pornography

Café Flesh (1982)

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The most infamous critical assessment of pornographic filmmaking was penned by a judge, not by a professional film critic. During a 1964 obscenity case, US Supreme Court Justice Potter Stewart was forced to legally define the dividing line where sexually explicit art becomes hardcore pornography, and the best he could come up with was “I know it when I see it.” At the time, he was ruling on what kinds of material would be legally approved for public exhibition in the US, participating in a long tradition of governmental censorship of pornographic art, but it was such a rarely honest, human moment within that tradition that it’s continued to reverberate in the half-century since. That “I know it when I see it” ruling even continues to resonate in how modern film critics write about pornographic cinema, as the Porno Chic moment of the 1970s & 80s has once again become a fascination for film-nerd tastemakers. There’s an attraction among hip genre-film aesthetes to treat vintage hardcore pornography as the next taboo cult-cinema frontier to be conquered, now that every last slasher, giallo, erotic thriller, and noir pic of any interest has already been given the loving 4K Blu-Ray restoration treatment. How far does that renewed critical interest in hardcore porno go, though? If a vintage porno like Bijou or Blonde Ambition is worthy of critical re-appraisal through a modern lens, why aren’t more recent best-seller titles like Visiting My Anal In-Laws 2 or POV Juggfuckers 8 also afforded that same critical consideration? I’ve personally reviewed feature-length porno parodies of films as wide-ranging as Batman, West World, The Exorcist, and Repulsion on this very website, so why haven’t I also made the time for Pulp Friction, American Whore Story, or Back to the Cooter? Part of that decision making is that all movies become more interesting and culturally significant with time, so the better-funded, better plotted pornos made in the Golden Age of Porno Chic are going to be inherently more attractive for critical analysis than the straight-to-VOD porno of today. But where is the dividing line? Is there a definitive temporal or budgetary cutoff that cleanly divides the art from the schlock? The simple answer is no; I just know it when I see it.

Of course, this fussy self-analysis over what forms of hardcore pornography I consider worth covering on this sub-professional film blog doesn’t carry much big-picture significance. I’m no Supreme Court Justice. It was just on my mind after I looked up the 1982 dystopian sci-fi porno Café Flesh on the social media website Letterboxd: this generation’s online hub for cinematic discourse. I had just watched Café Flesh for the first time after purchasing a nice, newly restored scan of it on Blu-ray from the niche genre-cinema label Mondo Macabre. As if it wasn’t already embarrassing enough that I was curious what my fellow Letterboxd users had to say about the artistic merits of a 40-year-old porno, my search also dug up three titles in the Café Flesh series, not just the infamous one from director Stephen Sayadian. Apparently there was a Café Flesh 2 produced in 1997 and a Café Flesh 3 in 2003, long after the Porno Chic wave had crested. While the original film maintains a small, niche place in genre-filmmaking history (and on the boutique Blu-ray market), those two direct-to-video sequels are the kind of long-abandoned porno schlock you’ll only find on copyright-infringing streaming sites with names like SpankBang & TNAFlix. Based on their release dates, screengrabs, and slipcover art, I totally get it. They appear to be purely, crassly commercial products that conform to the respective industry standards of their times, produced entirely with the intent of arousing a few orgasms and, more importantly, selling a few video tapes. Meanwhile, Sayadian’s original Café Flesh is a bizarre cultural oddity: a hardcore porno that routinely, deliberately makes creative decisions that undermine its commercial, erotic potential. A post-apocalyptic sci-fi parable about a near-future dystopia where most nuclear-fallout survivors can’t stomach sexual contact without wanting to vomit, the film is stubbornly silly, depressing, and gross. Maybe that’s the dividing line between pornographic art and porno schlock: the willingness to undermine any possible titillation to be found in visual depictions of penetrative sex with so much extraneous bullshit that the audience can only walk away wondering, “Who was this for? Why was it made?”

Set in “a world destroyed, a mutant universe” left over after our impending nuclear holocaust, Café Flesh imagines a future society in which 99% of surviving humans become insurmountably nauseated when they attempt to have sexual intercourse. So, a fascistic government agency has been created to force the remaining 1% of sexually viable survivors to perform for the majority population’s entertainment, as a kind of addictive surrogate for sexual release. The titular “café” is a nightclub in which large groups of Sex Negatives gather to watch a small celebrity class of Sex Positives get it on in public, performing on a small stage as if they were singing karaoke. Think it of it as the de-evolution porno, a series of novelty sex acts staged through music video choreo in a post-apocalyptic wasteland where everyone’s horny but (almost) nobody fucks. Stephen Sayadian puts his personal stamp on the material as a name-brand reprobate auteur (under the porn-industry pseudonym Rinse Dream). Here, he develops a lot of the sound-stage surrealism imagery he would later push to ecstatic German Expressionist extremes in his career-high achievement Dr. Caligari, to much sillier results. In the opening sex number, a milkman in a humanoid rat mask fucks a bored housewife while her three overgrown man-babies watch from their high-chair perches in the background, dancing in place to the beat. Then, a giant sports-mascot pencil in a business suit fucks an office worker on his desk while his secretary types notes in rhythm, giving new meaning to the phrase “pencil dick.” Even when these cartoonish exhibitions are replaced with more traditional sex acts, Sayadian continues to undermine all potential for sincere arousal in his audience, such as in a lesbian orgy that is scored with maniacal male laughter and the droning bomb sirens of an oncoming air raid. These theatrical novelty acts are broken up by the recursive reaction shots and petty domestic squabbles of the Sex Negative audience watching from the floor, occasionally interrupted by a Steve Martin-impersonating MC who ads an air of state-sanctioned menace to the proceedings. The only genuine moments of eroticism are found in the taboo of crossing the threshold from observer to participant. When someone officially designated as Sex Negative is found out to be a Sex Positive in hiding and pressured into exhibitionism, the movie allows for genuine erotic tension to hang in the air; everything else is grotesque mockery of Reagan’s America and its inevitable toxic fallout.

While Dr. Caligari is Stephen Sayadian’s greater artistic achievement overall, Café Flesh holds its own cultural significance as the definitive 80s movie. It expresses all of the artistic & sexual neuroses of a generation rattled by Porno Chic, MTV, and nuclear bombing drills through a funhouse mirror reflection of the times. I’ve seen lowlier, crasser versions of this exact 80s-specific porno aesthetic in contemporary titles like New Wave Hookers, but I’ve yet to see it achieved with such an active disinterest in the erotic potential of the depicted sex. Even in making that distinction, I’m attempting to draw a line between the commercially minded pornographic filmmaking of Gregory Dark and the for-their-own-sake poetic indulgences of Stephen Sayadian, once again relying on a “I know it when I see it” system of assigning artistic merit to one version of pornography over another. Sometimes you just have to admit that there’s nothing new or novel left to say about film as a medium that wasn’t already better worded decades before you were born; it’s just that we’re more used to those short-hand critical wisdoms coming from a Roger Ebert or a Pauline Kael, not a judge on the Supreme Court.

-Brandon Ledet

Naked Ambition (2025)

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One of cinema’s greatest virtues is how it functions as a populist access point to art. Not only is the medium itself a collaboration between artists of many talents—photographers, writers, actors, costumers, sculptors, set designers, musicians, make-up artists, etc.—but its documentary branch can also document and distribute fine-art images to the widest audience possible, making fine art objects readily accessible to virtually everyone. While it could be prohibitively expensive to travel the world seeing the great works in person or to collect high-end art books that present them in the best 2D renderings available, it doesn’t cost all that much to watch a movie. With enough patience & a library card, you can even access most documentaries about fine artists for free. There’s obviously something lost in not seeing a large-scale oil painting in person or hearing a world-class musician perform from across the room, but fine-art photography is especially apt for the documentary treatment, since montages of still photographs largely function the same way as catching a photographer’s career-retrospective slideshow in a physical art gallery. Thanks to the movies, I’ve seen hundreds of photographs from the likes of Nan Goldin, Lauren Greenfield, Ernest Cole, and George Dureau that would have cost exorbitant sums of money & time to track down in other venues. Formally, documentaries about photographers don’t need to try very hard to be worthwhile. A feature-length slideshow narrated by talking heads who know the artist personally is already well worth any art-enthusiast’s time, especially if you don’t live the kind of life that allows you to travel to Paris, London, and New York City between shifts at your soul-crushing 9 to 5.

It might seem a little flippant to praise a documentary for providing wide public access to vintage nudie pics as if they were the cultural equal to Guernica or the Mona Lisa, but vintage cheesecake photographer Bunny Yeager has well earned that art-realm prestige. The new documentary Naked Ambition argues that Yeager should be recognized for her artistic & political merit as a skilled portraitist, pushing back against her superficial reputation as the pornographer who made Bettie Page the world’s most famous pin-up model. However, that work has already been done by fine art curators in recent years, who have staged retrospectives of Yeager’s work in legitimizing gallery spaces instead of the nudie mags where her photos were more traditionally exhibited. Even if Bunny Yeager were “just” a pornographer, her contributions to the visual lexicon of American pop art would still be worthy of a career-retrospective gallery show or documentary. Her iconic collaborations with Page and her aesthetic-defining contributions to Playboy‘s early, semi-literary days helped define an entire genre of vintage American smut that has been gradually disseminated & recontextualized enough that her artistic influence is now immeasurable. She also has a great print-the-legend story as “the world’s prettiest photographer,” having started as a pin-up model herself before learning how to operate a camera. As profiled here, Bunny Yeager was just as highly fashionable as she was highly ambitious. Her career as a public spectacle affords the movie more than enough vintage talk show clips, nudie cutie excerpts, and celebrity name-dropping anecdotes to fill its 73-minute runtime, but the real treasure is the access it gives the public to high-quality scans of her photographs. Like Bunny herself, they consistently look fantastic and convey a timeless cool.

If there’s any value to Naked Ambition outside of its function as a Bunny Yeager slideshow, it’s in its peripheral portrait of Miami, Florida sleaze from the 1950s through the 1970s. Alongside young feminist talking heads who link Yeager’s work to modern phenomena like burlesque revues, Insta selfies, and OnlyFans modeling, the doc also drags out a few surviving old-timers from Yeager’s heyday to attest to the grease & sleaze of vintage Miami living. The late, erratic news anchor Larry King is a surprise MVP in that respect, telling wild stories about how easy it was to get laid in his radio broadcast days that have no direct relevance to Yeager’s work except to establish the mise-en-scène in which it was created. There are also brief glimpses into the private lives of Sammy Davis, Jr. and the surprisingly gravel-voiced Bettie Page that happen to appear in anecdotes, but for the most part Yeager’s social life appeared to be more domestic than glamorous. As much as Yeager’s skill & fashionability elevated her work to fine-art quality, it was still produced as commercial material meant to financially provide for her family. Her surviving daughters are in an ongoing dispute about whether to treat the work she’s left behind as archive-worthy art or disposable smut, but they at least appear to agree that they were raised in a loving home with emotionally present parents. If you read between the lines during their opposing interviews, there is some juicy drama to be found here in how Bunny Yeager is being remembered by the people who loved her most, but that domestic conflict isn’t really any of Naked Ambition‘s business. The movie cares most about the work itself, which is presented in constant art-gallery slideshow. Assuming the public display of nude breasts can no longer shock a modern audience, there is nothing especially surprising or daring about that cinematic presentation, but there is something greatly virtuous about its ease of access.

-Brandon Ledet

Reality, TV, Violence, Pornography

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I have owned the same used copy of the Arnold Schwarzenegger sci-fi actioner The Running Man for as long as I can remember. It’s been so long that the DVD itself has become just as kitsch as the cheesy 80s movie it stores. Between its standard-definition transfer, its double-disc presentation of both wide & full-screen formats, and its 3D-animated menu transitions, it’s a time capsule of physical media’s ancient past. What really dates that Special Edition DVD set, however, is its special features menu, which includes two short-form documentaries explaining The Running Man‘s continued cultural relevance into the early 2000s. One disc includes a featurette titled “Lockdown on Main Street,” which links the film’s themes of totalitarian government surveillance to the privacy-violating overreach of the Bush Administration post-9/11. Topical! The other disc’s featurette “Game Theory” covers the prescience of the film’s game-show premise in predicting the dystopian state of reality TV in the early aughts, which had then recently mutated from early human-interest documentaries PBS’s An American Family & MTV’s The Real World to more preposterous, sadistic programs like Survivor & Fear Factor. The titular, fictional TV game show The Running Man is a government-sanctioned crime & punishment program in which prisoners fight for their freedom against homicidal American Gladiator types with deadly weapons & pro wrestler gimmicks. The real-world state of reality TV hadn’t gotten quite that malicious by the early 2000s, but the other fictional programs advertised during its fictional television broadcasts—Paul Verhoeven-style—weren’t too much of an exaggeration. For instance, the commercial for a show titled Climbing for Dollars, in which contestants climb a rope over a pit of barbed wire & rabid dogs, no longer felt all that outlandish in a world that had already produced Fear Factor or the Japanese game show “A Life in Prizes” (as documented in last year’s The Contestant). Even when that Special Edition DVD was produced in 2004, the film’s dystopian game show America still seemed plausibly achievable by its far-away future setting of 2019.

The Running Man‘s quirks & charms have not changed much over the years. As a pun-heavy action showcase for a spandex-clad Arnold Schwarzenegger, it’s just as amusing now as it was four decades ago. The worst you can say about the way it has aged is that it’s been outshone by its Verhoeven-directed contemporaries RoboCop & Total Recall, which make for much sharper & more vicious satire. Oddly, the short-doc featurette “Game Theory: An Examination of Reality TV” feels much more out of date, since it speaks to current trends of reality TV production in the early 2000s instead of predicting what the format might evolve into in the future. There’s something surreal about watching talking heads explain the basic components of reality television after decades of drowning in household-name series like Real Housewives, Below Deck, Love Is Blind, The Bachelor, etc. Everything from those shows’ reduced production costs to the way they’re cast for conflict to the way their semi-scripted & heavily edited version of “reality” is a far cry from pure documentary filmmaking is spelled out as if the audience is considering those factors for the very first time. Even if obvious to a modern audience, there is still something validating about hearing former Survivor contestants and Fear Factor showrunners explain that what they’re attempting to capture is a genuine reaction to artificial scenarios — a conscious mix of reality & artifice. Sometimes, it does help to hear an everyday concept defined in simple terms like that, even if in this case it feels like explaining the existence of water to a fish. The fictional TV program The Running Man could not be more artificial; it has a pro-wrestling promotion’s relationship to Reality. The pain, shame, and death that contestants suffer on the show is real, though, which is why it’s totally plausible that massive audiences would tune into its bread-and-circuses entertainment spectacle as nightly appointment viewing. It’s the same sadistic impulse that recently inspired Netflix executives to greenlight a “real” version of The Squid Games to cash in on the popularity of the fictional one, with predictably inhumane results.

This early-2000s “Game Theory” understanding & definition of reality TV is both accurate & incomplete. It gets across the reality TV audience’s bottomless sadism, but it largely ignores the sexual voyeurism that also makes the format so enduringly popular. The success of Survivor & Fear Factor may have made it seem like society was headed towards more physically violent & punitive television programming in an impending Running Man dystopia, but it’s arguable that the format has veered towards a more sexually pornographic impulse instead. While early reality-TV breakouts like The Real World & Big Brother offered brief, night-vision glimpses into its contestants’ private sex lives, more recent shows like Love Island, Temptation Island, FBoy Island, MILF Manor, and Naked Attraction have disposed of any pretense that the audience cares about anything else but sex. While The Running Man & “Game Theory” only acknowledge the format’s sex appeal in context of casting hottie hunks & babes as eye candy, there were other early examinations of the format that fully understood its reliance on sexual voyeurism. For instance, No Wave filmmaker Beth B’s 1996 documentary Visiting Desire plays like a direct response to & escalation of the sexual voyeurism of MTV’s The Real World. Triangulating the middle ground between Annie Sprinkle, Marlon Riggs, and the street interview segments of HBO Real Sex, Visiting Desire is a social experiment shot in the cultural dead zone between reality TV & amateur pornography. It starts with a sequence of therapists & psychologists explaining the function of Fantasy in healthy adult sexuality, staged in a black-box void to look like an especially risqué episode of Charlie Rose. Then, Beth B points her camera at a series of NYC pedestrians, who ruminate on what fantasy they would want to play out if they could share a bedroom with a stranger for 30 minutes, no boundaries. Finally, she puts that scenario to a live test, bringing two strangers at a time into a sparse set decorated with only a bed, a chair, and a box of Kleenex, with 30 minutes to act out a fantasy of their choosing. It looks & feels like the set-up to an amateur porno, but the bridge from fantasy to reality becomes too intimidating in the moment for most participants to cross, and it ends up playing like an art-gallery video loop instead.

Already a few years into the initial run of The Real World, Visiting Desire totally understands the basic appeal of reality television. Beth B has set up an intensely artificial scenario (30 minutes of filmed fantasy play with a total stranger) hoping to illicit & capture a genuine human reaction (sex, or something like it). It’s not accurate to call it a failed experiment, exactly, but the range of genuine human behavior captured in the film isn’t as sexy nor as gratifying as its premise promises. Some participants are committed to the semi-scripted fantasy of their choosing: trading spankings, swapping clothes & gender roles, instructing a stranger to masturbate, etc. Unsurprisingly, NYC punk scene legend Lydia Lunch is especially game to lean into her dominatrix persona for the camera, fully playing out each fantasy prompt she’s confronted with regardless of whether she shares any attraction with her scene partner. Most participants completely chicken out, though, shying away from the fantasy they entered the room ready to perform and, in several instances, breaking down crying. That fear and that emotional release still count as unexpected genuine reaction to the artificial “reality” of the project, but they also so obviously miss the mark of what Beth B initially proposed that the cast often apologizes to the camera for not giving her what she wants. While the Running Man “Game Theory” undersells the pornographic aspect of reality TV, Beth B’s take on the format also misunderstands an essential component of what makes it work in the first place. 30 minutes is simply not enough time for her cast to adjust to her artificial environment or, more importantly, to her camera. In “Game Theory”, a former Survivor contestant describes how awkward she felt during her initial hours in front of the cameras, but then she became a more natural version of herself a few days into the shoot as she adjusted to their presence. All Visiting Desire has time to capture is that initial, awkward awareness of the camera without breaking through to the comfort that allows for genuine human response to its artificial scenario. If it were a multi-episode TV show instead of academic video art, it might’ve gotten somewhere genuinely interesting (and genuinely sexy). Instead, it’s a mixed-results experiment that’s neither pure documentary nor pure pornography.

If there’s anything instructive about this early reality-TV academia, it’s that Edgar Wright’s upcoming Running Man adaptation is unlikely to have much new to say about the violent or pornographic extremes that make the format popular. The Running Man-style violence of game shows like Survivor & Fear Factor peaked twenty years ago, while the pornographic avenues the genre has recently taken instead have no relation to the film’s Stephen King-penned source material. It’s difficult to imagine a new Running Man could even be dated in the fun way, not without Arnold Schwarzenegger quipping, “I’ll live to see you eat that contract, but I hope you leave enough room for my fist, because I’m going to ram it into your stomach and break your goddamn spine!” in his trademark Austrian accent. The cartoonish action cinema of the original Running Man movie was already outdated by the 1990s, and the American game-show dystopia it predicts was already in full swing by the 2000s, long before its 2019 setting. So, what’s even left for a new movie adaptation to accomplish? Based on current trends, the future of reality TV looks a lot more like the semi-pornographic artifice of Beth B’s Visiting Desire, flaws & all. Maybe that’s what we should be remaking instead, now that TV producers know exactly how to manipulate game show contestants into fucking on camera. It would likely make for some very popular major-network primetime porn, à la Love Island UK (or whatever happens to be your island-themed softcore game show of choice).

-Brandon Ledet

FYC 2024: Queens of Crude

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There are few genres cozier than the talking-heads documentary about a subject you already love.  It’s like switching your brain off to reality TV, except you get the vague feeling that it’s somehow good for you.  In my case, I love kicking back to talking-heads docs about vintage smut – the kinds of movies that exist solely for Boomers to wax nostalgic on-camera about how grimy New York City was before Mayor Giuliani ruined everything.  This year has seen the wide-release of two notable documentaries in that specific cozy-viewing category: Queen of the Deuce and Carol Doda Topless at the Condor.  Split between opposite ends of the US coast, they both cover the professional lives & exploits of women who became infamous sex-industry titans of the 1960s & 70s.  One’s about a stripper, one’s about a porno distributor, and both were great low-effort watches to enjoy with a warm cup of tea on my couch.

Unsurprisingly, the more famous of the two women was profiled in the better documentary of the pair, as her talent for publicity left more archival material behind for her biographers to work with.  Carol Doda Topless at the Condor is a glowing portrait of “The Queen of Topless,” America’s first topless dancer. A woman of many professional aliases, Carol Doda was first publicized as “The Girl on the Floating Piano,” since she was the only dancer brave enough to do her go-go routine on the Condor night club’s hydraulically lifted & lowered piano.  She then transformed San Francisco’s striptease scene forever by being the first dancer brave enough to perform in the “monokini” (a topless swimsuit) and, thus, kickstarting “the topless craze” that made the city a global tourist destination for vice entertainment.  Her first topless performance also happened to coincide with San Francisco hosting that year’s Republican National Convention, which allows the movie to argue that the city’s strip club scene was an epicenter of 1960s Civil Rights activism, while also shamelessly indulging in the vintage softcore of Russ Meyer’s America.  Carol Doda Topless at the Condor is overflowing with smutty stock footage, interview clips, rock & roll performances, and mafia-connected murder conspiracies involving the infamous Floating Piano.  It’s got everything a bored pervert could want; it just doesn’t break any cinematic conventions delivering it.

Queen of the Deuce is not so fortunate.  Its subject, Chelly Wilson, was more of a behind-the-scenes player on the NYC porno theatre circuit, so you can only catch direct glimpses of her in home-video footage and a single tape-recorded interview.  When you hit the 2D animation in the first few minutes of the documentary, you might panic that there’s not enough archival material to justify a feature, but it is worth sticking around to get to know the singular Wilson . . . in other people’s words.  Queen of the Deuce is a real-life girlboss story about a Greek lesbian Holocaust survivor who became an unlikely porno magnate in 1970s NYC.  She worked her way up from importing Greek romances & comedies that reminded fellow immigrants of home to producing & screening hardcore pornography in cinemas like the all-male venue The Adonis (immortalized in the Golden Age porno A Night at The Adonis).  Her life is retold as a flip through her family photo album, with her grandchildren fondly reminiscing about the long climb up the porno-theatre stairs to grandma’s apartment and listening in on the “cabal of Greek witches” who would chain-smoke there – some of them lovers, all of them friends.  It’s not an especially impressive movie and it can barely drag itself across the finish line of a feature-length runtime, but it’s a warmly pleasant watch, especially if you’re the kind of audience who perks up in your chair when an interviewee drops names like Jamie Gillis, Al Goldstein, and Gerard Damiano.

Although Carol Doda Topless at the Condor was the better, more energetic documentary of the pair, I still got great cozy feelings from the vintage smut of Queen of the Deuce.  It may not have had the bottomless wealth of archival clips to work with as its West Coast counterpart, but it did have me reaching for my notebook more often to write down the titles of other vintage schlock to check out later, most notably a pantyhose-fetish roughie Wilson produced titled Scarf of Mist, Thigh of Satin and a vampire comedy her grandson filmed inside The Adonis titled Gargoyle and Goblin (which sadly appears to have only ever screened once at the NYU Student Film Fest).  As cinema in their own right, neither film is especially daring or groundbreaking; they both fall into the rigid template of the standard talking-heads doc without many bells & tassels getting in the way.  Their entire goal is to introduce you to badass women who briefly held power in small corners of the traditionally macho sex industry, so that they are not forgotten to time.  It is indeed a pleasure getting to know them, even if a simple one.

-Brandon Ledet

Sex Demon (1975)

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These days, rip-offs & retreads of The Exorcist are all the same grim-grey trudges through tired Catholic iconography.  They’re so dutifully routine that I can close my eyes and picture the entirety of titles like The Exorcism, The Last Exorcism, The Pope’s Exorcist, and The Exorcism of Emily Rose without having seen so much as a trailer; the only novelty left in the genre is Russell Crowe occasionally doing an outrageous Italian accent.  That wasn’t always the case.  While William Friedkin’s original Exorcist was a relatively reserved, grounded horror film that tried to make a supernatural phenomenon feel like a genuine real-world threat, a lot of its immediate echoes were bonkers, wildly unpredictable novelties (not least of all its own sequel The Exorcist III).  We used to live in a world where an Exorcist riff could be a Blacksploitation sex romp like Abby, a Turkish copyright violator like Şeytan or, apparently, a hardcore gay porno like 1975’s Sex Demon.  To be clear, Sex Demon is not a porno parody of The Exorcist.  It’s a strangely serious, sinister knockoff of the original – a psychedelic story about a cursed medallion, nightmare-realm Satanic orgies, and a couple who’s normal, milquetoast life together is violently disrupted by demonic possession . . . and ejaculating erections.  It would take a lot of footage of Russell Crowe riding a Vespa to match that kind of novelty.

To celebrate their anniversary, a gay male couple have morning sex and then venture out of the apartment to buy each other gifts.  Some misguiding antiquing leads to the purchase of a cursed medallion (helpfully accompanied by a note that explains “This medallion is cursed”), which the older man buys for his younger lover as an affectionate gesture.  Since there’s less than an hour’s worth of celluloid to fill, the medallion makes quick work of transforming the younger boyfriend from gentle lover to demonic rapist, sending him on a manic quest to fist, piss on, and cum inside as many men as he can before either the spell wears off or his body expires.  The movie skips all of the science vs. religion diagnoses of its source text and gets right to the bed-rattling goods, but it somehow doesn’t lose an ounce of the feel-bad domestic horror in the process.  By mirroring specific objects & moments from the original Exorcist, it invites a parent-child reading on the main couple’s age gap relationship, which is a kind of 40-something/20-something affair.  Having given his younger boyfriend a cursed anniversary present, the older man is worried that he’s psychologically fucked the kid up for life, and a lot of the same helpless exasperation Reagan’s mother feels in the original carries over here.  It’s a feel-bad porno where even the sex scenes are set to a somber, menacing orchestral score, leaving you to wonder exactly what audience this was intended to please. 

Sex Demon‘s specific allusions to moments & totems from The Exorcist are relatively sparse beyond a brief recreation of the Catholic, climactic bedside ritual meant to cast the demon out of its host body.  It might not have clearly been presented as an Exorcist knockoff at all if it weren’t for the final scene’s violent tumble down a flight of apartment stairs or the marketing tagline declaring “Not even an exorcist could help!”  It’s only in retrospect that some moments stand out as allusions to The Exorcist, like Reagan’s masturbation with a crucifix being reworked as the possessed man stabbing a hookup in the anus with a screwdriver.  A lot of Sex Demon‘s horror is of its own making, including a ritualistic Satanic orgy that signals halfway through the runtime that the demonic possession has begun (a move that feels more inspired by Rosemary’s Baby than anything Friedkin directed).  The real creative centerpiece is a concluding montage that chaotically remixes all of the preceding film’s imagery into a violent, dizzying meltdown.  Sex scenes, antiques, dive bar strippers, candles, skulls, kitchen cabinets, and wobbly lamps rapidly flash over a menacing orchestral soundtrack, as if every frame snipped onto the editing room floor was randomly stitched together in lieu of filming something new for the climax.  That nauseating montage feels legitimately evil by the time it reaches its fever pitch, and for the first time you almost forget you’re watching something otherwise dutifully derivative.

Sex Demon was a lost film for nearly four decades, recently rediscovered and restored through the archival diligence of Ask Any Buddy‘s Elizabeth Purchell.  This was a much more substantial preservation of a lost porno parody than the infamous Bat Pussy reels uncovered by Something Weird in the 1990s.  It’s a battered, seemingly incomplete print, but it gets across the film’s artistic significance as an independent queer cinema mutation of a now-canonized horror classic.  Bat Pussy is much too silly of a comparison point, since Sex Demon takes its dramatic, romantic tension seriously enough to match other vintage porno outliers like Both Ways, Equation to an Unknown, and Pandora’s Mirror.  If you’re looking for a goofy parody of The Exorcist, you’re looking for the 1990 Leslie Nielsen comedy Repossessed.  Sex Demon is much more concerned with echoing the evil, supernatural horrors of the original, which is a pretty lofty goal for low-budget pornography.

-Brandon Ledet

Blonde Ambition (1981)

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I recently picked up a used copy of Linda Williams’s landmark academic text Hard Core at The Book House in Dinky Town, a wonderful Minneapolis bookstore.  Written in response to the anti-porn feminist movements of the 1980s, the cultural context of Hard Core‘s arguments may initially seem outdated, but it’s proven to be an extremely useful read.  In attempting to assess the filmic medium of pornography from a neutral, objective distance, Williams found herself writing one of the first substantial academic works on the subject.  She breaks the genre down to its building-block elements, performing a kind of autopsy on the fresh corpse of porno’s Golden Age, killed by the rise of home video.  One of her methods in attempting to define pornography in academic terms (beyond the famously vague “I know it when I see it” definition coined by the Supreme Court) is finding direct 1:1 comparison with other cinematic genres.  The most obvious go-to for those comparisons is usually the horror film, since they are both genres that intend to stimulate a physiological response in the audience.  Williams goes a step further by citing horror’s “Final Girl” trope, indicating that pornography invites male viewers to identify with its female stars the same way they are when watching slashers.  The genre comparison that really tickled me in Hard Core, though, was pornography’s likeness to the Old Hollywood musical, which I had never considered before.

The generic parallels between the porno and the musical are obvious once you start looking for them.  Williams spends a lot of time cataloging the individual “numbers” that make up a typical porno feature (i.e, the blowjob scene, the masturbation scene, the lesbian scene, the group sex climax, etc.) and likens them to the way musicals stop their plot momentum dead to deliver a full song-and-dance number.  She writes, “It is commonplace for critics and viewers to ridicule narrative genres that seem to be only flimsy excuses for something else—musicals and phonography in particular are often singled out as being really about song and dance or sex.  But as much recent work on the movie musical has demonstrated, the episodic narratives typical of the genre are not simply frivolous pretexts for the display of song and dance; rather, narrative often permits the staging of song and dance spectacles as events themselves within the larger structure afforded by the story line.”  In that paradigm, the spectacle of a blowjob or a threesome is just as worthy of a minutes-long break from narrative as a Fred & Ginger dance routine; they’re the very reason for the film’s existence.  Porno may be similar to horror in its intent to provoke a bodily response in its audience, but in terms of narrative structure it’s much more akin to the movie musical. It’s a variation of musical with all of the usual song-and-dance numbers replaced by suck-and-fuck numbers instead. 

Given this astute observation of the structural similarities between the porno and the musical, it’s incredible that Williams does not cite the 1981 feature Blonde Ambition in her research.  It perfectly illustrates her point.  Blonde Ambition is deliberately structured as an Old Hollywood backstage musical wherein all of the song-and-dance numbers are replaced by sex numbers.  The movie chronicles the sexual exploits of the Kane Sisters (Suzy Mandel & Dory Devon) as they rise up the entertainment industry ranks from Podunk South vaudeville performers to reluctant porn stars to makeshift drag queens to Broadway legends.  They’re characterized with a Gentlemen Prefer Blondes dynamic, wherein the older sister (Mendel) shrewdly negotiates their business deals while the younger, ditsier sister (Devon) constantly cruises for men.  Like in Gentlemen Prefer Blondes, there’s even a comedic mix-up involving a wealthy man’s inherited jewels (in this case, a diamond-encrusted broach instead of a diamond-encrusted tiara).  Otherwise, Blonde Ambition reaches even further back into the great Hollywood songbook to follow the example of Busby Berkeley backstage musicals like 42nd Street, finding hokey humor & romance in the lives of off-duty Broadway performers.  Only, the joke is that that the Kane Sisters are not especially talented.  When they receive their first round of applause from a smitten hunk during their dive-bar stage act, they ask “What was that noise?” in total confusion.

Blonde Ambition‘s substitution of song-and-dance numbers for hardcore sex numbers is so direct and so literal that there’s no point in hammering the point home any further.  My favorite example is a shower masturbation scene in which one of the sisters slips into what would normally be a dream ballet in another musical but instead is a kaleidoscopic homage to the gay-male psychedelia of Wakefield Poole’s Bijou.  Directed by and partially starring gay men, Blonde Ambition also shares DNA with the Old Hollywood musical in the conceptual conflict of its heterosexual romance narrative versus its aesthetic appeals to queer sensibilities.  Once the sisters make it to New York, they become overly friendly with a gay couple who live one floor below their apartment (including coercing them into sex with women, of course), and the whole saga climaxes at a dive-bar drag night hosted by one of those men.  In an effort to reclaim possession of the Buckingham Broach, the women sneak into the bar undercover as drag queens, performing for a room full of leather daddies who find themselves disappointed (and comically horrified) by the resulting strip show.  Blonde Ambition was ostensibly made with a straight male audience in mind, but it’s so classically Old Hollywood gay that it includes an “original gowns by” credit in its opening scroll. 

Less surprisingly, it turns out the shared intersection of the Golden Age porno and the Golden Age musical is shameless hack comedy.  Comedically, Blonde Ambition is located much closer to Branson than it is to Broadway, but its punny, campy humor is charming all the same.  Between its cutaways to barnyard animal reaction shots and the costuming of its orgiastic Gone with the Wind parody sequence, the musical it most directly resembles is The Best Little Whorehouse in Texas (released just one year later), which has just the right sweetly hokey flavor to counterbalance its old-fashioned sensibilities.  Presumably, the locker room jockstrap number in that musical was also designed for a gay audience’s gaze, despite the totally hetero sex shenanigans in the foreground.  Although Linda Williams does not directly assess Blonde Ambition in her book, she does frequently touch on that dissonance between the presumed sexual orientation of pornography’s target audience and the audience mostly likely to enjoy it.  That topic mostly crops up in the way presumed-straight male consumers view pornography socially and value extraordinarily large male genitalia in their erotica, suggesting their enjoyment of the medium is somewhat inherently bisexual.  In the addendum of my 1999 edition of Hard Core, Williams also references her own participation in that dissonance, explaining that as a straight female viewer, her favorite, most effective category of pornography depicts male-on-male gay sex, something that was presumably not made with her gaze in mind.  Blonde Ambition works much in the same way.  It’s self-categorized as a straight film, but most of its scene-to-scene appeal would be to gay men who enjoy vintage showtunes.  Those men might have preferred to watch actual musical numbers instead of the sex numbers that provide the movie’s narrative-stopping spectacles, but the genre’s dissonance is often its greatest source of fascination & entertainment, especially after decades of distance. 

-Brandon Ledet

Lagniappe Podcast: Boogie Nights (1997)

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For this lagniappe episode of The Swampflix Podcast, Boomer, Brandon, and Alli discuss Paul Thomas Anderson’s epic Golden Age of Porno drama Boogie Nights (1997).

00:00 Boomer rants

12:04 Winter Kills (1979)
18:39 Dazed and Confused (1993)
24:12 Mars Express (2024)
30:46 Class Action Park (2020)
36:28 The First Omen (2024)
44:54 Kalki 2898 AD (2024)
49:29 The Bikeriders (2024)
52:39 Pandora’s Mirror (1981)

54:44 Boogie Nights (1997)

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, TuneIn, or by following the links on this page.

– The Lagniappe Podcast Crew