much more pleased with the genre payoffs of Hallow Road than I was with Redux Redux, mostly because its internal logic felt more purposeful & thoroughly considered. Because Hallow Road opens itself up to Old World supernatural magic, it’s a lot easier to accept its high-concept premise than the more grounded, sci-fi theorizing of Redux Redux. It brings me no pleasure to act as the screenwriting logic police, but the temporal shenanigans of Redux Redux made no sense to me, especially once I started counting up the untold thousands of weeks the mother figure claims to have been murdering her daughter’s killer for and noticed that she is not, in fact, 100 years old. It’s like the McManus family started writing it as a time-loop movie and subbed in the word “multi-verse” instead at the last minute without cleaning up the implications of how time passes differently in that genre. Meanwhile, director Babak Anvari is in total control of just how much information to reveal to the audience about the logic of his hermetic, supernatural world to keep us on the hook — very little. While Redux Redux plays like an audition for a bigger-budget Hollywood actioner for the McManus clan (if you squint hard enough, you can see Betty Gilpin & Jenny Ortega headlining this one as the makeshift mother-daughter avenger duo), Hallow Road is more realistic about what it can achieve on its car-bound scale, using its confinement & limited resources to increase the attention, rather than distracting from them. Its local premiere at this year’s Overlook was also a nice kind of homecoming for Anvari, whose previous picture Wounds is one of the best New Orleans-set horror movies in recent memory (despite what its general critical response will tell you).
Speaking even more personally, I will never know the full horrors of parental failure illustrated here, because I will never be a parent myself. Maybe the unthinkable nightmare of having lost a child and the resulting addictive, self-destructive coping mechanisms that inevitably follow that kind of tragedy stir up powerful enough emotions in a parental audience that the basic temporal logic of its conceit doesn’t matter much. The violence is effectively nasty at least, and there are a few tense set-pieces that almost distract from the conceptual quibbles (and from the nagging feeling that you’re watching the DTV version of Midnight Special). Meanwhile, the violence of Hallow Road is more verbal & conceptual, as the entire narrative is teased out over the course of a feature-length phone call. I still found it to be the more rattling picture of the two, thanks to the aural jump scares of the sound design and the bigger, crueler questions it asks about what it means to truly be a Good Parent. In either case, I’m happy to have my suspicions that being a parent is a nonstop nightmare confirmed, even if it’s not the kids themselves who are the terror. Apparently, it’s the personal responsibilities & shortcomings that really haunt you.
Grief has been the major theme of horror cinema for the past decade, while Conspiracy has been the major theme of mainstream political thought. Only David Cronenberg could find a way to eroticize both in a single picture. The king of the perverts continues his reign, despite his reluctance to wear the crown. Vincent Cassel stars in The Shrouds as a David Cronenberg type: a silver-haired Torontonian millionaire named Karsh, whose grief over the recent passing of his wife has made it impossible to enjoy his life’s refinement & luxury. Only, that onscreen avatar has fully given into the modern evils that have tormented Cronenberg’s consciousness throughout his career as a public figure: the menacing intersection of technology & sex. Karsh drives around a near-future Toronto in his Tesla-brand electric car, enjoying the occasional indulgence in fine-dining extravagance while mostly spending his alone time obsessing over digital images of his dead wife. His most intimate relationship is with a cartoon A.I. assistant named Honey, and he’s struggling to suppress his sexual desire for his wife’s surviving sister — both of whom are played by Diane Kruger, the same actor who represents his wife in memories & photographs. If I were to therapize what the director is doing with Cassel’s aimlessly selfish protagonist, I’d say he’s confronting the worst-faith version of himself as a way of processing the real-life loss of his own wife. None of that is really my or anybody else’s business, though, and it’s just as likely he’s satirizing a societal malady as he is expressing a personal one.
Conceptually, The Shrouds is designed to question the fetishism & alien rituals of how we grieve our loved ones, calling attention to them in the same way that the sensation of our tongues being housed inside our own mouths doesn’t feel bizarre until the moment their presence is singled out. If it’s socially acceptable for Karsh to eroticize and mourn the loss of his wife’s physical body, how specific is he allowed to be? If it’s romantic to miss touching his favorite of her breasts, then what is so strange about eroticizing & mourning her teeth? Would it be any stranger for him to browse .jpegs of his wife’s dental scans than it would to occasionally flip through her nude Polaroids? If all he has to remember her by is images of her body while she was still alive, would it be so strange to extend that keepsake collection to images of her body in death? Neither set of images represents her, exactly. They’re just records of the physical traits that housed her essence, which left the flesh as soon as she passed. And what of the ritual where a surviving spouse plans & purchases their funeral-lot burial directly next to their deceased lover for whenever they happen to die themselves? Why wait until death to join your spouse in your shared marital cemetery bed? What if you could stay with them every minute until your own body expires, through the portable convenience of a smartphone app?
Cassel’s Karsh is a tech-bro innovator who has disrupted the funeral service game by investing in technology that allows you to connect with your deceased loved one’s grave at any time, via app. You no longer have to fight the impulse to jump into the coffin to be buried with them, not since there are live 3D images of their corpse rotting in real time, thanks to the visual sensors of the titular future-tech shrouds. That lingering impulse to stick by his wife after her body expires commands what’s left of his erotic life: his growing tensions with the wife’s conspiracy-theorist sister, his uncomfortably flirtatious relationship with his A.I. digital assistant, and his nightly visits from the ghostly memory of his wife in declining health, which he remembers as a series of experimental surgeries he considers a form of medical adultery. Cut off from physical access to his wife’s body, he looks for its closest surviving substitutes and finds only terror, alienation, and betrayal in the pursuit. Meanwhile, the proof-of-concept graveyard showroom for his shrouds tech is vandalized, while international protestors threaten to take down his entire personal empire in a far-reaching conspiracy of circular logic & capitalist sin.
There’s no dramatic resolution or clarifying statement that ties all of these cold, alienating concepts together. Expressing unease with how technology & sex are integrated into the grief process is the entire point of the project, so it would be self-defeating to alleviate any of it. Instead, Karsh becomes increasingly paranoid & isolated in his quest to reclaim his wife’s body as a physical presence in his life, despite the impossibility of that happening, as she is dead & buried before the movie begins. The seemingly conspiratorial efforts to keep him separated from that body are their own source of erotic terror rather than a source of narrative structure, which makes for just about the strangest way this story could possibly be told. It’s a cold, philosophical rumination on the inhumanity of modern living — one that prompts you to laugh at the deadpan absurdity of its delivery before you realize just how chilling you find the implications of its bigger-picture ideas. In other words, it’s a David Cronenberg film.
Grace Glowicki’s directorial career debuted in the genderfucked stoner-comedy freak show Tito, which might very well have been the world’s first Crispin Glover drag king act. The fuckery continues in her sophomore film Dead Lover, which locally premiered at this year’s Overlook Film Festival (and, to my eye, was the best of the fest). Dead Lover perfectly exemplifies the Overlook brand of horror-themed genre films that skew more artsy than scary, delivering a flippantly surreal Hammer Horror throwback that filters the Frankenstein myth through the Tim & Eric meme machine. Glowicki has focused her eye in the years since Tito, crafting some of cinema’s most gorgeous, perverted images in recent memory. Her sense of humor has remained decidedly prankish & juvenile, though, punctuating punchlines with ADR’d fart noises and ejaculations of vomit. It’s a masterclass lesson in the refinement of bad taste.
Glowicki stars as a 19th Century gravedigger who has become lonely in her continuation of the family business, as she stinks too badly of rotting corpses for any other locals to socialize with her. Her pursuit of sexual partners despite that putrid stench does eventually prove fruitful, drawing the eye (and nose) of a nearby wealthy pervert who’s grieving the loss of his sister but still makes time to fetishize the gravedigger’s offense to the senses. They fall in love and bone like mad, but tragedy soon strikes when, as the title promises, her long-awaited lover dies by sea. She refuses to give up on her one shot at genuine romance, though, so she attempts to reconstitute her dead lover using the one remaining body part that was recovered from the shipwreck (his severed finger) . . . with a little help from the stockpile of corpses that happen to be buried around the cemetery where she works & lives.
The tension between Dead Lover‘s high-art visual style and low-trash sense of humor is also echoed in its bifurcated tone, which alternates between the extremities of camp & sincerity in erratic mood swings. Much of the gravedigger’s dialogue is addressed to a gigantic arts-and-crafts rendering of the moon, recalling the operatic poetry of Kenneth Anger’s experimental short “Rabbit’s Moon.” She confesses all of her most vulnerable yearnings to Mr. Moon, but those thoughts are frequently interrupted by hissing, selfish jags of animalistic horniness & greed. Combined with her insultingly inaccurate Cockney accent, this internal romantic/vicious struggle estimates what it might be like if Lily Sullivan’s unhinged impersonation of Bridgette Jones on Comedy Bang Bang suffered the same fate as Gollum from Lord of the Rings. My apologies if that CBB reference means nothing to you, but it really is the only accurate point of comparison.
There’s a sound-stage artificiality to Dead Lover that recalls both the perverted visual poetry of Stephen Sayadian’s Dr. Caligari and the low-budget carelessness of the graveyard set in Ed Wood’s Plan 9 from Outer Space. It’s a picture overflowing with bad wigs and even worse accents, as its four main players alternate through multiple sets of characters with the ramshackle energy of a sketch comedy revue. Still, there’s a lot of heart to its romantic yearning in which characters love one another for their quirks & stench rather than in spite of it. It also has surprisingly provocative ideas about the physical embodiment of gender, as the gravedigger rebuilds her male lover with indiscriminate concern for whether the corpses she sources spare parts from are male or female (or, even more strangely, whether they are related to her lover by blood). All she cares about is still being able to orgasm by the thrust of his finger; how romantic.
I was greatly amused by the strangeness of Glowicki’s debut, but this follow-up exceeded my expectations even so. In my mind, she’s now joined an elite class of high-style, low-budget filmmakers who are pushing the outer limits of how sex, gender, and desire can be represented on screen while also just goofing off with their friends: namely Cole Escola, Amanda Kramer, and Betrand Mandico. At times, it really does feel like some of the most exciting, immediate art being made right now, even though it’s an outdated genre throwback featuring a severed finger that stretches to the length of a broomstick and a potential suitor professing his love by declaring he wants to eat one of the gravedigger’s turds longways, “like a banana.”
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