For this lagniappe episode of The Swampflix Podcast, Boomer & Brandon discuss Paul Bartel’s entertainment-industry satire Scenes from the Class Struggle in Beverly Hills (1989).
The English-language remake is enough of a modern anomaly that I can only name a few casualties in recent memory: Speak No Evil, Force Majeure, Let the Right One In – each softened & diluted from their European source material to appeal to mainstream audiences in the US. There surely have been meetings to put festival darlings like Anatomy of a Fall, Parasite, and Toni Erdmann through that dumbing-down process, but thankfully the practice of sparing American audiences from complex themes and the burden of reading subtitles has mostly dried up, so none of those projects got off the ground. I do not wish to participate in any nostalgia for the glory days of the English-language remake, but I will admit they’re not all bad. A recent screening of The Birdcage‘s source text La Cage aux Folles at New Orleans French Film Fest had me picking apart the ways that the American version tweaked the original’s template to greater comedic success, if not only through the strength of its performances. Likewise, I spent much of my time watching La Cage aux Folles screenwriter Francis Verber’s single-location farce The Dinner Game imagining how well it would have translated across cultural lines for multi-language remakes. It’s the first time in my life I can remember wanting to see an English-language remake of a European film instead of finding the concept repugnant. One Wikipedia search later, I discovered that not only had The Dinner Game already been remade in America, but I saw that remake when it came out, and it was predictably bland, like the majority of films given that treatment.
The titular dinner game is a cruel ritual in which a group of bourgeois assholes compete to see who can bring the biggest “idiot” to the table as an unsuspecting guest, a perverse hobby the business-prick sickos perform every Wednesday night. They target lonely men with esoteric hobbies like collecting boomerangs or antique ladles, while not recognizing that their own hobby of collecting “idiots” is equally dorky. In France, the film’s title Le Dîner de Cons translates literally to “Dinner for Idiots”. In America, it was remade as Dinner for Schmucks. There are two glaring reasons why I did not recognize the premise from my one-time viewing of Dinner for Schmucks over a decade ago: 1. Outside the opening credits sequence that details the titular schmuck’s mockable hobby (Steve Carell, taxidermist), there’s absolutely nothing memorable about it, and 2. It diluted & reshaped the French source material so much that their resemblance is effectively obliterated. The American version of The Dinner Game feels compelled to deliver on the promise of the premise, making sure that a significant chunk of the narrative action takes place during the dinner. In the original, however, dinner is never served, and the maddening ways in which the “World Champion Idiot” constantly derails the plot’s progression towards that dinner are almost Buñuelian in their absurdity (recalling, specifically, The Discreet Charm of the Bourgeoise). It’s like a stage play where the audience is not allowed to escape Act 1, while the upper-class assholes are cosmically tortured for their crimes against the droll hobbyists of the world.
Jacques Villeret stars as a milquetoast tax auditor who staves off loneliness by making models of famous architecture using only matchsticks & glue. The square-jawed Thierry Lhermitte is excited to show off this breathtaking discovery of “idiocy” to his social circle of cads, but he never arrives to dinner with his World Champion Idiot in tow. Instead, Villeret unwittingly, systematically ruins Lermitte’s entire life one asset at a time – dissolving his marriage, driving his mistress to suicidal ideation, subjecting him to investigation for tax fraud, and effectively crippling him by tweaking his spasmatic back. None of these effects are the result of malicious intent, and most are achieved through mishandled phone calls made from Lermitte’s apartment. Alternating between the giddiness of a small child and the dead-eyed stare of a walking corpse, all the sweetheart imbecile Villeret can do is apologize by admitting, “I goofed,” after each social catastrophe. The audience is always on the pure-hearted idiot’s side, however, and any downfalls suffered by his straight-man victim register as just desserts for participating in the cruel ritual of the title. The fact that Villeret manages to make Lermitte’s plans backfire spectacularly before the game even starts is itself part of the cosmic torture. It’s a universally funny premise that translates well enough across cultural divides that every country could’ve staged its own Birdcage-style remake without deviating from the original script, each featuring its own National Champion Idiot: Roberto Benigni in Italy, Rowan Atkinson in the UK, Chris Farley in the US, etc. Instead, it got diluted & reshaped into Dinner for Schmucks, decades too late and mangled beyond recognition. Oh well.
For this lagniappe episode of The Swampflix Podcast, Boomer & Brandon discuss Luis Buñuel’s surrealist satire The Discreet Charm of the Bourgeoisie (1972), in which a small party of upper-class snobs are repeatedly deprived of their dinner.
I’ve never seen Succession, so I wasn’t terribly interested when I heard that the show’s creator had written and directed a new direct-to-HBO feature, but I found myself on a couch watching it with friends on a lazy Sunday afternoon after a dip in a municipal pool. Of the five of us, two of them had already watched it within the past couple of days and were excited to watch it again, one of whom was Erstwhile Roommate of Boomer, who described the film as having one of the funniest sequences he had ever seen in a movie. After this declaration, he expressed that he hoped he hadn’t hyped it up too much. This did turn out to be probably the funniest movie I’ve seen so far this year, although general audiences don’t seem to be connecting with it.
Hugo Van Yalk (Jason Schwartzman), known to his “friends” as “Souper,” has invited the rest of said quartet to his recently constructed mansion, Mountainhead, in the remote mountains of Utah. The group, which calls themselves the “Brewsters” (presumably a play on Brewster’s Millions), consists of mega-wealthy a-holes who only have a few rules for when they get together for a boys’ retreat: “no deals, no meals, no high heels,” which is to say snacks only, no business, and no women. Despite the “no deals” disclaimer, Souper plans to use the time together to pitch the other three on investing in his meditation app, which he continuously and defensively insists is a “total wellness superapp.” The patriarch of the group is Randall Garrett (a pleasantly salt-and-peppered Steve Carrell), who has recently received a cancer diagnosis that gives him five to fifteen years, but don’t let that make you overly sympathetic to him right out of the gate. The two remaining members, Venis “Ven” Parish (Cory Michael Smith) and Jeff Abredazi (Ramy Youssef), are currently at odds with one another, as Jeff’s currently riding a rising tide made out of dollar bills as algorithm software that he invested in is seeing a major return at the same time that Ven’s 4-million user social networking app has just released a (too) powerful AI that’s literally breaking the internet.
As the first order of business, we must establish that everyone here (with the possible exception of Jeff) is very, very stupid. They use a great deal of tech-based neologisms and throw around the names of philosophers like Georg Wilhelm Friedrich Hegel and Søren Kierkegaard as supposed sources for their personal philosophies (although Souper doesn’t seem to be able to graduate past Ayn Rand, given that his obsession with The Fountainhead influenced the name of the home for which the film is titled, with a copy sitting on a nightstand in one of the house’s many bedrooms). It’s clear from their feigned eloquence that they have, at best, secondhand knowledge of these schools of thought from pared-down excerpts that appear in the kind of pop-psych self-help/business fusion books that legions of “self-made men” are forever recommending to one another. They are society’s rotten creme which has risen to the top through lucky breaks, access to generational wealth, and stolen labor, and upon seeing themselves exalted to this position believe that they did so through some innate, unique specialness. We see this right off the bat when Randall, getting (at least) a second opinion that aligns with his previous doctors’ terminal diagnosis, insults his current oncologist’s intelligence directly to his face. Anger is just as normal a part of grief as denial is, but instead of raging against the heavens or the dying of the light, Randall defaults to personal degradation of someone who is, at a minimum, an order of magnitude more intelligent than himself. He’s so smart, you see? Intelligence makes money and since he has the most money, that makes him the most smartestest.
Perhaps the worst among the crew is Ven, who is a borderline psychopath and, worse, their Elon Musk equivalent. His social network Traam has the exact same user interface, has tasked himself with moving mankind toward the singularity, and has a relationship with his oddly-named son Sabre that is so lacking in paternal qualities that it verges on being inhuman. He also hints at his belief in Simulation Theory in a conversation with Randall in which they both express that they don’t believe that there are really eight million real people in the world, and his desperation to seem approachable and well-humored makes him more alien and unlikable. At one point, he attempts to smile like a normal person and ends up looking like Conrad Veidt in The Man Who Laughs. Most tellingly, he has no reaction to the fact that Traam’s new AI platform is causing the end of the world while these four assholes are snowmobiling up to a mountain peak together to write their net worth on their chests and howl into the sky. Randall and Souper are likewise largely unphased by the breakdown of society, at their metaphorical and geographical remove from the real-world consequences of what Ven and Traam have wrought. Social media becomes inundated with AI-generated perfect deepfakes of everything from messages from loved ones to literal fake news; a man with a grudge against his neighbor can stir up a lynch mob to carry out his personal grievances in half an hour by quickly creating a video of a newscast calling the man as a pedophile. Literal wars break out globally as computer generated images of invasions along borders prompt real responses from governments and militaries, and Ven celebrates as his bank account swells.
If there’s anyone here who has a speck of decency, it’s Jeff, as he’s rightfully horrified about the imminent downfall of nation states, while the others spitball the idea of a coup to establish their dominance in the world that is to come. Some of this is due to his anxiety about his girlfriend attending a sex party in one of the hot zones and his concern about her (a) survival and (b) fidelity, but he also has a moral framework that the others are completely lacking. He’s no saint, though, as his and Jeff’s falling out was over Jeff’s hiring of several of Ven’s programmers, who then went on to develop the exact content moderation algorithm that Ven needs, but for Jeff’s company instead. Selling the algorithm to Ven for Traam would at least prevent more new violence from breaking out, but he refuses to consider it, even as Rome (and D.C., and Buenos Aires, and Paris, and Melbourne …) burns. He does reach a point where he confesses to Randall that he’s thinking about turning the AI over to the real authorities so that they can try and put a cap on all this apocalyptic business, but this goes over poorly, and that’s when the film gets really interesting.
I wasn’t terribly impressed with Guy Maddin’s Rumours last year, and although that one was about G7 leaders rather than four men with more riches than the pharaohs of old, the “Powerful people converge in a remote location while the world is ending over every horizon” structure is quite similar. Whereas that one is both too gentle in its handling of its characters and too broad in their characterization, Mountainhead goes full-tilt into making the Brewsters complete—and very specific—pieces of shit so that the movie can play around with people’s fates since there’s no real reason to root for any of these people for most of the runtime. By the time three of them turn on the other, the plot kicks into high gear with slapstick taking over, and although it never loses the witty dialogue of the first half, the film definitely picks up in the second half. One of my viewing companions mentioned to me after the film that he didn’t really enjoy it until this mid-film shift, and I can’t say that I blame him. Most of the film’s humor comes from the counterpoint between the Brewsters’ unflappable internal sense of entitlement and self-adulation and the external reality that they are all sad, sick men whose superiority complexes and narcissism mask deep neuroses and fatal flaws. It’s easy to get lost in their constant use of business buzzwords, but this also means that the film lends itself to an easy rewatch to pick up on even more of the rapid-fire nonsense that the leads spit out. It’s so fast that even though I rarely stopped laughing for much of the runtime, the bons mot were coming so furiously that few of them managed to embed themselves. It’s a movie that could easily become overquoted in the future, but is solidly funny in the moment. My favorite was probably Randall’s insistence that “We’re not talking about killing [character], we’re talking about killing a non-fungible human being who is identical to [character],” which really speaks for itself.
After getting out of my afternoon screening of The Phoenician Scheme, I texted Brandon that it might have hit my top three Wes Anderson films right out of the gate (although on later reflection it’s more safely in the top five), and he replied that it had been largely dismissed out of Cannes as a minor work from him. Within days, I stumbled upon this tweet and sent it to Brandon; in case it disappears, it reads “Oh, did another Wes Anderson film premiere to a muted response at Cannes only to turn out to be another masterpiece? I guess it’s summer again.” I mentioned last year in discussions around Asteroid City that I think Anderson is a filmmaker that we have started to take for granted, even if I personally didn’t care much for The French Dispatch (which Brandon reviewed very positively here). There was much consternation about Asteroid City among some of the people that I ran into at a Friendsgiving in November, and I mostly kept my opinion to myself. It’s a movie that requires you to get on its level and is the only one of his films that I would describe as genuinely surreal. If you didn’t like or get it, then I don’t know that I really have the language to articulate what about it spoke so clearly and effectively to me, or that “getting it” would automatically translate to “liking it.” What I will say is that Asteroid City is far from being an entry level Anderson film, or one with broad general appeal, and that The French Dispatch is also not one that I think should be anyone’s first. The Phoenician Scheme, however, with its mostly straightforward narrative structure, is one that I think will be of interest to a larger audience and range of viewers.
Zsa-Zsa Korda (Benicio Del Toro) is an international arms dealer and industrialist who finds himself surviving the most recent of numerous attempts on his life when his plane goes down in 1950. Unlike in his previous miraculous survivals, any of which may have taken the lives of his three dead wives, this time he undergoes a near death experience in which he faces divine judgment regarding his heavenly worthiness. Somewhat shaken by this, Korda reaches out to the eldest of his ten children and only daughter, Liesl (Mia Threapleton, Kate Winslet’s daughter), who is a novice preparing to take her final vows to become a nun. Although it’s been years, he offers to provisionally make her the heir to his empire, which would be flattering if all of her brothers weren’t children aged three to fifteen (Korda has adopted several in addition to his biological sons, in case all of his genetic progeny turn out to be duds). Further complicating matters is the widespread belief that Liesl’s mother, Korda’s first wife, was killed at his hands, and although he vehemently denies that he has ever directly or indirectly committed murder, his ongoing recognition of a large number of assassins whom he previously employed calls his veracity into question. Not to mention that he is completely unencumbered by any apparent ethical limitations, as his most recent and greatest work, an infrastructural overhaul of the fictional nation of Phoenicia, will require the use of slave labor, and that he claims responsibility for a famine in the area that’s destabilized local power structures in order for him to have his way. Although Liesl’s devotion to her faith calls her to return and take her vows, her own morals demand that she take the opportunity to agree to Korda’s offer on the condition that there are no more famines or slaves (and that her brothers are moved from a dormitory across the street into Korda’s gigantic mansion, and that some level of paternal attentiveness is provided for them).
For all his many, many flaws as a father and a human being, Korda has an endless thirst for knowledge, which includes the hiring of numerous tutors on various subjects to provide extemporaneous lectures to the boys and himself. The most recent of these is Norwegian entomology professor Bjørn Lund (Michael Cera), who ends up along for the ride serving as Korda’s new administrative secretary (the last one died in the plane crash that opened the film). Korda lays out the movie’s overarching plot quickly and in detail. Due to actions on the part of Korda’s industrial enemies, market manipulation of the cost of “bashable rivets” has suddenly created a funding gap for the whole titular scheme, so he must convince all of the other investors in his project to cover some percentage of “The Gap.” These include Phoenicia’s crown prince Farouk (Riz Ahmed), the brother duo of venture capitalists Leland (Tom Hanks) and Reagan (Bryan Cranston), Korda’s second cousin Hilda Sussman-Korda (Scarlett Johansson), Casablanca-inspired nightclub owner and gangster Marseille Bob (Mathieu Amalric), and “Uncle” Nubar (Benedict Cumberbatch), Korda’s estranged half-brother. As Korda meets with each of them in turn, he finds himself returning to Heaven’s courtroom, where he is defended by an attorney named Knave (Willem Dafoe) before God (Bill Murray) and interacts with Liesl’s mother (Charlotte Gainsbourg) in her afterlife. Under the guidance of Liesl’s moral certitude and with things not going well for him “upstairs,” Korda grows as a person despite never losing his sardonic edge.
The set pieces that comprise this one are all a lot of fun. When I was telling a friend about it, the one with whom I had watched so many Final Destination films, I noted that this movie opened almost like one of those would, with an airplane blowing out part of its fuselage and a man being ripped in half as a result, except that it’s done in a typically Andersonian visual style, with string and stop motion bits in place of fire and guts, and it sets a great tone for what is to follow. Even while using his standard palette, Anderson is doing a few new things, including using a very shallow depth of field in several wide shots of the massive room in which Korda reunites with his daughter, which causes the image to appear diorama-like until people enter and the illusory spell is broken. It’s fun stuff, and calls to mind the experimental playfulness on display in, for instance, the tour of the submarine in The Life Aquatic. The aforementioned surreality of Asteroid City is not completely absent here, although it’s limited to the scenes in which Korda finds himself at his out of body inquest and its various asides, and they’re very funny; there’s something a bit Mel Brooks about the whole celestial spectacle, which I mean as a great compliment. They’re also much more palatable, as I can imagine the average moviegoer—a “normie” for lack of a better term—showing up to Asteroid City and being completely put off by some of the more esoteric choices, especially with regards to the “You can’t wake up if you don’t fall asleep” refrain that occurs near the film’s ending. Here, confining the more dreamlike elements of the piece to these near-death visions posits them in a rhetorical space that demands less suspension of disbelief (and which contains, perhaps, less whimsy) and is likely going to be more acceptable to the standard viewer. As such, The Phoenician Scheme could easily function as a very good introduction to Anderson’s body of work, since it’s much more straightforward approach would have a broader appeal.
Del Toro is excellent in this, giving a truly outstanding performance. Korda is a bit of an Andersonian archetype in that his treatment of his children is absurd in the way it finds comedy in its outlandish neglectfulness. This, along with his desire for familial reconciliation, makes him a figure very much like Gene Hackman’s Royal Tenenbaum, but with a bit of a twist. Whereas Royal had a desire to reconnect with his family that was almost entirely selfish and self-interested and he was willing to fake having a terminal illness to get in close, Korda is the ultimate capitalist robber baron who seems to have never cared about anyone other than himself (and perhaps Liesl’s late mother) but who has a large, unloved family that he has no real desire to connect to (like certain other billionaires we could name). He seems more interested in having a family because he’s expected to have some kind of legacy, even if he hadn’t given much thought to what that could mean until he survives his seventh plane crash. There’s a great scene in the “Marseille Bob” segment of the film in which said gangster’s night club is invaded by socialist revolutionaries led by Richard Ayoade, and Korda gets into the middle of things and ends up shot by a trigger-happy rebel. Bob mistakes this accident as a sign of Korda’s nobility and immediately agrees to cover a part of The Gap, and although Korda clearly takes advantage of this error, Del Toro plays the moment as if the motor-mouthed cad is slightly taken aback at how good it feels for someone to believe you’re capable of change. There’s a talent to adding that kind of nuance in both performance and direction without skipping a beat in the dizzyingly-fast dialogue.
As a counterpoint to all of this, we see Liesl slowly let go of the trappings of faith while retaining her sense of self (there’s a great bit where she admits she’s never heard God’s voice but that she imagines that she does, and He just tells her to do what she was going to do anyway). First, as a rider to her accepting provisional heirship, Korda has her give up her humble rosary for a “secular” one, which is gaudy and covered in jewels. Later, she is given a more ornate replacement for her corncob pipe, which is even tackier. When she tries to return to her order, the Mother Superior tells her that these worldly possessions (which she did not seek but merely received) indicate that she is among those who are simply not cut out for a life of cloistered humility spent in prayer. Part of the film’s genuine heart is finding out where Liesl and her father are going to meet in the middle, and the film is filled with objective correlative metaphors for this in the number of images of things which don’t quite connect, most notably a railway gap of about twenty feet that ends up becoming a makeshift basketball court (it makes sense in context).
Where the film fumbled somewhat was with the Uncle Nubar character. Cumberbatch is done up in intentionally ridiculous facial hair, and he looks a bit like Ming the Merciless if he stopped grooming or conditioning his mustache and beard and let the whole situation get a little scraggly. It’s a little much, and Cumberbatch’s performance is at first a hard pill to swallow, but by the time he and Korda get into a knock-down drag-out fight, I had come around on it. Some people in my screening were enjoying it from the start, and what I noticed at this movie (which was actually the same theater in which I saw Asteroid City last year) was that it shared that film’s propensity to elicit laughs from different parts of the audience at different times. The jokes come at such a rapid pace that sometimes you just have to give yourself over to the music of the dialogue, and the guy six seats over is laughing at something that you’ve missed and the couple behind you are getting a lot more out of Cumberbatch than you are while you’re laughing at something that it seems like only one other person enjoyed. In my screening, there was one man one row in front of me and two seats over who fell asleep almost immediately and then snored for the remaining 90 minutes. A comedy that’s able to be funny to different people in different ways (and a great movie to take a nap to for that guy in Row C) is laudable, and isn’t to be taken for granted.
I was delighted to be able to request “Two tickets to Friendship, please!” at my local box office last weekend, which may have been the most fun I’ve had ordering movie tickets since requesting “Two tickets to the Moon, please!” in 2009. Part of the fun in this case was seeing the movie with my own best friend, as part of a leisurely Saturday afternoon enjoying movies & cocktails in the French Quarter. According to general online punditry, that kind of easy-going male friendship is a modern anomaly. We are reportedly in the middle of a “Male Loneliness Epidemic” that I’ve luckily avoided by A. occasionally leaving my house and B. maintaining a semi-social hobby (movies! movies! movies!). Having to restart my ongoing friendships from scratch in middle age does sound like a total nightmare scenario, though, as painfully illustrated by the Tim Robinson & Paul Rudd buddy comedy we watched that afternoon. In Friendship, Robinson stars as a lonely office worker who relies on his wife & son for the entirety of his social life until he’s encouraged to leave the house & make friends with the new neighbor, played by Rudd. Robinson’s mental health delicately balances on this new friendship going well, which makes for great comedic tension as he repeatedly, spectacularly fucks it up. By the end, it’s clear that his Male Loneliness affliction is entirely self-inflicted, making Friendship a cautionary tale for anyone who tends to overthink low-pressure hangouts into high-tension social bomb scares. It’s got all the raw-nerve social tension of an I Think You Should Leave sketch, sustained for 100 minutes of top-volume cringe.
Friendship is consistently funny in the exact way you’d expect a Tim Robinson vehicle to be, with three or four standout gags that had me laughing to the point of temporary mania. To avoid spoiling those gags, I will simply highlight them with single-syllable prompts: soap, sewer, toad, Jimp. The humor is immediate as soon as you lay your eyes on Robinson’s milquetoast narcissist, dressed head to toe in a harshly limited range of beiges & browns. He needlessly fills his coffee mug to the very brim, precariously carrying it down the hallways of his office with constant warnings that his hot coffee is in danger of spilling & scalding with any minor swerve. It’s an entirely self-created problem, which carries over to how he fumbles the easy, low-stakes social heist of being friendly with his new neighbor. Like Mr. Bean walking into a crowded antiques store, the laughter starts well before he fucks up, since I Think You Should Leave audiences are already familiar with the ways Robinson’s characters escalate low-stakes social interactions into acts of communal terrorism. Surprisingly, though, the title of the picture is not entirely ironic. In the chaos of Robinson burning down his marriage, his rapport with his teenage son, and his social standing with the much cooler, more popular Rudd, he does manage to make a genuinely friendly, intimate connection with the other man over a shared secret, communicated with a wink. Rudd can’t socially afford to acknowledge that connection in public, since Robinson is so disastrously inept at being around other people, but the connection is there, and it’s oddly sweet.
As a post-Tim & Eric anti-comedy of manners, Friendship speaks to an acquired taste for which I happen to be in the exact right demographic. If you belong in the bracket of irony-poisoned weirdos who know Conner O’Malley by name and would be delighted to see a film soundtracked by SlipKnot and Ghost Town DJs, you already know this is a comedy you’ll enjoy. If any one of those pop culture references mean nothing to you, congratulations on not being a maladjusted Millennial ghoul; you’re likely better off. All I can report at this point without recounting my favorite individual gags in the style of “The Chris Farley Show” is to say that I had a lot of fun laughing throughout the movie with my friend. Then we left the theater for another round. It’s not that serious if you don’t put pressure on it to be serious.
Are there still Godsmack fans in 2025? What kind of weirdo buries porno mags in the woods? Is it important to enjoy the company of the other person in your suicide pact? There’s lots to ponder in the latest feel-bad slacker comedy from director Joel Potrykus. Continuing his career-long collaboration with actor Joshua Burge, Vulcanizadora is yet another aimless indulgence in stasis & rot along the same lines as their previous breakouts Buzzard & Relaxer. The deep well of sadness beneath that surface layer of rot has never been as complexly layered, though, and Potrykus is almost starting to give off the impression that he actually cares about what he’s saying with his proudly low-effort art. The message he’s communicating has not evolved beyond “Life sucks shit, dude,” but there’s no reason that it has to. It’s worth repeating, because it’s true.
The real evolution in Potrykus & Burge’s collaboration here is that it has moved from behind the camera to the screen. The actor-director duo star in Vulcanizadora as two nu-metal wastoids on a camping trip in the Michigan woods, seemingly working towards opposite purposes. For his part, Potrykus’s Derek is hell-bent on making lifelong bro-trip memories with his camcorder & a small arsenal of fireworks, filming an amateur video he models after Faces of Death (but registers more as a 12-year-old’s backyard homage to Jackass). Meanwhile, Burge’s Marty has brought along some homemade fireworks of his own, and he is visibly annoyed by every one of Derek’s stunts that delays their ultimate purpose: exploding the two dirtbags’ skulls in a beachside double suicide. As with all of their work together, however, it’s ultimately a trip to nowhere, and the second half of the film drops all plot momentum to instead sit in the personal & familial disappointments that inspired the suicide pact in the first place. The laughs gradually fade, and all that’s left is the depression, isolation, and impotent aggression.
If Potrykus’s darkly comic portrayals of leftover late-90s metalhead machismo have dulled over the years, it’s because he now has more competition in similar comedic voices like Tim Robinson, Conner O’Malley, and Kyle Mooney. Still, there’s an attention to detail here in the collected paraphernalia of the archetype that feels freshly observed: gas station snack piles, vintage porno mags, broken glow sticks, ditch weed, Audioslave karaoke, etc. Like the Freddy Krueger Power Glove prop in Buzzard, he also creates a uniquely upsetting object of his own design here: a piece of BDSM head gear designed to house the suicide-mission explosives in the wearers’ mouths. He also finds some novelty in airing his metalhead slacker routine out in the sunshine, leaving the Relaxer couch behind for a stroll in the woods. His creative dynamic with Burge otherwise hasn’t changed much, and that personal stasis is somewhat the point. Their pointlessly destructive pranks are even less becoming now that they’re the age when fatherhood & male pattern baldness have made their adult responsibilities more immediately apparent. Now their corrosive aimlessness has actual consequences, each remarkably bleak.
There’s a naive impulse in modern audiences to look back to the early, silent days of cinema as harmless & quaint. Something about the stage-bound sets, for-the-back-rows vaudevillian performances, and hand-cranked camera speeds leads people to dismiss the early decades of cinema as being out of date to the point of total irrelevance. When you actually watch those movies in full, however, you’ll find they often deal in spectacle, politics, and humor with the same sharpness as any modern work (the good ones, anyway). For instance, one of the better Hollywood studio pictures of the year so far is the technophobic horror romcom Companion, starring Sophie Thatcher as an AI sexbot who’s unaware that she’s not a fully autonomous human being. Her artificiality is a major point of attraction for the tech-bro incel who purchased her (for selfish schemes not worth fully outlining here), raising questions about how the misogynist radicalization of young men has corrupted modern gender dynamics to the point where true, genuine love is a cultural impossibility. The political arguments & technological details of that premise may sound like they could only belong to a movie from the 2020s, but they’re also present in Ernst Lubitsch’s silent comedy The Doll, made in Germany over a century ago.
In The Doll, a pampered young man is pressured by his dying baron uncle to get married, so that he can properly claim his noble inheritance. The fop responds to this request with revulsion, as he is both afraid & spiteful of women. After being chased around his little German village—Scooby-Doo style—by every marriageable maiden in shouting distance, he finds sanctuary among monks in a local monastery, where finds the comforts of things he loves almost as much as he loathes women: meat, beer, and men. While in hiding he is handed an advertisement for a mad-scientist dollmaker (named Hilarius) who makes lifelike automatons resembling flesh-and-blood women, marketed to “bachelors, widows, and misogynists.” He answers the ad in a scheme to pass off the automaton as his fiancée and fool his uncle so that he doesn’t have to interact with any actual women. Things immediately go awry when the doll is broken before purchase and replaced with the dollmaker’s anarchically bratty daughter, who’s more prone to misbehave than any of the maidens he was in danger of marrying in the first place. As the dandy misogynist attempts to treat his new, control-operated bride like a piece of furniture, she finds ways to undermine his caddish behavior and stand up for herself as a fellow human being, with her own needs & desires, all while keeping up the ruse that she’s a wind-up doll.
It would be foolish to assume that Lubitsch was somehow unaware of the political or sexual implications in this antique relic, which is just as much of a high-style gender warfare comedy as Companion. True to the sex-positive mayhem of the more famous farces he’d later make in Hollywood (Trouble in Paradise, Design for Living,To Be Or Not to Be, etc.), The Doll‘s human-posing-as-an-automaton conceit leads to a myriad of sex gags in which “the doll” is placed in men’s intimate spaces within the monastery where no proper woman would ever be allowed unsupervised. The comedian playing that doll, Ossi Oswalda, also starred in a Lubitsch picture the previous year titled I Don’t Want to be a Man! that features her in drag, drunkenly making out with a fellow man at an all-night ball in some proto-Victor/Victoria genderfuckery. In both cases, it’s clear to me that sneaking those sex jokes past moralistic censorship was Lubitsch’s primary goal, but he justified those jokes by couching them in the general political gender commentary that afford the films their social value (beyond just being funny). In I Don’t Want to be a Man, that commentary is mostly about how men’s societal privileges come with their own set of stressful societal pressures, while The Doll is about those privileged men’s bone-deep misogyny — identifying it as a rightful target for mockery.
I’m used to Lubitsch’s comedies being sexually & politically pointed in this way, but I’m not used to them being as outright fantastical as The Doll. He’s practically doing a George Méliès impersonation here, leaning into the illusionary magic of early, inventive cinema with color-tinted frames and hand-built fantasy sets. The very first scene features Lubitsch himself constructing a dollhouse set for the audience’s entertainment, which he then populates with two inanimate dolls. From there, we’re immersed inside that artificial dollhouse world, with the dolls from the opening replaced by real-life human actors. Cardboard cutouts of the sun, the moon, trees, and clouds decorate the backdrops of every exterior scene with hand-illustrated detail. Horses are never actually horses; they’re humans in a shared costume, complete with the tacked-on tail of a stuffed animal. This artificiality is wonderfully carried over to Oswalda’s performance as the non-automaton feminist, as she moves in jerky, robotic obedience whenever her husband is looking but immediately switches to wild, animalistic behavior whenever on her own. It’s a gorgeous, imaginative work of visual art that’s been echoed in modern films from directors like Wes Anderson, Michel Gondry, and—in the case of Beau is Afraid—Ari Aster. Once you look past the technical markers of its era, there’s nothing outdated or quaint about it.
Several years back when I was working on a pitch document for a potential subversive cozy mystery series, I wanted my main character (a riff on Miss Marple) to have had a previous mentor relationship with a now-jaded adult who was formerly a child detective. I imagined her as a kind of Veronica Mars by-way-of Encyclopedia Brown, a character whose books were among some of my favorite reading when I was eight or nine. Even at that age, there was a simplicity to the brief mysteries, and it was always fun to try and figure out what the clue was that led Encyclopedia to his always correct solution, flipping to the “solutions” section at the back of the book to see if I had come to the correct conclusion. I had also very much enjoyed Joe Meno’s novel The Boy Detective Fails when I read it while in college. There’s something so fascinating about that archetype to me, perhaps speaking to the former gifted child in me, about a kid whose potential fails to pan out as an adult because they peaked too early in life. There was a 2009 film starring Donald Glover called Mystery Team that I remember trying and failing to enjoy when it first came out; it was more about adults stuck in their misdemeanor-catching adolescence, and the humor was a little too broad for me. I was hesitant to give Kid Detective a shot after the bad taste that one left in my mouth, but the Adam Brody of it all pulled me in, and I’m glad it did.
When he was a kid, Abe Applebaum was the similar-to-but-legally-distinct-from Encyclopedia Brown of his quiet town. He figured out who stole the cashbox from the student fair, solved the riddle of missing jewelry, and even managed to solve a couple of majorish crimes. His youth was his advantage, as any time he had to hide in a closet when someone came home while he was searching their house, they found the situation cute rather than troubling. Eventually, the town set him up with an office, where the mayor’s daughter Gracie was his secretary and got paid in soda pop, but at age twelve, he lost all zest for his shenanigans when Gracie went missing. Although all of the adults in his life tell him that this is out of his league, he gets calls from his peer group asking when he’ll find her, and he carries that psychological weight into adulthood. Now, Abe (Brody) is barely getting by on the meager money he makes doing private detective work, sharing a rental house with a slovenly roommate and bickering with his current assistant, Lucy (Sarah Sutherland). It’s mostly still the same half dollar ante nonsense as when he was a kid—finding out if a kid’s classmate actually played with the Mets while on summer vacation, locating a missing cat—until Caroline (Sophie Nélisse, now best known for playing teenaged Shauna on Yellowjackets) appears in his office. Her boyfriend Patrick Chang was murdered, stabbed seventeen times, and she doesn’t feel like the police are doing anything. She wants Abe to solve the case.
The actual mystery throughline in this one is clever, with red herrings aplenty and revelations that seem important in the moment but which end up leading nowhere, while smaller moments have greater implications down the line. That’s the basic art of the mystery misdirect, but comedic ones like Kid Detective are rarely woven so expertly. It turns out that Patrick was living a bit of a double life, as the Red Shoe Gang had started turning to the tactic of recruiting academic high performers to sell in school since they were above suspicion, and he had cheated on Caroline with an older girl. There’s also the presence of Calvin, Patrick and Caroline’s schlubby friend who has a strong crush on her, and he joins a pack of potential suspects that populates the film. Caroline is along for most of the ride, or more accurately is there to provide the ride, as she carts Abe around in a beige 1990 Chrysler LeBaron convertible so he can interview people.
When reminiscing, Abe narrates that he used to lie awake at night wondering if he was the smartest person in the world. We do see that a large part of his solutions to the mysteries from his childhood were the result of the exact kind of (simplistic) deduction that Encyclopedia Brown would come to. E.B. would figure out that Bugs Meany had never actually hidden a dollar bill in the book he claimed to because he said he hid it between “pages 77 and 78,” which is of course impossible because those two page numbers would be on opposite sides of the same leaf. Abe does the same, naming a boy who was bitten by a dog the previous summer for stealing the school’s money because it was for animal welfare, and his apparent random deduction does seem to be correct based on the cashbox being found in the kid’s desk the next day. Abe has gone through his whole life like this, synthesizing scientific tidbits with questions that get people to think around their problems, like asking someone who had a piece of jewelry stolen at a birthday party who had the most cake, to determine who the burgled person subconsciously trusts the least. A lot of his leaps in logic, like that a person’s recent preference for bananas over peaches suggests a depressive episode because one fruit requires much less effort and cleanup, are far from “evidence,” but he gets things right just often enough that he’s decently good at his “job” despite the trauma and failure that haunt him.
The first two acts of the film are comedically balanced. We establish who Abe is and that he’s still literally reaping the rewards of his past despite people’s general apathy toward him in the present, like still cashing in on the “free ice cream for life” that he was given at Old Mr. Hepburn’s sweets shop for something that he did as a child, despite Mr. Hepburn’s clear resentment of him. The scenes with Calvin are among the best. When we first meet him, he attempts to delicately tread around revealing some of Patrick’s indiscretions in front of Caroline, while also unsuccessfully concealing his crush. Later, he sneaks into Calvin’s family’s home while he believes that they’re away and ends up trapped in an upstairs closet in the younger sister’s room, where he ends up being caught while trying to escape after night falls and ends up branded as a pedophile. Another decent running gag is that Abe is so disconnected that he never seems to know what day of the week it is, breaking into people’s houses when he expects them to be at work only to be told that it’s Sunday. The only thing that doesn’t really work is the relationship that Abe has with his parents; there’s just something that’s a little off about the “You need to get a real job” paternalism that’s undercut when they follow him around while he’s following leads.
In the third act, we take a pretty steep turn into the dark. There turns out to be a connection between Patrick’s murder and Gracie’s disappearance two decades prior that I didn’t see coming, although there were a couple of things that were already failing to add up for me. Patrick’s killing turns out to have had nothing to do with the Red Shoe Gang leads that Abe was trying to track down, but I won’t spoil it for you here. This is one that’s worth checking out, especially if you always wanted to be a kid detective, too.
Someone broke into my house last week, and none of the details from The Incident make much sense. While I was away at work, they kicked in my back door, napped in my bed, and stole only my denim jacket (leaving all of the usual go-to items untouched – cash, drugs, tools, electronics, etc). They also left behind a relatively pristine pair of Nikes, wedged between the rain barrel & wall of my side porch. The Incident was jarring and, I guess, mildly violating, but because there were no signs of significant theft or intent to return, it all felt weirdly unserious. It was in that rattled, baffled headspace that I made a trip to the Zeitgeist Theatre to catch a screening of The Pee Pee Poo Poo Man with friends (after reinforcing the security of my back door, of course). Based on a true story, The Pee Pee Poo Poo Man is a microbudget comedy about a fecal terrorist who dumped buckets of piss & shit on his fellow Torontonians in 2019, seemingly at random. It was a violent, traumatizing crime spree that was obviously a total nightmare for all victims soaked in the disturbed man’s soupy diarrhea. However, as the meme-referencing title indicates, there’s no way to tell that story without acknowledging that the details of the violation are, in a way, unserious. As a movie prop, a bucket of diarrhea, while disgusting, is inherently a little funny.
First-time director Braden Sitter Sr. is surprisingly sincere about the severe mental illness that would inspire someone to attack strangers with buckets of his own filth. The majority of The Pee Pee Poo Poo Man‘s 80-min runtime is dedicated to psychologically profiling the mentally unwell loner who resorted to fecal terrorism as an alternative to committing suicide. Rishi Rodriguez stars as the enigmatic Miguel, an unemployed incel who spends most of his time doing drugs and jerking off to Virtual Reality dinosaur porn. After a few horrific LSD trips through his social media feeds, Miguel is inspired by a pigeon that shits on his head to find a new way to connect with his fellow Torontonians, having already been failed by familial, professional, and romantic relationships. He undergoes a spiritual rebirth by dumping his first diarrhea bucket on his own naked body at a construction site, emerging as a kind of Shit Christ (an escalation of the infamous Piss Christ of the 1980s). The subsequent shit-bucket attacks are self-justified by a volatile mixture of Miguel’s religious psychosis & governmental conspiracy paranoia, represented onscreen in long sequences of triple-exposure psychedelic montage layering cheap, digital photography; it’s essentially Combat Shock updated for the smartphone era. None of Miguel’s victims are privy to his illness or reasoning, though. All they know is that they were peacefully walking through a public space, and now they’re soaked in shit.
Besides that dramatic sincerity, the most surprising thing about The Pee Pee Poo Poo Man is that it’s not necessarily the piss & shit itself that earns all of the biggest laughs. Those laughs are earned by the custom-made parody songs about the piss & shit – all credited to The Pee Pee Poo Poo Man Band and all comedy gold. Familiar pop tunes from bands like The Beatles, The Who, Nirvana, Pixies, and CCR are reworked with lyrics about “pee pee” & “poo poo” in an aggressively juvenile commitment to the bit. Those parody tunes are reserved exclusively for the montage sequences that will draw most of the film’s cult-cinema notoriety: nonstop Jackass-style stunts in which innocent pedestrians are covered in shit. It’s a brilliant move, comedically, since the parody song lyrics add a fresh novelty to the centerpiece shit-bucket sequences that might become numbingly repetitive without it. Otherwise, most of the humor is crass, honest acknowledgement of the unrelenting hell of modern living. While Miguel is having his own mental health crisis isolated in his (literally) shitty apartment, his victims are introduced in standalone vignettes dealing with the constant annoyances of contemporary shitty city living: being hit on by shitty “friend-zoned” nice guys, being polite about friends’ shitty poetry, constantly being asked for obvious directions by clueless, shitty tourists. It’s all just shitty enough to make a man want to lash out Travis Bickle-style and leave his own shitty mark on the world. It’s also all deeply unserious and fixable with just the tiniest morsel of basic human empathy.