hypnotism

Cure (1997)

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New Orleans is currently enjoying the best repertory cinema programming it’s had in my lifetime.  I may have missed the healthy art-cinema scene that was obliterated by the arrival of the AMC “Palace” multiplexes in the city’s suburbs in the 1990s, but something beautiful & exciting has sprouted from that rubble in the 2020s.  Looking back at the older movies we’ve covered on the blog over the past ten years because they happened to be screening locally, it’s immediately clear that local programmers are getting more adventurous & esoteric in their tastes.  It used to be that you could only catch rep screenings of Hitchcock classics like To Catch a Thief & Strangers on a Train on Sunday mornings at The Prytania’s ongoing Classic Movies series.  Now every Wednesday night is a head-to-head battle to see who can screen the hipper, edgier title between the Gap Tooth Cinema series at The Broad (formerly known as Wildwood) and the Prytania Cinema Club at Canal Place (former host of Wildwood).  That competitive battle has resulted in a robust local slate including hard-to-see titles like Entertaining Mr. Sloane, On the Silver Globe, and Coonskin as well as celebratory screenings of true cult classics like Pink Flamingos, Blue Velvet, and House.  And that’s not including the one-off barroom & coffee shop screenings and the week-long restoration runs of other weirdo classics around town.  The New Orleans repertory scene is still nowhere near matching the behemoth breadth of a New York, a Los Angeles, or even an Austin, but it’s at least better now than it was when we first started this blog ten years ago, and you can clearly see that progress charted on this Letterboxd list of what we’ve been able to cover because of it.

According to that list, the 100th local repertory screening I’ve attended in the first ten years of Swampflix was the hypnotic Japanese horror film Cure, thanks to the aforementioned Prytania Cinema Club.  An early calling card film for the still-working, still-thriving Kiyoshi Kurosawa, Cure arrived during the serial killer thriller era of the post-Silence of the Lambs 1990s.  Kōji Yakusho stars as a Tokyo police detective working to connect a series of vicious murders in which victims’ throats are slashed in the same meticulous “X” pattern but were executed by different killers, found dazed at the scene of the crime.  The common link between these parallel domestic killings is an amnesiac drifter and former psychology student played by Masato Hagiwara, who appears to be weaponizing an old-fashioned form of Mesmerism to incite the murders.  While the detective struggles to pin these surrogate acts of violence on a man who can barely remember information told to him earlier in a single conversation, let alone his own life story or name, the mesmerism starts to infect the cop’s intrusive thoughts, interrupting the normal flow of a serial killer movie.  His mentally ill wife mutates from a patient in his care to the obvious next victim in the hypnosis-induced murder spree, and all he can really do to stop it is to feebly threaten violence against a dazed, checked-out slacker who only offers middle-distance stares and vague philosophical questions in response.  It’s a horror movie about an infectious idea, which is always a creepier enemy to fight against since there can be no physical, decisive victory.  Attempts to diminish or punish the killer mesmerist only bring him into the presence of even more dangerous men higher up the law-enforcement food chain, spreading the threat instead of squashing it.

I loved getting the chance to see Cure for the first time in a proper theater, fully submerged in its eerie, icy mood without the trivial distractions of home viewing.  It’s the kind of movie that asks you to pay attention to the roaring hums of machines—fluorescent lights, car engines, washing machines, ocean tide—and the jarring silence of their sudden absence.  The blink-and-miss-them flashes of the unreliable detective-protagonist’s hypnotic visions of his own domestic violence could easily be missed with a cell phone or a house pet or passing traffic competing for your momentary attention at home.  It’s an extraordinarily creepy film but also a subtle one.  At the same time, it made me question whether this entire enterprise of lauding repertory programming can be detrimental to the way we watch and think about contemporary releases.  At least, I left Cure a little skeptical about why so many movie nerds are willing to give into the pure-evil vibes of vintage Japanese horrors like this, Suicide Club, and Perfect Blue but get hung up on the supposed plot incoherence of their modern American equivalent in Longlegs.  All four of those works warp the familiar beats of the traditional serial killer thriller into new, grotesque configurations by dredging up the supernatural menace lurking just under the genre’s real-world surface.  Only Longlegs hasn’t had the benefit of multiple decades of critical analysis and cultural context lending additional meaning & significance to the events of its supernatural plot, so that discerning cinephile audiences get tripped up on whether its story makes practical sense instead of focusing on what really matters: its atmospheric sense, its evil vibes.  Cure has long since let go of that baggage.  It’s been canonized as a great work, so its ambiguity is taken as an asset instead of an oversight.

What I’m really celebrating here is the gift of access.  To date, I had only seen one other Kurosawa film: his atypical sci-fi comedy-thriller Doppelgänger, which has largely been forgotten as a lesser work.  That film’s DVD just happened to fall into my lap at my local Goodwill, which is how I find a lot of older movies outside the taste-making curation of streamers like The Criterion Channel, Mubi, and Tubi.  Having that curation spill out of my living room and into proper cinemas in recent years has been a wonderful, welcome change of pace.  I might’ve kept Cure on the watchlist backburner for another decade or two if it weren’t screening a couple bus stops away from my office cubicle.  I also likely would have missed one of its eerie, intrusive flashes of violence had I watched it alone at home, where I’m always one phone notification away from zapping a movie of all its sensory magic.  I hope The Prytania Cinema Club and Gap Tooth Cinema keep competing for my patronage every Wednesday into eternity to keep that magic alive.  Or, better yet, I hope one of them gives up their Wednesday slot for a different night so I don’t have to make an either/or choice every week.  I missed a screening of the Rowlands-Cassavetes collab Opening Night so I could finally check out Cure instead, even though it would have been a lovely way to commemorate the recent passing of an all-timer of a powerhouse actor.  Having that either/or choice is a privilege that I didn’t have just a few years ago, when the majority of local rep screenings were our weekly Sunday morning visits with Rene Brunet.

-Brandon Ledet

The Lathe of Heaven (1980)

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The recent career-overview documentary The Worlds of Ursula K Le Guin is a decent enough introduction to the sci-fi author’s big-picture concepts & beliefs.  The posthumous doc unfortunately highlights Le Guin’s Earthsea series as a source of inspiration for Harry Potter, of all indignities, but it’s a faux pas I’m willing to forgive since it also indulges in some transcendent Loving Vincent-style animation that illustrates her ideas beautifully.  I’m also willing to forgive it because there is so little visual, extratextual material to pull from when marrying images to Le Guin’s words.  Goro Miyazaki’s condensed anime adaptation of the Earthsea series also felt like a lazy cash-in on the popularity of Harry Potter in the 2000s, mixed with generic Games of Thrones-style fantasy tropes.  Tales from Earthsea certainly didn’t engage with the meaning behind the story of its source text in any authentic or substantial way, so it makes sense that The Worlds of Ursula K Le Guin would have to re-illustrate its central concepts instead of licensing Miyazaki’s imagery from Studio Ghibli.  There wasn’t much else to pull from beyond the Goro Miyazaki movie either – a noticeable void of extratextual illustration that becomes exponentially unignorable the further the documentary digs into Le Guin’s legacy. 

It’s outright absurd that there are only four direct film adaptations of Le Guin’s work listed on her official website.  Half adapt stories from Earthsea – including the Ghibli movie and a Syfy Channel miniseries.  The other half are TV movie adaptations of The Lathe of Heaven – one for public access and one for A&E.  That’s a shockingly thin catalog for an incalculably influential author with dozens of novels and hundreds of short stories to her name.  Luckily, there’s at least one great work lurking among these meager titles, one that eases the bitterly bland aftertaste of the middling Earthsea anime.  The very first film adaptation of Le Guin’s writing was also credited as the first made-for-Public-Access-TV movie ever.  The 1980 Lathe of Heaven is something of a cult curio for New Yorkers who happened to catch it on WNET Channel 13 in its original broadcast, and its scarcity on home video has only intensified its status as a niche object of sci-fi nerd affection in the decades since.  Made by experimental video art weirdos from the NYC area (David Loxton & Fred Barzyk), the 1980 version of The Lathe of Heaven is much more stylish than the A&E version from the 2000s.  Le Guin also had so much direct involvement in the production that she earned an official “creative consultant” credit, which is something you won’t find in the other adaptations of her work. 

The Lathe of Heaven stars Bruce “Willard” Davison as a troubled citizen of near-future Portland (Le Guin’s home city), a suicide attempt survivor who’s assigned to a “voluntary therapy clinic” to assess the mysterious sleep disorder that’s tanking his mental health.  He’s isolated by his suffering, since he is being plagued by phenomenon he describes as “effective dreams”: dreams that alter the fabric of reality in waking life, unbeknownst to everyone but him.  Against all odds, the patient convinces his new sleep therapist that the “effective dream” phenomenon is real in just a few sessions, but instead of working towards a cure, the doctor immediately exploits his fantastical power.  Using suggestive hypnosis, the therapist influences the content of his patient’s dreams, attempting to improve society and the planet through the unwieldy power.  After a couple minor successes transforming the famously rainy city of Portland into “The Sunshine City” and dreaming his way into a bigger office, the therapist quickly starts dreaming bigger – to the entire world’s peril.  His patient effectively has a cursed Monkey’s Paw for a brain, leading to a series of Twilight Zone style ironies in dreams fulfilled.  Dreaming the planet’s relief from over-population leads to genocide.  Dreaming for world peace leads to global suffering under alien invaders.  Dreaming the end of racism leads to oppressive cultural homogenization; etc.

There’s an overt philosophical conundrum at the heart of Le Guin’s story, stemming specifically from her interest in Taoism.  Although the therapist is relatively well-intentioned in his efforts to improve the world by exploiting his patient’s effective dreams, he’s constantly violating the natural flow of life & the universe, suffering grand-scale consequences for the transgression.  The dreamer, by contrast, is much better suited to a proper Taoist lifestyle, gradually accepting that there is no grand purpose or meaning to Life, explaining to his doctor, “It just is.”  The philosophical clash between those opposing forces would only be enough material to cover an hour-long block of Outer Limits, though, so it’s for the best that Loxton & Barzyk bring some much-needed visual flair to the dream sequences & sleep study experiments to translate Le Guin’s written ideas into cinema.  The directors’ video art psychedelia shines through on the display screens of the retro-futurist lab equipment and in the film-negative illustrations of invading UFOs.  It’s an effect that’s only been amplified by the film’s degenerated imagery.  Since its original production materials were lost, its most current DVD prints were remastered from time-damaged video elements – leaving it with a “ghosting” effect that smears all rapid movement onscreen in a transparent trail.  That would be a frustrating limitation in most archival contexts, but it’s appropriate to the film’s deliberately dreamlike visual style in this particular instance.

Truth be told, The Lathe of Heaven is more “great for a TV movie” than it is great for a movie-movie.  There are a few flashes of brilliance in its planetarium laser shows, its stage-bound visualization of a global plague, its Ed Woodian stock footage of jellyfish & space rockets, and its stunning montage of Portland landscapes warped by their reflection in skyscraper windowpanes.  Otherwise, the production is glaringly limited by its Public Access TV production budget, and so it’s most commendable for the imaginative & philosophical strengths of Le Guin’s writing.  The most you could say of the 1980 Lathe of Heaven as an art object is that it lands as a more level-headed, made-for-TV version of Ken Russell’s much wilder Altered States, which happened to be released the same year.  Otherwise, it’s a scrappy, serviceable illustration of its much more substantial source text.  That service just can’t be overvalued in this case, since the text’s author is so greatly talented and so strangely underadapted, with only a few relatively puny competitors, all devoid of any discernible visual style.

-Brandon Ledet

The Thrill Killers (1964)

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I have a bottomless affection for the kinds of vintage Z-grade horror pictures that were regionally marketed under different titles depending on what drive-in double bill they were plugged into, like how Shivers is also known as Blood Orgy of the Parasites or The Exotic Ones is also known as The Monster and the Stripper.  Few—if any—of those regional re-brands can compete with the marketing strategy for Ray Dennis Steckler’s The Thrill Killers, though, which was re-released a couple years into its run under the title The Maniacs Are Loose!.  I don’t know if the title change itself was much of an improvement on Steckler’s original vision, but the re-brand also included an incredible theatrical gimmick of William Castle proportions.  The Maniacs Are Loose! opens with a “professional hypnotist” named The Amazing Ormond who puts the audience under a spell so we can hallucinate axe-wielding maniacs stalking our very theater while the movie plays.  The Amazing Ormond’s hypnosis technique involves a red-spiral “hypnodisc” that re-appears throughout the new edit of the film, the only flashes of color in the otherwise cheap-o black & white print (and also a callback to the hypnotic spirals of Steckler’s calling-card film The Incredibly Strange Creatures Who Stopped Living and Became Mixed Up Zombies).  Whenever that image flashed during screenings of The Maniacs are Loose!, Steckler himself would run around the theater with a prop axe to scare the freaked-out, teenage audience, reprising his onscreen maniac-killer role (under the All-American pseudonym “Cash Flagg”) in the flesh.  Now that‘s entertainment!

Besides helping to pad out its meager 70min runtime, that Criswell Presents-style framing device makes a lot of sense as a cheap way to accentuate The Thrill Killers‘s best qualities.  Steckler is absolutely horrifying as a cold-hearted skinhead killer, looking like a straight edge punk scene prototype for Michael Myers.  As a director, Steckler tries to top the proto-slasher grime of Hitchcock’s Psycho by releasing three violent escapees from “The State Asylum for the Criminally Insane” to stab, shoot, and decapitate the citizens of Los Angeles at random, just for the thrill of it.  All three of the main killers are intimidating brutes but are so generic in their menace that you remember them by their weapon of choice rather than their character names: Knife, Gun, and Axe.  Steckler himself makes the biggest impression as Scissors, the gang’s rogue, wordless accomplice who mostly operates outside the main plot until its action-packed finale (which oddly shifts away from cutting-edge horror to Old Hollywood Western territory).  As a whole, The Thrill Killers is sloppy & sluggish but impressively mean as a cheap echo of Psycho in an urban setting.  It’s a decent genre picture but doesn’t offer much that you couldn’t find better executed in The Honeymoon Killers, Spider Baby, The Texas Chainsaw Massacre, or even smutty roughies like She Mob.  The one major exception is Steckler’s deeply creepy performance as one of the on-the-loose maniacs, and I imagine seeing him emerge in the flesh during his kill scenes only heightened that terror (despite the goofy novelty of the hypnodisc gimmick).

The theatrical gimmickry of The Thrill Killers‘s maniacs-on-the-loose rebrand not only accentuated Ray Dennis Steckler’s terrifying performance, but it also accentuates his adorable enthusiasm for filmmaking as a profession.  For all its decapitations & stabbings, the most shocking aspect of the film is how much of it is directly about the self-fulfilling joy of making bad movies.  Its maniacs are specifically on the loose in Hollywood, California, allowing Steckler plenty of room for metatextual jokes & jabs at the expense of his own drive to make movies that no one else really cares about.  The film’s square-jawed hero is a failed actor whose slow path to success is testing his wife’s patience & his own sanity, so that an omniscient, Ed Woodian narrator can explain how years of trying to “make it” in the film industry can destroy your relationships with family & reality.  There’s some obvious frustration in Steckler’s dialogue about the unrelenting “hunger to be a movie star” and Hollywood’s function as “the world of non-reality”, but he stops short of suggesting that the killer maniacs on the loose are all failed actors who never quite made it in the industry.  By the end of the film, it’s clear that he has way too much fun making his dime store genre pictures to disparage the industry that way.  And if even if it weren’t clear then, it must’ve been clear when he traveled with a print of the film, dressed in-character, waving around a prop axe to scare local crowds in-person.  The Thrill Killers itself is only a moderate delight as a sickly, sloppy proto-slasher, but Ray Dennis Steckler’s enthusiasm on both sides of the camera is so infectious that I can’t help but be charmed by it (especially in the loose-maniacs version).

-Brandon Ledet

The Return of the Vampire (1943)

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“The imagination of man at times sires the fantastic and the grotesque. That the imagination of man can soar into the stratosphere of fantasy is attested by . . . The Return of the Vampire.”

By the 1940s the major studio horror boom most notably typified by Universal’s Famous Monsters brand had all but dried up. This was bad news for many horror legends, including enduring cult icon Bela Lugosi, who had been consistently typecast as vampires and mad scientist types since he first struck gold as the star of Tod Browning’s Dracula in 1931. Before heading into a long, dispiriting run of playing second fiddle or headlining B-pictures on poverty row, Lugosi had his one last gasp as a major studio leading man in the 1940s. Although he had played Dracula knockoffs before in titles like Devil Bat & Mark of the Vampire and Columbia could not secure rights to the Dracula name, The Return of the Vampire is widely considered to be an “unofficial sequel” to the Tod Browning film. It would by no means be Bela Lugosi’s last great film, but there is a certain class & production value to it that would be missing from most of his later works, so it’s an easy film to underestimate and, thus, be impressed by the ways it surpasses expectations set by its B-picture contemporaries.

The Return of the Vampire‘s narrative setting is split between the two World Wars. The Lady of a house being used as a makeshift infirmary to accommodate the casualties of that war is perplexed when a number of her patients appear to be suffering from anemia. Their only other shared symptom? Two small puncture wounds on each of their necks. This, of course, means there’s a vampire nearby, revealed to be Bela Lugosi’s Not-Dracula hypnotist. As he sleeps through the daylight, Not-Dracula keeps a werewolf on staff as a permanently hypnotized servant who does his bidding while he sleeps. Lady Jane and her own staff of medical academics recognize the signs of vampiric activity immediately and recite plainly for the audience rules like aversion to sunlight, stakes to the heart, lack of a reflection, the entire crash course. Their fight to slay the vampire & convert his werewolf servant back to his human form is a decades-long struggle that’s blatantly stated to be a Good vs Evil battle in the most traditionally Christian of terms. The only real variation to the way this story naturally plays out in the Dracula knockoff genre is in its wartime setting, which introduces a sense of chaos in its blitz-style attacks & air raids that frequently disrupt the flow of the conflict in a refreshingly inventive way.

The Return of the Vampire is a surprisingly classy, well-paced & well-funded production that relieves the sting of more degrading works Lugosi was paraded through in the 40s & 50s, titles like Zombies on Broadway & Bela Lugosi Meets a Brooklyn Gorilla. There’s a little Ed Woodian use of wartime stock footage, the werewolf’s Shakespearean delivery veers perilously close to camp, and the film’s smoke machine budget appears to be wildly out of control, but otherwise The Return of the Vampire is surprisingly convincing as a legitimate Hollywood production. I was at first a little weary of its Christian moralizing about the power of Good versus the pitfalls of Evil (especially because it’s antithetical to what audiences would have gladly been paying to see), but even that tension leads to a nicely played, calmly bitter climactic showdown at a church organ that’s all solemn grimace instead of overblown moralizing. The whole film has a quietly menacing tone in that way, with an intense focus in the imagery of hypnosis, werewolf transformations, and women & children being attacked in their sleep through blown-open bedroom windows. The Return of the Vampire isn’t as prestigious as previous Lugosi pictures like Dracula or The Black Cat, but it does excel at what separates these works from the poverty row B-pictures he’d soon slip into: atmosphere. That heightened sense of spooky, vaguely lavish horror film atmosphere is well worth luxuriating in, as it would soon disappear from Lugosi’s career.

-Brandon Ledet