Ghost Ship (2002)

A friend and I were recently in our local video store (boy, I sure do seem to be mentioning them a lot lately) this past Thursday night, having decided to have a nostalgic movie-and-pizza night. We checked out the director wall, and we had already pulled Dressed to Kill as a maybe before we sauntered over to the horror section, where we alighted almost immediately on Ghost Ship, which my buddy pulled out of the stacks while referencing the number of times that he had seen the film’s lenticular cover on the shelves at the Blockbusters (et al) of our youth. He assumed I had seen it and I admitted that I hadn’t, and the pact was sealed. 

The film opens on a 1960s transatlantic sea voyage aboard the Antonia Graza, U.S.-bound from Italy. It’s the night of the captain’s ball, and a lounge singer is performing. A young girl named Katie Harwood (Emily Browning) shares a dance with the captain before a metal cable snaps and tears through the entire dance floor, slicing people as it goes and sparing only Katie, owing to her short stature. Forty years later, we get a look into the lives of a ragtag team of salvagers, with Maureen Epps (Julianna Margulies) clearly taking center stage as the film’s protagonist as we see her perform a down-to-the-wire patch job on a sinking salvage job that manages to save their haul. Also part of the salvage crew are soon-to-be-married Greer (Isaiah Washington), religious mechanic Santos (Alex Dimitriades), and also Dodge and Munder (Ron Eldard and Karl Urban), who don’t even have a one-to-two-word character trait for me to cite. Their ship, the Arctic Warrior, is captained by Murphy (Gabriel Byrne), who has a parent-child relationship with Epps. While celebrating their latest haul, they are approached by a man named Ferriman (Desmond Harrington), a weather service pilot who offers them the location of an apparently derelict cruise liner, which could end up being a huge score, if they cut him in. He negotiates his way aboard for the expedition, and when they arrive at the vessel, they realize that it’s the notorious lost ship Antonia Graza, which is treated as a kind of sea legend like the Queen Mary. As the crew begins salvage preparations, Murphy insists that they not inform the Coast Guard despite maritime laws, and Epps is the first to witness something spooky aboard: the ghost of Katie Harwood. 

This is … not a very good movie, but there are things to praise about it. Never having really given the film much thought beyond picking it up at a video store twenty years ago, reading the back of the DVD, and then putting it back on the shelf, I was surprised that this had a more complex storyline than expected. One would assume that the people killed at the beginning of the film would be the ghosts haunting the ship, and that the rest of the plot would play out as yet another pale imitation of The Haunting, but on a ship. Surprisingly, this one goes the route of having more of a mystery; the resolution is very goofy, but at least it doesn’t play all of the cards in its hand by the end of the first half hour. The salvage crew finds evidence that there have been other people aboard since the ship was originally lost, as they discover a digital watch and encounter a few corpses that are too fresh to be the original crew. Not every member of the crew was at the ball, so shouldn’t someone have survived? Why is Katie’s ghost a child if she was spared from the horrible accident in the prologue? How long did she survive aboard? Other crew members beside Epps start to experience hauntings as well, with Greer finding himself being seduced by the specter of the lounge singer, but things only get further complicated when they discover crates full of gold bars in the cargo hold. 

Apparently, this began life as more of a psychological thriller, with Murphy as the lead instead of acting as (not very convincing) decoy protagonist to Epps. Instead, it became more of a supernatural slasher, with a twist that almost, but doesn’t quite work. Ferriman’s name ends up being a clue, as it turns out that he’s a kind of demonic soul reaper who specializes in damning maritime crews through appealing to their sinful instincts. The gold is cursed, so that vessels with it aboard are ultimately destroyed because of the intense greed it afflicts upon the crew(s), with it having been transferred aboard the Antonia Graza the same day that it first went missing. The accident in the prologue was intentional sabotage, and the ship has been pulling in new crews to find it, fight over it, and ultimately die while aboard so that Ferriman can add new ghosts to his hellbound coterie. This ends up becoming needlessly complicated by some half-baked additions to the lore, including that some of the souls are “marked” by Ferriman and as such are under his control, while other innocent souls are also trapped on the ship and thus able to act against him. The only ones we ever see are Katie and the ghostly captain, and his intentions are less clear, as he induces the long-sober Murphy to have a drink with him. You can see the underpinnings of a stronger narrative here in scenes like the one that the two captains—living and dead—share, which reduces a plot that was clearly meant to echo The Shining into a single sequence of resurgent alcoholism. The overly complicated haunting plot and the slapdash characterization end up making the film feel both overstuffed and incomplete, like there’s a cut of this film that’s 10 minutes longer and more coherent, but not necessarily better. 

Still, there are some campy laughs to be had here. I found myself thinking back to our podcast discussion of Wishmaster, and how the excessive, imaginative violence of that film’s opening scene overshadowed the rest of the film, as this one also put its best scene right at the beginning. The metal line cutting through the crowd at the ball isn’t a quick scene, as the film instead revels in exploring all the ways that this would be truly horrifying. A man cut completely in half at the navel first has all of the clothes from his midsection fall to a pile around his ankles, leaving him in only his underwear and formalwear from the midriff up; it would be surprisingly chic if it weren’t for his body falling apart seconds later. The captain is sliced open at the mouth, leaving him with a grisly Gaslow grin before the top half of his head slides off. It’s a remarkable bit of gore, and we watch it all happen through the eyes of Katie, which makes it all the worse. From here, however, none of the deaths are as creative, and none of the characters are sufficiently grounded for them to matter to us emotionally, either. Murphy is placed in an empty aquarium after he attacks one of the others, and Epps later finds him having drowned when the aquarium flooded. Santos is killed off early on in an engine room explosion, and Dodge is killed offscreen via methods unknown. The most comical death is Greer’s, as he justifies hooking up with the ghost of the lounge singer by saying that it’s not really cheating since she probably doesn’t really exist, right before she lures him into falling down an elevator shaft. Greer just falls right through her when attempting to cop a feel, and it’s terribly undignified. 

This is the only other film ever directed by Steve Beck following the release of his Thirteen Ghosts remake the previous year. That didn’t come as a surprise to me when looking up the production history. There are similarities between the two insofar as shallow characterization, inconsistently entertaining violence, and general preference for spectacle over insight. This is an artifact of a lost time, when a movie that could just as easily have premiered on the Sci-Fi Channel would sometimes get a theatrical release, when Dark Castle was barely putting out original content between pumping out remakes like the aforementioned Thirteen Ghosts, the 1999 House on Haunted Hill, and the Paris Hilton House of Wax in 2005. The DVD box even suggests you learn more about the movie using an AOL keyword search and half the film’s special features require you to put it in a DVD-ROM drive (good luck). Ghost Ship’s minimal swearing and nudity seem tailor-made to be chopped out so that this could air right in the middle of a Saturday afternoon block with Epoch and Bugs, the kind of movie that you can really take a nap to. Come for the holographic cover, enjoy the opening gore, and then drift off to sleep. 

-Mark “Boomer” Redmond

Quick Takes: Ghosts of Yule

This hazy dead space between Christmas and the New Year finds the boundaries between this world and the next at its thinnest, even thinner than on All Hallows’ Eve.  That’s why Yule season is the perfect time to read, watch, and share ghost stories.  It’s a tradition most faithfully observed in annual retellings of Charles Dickens’s A Christmas Carol and in annual British television broadcasts that never fully cross over to the US.  While most households are streaming Hallmark & Lifetime Christmas schlock in their pajamas, we Yuleheads light a few candles and invite ghosts into our home through short story collections and the television set.  It’s become my favorite Yuletide tradition in recent years, and it’s one more traditionally Christmasy than a lot of people realize.  So, in order to help spread the undead Yule spirit before the holiday passes, here are a few short-form reviews of the ghost stories I’ve been chilling myself with this week.

The Uninvited (1944)

1944’s The Uninvited is the least Christmas-related film of this batch, but it’s ghostly & cozy enough to justify a Yule-season viewing.  More of a cutesy radio play than a tale of the macabre, it tells the story of a weirdly chummy brother & sister who purchase a dilapidated seaside home that’s been left empty for years because it’s very obviously haunted.  One local woman (a sheltered twentysomething who acts like a pouty teen) is especially distraught by the purchase, since her mother died there under mysterious circumstances that her new adoptive family must uncover before the ghost tosses her off the backyard cliff.  The answer to that mystery mostly plays out like a dinner-theatre staging of Hitchcock’s Rebecca, but it’s worth sticking it out to see the film’s gorgeous, ethereal visualization of its cursed-real-estate ghost.  While its Criterion Collection packaging presents it as a kindred spirit of much chillier, statelier 1960s ghost stories like The Haunting or The Innocents, The Uninvited is much gentler & sillier than that.  It’s a mildly spooky amusement, which is perfect for this time of year.

Beyond Tomorrow (1940)

1940’s Beyond Tomorrow is even gentler & sillier than The Uninvited, with more overt ties to Christmastime besides its seasonal apparitions.  Often retitled as Beyond Christmas, this public domain B-movie is a cozy, zero-conflict ghost story about how there are still a few sweetie pies left in The Big City: some living, some dead but lingering.  It starts with a trio of Scrooges of varying grumpiness who are working late hours on Christmas Eve, when one decides to play a Christmas game.  They each toss a leather wallet onto the New York City sidewalk with their address and a $10 bill inside to see if there’s anyone left in the city honest enough to return them.  Two adorably naive youngsters return the wallets they find on the snowy pavement and the old-fogey roommates/business partners treat them to a Christmas meal as thanks.  Then they collectively play matchmaker for the young couple, mostly from beyond the grave.  The improbable trio of businessmen die in a plane crash at the end of the first act, then spend the rest of the movie acting as a ghostly Greek chorus.  They do everything together in life, in death, and beyond.

Nothing especially dramatic happens in Beyond Tomorrow until the last-minute appearance of a sultry Big City temptress who threatens to break the couple up with her hedonistic ways.  From there, it’s a minutes-long morality play that ends in gunshots and emergency surgery, but by then we’ve already seen three grumpy but kindly old men pass on to the next world without much of a fuss.  Dying is just not that big of a deal.  Mostly, the film is an excuse to hang around a Christmas-decorated luxury apartment with a small collection of ghosts in hopes that one of them might remind you of your own grandfather; or maybe one will remind you of a wealthy benefactor who baited you off the street with a prop wallet, whichever speaks closer to the life you’ve lived.

All of Us Strangers (2023)

2023’s All of Us Strangers is a much more dramatic Christmastime ghost story, although even its own sense of melancholy settles into an overall cozy mood.  Andrew “Hot Priest” Scott stars as a lonely Londoner who’s living in a brand-new apartment building that otherwise appears to be entirely empty . . . except for the tempting presence of Paul Mescal as his more outwardly social but equally depressive downstairs neighbor.  He staves off some of his loneliness by fucking that younger, livelier neighbor, but he mostly suppresses it by visiting his childhood home outside of the city, where he finds domestic comfort with the ghosts of his parents who died in a car crash when he was 12.  Being older than the ghostly couple who raised him is already a surreal enough experience, but things get even more complicated when he comes out to them as a gay man, having to explain that it’s not really such a big deal anymore to Conservative suburbanites who died at the height of the AIDS epidemic.  Then, the whole thing falls apart when he attempts to introduce them to his new situationship boyfriend, throwing his entire home/romantic afterlife balance into chaos.

Andrew Haigh’s low-key supernatural melodrama delicately touches on a lot of traditional ghost story beats in its grace notes, but it also loudly echoes how the isolation of modern urban living is a kind of ghost story that we’re all living every day.  Our protagonist is a quiet, reserved bloke with no chance of making meaningful human connection from the voluntary prison cell of his one-bedroom apartment.  All he can do is spin vintage New Romantics records and reminisce about the last few warm memories of his childhood, unable to fully enjoy the ways the world has gotten easier for gay men like him in the decades since.  As a prestige drama for adults, it’s a little too Subtle, Restrained, and Nuanced for my personal tastes, but I still felt swept up in its melancholy Yuletide mood.

The Long Kiss Goodnight (1996)

1996’s The Long Kiss Goodnight is much louder, flashier Christmas fare than All of Us Strangers or any other title on this list.  It’s also not strictly a ghost story, so its inclusion here is kind of a cheat.  Geena Davis stars as a small-town middle school teacher who suffers from amnesia, unable to recall her life before her cookie-cutter Norman Rockwell thirties in the suburbs.  Her past comes back to haunt her, literally, after she appears in local TV news coverage of her town’s Christmas parade, where she’s featured waving from a float in an adorable Mrs. Claus outfit.  A subsequent head injury in a boozy Christmas Eve car accident shakes her past self loose in her mind, prompting it to appear to her in a dream, cliffside, with her red curls cut & dyed into an icy Basic Instinct blonde bob.  That eerie green-screen dream is a confrontation with the ghost of her former life – a supernatural showdown reflected in a magic dressing mirror that allows the two versions of herself to negotiate for control of her body.  While they fight it out, snarling supercriminals from her violent past—having seen her on television—invade her suburban home, and she goes on an emergency road trip with a sleazy private detective (Samuel L. Jackson, in a Shaft-era blacksploitation wardrobe) to retake control of her life.

It turns out that the blonde-bob Geena Davis of the past was a lethally trained CIA agent whose murderous skills come back to the red-curls Geena Davis of the present one at a time, scaring her but also arming her to fight back against her attackers.  During her road trip with her private dick, her trained-assassin ghost fully takes possession of her body, reclaims her preferred hairstyle, and sets up a precarious either/or decision where the Geena Davis of the future will either emerge a tough badass or an adoring mom.  The Long Kiss Goodnight was written by Shane Black, who is very likely the pinnacle of Tarantino-era post-modern edgelords, which means it’s overflowing with sarcastic quips and emptied gun clips.  It’s also very likely the pinnacle of Black’s work as a screenwriter, right down to his “written by” credit appearing over a pile of Christmas ornaments, celebrating his tendency to set hyperviolent scripts during the holiday. 90s action-schlock director Renny Harlan doesn’t entirely know what to do with Black’s excess of overwritten, flippant dialogue, but he’s at least smart enough to fill the screen with enough explosions that you hardly have time to notice.  As a result, the movie is most recommendable to audiences who are frustrated that Die Hard isn’t as Christmasy of Christmastime action-movie programming as annually advertised, more so than it is recognizable to audiences looking for a Yuletide ghost story.  There is a ghost story lurking in its DNA, though, because a Christmas traditionalist like Shane Black can’t help but acknowledge that essential but overlooked aspect of the holiday.

-Brandon Ledet

Podcast #228: Frankie Freako (2024) & Gremlinsploitation

Welcome to Episode #228 of The Swampflix Podcast. For this episode, Brandon is joined by Pete Moran of the We Love to Watch podcast to discuss the retro horror comedy Frankie Freako (2024) and the late-80s wave of Gremlins knockoffs that inspired it.

00:00 Welcome

06:50 Frankie Freako

26:06 Ghoulies
48:25 Critters
56:45 Trolls
1:09:18 Munchies
1:23:14 Beasties
1:28:22 Hobgoblins

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

– The Podcast Crew

Nosferatu (2024)

Wouldst thou like to live maliciously?

I attended my first live ballet performance this October, when the New Orleans Ballet Company staged its modern-dance interpretation of Dracula.  It was an easy entry point into the medium, not only because it fit in so well with all of the horror movies I was binge-watching at the time anyway, but also because the Dracula story in particular is something I’ve seen repeated onscreen dozens of times before.  From the more faithful early adaptations of Bram Stoker’s novel by Browning & Murnau to its weirdo outlier mutations in titles like Shadow of the Vampire & Dracula 3D, the Dracula story is well familiar to anyone who’s seen a horror movie or two.  It’s even been staged onscreen as a ballet before in Guy Madden’s Dracula: Pages from a Virgin’s Diary.  So, when the New Orleans Ballet Company had to cut some narrative & financial corners in depicting Jonathan Harker’s cross-sea travels to score a real estate deal with Count Dracula in Transylvania or in depicting the infamous vampire’s subsequent travels back to Harker’s home turf to seduce & destroy everything he holds dear, I never felt lost in the progression of the story – no matter how abstractly represented.  That trust in the audience’s familiarity with the source material plays no part in Dracula‘s most recent big-screen adaptation, since director Robert Eggers is more of a history-obsessed purist than a Guy Madden-style prankster of poetic license.  Eggers is as faithful to the original story structure of Stoker’s novel as the F.W. Murnau film from which he borrows his title, which itself was faithful enough to nearly get sued out of existence for copyright infringement by the Stoker estate.  Audiences can expect to see every progressive step of the Dracula story dramatized onscreen—including the all-important legal signing of real estate documents—with full reverence for the Murnau classic as a foundational cinematic text.  What they might not have seen before, however, is the intensity of the violence & beauty in the Dracula story cranked up to their furthest extremes, which accounts for Eggers’s other directorial specialty besides his kink for historical research.

Ever since he jumped ship from A24 to the major studios, Eggers has softened the more alienating, unconventional touches of his first couple films so that he can stage his exquisite, traditionalist images on a larger studio-budget scale.  As a result, his version of Nosferatu does not add much to the ongoing ritual of reinterpreting Dracula, except in its attention to the period details of its 19th Century Germany setting (and in accidentally making a contrast-and-compare argument that Coppola’s version is the best adaptation to date).  He dutifully, earnestly goes through the motions of a traditional Dracula movie plot with what his Van Helsing stand-in (Willem Dafoe) would describe as a sense of “grotesque tediousness.”  The film makes for a great Yuletide ghost-story moodsetter, offering a Christmas Carol alternative for bloodthirsty freaks, but you can clearly hear some thematic preoccupations with the source text screaming for him to break from that literary tradition to deliver something new.  If there’s any new angle in Eggers’s version of this familiar story, it’s his interest in the internal struggles of his Mina figure (Lily-Rose Depp) as she finds herself undeniably drawn to the mysterious Count Orlok (Bill Skarsgård, the copyright-infringing Dracula) despite her recent marriage to a doomed dupe of a real estate agent (Nicolas Hoult).  There’s a dark, soul-deep lust in her attraction to Orlok that affords the film a genuine sense of Evil at its core, with Depp pleading to anyone who’ll listen to answer the one question that haunts her, “Does evil come from within us or from beyond?”  Since she starts the film as a young girl possessed, years before she meets Orlok or his dopey real estate agent in the flesh, the answer is clear from the outset, but her personal journey to accepting that answer gives the movie a fresh, personalized take on the material.  So, it’s a little disappointing to spend so much time retracing the standard Dracula movie plot beats outside that central struggle.  Following Hoult on his journey to sign the legal documents that seal his life-ruining real estate deal is a little like watching Bruce Wayne’s mother’s pearls hit the pavement in yet another Batman origin story.  We’ve seen it before; you can stray your focus elsewhere without losing us.

No matter where Eggers’s Nosferatu may be a little straightlaced as a literary adaptation, it’s still a gorgeous, heinous nightmare in pure visual terms, which obviously goes a long way.  Anyone who was frustrated with the director’s looser, atmospheric approach to horror in The Lighthouse & The Witch will find much more traditional genre pleasures here, delivered through a series of jump scares and horny gasps.  If Eggers had fully drilled down into Depp’s acceptance of the darkness within herself and never left her sweaty bedside, the movie would lose Orlok’s absurd introduction of his What We Do in the Shadows voice & domesticity and Dafoe’s maniacal prancing among the vampire’s army of plague-carrying rats, which together account for most of its deviant levity.  When Eggers fully settles into the supernatural cuckoldry of the central trio in the third act, things get thematically exciting in a way that makes you wonder why he bothered depicting anything else, but Skarsgård’s Orlok is a spooky enough image in itself to keep the tension up until that payoff arrives.  Eggers’s longtime cinematographer Jarin Blashke puts in typically astounding work as a visual stylist, finding a terrible beauty in natural on-set lighting and the immense darkness it barely keeps at bay.  It’s a ghoulish ghost story told over candlelight on a blistering winter night, which keeps it from feeling like the most daring onscreen interpretation of Dracula to date but still manages to scare & chill despite its narrative familiarity.  I would’ve loved to have seen what the gonzo Robert Eggers who made The Lighthouse would’ve done with the erotic Mina-Dracula tensions of this film at feature length, but the more restrained, traditionalist Robert Eggers who made The Northman is almost just as good.  If it sounds like I’m complaining more than praising here, it’s only because I’m holding the director to the impossibly high standard that he set for himself early on.  It’s a very good, traditionally satisfying horror picture by any other metric.

-Brandon Ledet

Heretic (2024)

The premise of Heretic is a good one. Two teenage girl missionaries from the Church of Jesus Christ of Latter Day Saints (you know, Mormons) are invited into the home of a potential convert, only to realize he may have a better knowledge of their faith than they do and that his intentions are sinister. As a result, the first act of the film is very strong, as the dyed-in-the-wool believer Sister Paxton (Chloe East) and the more worldly convert Sister Barnes (Sophie Thatcher, of Yellowjackets) bond over the divergent ways that they see the world before becoming trapped in the home of the seemingly harmless Mr. Reed (Hugh Grant). From there, as he starts to ask questions about their beliefs that reveal that he has a strong knowledge of Mormonism and which pokes at the outer edges of their own familiarity with doctrine, the girls become more and more uncomfortable with his familiarity and apparent deception. Where is the wife that he claims is in the house, and upon whose supposed existence the missionaries’ willingness to enter the home is predicated? And why, when they attempt to leave while he is out of the room, do they discover that the door is locked and all of the windows are impossible to open? 

I was already familiar with what a strong performer Thatcher was from her excellent portrayal of the younger version of Juliette Lewis’s character in Yellowjackets, and she’s marvelous here in the role of a young woman who was initially raised in a home with no religious affiliation and who became a member of her faith later in childhood. A more obvious route to go with this character would be to make her an overt zealot like many later-life converts often are, or to have Sister Barnes be a non-believer who’s been conscripted into doing mission work because that’s what’s expected of her simply because her mother fell into a faith in the wake of a failed marriage. Instead, she’s an earnest believer, albeit a modern one, and that makes her genuine friendship with lifelong church devotee Sister Paxton feel all the more earnest and sincere. Paxton comes from a large family in which she is one of eight children (gotta keep that quiver full, am I right, elders?), and she’s written with an incredibly accurate understanding of what kind of girl emerges from these families and their religious traditions. She’s sweetly innocent and undersocialized, but she’s also strong under pressure. I spent many unfortunate years in my youth attending a Christian school that was part of an evangelical megachurch, and which also served as the host for at least one annual fundamentalist homeschooling convention. I’ve met many Sister Paxtons in my life, and there’s something very knowing about the way that she’s written on the page here that hints at a similar familiarity with fundamentalist kids on the part of the screenwriters. That they manage to communicate this so well in the film’s opening scene, in which Paxton talks about having seen an amateur hardcore video (which she endearingly refers to as “porno-nography,” which is very fundie-coded) while also showing that she, like Barnes, is finding her way in a modern world as she claims that she saw the truth of God in the porn, even if only for a moment. Both characters are remarkably well-conceived and performed. It’s unfortunate that the film devolves so quickly after the opening minutes of the second act. 

I went into this one with little knowledge beyond the basic logline, and I was on the edge of my seat throughout the first thirty minutes. After an incident in which Paxton is humiliated by some secular girls, she’s already slightly ill at ease, and Mr. Reed’s apparent warm, chummy openness to receiving their evangelizing comes right on the heels of it, so it’s easy to understand how getting back into the routine of sharing her faith feels comforting enough that the first signs that his intentions are sinister might fly under the radar. Once it becomes clear that he’s been deceptive about everything and has locked them inside, he lures the girls into a fake chapel behind his living room where he proceeds to give them a lecture about how, as a student, he studied the beliefs of several different faiths, only to come to the conclusion that all of them were false, and thus set out to determine which was the one true faith. There are some great bits in this sequence as well, like how he compares the major Abrahamic religions to various iterations of the same ideology by using versions of the board game Monopoly (and its predecessor, the anti-capitalist Landlord’s Game) and also doing a terrible, terrible impression of Jar Jar Binks. As it turns out, the girls have fallen into his spiderweb where he now seeks to convert them to his faith, and he offers them the choice to pass through one of two doors, one labeled “Belief,” and the other “Disbelief.” Ironically, it’s the convert Sister Barnes who chooses “Belief,” and she attempts to convince Paxton to join her, while Paxton chooses “Disbelief,” based on her understanding of Mr. Reed’s serpentine logic. Ultimately, both doors lead down a set of stairs into the same dungeon, and it’s here that the film starts to fall apart. 

Spoilers ahead. There was a portion of this film that I spent believing that this might be one of those plots where a seemingly irrational belief on the part of someone with authority might turn out to be true, with the possibility that Reed was spreading a sincerely-believed gospel that he had somehow received through true divine revelation. The fact that the victims were members of the LDS church, a denomination that traced its existence to a verifiably historical person and whose faith is based on a supposed divine revelation to that person laid some groundwork for this to be the case. I’m thinking of something like 10 Cloverfield Lane, where we see everything through the eyes of a protagonist who has no real reason to believe that the supposed apocalypse above ground is real and not merely the lies of a kidnapper, or the classic Twilight Zone episode “The Howling Man,” in which a lost traveller appears at a monastery and is told that an apparently innocently imprisoned man is a captured devil, only to release the man out of kindness and learn that the monks were telling the truth. I think this would have been a much more interesting place for the narrative to go. Instead, what we get is a Saw variation in which Reed manipulates events to try and convert the girls to the concept of the only true god being “control.” Ironically, it’s his lack of control over all of the circumstances in the dungeon (as well as an oversimplification of certain religious precepts to make them appear more common across multiple belief systems, which doesn’t hold up under scrutiny) that allow for the girls to see through his deception. Instead, this becomes a cut-rate Barbarian that completely fails to stick the landing. Ultimately, the pontification about religion and what that means to Reed’s motivation is a lot of window dressing for some gross-out scenes. 

I don’t know how to explain it other than to say this: Heretic feels like it was written by a really, really smart college freshman. Someone who has seen a lot of horror movies and comes from a religious background that they’re now grappling with in their art, creating a film that’s full of Intro to Religious Studies intersections that are ultimately a little shallow. Where it functions best is in its work as a character study of Barnes and Paxton, and one of my viewing companions and I had the same thought about the film when coming out of the screening: this would make for a strong stage play, with the story remaining confined in Reed’s parlor as he plays mind games on the girls to break their faith. As it is, once we go down the stairs into the basement where Reed has supposedly managed to confine his “prophet,” this completely stops working for me. Beyond the stellar performances from both Thatcher and East, there are some notably cinematic moments that deserve to be called out. I love the final moment before the credits roll, when the final girl manages to escape into the snow and a Monarch butterfly alights on her hand, calling back to a prior conversation in which Paxton reveals that if she wanted to let her loved ones know that she was safe on the other side, a butterfly would be the sign. There’s also a really fun transition near the end of the film when one of the girls is fleeing from the depths of Reed’s murder basement and we see her progress through this via an overhead shot of a miniature of the house, which Reed has been using to keep track of all of his moving pieces; the missionary escapes the miniature maze via breaking into the room where the miniature is, so we see her break out in both micro and macro forms. It’s just too bad that this movie’s hard turn into early aughts torture porn aesthetics and late night freshman dormitory religious discussion ruins the overall text.

-Mark “Boomer” Redmond

The Phantom of the Opera (1989)

I know it’s gauche to discuss a movie’s marketing instead of its content, but the 1989 adaptation of The Phantom of the Opera is an especially peculiar case.  Clearly, the best way to sell the film would be to piggyback off star Robert Englund’s success in the Nightmare on Elm Street franchise, especially since Freddy Kreuger’s make-up designer Kevin Yagher tagged along to apply the exact same make-up to this public-domain franchise.  The video store poster for The Phantom of the Opera tiptoes as close as it can to declaring “Freddy Kreuger is the Phantom of the Opera” without getting sued by New Line.  It’s not exactly false advertising, either.  The entire Phantom story is told as one long dream-sequence journey into the past, where a wisecracking Englund in the gooey Freddy makeup slashes down every fool who gets in the way of the young ingenue he wants to transform into an opera star.  What that premise doesn’t convey is that the film also adopts a romantic stage-theatre tone, playing like a throwback to classic Hammer Horror (or, at times, Masterpiece Theatre) that offers a classier, more literary take on the genre.  That’s the version of Phantom of the Opera you were sold if you happen to catch the film’s trailer, which shows you all of the period-piece tragic romance of the plot with none of the flayed-alive gorehound grue that frequently interrupts it. 

Setting up a modern-day sequel that never came to be (The Phantom of the Opera 2: Terror in Manhattan), our story starts in 1980s New York City, where The Stepfather‘s Jill Schoelen is auditioning to become a professional opera singer.  There’s a stage prop accident during her audition that smashes her into a mirror realm so, naturally, she travels back in time to a past life in 19th Century London, again working as a hopeful opera singer.  Only, the past version of herself is supported by a mysterious benefactor who skulks around the rafters and dungeons of the theatre, acting as her “angel” (through mentorship and murder) but carefully staying out of the spotlight.  According to the title, Englund is strictly playing the Phantom of the Opera here, but his character details are a hodgepodge amalgamation of the Phantom, Faust, Jack the Ripper and, of course, Freddy Kreuger.  The theatrical setting offers the film a classy surface aesthetic, like a straight-to-video version of Argento’s Opera.  The Phantom’s quipping & mugging in the extreme-gore kill scenes drags it back down to the base pleasures of a by-the-numbers slasher, though, which is a fun contrast to the stately background setting.  Then, when the story eventually smashes back through the looking glass to modern-day New York, bringing along Phantom Freddy with it, it’s even more fun to briefly see that dynamic flipped.

I always got the sense that Robert Englund never wanted to be fully pigeonholed as a Horror Guy, much less as Freddy Kreuger.  If nothing else, he commiserates with fellow reluctant-horror-icon Wes Craven over that professional disappointment in A New Nightmare, where the actor & director find a way to flex their more erudite offscreen personae under the Freddy Kreuger brand.  In The Phantom of the Opera, he’s clearly attempting to stray from the Freddy Krueger schtick into something more literary, but the furthest away he was allowed to get was emulating Vincent Price in The Abominable Dr. Phibes.  It doesn’t help that he’s wearing the Freddy makeup beneath his Phantom mask, which is stitched together from harvested patches of discolored human flesh.  That dual make-up layering is mirrored in the film’s double-exposure imagery during more surreal moments where the story travels time, echoes Faust, or underlines the Phantom’s extraordinary powers as a supernatural killer.  So much of the Phantom plays like a standard BBC adaptation of a literary classic that it’s shocking when an especially beautiful or grotesque image punches through: a vibrant shock of red fabric, a flayed man transformed into a human puppet, the Phantom posed in Mario Bava color-gel artifice, etc.  It may not be the career turn that Englund was hoping for, but it does offer a lovely, volatile contrast between the career he wished he had and the career he actually had, violently juxtaposed in real time.

-Brandon Ledet

Gamera’s 90s Makeover

All you really need to earn respectability in the entertainment industry is to stick around long enough for the bad reviews to fade away and your presence is undeniable. It worked for Keanu Reeves, it worked for Adam Sandler, and it also worked for the fire-breathing turtle monster Gamera.  When Gamera first premiered in the 1960s, the giant turtle beast was essentially a goofy knockoff of Godzilla, and he was treated as such.  As a result, he quickly pivoted to become a “hero to children everywhere” in a long string of kiddie sequels (before Godzilla also got into that game), so that the original Daikaijū Gamera film was never treated with the same critical or historical respect as the original Gojira.  We all love Earth’s hard-shelled protector anyway, though, so it’s good to know that Gamera did eventually get his deserved victory lap in the 1990s, when he was given a slick, big-budget makeover to help boost his reputation as one of the kaiju greats.  I haven’t yet seen all of Gamera’s kid-friendly sequels from the 1960s & 70s, but I can’t imagine any could compare with his action-blockbuster spectacles from the 1990s.  Gamera’s Heisei-era trilogy is a glorious run of high-style, high-energy kaiju pictures that for once genuinely compete with the best of the Godzilla series, instead of registering as a court jester pretender to the King of Monsters’ throne.

The debut of that 90s makeover, 1995’s Gamera: Guardian of the Universe, is both the best and the most faithful of the trilogy.  Gamera is re-introduced to the world as a living relic of Atlantis, not a newly arrived extraterrestrial protector.  He battles the Giant Claw-like bird creatures the Gyaos from his 1960s days, who are theorized to have been activated by Climate Change, and his ability to fight them off is powered by a child’s love.  Just in case audiences weren’t sure that this straightforward Gamera revival was inspired by the success of Jurassic Park, Guardian of the Universe almost immediately includes an archeological dig and a scene where the scientist studying the Gyaos shoves an entire arm into their droppings like Laura Dern going shoulder deep in triceratops poop.  It’s the Jurassic Park style mixed-media approach to the visual effects that really makes this one stand out, since the plot and the monster-of-the-week enemies are such classic Gamera fare.  There’s something gorgeous about the film’s 90s green screen magic, surveillance video inserts, and rudimentary CGI mixing with the rubber monster suit tactility of classic kaiju pictures that inspires awe in this reputation-rehabilitator.  We are all Sam Neill gazing upwards, slack-jawed at our giant reptile friend and, then, begging the Japanese military to stop shooting at him so he can save the day.  Every time Gamera bleeds green ooze in his fight to save us, we too ooze a tear in solidarity.

Things turn more horrific in the 1996 sequel Gamera 2: Attack of Legion, shifting from Jurassic Park to Mimic in Hollywood comparison terms.  Instead of fighting off the Gyaos sky-beasts, Gamera has to face underground bug creatures collectively called Legion.  As a threat, Legion can be genuinely unnerving in their Phase IV-style insectoid organization skills, at one point carpeting Gamera’s entire body in a collective swarm.  In individual design, they’re a touch creepier than the Arachnids from Starship Troopers, adding a gross little cyclops eyeball to the center of each bug’s frame.  All we can do in the face of such horrors is to thank Gamera for sticking around to protect us . . . unless you happen to be one of the poor children orphaned by the large-scale destruction of his skyscraper heroism.  Gamera’s enemy in the third installment, 1999’s Revenge of Iris, is the titular parasitic monster that has been orphaned by the turtle’s heroic violence, birthed from a loan surviving egg seemingly borrowed from the set of an Alien sequel.  Really, though, Gamera has to contend with the disaffected child psychically linked to that monster, who lost her parents when Gamera crushed their apartment during a Legion attack in the previous picture.  It’s a plot that questions whether the widespread collateral damage of Gamera’s heroism is worth having him around to fight off lesser monsters, to the point where he has to fight a personified version of the Trauma he’s caused in past battles. We all still love the big guy, but accountability is important.

Of the two sequels, Revenge of Iris is the only true contender for possibly besting Guardian of the Universe as the best of Gamera’s 90s run.  By that point in the series, Gamera’s reputation as something too goofy to take seriously had been fully overcome, so there was only one goal left to achieve: make Gamera scary.  It’s an incredible accomplishment, achieved by filming the giant turtle beast from inside the homes he’s supposedly protecting with his righteous, vengeful violence.  There’s a somber, funereal tone to Revenge of Iris, as if it were clear to the filmmakers that Gamera’s 90s revival was a special moment in time that had already reached its natural conclusion.  Images of dead Gyaos covered in flies and a sea floor carpeted in dead Gameras from Atlantis’s ancient past convey a sad finality to the series echoed in Gamera’s “What have I done?” moment self-reflection when he realizes he has traumatized the very children he sought to protect.  Personally, I was much more impressed & delighted by the spectacle of Gamera’s official makeover in Guardian of the Universe, but the tonal & thematic accomplishments in Revenge of Iris are just as remarkable, considering the monster’s humble origins three decades earlier.  Attack of Legion is a worthy bridge between those two franchise pillars as well, especially on the strength of its creepy creature designs.  Gamera may not have emerged from his 90s run as a hero to all children everywhere, but he carved out an even bigger place for himself in this overgrown child’s heart.  I love my giant turtle friend, and I’m happy that he eventually found the respect he’s always deserved.

-Brandon Ledet

Zombi Holocaust (1980)

There is no horror subgenre more hideously racist than the Italian cannibal film, and yet I keep tricking myself into watching them every time they appear in the wild on thrift-store DVDs.  The 1980 Fulci knockoff Zombi Holocaust was at least more memorably entertaining than the last time I picked up one of these cursed objects about five years ago, when I reviewed Slave of the Cannibal God.  I was hoping Zombi Holocaust would be Zombi-style gonzo Italo mayhem while fearing it might be Cannibal Holocaust-style racist Italo bullshit instead.  The results were just as evenly mixed as the title suggests.  Opening in a New York City med school where cadavers are being ransacked for lunchmeat behind professors’ backs, it at least promises a novel, urban angle on the Italo cannibal movie.  Soon enough, though, those unsanctioned organ harvests are revealed to be the work of “primitive savages” from a small Indonesian island, and the white academics set sail to see what’s causing those “Asiatic” brutes to go so violently mad.  Once on the island, the movie becomes more traditionally racist in the Mondo Italo style, except that the usual cannibal-tribesmen threat is made worse by the locals worshiping a small gang of rotting zombies who stalk the jungle and occasionally pop by for a human snack.  It’s a wild genre mashup between the kind of shameless schlock I love and the kind of shameless shlock I loathe, erratically alternating between them from minute to minute.

What’s fascinating about Zombi Holocaust‘s xenophobia is that the film actively attempts to convey an anti-racist sentiment; it’s just too tone-deaf to pull it off. In a laughable line of faux-profundity, a college professor asks if New York City is really all that different from a society of “primitive savages,” undercutting whatever point they think they’re making with their own racist terminology.  There is something to the juxtaposition of the university’s nighttime cannibal raids and its daytime surgery lectures, though, calling into question how medical study is functionally different from mad-scientist butchery.  That parallel is confirmed later when it turns out that the reason the islanders have been regressing to crazed cannibal savagery is that they’re being experimented on by the professors’ white academic colleague who has gone mad and gone rogue.  It’s a plot wrinkle spoiled by the film’s alternate American title Dr. Butcher M.D., which is a little less descriptive than Zombi Holocaust but a lot less embarrassing to say out loud when someone asks what movie you’re watching.  The messaging behind that white villainy reveal is somewhat commendable, even if it is driven by an impulse to shock & entertain rather than an impulse to discourse.  It’s also completely undone by the way every single Indonesian character is presented onscreen, since it still gets its thrills by depicting them as cannibalistic humanoids regardless of the reasoning.

It’s foolish to look for any coherent messaging in this vintage zombie cheapie, of course, so it’s ultimately a movie that lives & dies (and comes back to life) by the frequency & brutality of its violence.  There are a few mundane stretches wherein characters drive around NYC, change clothes in real time, and struggle to read a map, but for the most part it’s a volatilely entertaining picture.  When the island cannibals eat, they disembowel and chow down in swarms while their victims squirm & scream in protest.  When the mad doctor performs surgery, he cracks open his nonconsenting patients’ skulls to dig around the goop inside in full view of the camera.  There’s even an early giallo-style sequence in the hospital morgue where a gloved maniac meticulously removes a corpse’s hand with a bone saw and then runs off with it, presumably for a midnight snack.  For all of my wincing at Zombi Holocaust‘s racial stereotypes and willingness to dawdle, it did make me yell “WHAT?!” at the screen several times, which is invaluable for second-hand horror schlock.  I’m still not convinced that the Italo cannibal genre at large has anything of value to offer to cinema or to humanity, but this one example is just crazed enough in its practical-effects hyperviolence that for once I didn’t regret watching it.  I’m just a lot more likely to rewatch Burial Ground instead next time I get the itch, since it delivers the same Italo zombie goods without miring them in cannibal muck.

-Brandon Ledet

Audition (1999)

Between all the tradwife influencers, anti-feminist slanderers, anti-Choice Evangelicals, and pro-Trump merchandise bots that flood your doomscrolling app of choice, you don’t need me to tell you that old-fashioned Conservatism is back in a big way.  President-elect Donald Trump’s popular-vote victory this week was a sharp reminder that, in majority, we are a nation that yearns to turn the clock back to a made-up Leave It to Beaver 1950s at the expense of minor, inconvenient details like personal freedom & autonomy – especially for women.  There is no victory to be had over the ghouls who’ve funded & bulldozed our path to this new Conservative hellscape, since the election results indicate that they’re supplying exactly what the people demand: political & moral regression.  That’s why it can be such a relief to fantasize about victory & retribution through art, the only place left where the bad guys lose and our stories can be understood through lenses like progress, meaning, and justice.  At least, that’s what’s on my mind as I think back to watching Takashi Miike’s 1999 cult thriller Audition the week before the election.

If I can dial my own mental clock back a couple decades to when I first saw Audition in the mid-2000s (during a previous popular-vote-sanctioned Conservative hellscape), I believe my thoughts were less political.  They were more like, “Wow, this is boring,” followed by “Whoa, this is fucking sick.”  Audition is the kind of slow-burn horror that tests the patience of twentysomethings who are overeager to get to the gore, with much of its first hour playing more as a domestic drama than a serial killer thriller.  We follow a single-father widower (Ryo Ishibashi) who hopes to bring home a fresh new wife to help maintain a traditional domestic life for his teenage son, since, “A man needs a woman to support him, or he will exhaust himself.”  After sneering at a group of women who dare to have fun in public at an audible volume, he starts to doubt whether there are any demure, mindful women left worth wifing in all of Japan.  That’s when his gross filmmaker business partner steps in to introduce the titular conceit of The Audition, wherein they will host a casting call for young women to play the role of a traditional, submissive wife.  The women think it’s a fictional role for a movie, but the men know it’s for real life.

A Japanese production made to cash in on the popularity of Ring, Audition was obviously not speaking to the American political landscape.  The men who hope to entrap an unsuspecting actress in domestic servitude pine for an older, more conservative Japan.  When they overhear boisterous women daring to enjoy themselves in a public bar, they complain, “Japan in finished.”  The way the movie calls them out for indulging in the Japanese filmmaking industry’s casting couch culture obviously has its own echoes in Hollywood sexual abuse scandals, though, to the point where it’s amazing that the film wasn’t remade as a Good-For-Her Horror revenger in the #metoo era.  The widower is, of course, cosmically punished for his moral crimes by targeting the exact wrong actress from the casting call (Eihi Shiina): a torture-happy serial killer who poses as a wispy loner who’s too shy to make eye contact, when she’s really just waiting for the right time to pounce on her prey.  Men are her prey.  Yes, all men, as she explains, “All men are the same,” even if they’re using the casting couch to find a loving wife instead of a one-time hookup.

It’s easy to forget all of this patient set-up to Audition‘s hyperviolent conclusion.  The bone-sawing, needle-plunging imagery of the final act is so unnervingly grotesque that it obliterates most of what comes before it, at least as the movie lingers in memory.  That effect unfortunately influenced a lot of mainstream American horror filmmaking throughout the torture porn phase of the Bush era, but movies like Saw & Hostel did not echo the more nuanced touches of what Miike accomplished.  I was particularly struck during this rewatch by how the basic perspective and reality of the ending doesn’t fit into any one tidy interpretation.  When the killer reveals herself as a violent avenger of all abused women against the men who sexually exploit them, she doesn’t do so in a direct, declarative monologue like a Bond villain.  She speaks softly, mostly to herself, while the dipshit widower drifts in & out of consciousness (from both paralyzing drugs and unbearable pain), witnessing detailed reveals of her past experiences that he could not possibly know about, mixed with his own warped dreams & memories.  Meanwhile, she’s not treated as the moral hero of the story so much as a tragic figure who’s dangerous to those who happen to waltz into her trap, and there’s little relief or catharsis to be found for either combatant in her little self-waged war of the sexes.

Audition does not aim to make you feel better about modern culture’s longing for an over-idealized, unjust Conservative past.  It mostly aims to upset & disturb, leaving behind stabs of horrific imagery that you’ll clearly recall even as the plot details fade: pornographic camcorder footage, a ringing telephone, a smirk, a writhing burlap sack, etc.  Still, it can be comforting to know that there are other people out there who find our great cultural Conservative yearning to be grotesque, alienating, and worthy of violent retribution.  The only problem is they apparently do not represent the majority, who’d rather oppress than evolve.

-Brandon Ledet

Lagniappe Podcast: Uzumaki (2000)

For this lagniappe episode of The Swampflix Podcast, Boomer, Brandon, and Alli discuss the live-action adaptation of Junji Ito’s cosmic horror manga Uzumaki (Spiral, 2000).

00:00 Welcome

01:03 Ju-On – The Grudge (2002)
06:56 The Substance (2024)
10:30 Phantom of the Paradise (1974)
16:25 DC Showcase Original Shorts Collection (2010)
19:51 Rosemary’s Baby (1968)
21:17 Ghostwatch (1992)
25:25 The Phantom of the Opera at the Royal Albert Hall (2011)
29:49 Gothic (1986)
36:26 Rumours (2024)
43:23 The Texas Chainsaw Massacre (1974)
48:21 Audition (1999)
54:00 Smile 2 (2024)
1:00:46 Memoir of a Snail (2024)

1:06:16 Uzumaki (2000)

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

– The Lagniappe Podcast Crew