punk

Linda Linda Linda (2005)

/ swampflix / 2 Comments

2005’s Linda Linda Linda is a very quiet movie about a very loud band. After a couple decades of spotty distribution in the US, the live-action Japanese high school drama has been restored and theatrically re-released by GKIDS, who mostly deal in hip, artful anime. The timing and the choice in distributor for this re-release make enough sense to me, both as a 20th anniversary celebration and as a companion to GKIDS’s recent theatrical run for the anime drama The Colors Within, which largely plays like Linda Linda Linda‘s animated remake. What I did not expect after years of seeing stills of its teen-girl punk band in social media posts championing the movie as an out-of-print, semi-lost gem is that it would be so gentle & understated. When the fictional band Paranmaum plays a hastily learned trio of raucous punk songs at the climax, the movie is exciting enough to make you pogo around the cinema. While Paranmaun is learning those songs in the few days before their first (and presumably only) gig, however, the energy is remarkably lethargic, to the point where the main narrative conflict is that the band is too sleepy to rock. To be fair, that’s exactly what I remember experiencing as a teenager: some of the most ecstatic, memorably chaotic moments of my life interspersed between long periods of feeling long overdue for a nap.

The name “Paranmaum” is presented as a Korean translation of “The Blue Hearts,” a real-life Japanese punk band. In the few days leading up to their high school’s annual rock festival, the teen girls of Paranmaum quickly form as a Blue Hearts cover band, inspired by the discovery of a cassette tape recording of the Hearts’ 80s hit “Linda Linda.” Initially, the major obstacle of their formation is the keyboardist scrambling to learn guitar after losing a couple former bandmates to injury & petty teen squabbling. The even bigger challenge, however, is the impulsive recruitment of a new lead singer, who didn’t fully understand what she was signing up for. Paranmaum takes a Korean name because their new singer is a Korean exchange student who can only speak rudimentary Japanese, agreeing to join the band through polite, confused nodding. As the guitarist learns a new instrument and the vocalist learns a new language, the girls learn to work as a real, legitimate group, effectively turning the band’s formation into a 72-hour sleepover. It’s an intensely romantic week in their young lives, one in which friendship & band practice are the most important things in the world; schoolwork & puppylove crushes can wait. When that cram session pays off and their three Blue Hearts tunes come together at the climactic concert, there’s no better feeling, and they’ll likely cherish that high for the rest of their lives.

This is primarily a movie about cultural exchange, with Japanese & Korean students reaching across a language barrier to become true friends and artistic collaborators. A lot of its nuance is likely lost to American audiences through its two levels of cross-cultural translation, but the rock ‘n’ roll bridge between its Japanese & Korean teen sensibilities is largely American made. While The Blue Hearts may be a Japanese band, their brand of ramshackle rock ‘n’ roll is inextricable from Western pop culture. As such, it was fun to take stock of the generic early-aughts rock posters that decorate Paranmaum’s practice space, which include artists as discordant & irrelevant to the text as Led Zeppelin, Marilyn Manson, Bob Marley, and The Verve. The only two band references that feel directly connected to the music that Paranmaum plays are the college-radio twee group Beat Happening (who appear on a background poster) and the CBGB-era punk icons The Ramones (who appear in a mildly surreal dream sequence that plays like a precursor to the 2010s Thai curio Mary is Happy, Mary is Happy). The other nondescript rock acts in that mix make for an overall sweet & unpretentious sentiment, though, one in which projecting hipster cool cred is secondary to having fun playing loud music with your friends.

Nostalgia for the playfulness of rock ‘n’ roll teenhood is obviously a major factor here. Maybe it’s for the best that I couldn’t access the film until 20 years after its initial release, when I was still a teen myself. Its early-aughts camcorders, flip-phones, and glue-on bling are firmly rooted in that era, but the film is so reserved in its pacing & tone that it likely would’ve tested my tastes at the time, which leaned towards more rambunctious punk rock chaos. Director Nobuhiro Yamashita views these teen bonding rituals from a physical & emotional distance. Characters are often shrunken by extreme wide shots that corral them into cramped doorframes while the camera studies them from afar. As a result, the film is oddly nostalgic for high school architecture as much as it is nostalgic for high school camaraderie. The most Yamashita gives himself a voice in the narrative is through the melancholic ramblings of a middle-aged teacher who gets overly emotional every time he attempts to reminisce about his own memories of forming a band with his high school buddies during the same festival. He gets too choked up to get the words out, so he instead keeps his distance, enjoying Paranmaum’s brief existence as a teenage art project for what it is. When that three-day punk band takes the stage in the final minutes of runtime, it really does feel like the most precious thing in the world, partly because it’s not designed to last. That’s a sentiment that only gets more potent with age & distance, even if the songs being played are immediately satisfying to everyone in the room.

-Brandon Ledet

DEVO (2025)

/ swampflix / 4 Comments

A frequent lament you’ll hear from Millennial cineastes is that we, as a generation, deeply miss the Directors Label DVDs from the early 2000s. Collecting the music-video catalogs of then-young auteurs like Spike Jonze, Michel Gondry, and Jonathan Glazer, the series wasn’t just fun background texture for dorm-room hangouts; it was also a crash course in surrealistic filmmaking techniques, finding some of that era’s most expressionistic directors taking their biggest creative swings in the only commercially viable medium that would support that kind of experimentation. Since the music-licensing deals that made those DVD collections possible have become too convoluted & expensive to justify a reissue, those long out-of-print DVDs now resell for exorbitant sums, effectively rendering them extinct (unless you were able to protect your personal copies from scratches and friendly-fire splashes of beer & bong water). However, there is an equally vital DVD collection of music videos from that early-aughts era that’s still affordable on resale: The Complete Truth About De-Evolution. A DVD reprint of a music video anthology originally published on Laserdisc in the 1990s, The Complete Truth About De-Evolution collects all of the music videos produced by the American rock band DEVO from their proto-punk days in 1970s Akron, Ohio to their commercial-product days in 1990s Los Angeles, California. It documents the gradual mutation of the music video format from art-film experimentation to the crass commercialism of MTV, positioning the band as a sarcastic Prometheus of the medium. I watched those videos obsessively in college, inferring the creative & professional trajectory of what became my favorite band by studying how their cinematic output evolves across the disc, never fully understanding how all the pieces fit.

The new Netflix documentary DEVO is a wonderful addendum to that music video collection, reinforcing the band’s legitimacy as an intrinsically cinematic project. Director Chris Smith (of American Movie notoriety) has a lot of fun playing around with the pop-art iconography DEVO satirized in their music videos and graphic art, charting the intellectual & cultural decline of post-WWII America through a constant montage of its most absurdly inane commercial imagery. He also invites the band to discuss the ideology behind their songs & videos at length in the kinds of talking-head interviews standard to the straight-to-streaming infotainment doc. The main project of DEVO the film is to explain the political messaging of DEVO the band to a worldwide audience of Netflix subscribers who only remember them as the one-hit-wonder dweebs responsible for “Whip It.” The interviews mostly reinforce the intellectual seriousness of the project, explaining the band’s early history as a response to the Kent State Massacre and its career-high sarcastic mockery of the pop music industry that paid their bills. As a result, it goes out of its way to downplay the more ribald sex jokes of tracks like “Jerkin’ Back ‘n’ Forth”, “Penetration in the Centerfold,” and “Don’t You Know” (the “rocket in my pocket” song) in order to convey the overall sense that they were a highbrow political act that was merely satirizing the ape-brain sexuality of fellow MTV-era pop groups. The narrowness of that argument doesn’t fully capture what makes the band so fun to listen to on full-volume repeat, but it allows Smith to deploy them as a soundtrack to America’s cultural decline in the 20th Century, which flashes in nonstop montage like a feature-length version of their video for “Beautiful World.”

There are plenty of vintage DEVO clips included here that I’ve never seen before, scattered among the more familiar lore of the band’s career highlights: their violent relationship with the factory workers of Ohio barrooms, their significance to the CBGB punk scene, their early brushes with David Bowie & SNL, their political-pamphlet arguments that humans evolved from “insane mutant apes”, etc. My biggest thrill, however, was seeing clips from the music videos on The Complete Truth About De-Evolution restored in HD for the first time, since I’ve been watching them on the same ancient DVD for the past two decades. Formally, there isn’t much variation on the typical straight-to-Netflix pop doc template that points to Smith as an especially significant filmmaker; it’s more in line with his recent, anonymous docs on Fyre Festival, Wham!, and Vince McMahon than his career-making doc on the production of the regional horror film Coven. If there’s any one choice that makes the film stand out among other infotainment docs of its ilk, it’s the narrowness of scope. Of DEVO’s nine studio albums, Smith only covers the first five — their most artistically significant (and each an all-timer). There’s no obligatory reunion & redemption footage in the third act after the band’s initial break-up, either, because the film is not about DEVO as a rock ‘n’ roll act; it’s about DEVO as a political act. It juxtaposes their most overtly political lyrics with the most overtly asinine cultural detritus of their era in order to convincingly argue that their music was more subversive than it was cynically mercenary. That’s something you can gather by directly engaging with the work yourself in The Complete Truth of De-Evolution, but it doesn’t hurt that the truth about DEVO is now even more complete.

-Brandon Ledet

Freaky Tales (2025)

/ swampflix / 1 Comment

Marvel Studios’ output is quickly thinning in both volume and in cultural significance, with most of the studio’s episodic superhero adventures now being siphoned off to their rightful place: television. Superhero movies’ stranglehold on multiplex screen space is finally loosening, and the newfound breathing room is allowing for a wider range of theatrical counterprogramming to share the marquee with the usual Disney-brand corporate clutter. It’s also allowing former Marvel Studios directors to express themselves in more personal art, freed from the boardroom & shareholder obligations that come with billion-dollar IP. In the past, whenever Marvel picked up an indie-darling director like a James Gunn or a Taika Waititi, it meant that they would be trapped into churning out corporate #content for the rest of their careers, the same way James Cameron has voluntarily imprisoned himself in an Avatar sequel factory of his own design. This year has seen two exciting breaks from that trend, and together they suggest that there’s a very specific formula for escaping the creative funk that usually results from Marvel Studios employment. Both Sinners and Freaky Tales find MCU alumni from Oakland going out their way to depict cunnilingus and white supremacist ass whoopings in gory genre-mashup musicals, begging to be categorized in one of those two-movie Letterboxd lists with absurdly long titles. While one of those Oaklander pattern-breakers found great financial success in every American multiplex, the other had only a whisper of a theatrical rollout before quietly popping up on HBO Max months later. Still, they combine to represent a hope for a brighter future, one with fewer superhero blockbusters, more onscreen sex, and populist art that’s unafraid to alienate fanboy bigots.

Captain Marvel co-directors Anna Boden & Ryan Fleck have assembled a mixtape homage to Fleck’s youth in 1980s Oakland. Old school rapper Too $hort acts as a local cultural ambassador for the scene, which is a smart move for two white directors depicting a city so widely associated with Black pop culture. Besides coining the title Freaky Tales in one of his classic tracks, Too $hort also acts as the anthology film’s wraparound narrator, appears in a cameo role, and is depicted as an onscreen character by fellow Bay Area rapper Symba (who acts out the film’s onscreen depiction of cunnilingus, an essential part of the Marvel-deviation formula). More improbably, Freaky Tales also features a lengthy battle-rap performance of the infamously raunchy Too $hort track “Don’t Fight the Feelin’,” something I can confidently say I never expected to see given the superhero origin story treatment in a movie. Likewise, I never thought I’d see a fictional depiction of an Operation Ivy concert in a movie either, which is where this violent Oaklander saga begins. In the first section, the local Oakland punk scene bands together to violently dispose of the Nazi skinheads who repeatedly crash their (seemingly nightly) Operation Ivy shows. This is followed by the “Don’t Fight the Feelin'” origin story, a video store crime spree featuring celebrities Tom Hanks & Pedro Pascal and, finally, a heist sequence in which Golden State Warrior star Sleepy Floyd plays a career-high basketball game before slaughtering the home-invading thugs who kill his family while he’s on the court. Besides the local legend of Too $hort, Ben Mendelson is the main connective piece between these freaky tales, playing a creepy cop who houses & deploys Nazi skinheads to do his evil bidding. Every tale is about stomping those Nazi shitheads into the ground, and yet the mixtape soundtrack does not include the Dead Kennedys classic “Nazi Punks Fuck Off,” likely because that song spiritually belongs to San Francisco on the other side of The Bay.

There are some retro cult-cinema signifiers here that ring a little hollow, especially in its Pulp Fiction-aping anthology format and its dual use of both video tape tracking and visible reel changes via digital filters. Still, Freaky Tales feels convincingly authentic to Fleck’s civic pride, adapting his & Boden’s superhero filmmaking impulses to something more personal & heartfelt. The visual manifestation of there being something special in the air in mid-80s Oakland is in the frequent strikes of green lightning, a supernatural power that flows through major players like Too $hort, Sleepy Floyd, and the Operation Ivy scenesters. It’s a communal energy that sometimes translates to Scanners-style superpowers, but for the most part it’s more vibe than fact. The real power here is the communal ability to stomp out Nazi bigots when everyone works in unison, which the movie has a lot of fun depicting in absurdly bloody detail during its biggest action set pieces. There are no fewer than four song changes during Sleepy Floyd’s slaughter of the home-invading skinheads, so that he can act out his Bruce-Lee-doing-Blade superhero fantasy for as long as the budget will allow. Freaky Tales loves Oakland, hates Nazis, and believes Too $hort to be the golden god of the local scene, which is a sentiment with more auteurist specificity & political conviction than you will find in any Marvel movie. It cannot pretend to share the same cultural impact as fellow Oaklander-done-good genre mashup Sinners, but it does share its refreshing glimpse into a post-MCU future, where big-budget movies are surprising & fun again and the furthest-right end of their potential audience is no longer coddled for the sake of making a few extra bucks.

-Brandon Ledet

Quadrophenia (1979)

/ swampflix / 1 Comment

I’ve never fully understood where Quadrophenia fits in the grand rock ‘n’ roll continuum. A love-letter to the Mod craze among UK rockers in the 1960s, it was made in a time when that fad’s clean-cut, tailored look had already been nostalgically reclaimed by British punk acts like The Damned. As a result, it’s difficult to tell whether some of the jerky, pogo-style dance moves the Mod kids pull in the film are period-accurate to 1960s rock shows, or if the punks filling out the crowd scenes were bringing some contemporary energy to the production that blurred those temporal boundaries. It’s just as likely the teenage reprobates of both eras happened to dance like that because they were on the same drugs—namely, a combination of cheap beer & stolen amphetamines—so it’s an impossible distinction to make. The project was strangely out of sync with itself since the point of conception, though, considering that it’s a bloated stadium-rock opera adapted from a concept album by The Who at their most overwrought, but it’s set in a time when The Who were a definitive force of ramshackle, no-frills rock ‘n’ roll. One of the most iconic scenes in the film features a Mods-only house party in which the entire crowd erupts into chaos when someone spins The Who’s proto-punk classic “My Generation” on the turntable, which is in disorienting aural contrast to the sleepier, sappier Who tunes that score the soundtrack proper. It’s a picture entirely out of time, evenly split between its setting and the era when it was made. That usually is the case with period pieces, but the ever-evolving trends & deviations of rock ‘n’ roll just makes the dissonance ring even louder than usual.

Perusing the extra features of the Criterion DVD copy of Quadrophenia I recently found at a Public Library liquidation sale, it seems that being out-of-sync with current rock ‘n’ roll trends was inherent to the Mod subculture from the start. Distinguished by their tailored suits, their rejection of early-50s rock ‘n’ roll, and their choice to ride motorized scooters instead of roadster motorbikes, Mods were in direct, violent opposition with the macho, leather-jacketed rockers that kept older rock traditions alive in the years before glam & punk changed everything. In addition to the usual talking-head interviews with the filmmakers, the Criterion discs include several French television news reports about these violent clashes, justifying the film’s third-act, beachside gang war with extratextual evidence that the two subcultures’ rumble was relatively credible to real-life events. However, what struck me most about those news reports was the culturally scattered, postmodern nature of their very existence. Here we have archived broadcasts from French journalists who are fascinated with the hard-edged lifestyle of British teens whose obsession with Italian fashion has spawned a newly mutated subspecies of American rock ‘n’ roll. The French reporters land a few zingers against Mod culture as a “new dandyism” that contextualizes it within older traditions of British counterculture. The postmodern multi-nationality of the phenomenon added an entirely new layer to rock ‘n’ roll cultural identity, though, whereas the motorcycle-riding rockers that the Mods clashed against were only one layer deep, idolizing American rock & fashion from earlier decades.

Appropriately, the strung-out protagonist who guides our tour through the Mods vs Rockers moment of the then-recent past is, himself, out of sync with the world around him. Phil Daniels stars as Jimmy Cooper, a pill-popping teenage Mod who can barely hold onto his entry-level mailroom job because he spends all of his nights sweating through his suits and jumping around to rock ‘n’ roll music with his dirtbag friends. Jimmy is constantly on the search for drugs he cannot find and cannot afford. He’s constantly crushing on a girl who’s only looking for a bit of fun, while constantly ignoring the flirtations of the other girl who actually wants him back. His desperation for Mod-scene notoriety (mostly so he can land his dream girl) only manifests in useless acts of teenage rebellion, like dragging his scooter through more uptight Brits’ flowerbeds, until he’s really given a chance to shine at a town-wide gang fight with rockers that ends in mass arrest. Only, when he’s released from jail, he’s found that his moment of fame was fleeting, his dream girl has already moved on, and the drugs are starting to weigh heavily on his fragile, hormone-addled psyche. In an early, telling scene he has a loud argument about music tastes with a rocker at the local baths (heads up for anyone who’d like to catch a glimpse of a young Ray Winstone’s cock & balls) that ends with the opposing Mod & rocker realizing that they were childhood friends, and there’s no substantial difference between them once stripped of their respective paraphernalia. The tragedy of the film is that Jimmy wants that subcultural distinction to signify a substantial difference between them; he relies on Mod-culture insignia to give his days & persona meaning, only to inevitably find it another empty frivolity, just like everything else in life.

Of course, Quadrophenia itself became a cultural touchstone to be disseminated in the great rock ‘n’ roll diaspora. The reviews & marketing for Jon Moritsugu’s 1994 punk-scene whatsit Mod Fuck Explosion reference West Side Story as the source of inspiration for its fictional gang war, but since the gangs in those films are the titular scooter-riding Mods vs. motorcycle-riding rock ‘n’ rollers, it’s a lot more likely Mortisugu was pulling directly (and cheekily) from The Who’s rock opera. So, there you have a snotty 90s-punk reiteration of a 70s-punk echo of a 60s-rock fad that split from 50s-rocker roots. It’s an out-of-sync rock cinema tradition you’ll find in other beloved period pieces like American Graffiti, Velvet Goldmine, and 24 Hour Party People — all precariously balanced between the eras they depict and the eras in which they were made. If there’s anything positive to glean from that temporal precarity, it’s the overall sense that rock ‘n’ roll never dies; it just tries on different silly outfits from time to time. The Mods’ outfits just happened to be sillier than most. I mean, who wears a tailored suit to a punk show?

-Brandon Ledet

Three by Jon Moritsugu

/ swampflix / 1 Comment

There was a brief, glorious time a couple years back when AGFA’s scan of Jon Moritsugu’s 1993 trash-art classic Terminal USA was streaming on The Criterion Channel. Not only did that ungodly godsend set distorted expectations of Moritsugu’s working being legally & conveniently available for home viewing, but it also distorted my expectations of the director’s political themes. In Terminal USA, Moritsugu reached through the TV sets of suburban America (via highly improbable PBS broadcast) to mock & torment the suburbanites on the other side, offering a grotesque reflection of the nuclear family unit as performed by a punk-rot regional theatre troupe straight out of Mortville. Having not seen his other work, I assumed that John Waters-style strain of freaking-out-the-normies antagonism echoed throughout the rest of Moritsugu’s catalog, but it turns out he generally could not care less what suburbanites are up to. I recently lucked into purchasing a trio of lesser-seen Moritsugu films second-hand on DVD, which together painted a picture of a much more insular, flippant director concerned more with petty punk-culture preoccupations than any of the ideals those punks supposedly buck against. These are movies about young wannabe iconoclasts who are desperate to stand out, look cool, get famous, and be celebrated for doing nothing in particular, all while enjoying the street-cred status of never “selling out.” This trio finds Moritsugu mocking his own people rather than mocking the off-screen suburbanite conservatives whose phoniness is taken for granted, which in a way makes them more personal works than the bigger-picture political statement of Terminal USA.

Moritsugu’s first feature film was funded by a settlement from a factory-work accident that nearly tore off his arm. The only reason it qualifies as feature-length is that he stretched it past the 1-hour runtime mark on a dare from a friend who was tired of seeing him waste his time on shorts. The resulting ramshackle, barely held-together energy of 1990’s My Degeneration is about as D.I.Y. punk as cinema gets. It perfectly captures the editing style, snotty sarcasm, and punk-scene snobbery of a vintage Xerox’d zine . . . now in motion on the big screen! “A story of Greed, Scum, and Filth,” it follows a trio of California teens (despite being filmed in Rhode Island) whose punk band Bunny Love is co-opted by The American Beef Institute to promote meat consumption among disaffected, MTV-era youth. The movie opens with Bunny Love’s lead singer praying to portraits of Jesus Christ & Madonna in her bathroom mirror to make her famous – a prayer that’s immediately answered by an evil corporation that purchases her band, renames it Fetish, and starts landing her national headlines like “Is Meat Art? Fetish Thinks So!” The girls are quickly corrupted by “the stench of stardom,” but selling out their punk ideals registers as a small price to pay in exchange for national fame. Even the inevitable burnout & breakup part of the rock ‘n’ roll rise-to-fame cliché seems to be a career goal for them, rather than a dire warning. They want it all. Meanwhile, Moritsugu teases this short-film premise to feature length by filling the screen with hideous video-art footage of mimed punk performances and meat-industry waste, with detours featuring a talking pig head that romances the lead singer of Fetish in her spare time between gigs. It’s the much rougher, meaner version of proto-riot-grrrl classics like Times Square & The Fabulous Stains, with an incredibly cynical worldview about what punk iconoclasts really want to achieve with their music.

1994’s Mod Fuck Explosion is much more realistic about the kind of fame most teenage urbanite punks can achieve. It’s the story of one girl’s quest to earn her own leather jacket, so she can look as tough & cool as the motorcycle gangs who regularly clash in her neighborhood. Most reviews of Mod Fuck Explosion cite it as Moritsugu’s dirt-cheap remake of West Side Story, but really it’s his dirt-cheap remake of Quadrophenia: a gang warfare drama about a pathetic, meaningless clash between traditional rock ‘n’ roll bikers and nerdy scooter-riding Mods. It goes one step beyond Quadrophenia by graciously extending Kenneth Anger biker-gang fetishism to include moto-scooters, making that fetish much more financially accessible to its cast of terminally bored teenage wastoids. Otherwise, it allows that turf war to fade into a background hum while Amy Davis (Bunny Love’s fictional drummer & Moritsugu’s real-life spouse) frets about where she fits into the world of street-toughs as a teenage brat who doesn’t even have her own leather jacket. Despite all of Moritsugu’s snotty flippancy elsewhere, Davis gets genuinely introspective here in her frustrated teenage boredom. While roaming an industrial art-instillation piece, she worries in voiceover that she’ll never truly fight, never truly fuck, and never truly be cool. It’s later revealed that she’s mostly been comparing herself to her much cooler older sister, who has retired from local punk-scene notoriety to enjoy a static life consuming “schizophrenic painters, tortured writers, fashion designers, low & vulgar literature, porno movies, video games, punk music, motorcycles, tattoo artwork, homo poetry, disaster & murder magazines, and horoscopes.” Even though she no longer needs it herself, her sister still won’t hand over her own leather jacket, which sits in the closet unworn as a symbol of her past teen-years fame on the local scene.

While My Degenration & Mod Fuck Explosion are the much cooler and more recognizable Moritsugu titles in this trio, 1997’s Fame Whore is by far the funniest. That superlative is mostly earned by Amy Davis’s robotically verbose performance as a socialite sycophant who will not stop monotonously bragging about her accomplishments in her 27 simultaneous careers as a “video artist, fashion designer, painter, actress, photographer, producer, art director, image consultant, playwright, performance artist,” and the list goes on. That NYC wannabe fashionista splits the runtime with two other titular fame whores: a hothead tennis pro who brags about his insatiable libido in the third person and an animal-rights activist who’s reluctant to share his do-gooder cred with any coworkers at his New Jersey dog shelter, so he spends his work hours talking to an imaginary sports-mascot dog instead. They’re all pathetic losers, just like the rest of us. As with Terminal USA, there’s something especially heightened & subversive about Moritsugu’s freak-show characters escaping punk-scene containment and doing decidedly un-punk things like, in this case, filing their taxes & negotiating endorsement deals. It’s like when John Waters left the trailer park & Mortville behind to instead terrorize the normies in his own suburban-invasion comedies post-Polyester. Shot on a grainy, degraded 16mm film stock just like the rest of his punk-zine-in-motion features, Fame Whore would never be mistaken for a mainstream studio comedy, but it does find Moritsugu pretending that he has “made it” as a filmmaker. If he had included a sarcastic live-studio-audience soundtrack, it would’ve played exactly like a primetime multi-cam sitcom — complete with a goofball sidekick character in the imaginary Mr. Peepers, whose smartass quips follow in a long tradition of Great Gazoos, Alfs, and Mister Eds.

The only bonus feature to speak of on any of these mid-2000s discs is a feature-length commentary track for My Degeneration, but it does offer major insight into the bigger-picture ethos of Moritsugu & Davis’s film company Apathy Productions. They basically act as their own Beavis & Butthead-style stoner hecklers, complete with vocalized guitar noises and bored digressions from anything happening on the screen. The entire exercise is meant to mock anyone who’d take this work seriously as academic fodder (i.e., me) instead of what it truly was: a group of friends playing around with camera equipment in a quest to make something Cool. The way Moritsugu scratches up the celluloid for shots that didn’t come out right, films television sets at incompatible frame rates, and frequently fills the screen with punk-show-poster block text of phrases like “THE SHIT GENERATION” & “TEEN SUICIDE EXPLOSION” is all D.I.Y. formal experimentation to make art that visually appeals to his scuzzy friends (who’d assumedly rather be pounding beers than watching art films, if asked). There’s a tension between his own punk-rock credibility and his desire to reach a wide audience as a Famous Artist, then, as evidenced by his films being submitted to international film festivals instead of just being screened as opening acts at basement punk shows. In that context, his career highlight likely wasn’t hijacking PBS’s public funds to make Terminal USA. It was when Roger Ebert made a show out of walking out of My Degeneration seven minutes into its premiere at Sundance. That way, he became famous (on the independent film scene, anyway) without becoming marketable, so his films couldn’t be used to promote beef sales or tennis shoes.

-Brandon Ledet

Times Square (1980)

/ swampflix / 3 Comments

For anyone out there arguing that movie studios should start cutting “unnecessary” sex scenes for the sin of not “advancing the plot,” I recommend seeking out populist art from earlier, safer decades, when that kind of conservative moralism was more shameless. Take, for instance, the teen-punks-on-the-run love story Times Square from 1980, which had all of its sex & kissing scenes removed post-production by money men who were scared that its queer themes would cut into the film’s profitability. The surviving prints are proof of sex-scene-censorship in action, leaving behind implications of sapphic teen romance without any physical consummation that might scare off the cinematically illiterate who don’t catch on. Of course, this very nearly ruins the movie. Not knowing exactly when the two girls at the center first acknowledge their mutual attraction is alone frustrating enough, but there’s also so much communication & characterization lost by averting the audience’s eyes from their bedroom intimacy that it feels like a story half-told. This is the future Liberals want: sexless, indistinct, defanged. That contingent even gets their own onscreen avatar in the form of the film’s villain, Peter Coffield as a Liberal politician who’s campaigning to “clean up” the smut of late-70s Times Square, to make it safer for families (and business). Eat up, prudes.

That politician’s daughter is effectively our main character: Trini Alvarado as a sheltered Uptown Girl who’s essentially left catatonic by her father’s blowhard moralizing. She’s checked into a mental hospital for being an inconvenience in her father’s busy schedule as a public figure, despite the fact that there’s nothing medically wrong with her. Her hospital roommate is a street-smart punk rocker played by newcomer Robin Johnson (counterbalancing her porcelain-doll fragility with some manic Linda Manz brashness), who might legitimately be mentally ill. The girls quickly bond over mutual disregard for the authority figures in their lives and make a break for it, fleeing the hospital in a stolen ambulance to their new, domestic life squatting in a warehouse by the river. It’s unclear exactly when their friendship tips over into romance, thanks to post-production censorship, but that aspect of their dynamic is undeniably present throughout. They write each other poems, they scream each other’s names, they wear each other’s clothes; they’re in love. Meanwhile, their new life on the streets is turned into a publicity flame war between the Liberal politician who believes Times Square has become an “X-rated” public space in need of governmental censorship and a shock-jock radio DJ who wants to keep the city grimy for the punk-at-heart, played by an especially pouty Tim Curry.

While I don’t think the kissing or sex scenes removed from Times Square would have been redundant, I did laugh at the redundancy of the concluding title card that announces it was “filmed entirely on location in New York City.” This a film that spends half of its runtime strutting up and down 42nd Street in search of classic New York City cool before Giuliani power-washed it off the sidewalk forever. It’s a treasure trove for movie freaks who like to take notes on what’s being advertised on vintage marquees in the background. Its soundtrack is overflowing with classic New York City bands, including The Ramones, Lou Reed, Patti Smith, and that one Talking Heads song where they name-drop CBGB. The runaways aren’t solely fighting to carve out a place for themselves at the edge of adult surveillance & censorship; they’re also fighting to make it big as micro-celebrities in the first-wave NYC punk boom. They brand themselves as The Sleez Sisters, smashing televisions on city streets as a vague protest of modern complacency and crashing the alt radio station to speak directly to their adoring public of frustrated, sheltered teen girls. The major political question at the heart of the film is who really owns New York City, the freaks who walk the concrete or the inhuman politicians who govern their public & private lives from afar? It’s a question with a loud, celebratory answer, as observed from the rooftops by Tim Curry & Robin Johnson, who survey the city streets below from gargoyle perches like a punk-rock Batman.

Times Square is the most [SCENE MISSING]iest movie I’ve fallen in love with in a while.  It was crudely chopped to bits by The Man, but its crudeness & messiness is at least appropriate for a story about teenage runaways in love. Director Allan Moyle has, understandably, expressed frustration over the surviving, compromised cut of the film, but he still at least seems proud of its documentation of Times Square’s final days in sleaze, and he effectively plagiarized its rooftop concert ending for his record-store hangout comedy Empire Records years later. The film shares a lot of post-production-fuckery woes with fellow teen-girl-punks-on-the-lam relic The Fabulous Stains, but it likewise has outlived attempts to chop it down and achieved a kind of cult-cinema immortality. To be clear, though, it’s a great film despite its sex-and-smooches censorship, not because of it. Audiences have been robbed of experiencing the film’s full passionate glory by Liberal do-gooders who sought to make a safer, cleaner picture at the expense of honesty & art. It’s the same political principles that scrubbed Times Square clean of all of the grit, smut, and vitality that made it interesting and replaced them with a Disney Mega Store & Guy Fieri’s latest restaurant venture. Congratulations, the streets are no longer X-rated; now it’s just as formless, indistinct, and sanitized as everywhere else in this corporate hell hole of a country.

-Brandon Ledet

Urgh! A Music War (1981)

/ swampflix / Leave a comment

After over a decade of avoiding the evil conveniences of streaming music on Spotify, I have finally given up.  I’ve been enjoying the exploitative service for a full year now, contributing fractions of pennies to my favorite artists and turning my head when Belly’s “Delete Spotify” profile-pic message appears while their songs play.  As proof of this shame, I’ll share my Spotify Wrapped data for 2024 below.  As you might expect, it’s changed my music-listening habits quite a bit, fracturing the full-album sessions I get listening to LPS & cassettes at home to instead rely on shuffling songs on discordant playlists while I’m on the go – something I haven’t experienced since owning iPods in the aughts.  That fracturing is not entirely inherent to the digital-listening era, though.  There were plenty of artist-showcase compilations that preceded the LimeWire playlist era, and some were even released into movie theaters.  I remember being especially blown away by the near-impossible line-up of the 1964 concert film The T.A.M.I. Show, which improbably included performances by Chuck Berry, Smoky Robinson, Marvin Gaye, Lesley Gore, The Beach Boys, The Supremes, James Brown, and The Rolling Stones.  That roster is nearly indistinguishable from hitting shuffle on a 1960s playlist on Spotify, and I have since discovered its 1980s punk equivalent in Urgh! A Music War.

Urgh! A Music War is a no-nonsense marathon of live performances from early-80s New Wavers, attempting to document the exact moment when punk got weird. It’s like stumbling into a local Battle of the Bands contest and discovering your all-time-top-10 favorite acts in just a couple hours . . . mixed in with a bunch of other bands that are pretty good too.  The MVPs of this live-performance playlist include Devo, Oingo Boingo, The Go-Go’s, Klaus Nomi, Gary Numan, Joan Jett, The Cramps, Gang of Four, Dead Kennedys, Au Pairs, Echo & the Bunnymen, Pere Ubu, Magazine, X, XTC, and I guess The Police, if you’re into that kind of thing.  There is no narration or context provided to connect these acts and, unlike the single-event documentation of The T.A.M.I. Show, the performances are split between separate concerts in the US & the UK.  Urgh! makes more sense as a live compilation album than as a feature film, which might help explain why it was released on vinyl a full year before the movie version hit theaters, and why it mostly faded into obscurity outside a few cable broadcasts and a subsequent made-on-demand DVD-R release from the Warner Archive.  Still, it’s a staggeringly impressive list of new wave & post-punk acts to collect under one label, as long as you’re willing to look past the disconcerting number of white Brits playing reggae in the mix.  I even made a couple new-to-me discoveries in the process, adding some tracks from Toyah to my “Liked” playlist on Spotify and finding no results on the app when I searched for the band Invisible Sex.

The major triumph of Urgh! is entirely in the assemblage of its line-up, since most of its filmed performances are straight-forward rock & roll numbers; such is the essence of punk.  Only The Police introduce a stadium-rock grandeur at the film’s bookends, concluding this breakneck showcase on a bloated, dubbed-out medley of “Roxanne” and “So Lonely” that’s drained of whatever punk ethos the band might’ve had in them before they blew up.  Without the sing-along crowd participation that bolsters The Police, the 27 other bands on the docket have to stand out through pure rock & roll energy, since the camerawork & editing do little to back them up besides occasionally scanning the crowd in the pit and on the curb for streetwear fashion reports.  The political reggae band Steelpulse spices things up with a skanking Klansman.  Lux Interior from The Cramps enthusiastically fellates his microphone while teasing the exposure of his actual dick, which is barely concealed by sagging leather pants.  Spizzenergi vocalist Spizz goes a little overboard trying to add novelty to the band’s performance of their punk-circuit hit “Where’s Captain Kirk?”, putting more energy into spraying the crowd & camera with silly string than into reciting his lyrics.  Since the talent on hand is so overwhelming in total, each band’s memorability relies on small moments of novelty.  That is, except for Devo, Gary Numan, and Klaus Nomi, who incorporated a keen sense of visual art to their stage craft that translates exceptionally well to this medium.

Urgh! A Music War is glaringly imperfect. As amazing as the line-up is, it’s sorely missing The B-52s, whose Wild Planet-era material would’ve fit in perfectly.  Of the acts included, there are a few like X, XTC, and Peru Ubu that appear to be suffering late-in-the-set exhaustion, not quite living up to the energy they bring to their studio recordings.  The imperfections and inconsistences frequently account for the appeal of this musical-styles mashup compilation, though; it’s the same appeal in listening to a well-curated Spotify playlist on shuffle.  The cut from Gary Numan’s future-synth phantasmagoria to the no-frills rock & roll of Joan Jett and The Blackhearts is especially jarring and says a lot about the precarious identity of punk at the start of its new decade.  It’s the same thrill I get when my Spotify “Liked” list jumps from City Girls to Xiu Xiu to Liz Phair, except that it used to be immortalized on vinyl & celluloid instead of relying on the whims of a malfunctioning algorithm.

-Brandon Ledet

The Sore Losers (1997)

/ swampflix / Leave a comment

I recently saw Guitar Wolf perform at a crowded, raucous dive bar and was impressed by the band’s continued ferocity.  The Japanese garage-rock trio has been around for as long as I have been alive, but they’re rocking and rolling as hard as ever, shredding & crowdsurfing through neighborhood venues the size of living rooms.  Meanwhile, it took me two full days to recover from just one of their shows, suffering both headbanger’s whiplash and tinnitus from standing too few feet away from their overcranked amps.  I am convinced that a single week of touring with Guitar Wolf would literally kill me, especially since they insist on continuing to wear their black leather pants & jackets (the official Jet Rock n’ Roll uniform) in the Gulf South heat.  I left the show with a reignited excitement for the band, though, so I spent more time with them by revisiting their most prominent cinematic showcase to date: the late-90s splatstick horror comedy Wild Zero, in which they fight off a local breakout of astrozombies between playing gigs.  Despite only currently being accessible via YouTube, Wild Zero has a sizable cult following—partially due to Guitar Wolf’s Ramones-style rock n’ roll superheroes presence in the film, partially due to its surprisingly progressive queer themes—and it was without question my first introduction to the band.  That cult doesn’t account for all of Guitar Wolf’s audience, though, as evidenced by a recent failed Kickstarter campaign to crowdfund a sequel titled Wild Zero 2: The Strongest Blood of Humanity.  There’s apparently a disparity between the ecstatic enthusiasm of rock n’ roll maniacs who show up to see Guitar Wolf in concert (basically anyone who’s familiar with the phrase “Goner Records”) and the dimmed enthusiasm of schlock gobblers who’d show up to see Guitar Wolf onscreen again (aged internet nerds who used to trade zombie schlock recommendations on long-defunct message boards).  There’s obviously plenty of overlap between those two groups; there’s just not enough.

Fear not, Jet Rockers! There’s already another Guitar Wolf movie out there waiting for anyone who’s seen Wild Zero a few too many times but wants to spend more time with the band while the buzzsaw feedback from their most recent tour fades from your eardrums.  The 1997 indie cheapie The Sore Losers featured a small onscreen role for Guitar Wolf years before Wild Zero entered the chatroom.  The band appears as The Men in Black (Leather): a mysterious trio of villainous space aliens who frame a rival alien gang for intergalactic murders.  They’re introduced chugging beers in a Mississippi graveyard about halfway into the film, then randomly materialize at arbitrary points in the plot to wield swords, ogle strippers, and shoot CGI laser beams out of their eyes.  They’re very much like the Guitar Wolf of Wild Zero, except they have yet to learn how to use their powers for good.  The Sore Losers traffics in that kind of continued-adventures comic book storytelling throughout, directly referencing EC horror comics in its guiding iconography just as often as it references 1950s drive-in B-movies.  Guitar Wolf is only one faction of local garage-rock royalty who parade across the screen. Members of The Gories, Oblivians, and New Orleans’s own The Royal Pendletons appear alongside them to make it clear this is the document of a specific, contemporary scene just as much as it is a nostalgia piece about vintage schlock media.  Specifically, The Sore Losers is scuzzy, D.I.Y. exploitation trash starring hyper-local celebrities of the Memphis garage punk scene – a lost broadcast from the non-existent film division of Goner Records.  Given that Goner was initially established as a means to book & distribute Guitar Wolf in America just a few years before this film’s production, it fully has the credentials to back that up (even if competing garage label Sympathy for the Record Industry initially released the tie-in soundtrack, as advertised in the credits).

Like Wild Zero, The Sore Losers opens with CGI UFOs invading planet Earth, except in this case the UFO transforms into a hotrod the second it lands.  We’re told in voiceover that our antihero alien lead (Jack Oblivion) has been in exile from Earth for the past 42 years, punished for failing his 1950s mission to kill a dozen Northern Mississippi beatniks.  He immediately picks his mission back up again in a scheme to get back into the good graces of his alien overlords on The Invisible Wavelength, finding it much easier to locate & kill hippies in 1990s Mississippi than it was to locate & kill beatniks there four decades prior.  There are a lot of convoluted negotiations around hitting the exact dead-hippie metric that would earn his freedom, but narrative coherence isn’t among the movie’s priorities anyway.  Really, the hippie hunt is just an excuse for the intergalactic assassin to go on a short road trip to Memphis, so he can pose in vintage rock n’ roll gear along the way with redneck farmers, astrozombies, heavy-leather dominatrixes, and Betty Page pin-up girls.  The cinematic influences on this episodic adventure are clear: John Waters, David Freidman, Gregg Araki, Russ Meyer, etc.  The vintage sexploitation bent to that reference material leads to a lot of onscreen nudity, but not a lot of genuine horniness, giving the whole thing the feel of a rockabilly-themed Suicide Girls strip show.  It’s all mugging & posing, which is perfectly fine for a movie that’s clearly designed for an insular group of musician friends to celebrate how cool the scene they created together is by mimicking the cool the vintage media they grew up with.  It feels appropriate, then, that the end credits scroll includes the organizers of The Sore Losers Bash, since the local premiere & party for the film was almost more important than anything that actually happens in it.  As of yet, you cannot time travel back to that party to experience it for yourself, but you can order a reissue of the accompanying garage-rock soundtrack from Goner and blow out your eardrums in an attempt to recreate it.

It says something that the reissued Sore Losers soundtrack currently has a better at-home presentation than the film it promotes.  I rented The Sore Losers for $2 on VOD and was shocked by how gorgeous the digital restoration of its 16mm footage looked streaming at home.  The cranked-up color saturation vividly highlighted the vintage comic book influence of its guiding aesthetic, whereas just a few years later it likely would’ve been filmed in a grim, grey DV format.  However, the version I rented via Amazon had sound mixing issues that made the garage-rock soundtrack barely audible as a background whisper, as if those tracks were accidentally muted in export.  There are much fuzzier copies of the movie uploaded to YouTube where you can hear that the songs are supposed to be much louder in the mix, but a lot of the visual & aural details are lost in the lower quality of those transfers, so it’s really a matter of picking your poison.  The reason it’s worth mentioning is that the entire draw of the movie is watching cool people model outrageous leather outfits to loud rock n’ roll music (especially if you know those people personally), so a major component of that is experiencing missing if you can barely hear the rockin’ tunes.  The best way to view the movie, then, is likely to buy a physical copy on disc.  Better yet, don’t watch it at all.  Just go to the next garage rock show at your local dive bar and do some covert people-watching while the amplifiers cause irreparable brain damage.  From what I can tell, not much has changed on the scene fashion or personality-wise since the 90s.  You’re just likely to see more people wearing earplugs now, and I wish I was smart enough to be one of them.

-Brandon Ledet

Quick Takes: Rebel Girls

/ swampflix / 4 Comments

Sometime during my bus trip from watching the 4-hour French culinary documentary Menus-Plaisirs at The Prytania to immediately follow it with the 3-hour Polish sci-fi epic On the Silver Globe at The Broad, it hit me.  If I lived in a bigger city with a full, robust repertory scene, I would have a weekly meltdown.  Thankfully, New Orleans is relatively laidback in its repertory programming, with most of the heavy lifting done by The Prytania’s Sunday-morning Classic Movies series and now Wildwood‘s Wednesday-night screenings at The Broad.  There’s usually only one or two now-or-never selections in any given month here, which is much more manageable than the nonstop deluge of rare 35mm prints that flood cities like Chicago & NYC.  Having a large portion of those screenings recently relocate to The Broad has made it even more manageable for me personally, since it’s the theater closest to my home.  So, I’ve been spending a lot of time watching older releases at my neighborhood cinema, but not too much time.  Except for the rare occasions when I have to choose between two once-in-a-lifetime screenings on opposite sides of town, I’m mostly unbothered, moisturized, happy, in my lane, focused, flourishing.

As a result, I’ve racked up a few short-form reviews of older movies I happened to catch at The Broad in recent weeks.  All three movies happen to be about rebellious young women’s lives as social outcasts, which likely says less about the kinds of films being programmed around town than it says about the kinds of films that motivate me to leave the couch.  Here they are in all their grimy, leather-jacketed glory (listed in the order that I watched them).

Vagabond (1985)

Second only to Alfred Hitchcock’s routine appearances in Prytania’s Classic Movies program, Agnès Varda has got to be the most frequently programmed director in town (or at least has been for as long as I’ve been paying attention to such things).  Since 2018, I’ve seen Le Bonheur, Faces Places, The Gleaners & I, and Cléo from 5 to 7 at local specialty screenings, and I even missed one of Jane B.  It’s an incredible string of luck that’s made me reluctant to catch up with Varda’s most iconic titles at home, with the assumption that they’ll eventually play in a proper theater if I’m patient enough to wait.  That spoiled brat entitlement recently paid off when Wildwood screened the 1985 drama Vagabond, one of Varda’s most celebrated post-Cléo triumphs. I immediately understood its reputation as one of her best, since it works equally well as a prequel to her dumpster-diving documentary The Gleaners & I (my personal favorite Varda) and as a crust-punk take on Citizen Kane (many serious critics’ personal favorite by anyone). 

Sandrine Bonnaire stars as a transient young woman named Mona, hitchhiking her way across France with no particular purpose or destination.  Mona loves smoking weed, listening to generic pop radio, and not being hassled to do much else.  We’re introduced to her as a corpse, frozen in a ditch without anyone looking for her or even really knowing who she is.  We get to know her through the posthumous testimonials of people whose lives she drifted through, her aimless story playing out in fractured flashback.  Everyone projects their own dreams, regrets, uses, and prejudices onto her but she was never vulnerable enough with any stranger ever to fully reveal herself, making her just as impossible to pin down in testimonial as Charles Foster Kane.  Only, Kane was defined by the crushing weight of his own ambition, while Mona is defined by her total lack of it.  As she camps on isolated roadsides and squats in abandoned estates, the people around her attempt to parse out the romance of her wandering vs the self-destructive impulse of her “withering.”  It’s essentially unacceptable for her to merely exist, and the world inevitably punishes her for it by abandoning her body in a ditch.

One of the reasons I put off watching this particular Varda film for so long is that its premise sounds so unrelentingly grim.  In truth, Vagabond strikes the same real-life balance between joy & misery that most of Varda’s films achieve; it just starts with tragedy instead of saving it for a last-minute shock.  Even Mona’s death has an absurdist humor to it in the end, as it results from the joyous carnival celebrations of a local community who isn’t aware how vulnerable she is to their drunken shenanigans.  As doomed as she is from the start and as unknowable as she remains to everyone she meets, Mona is a loveable, recognizable kind of rebel.  Varda might mock the people who project their own psychological hangups onto the character’s blank canvas, but she includes herself and her audience in that indictment.  By the end you really feel like you know Mona, especially if you’ve ever smelled the particular sweet-yeast/old-mold stench crusties tend to cultivate in their unwashed denim.  You don’t know her, though.  No one possibly could.

Rebel Dykes (2021)

I don’t know that Patois Film Fest‘s screening of the 2021 documentary Rebel Dykes technically counts as repertory, since it might very well have been the film’s local premiere.  I’ve been waiting to see this low-budget, D.I.Y. punk doc for years, but it seemingly never landed official distribution outside its initial festival run.  It was a perfect fit for Patois programmers’ focus on political activism, though, since it’s specifically about the anti-assimilationist queer politics of post-punk lesbian leather bars in 1980s London.  Ostracized both by internal debates over whether S&M & pornography were acceptable feminist practices and by external governmental oppression in Thatcher’s UK, the heavy-leather lesbians of the era formed a tight community initially mobilized by lust but eventually galvanized into political fury – mostly by necessity.  A lot of them are still around to tell the tale, too (a rare luxury for 1980s urban queer communities), including producer Siobhan Fahey, who’s interviewed among her friends as a first-hand witness to the scene.

Rebel Dykes has all the hallmarks of a self-indulgent documentary in which talking heads wax nostalgic about the “You had to be there” glory days, but it’s thankfully working with a deep archive of vintage material from the era that helps illustrate the scene’s historical importance.  That archive is especially helped by its subjects recalling a time when home video camcorders were first becoming affordable, giving a lot of the vintage footage the feel of grimy video art and, more practically, homemade pornography.  The animated interstitials that stitch those clips together are a lot less visually impressive, but there is a kind of homemade charm to them as well, as if a bored teenage punk made their own Flash Animation versions of Love & Rockets comic book covers.  Mostly, though, Rebel Dykes‘s nostalgia is sidestepped through its usefulness as a modern political motivator.  It was a perfect selection for the activism angle of the Patois program, as it got a rowdy crowd amped up to either throw some bricks through some government windows or to throw some BDSM sex parties with their friends – whichever is more politically expedient.

Out of the Blue (1980)

Appropriately enough, Wildwood also recently screened Dennis Hopper’s teen-punk precursor to Vagabond—1980’s Out of the Blue—which likewise features an aimless, denim & leather-clad rebel whose most prized possession is her portable radio.  Linda Manz stars as an Elvis & punk obsessed brat who rebels against her eternal car-crash homelife by running away from home and mimicking the destructive, hedonistic behaviors of the drug-addict grownups around her.  Meanwhile, Hopper rebels with equal gusto against every studio exec who ever gave him a chance, combining the ecstatic antisocial freedoms of Easy Rider with the ecstatic career-torching incoherence of The Last Movie to deliver the least commercial project of his notoriously chaotic stint as a New Hollywood auteur.  Belligerent, sloppy, brilliant – Out of the Blue had me laughing and holding back tears throughout, often simultaneously.

Almost all of the credit for the movie’s power belongs to Manz, of course, whose lead performance anchors Hopper’s messy narrative style in the exact way her voiceover narration anchored Malick’s in Days of Heaven.  Her thick New Yawka felt out of place in that Americana period piece, but it’s perfectly suited to her character here, since she’s essentially auditioning to become the fifth Ramone.  Manz’s dialogue mostly consists of provocative catchphrases like “Elvis!”, “Punk rock!”, “Kill hippies!”, “Subvert normality!” and “I hate men!”, all of which she either delivers in confrontational shouts at the dysfunctional adults around her or in mumbled private reassurances to herself.  She’s a teenage thumbsucker who loves her teddy bear, but she’s eager to break out of her addiction-rotted home to live the full Fabulous Stains punk rock fantasy on the road, a volatile combo of innocence & bravado.  The result of that combination is inevitably bleak, but she’s explosively entertaining & surprisingly funny on her journey to self-destruction.

Out of the Blue is the total Rebel Girl package.  It’s got the oddly joyful nihilism of Vagabond, the take-no-shit toughness of Rebel Dykes, and a special one-of-a-kind teen rebel quality that’s only ever been credibly brought to the screen by Linda Manz (give or take a Natasha Lyonne, who is partially credited for fostering the film’s recent digital restoration).  It’s also got one of hell of a theme song in that titular Neil Young track, which helps add instant emotional impact to Hopper’s aggressively abject, abrasive imagery.

-Brandon Ledet

D.I.Y. or Die: How to Survive as an Independent Artist (2002)

/ swampflix / 1 Comment

I had an unusually difficult time pinning down the intended purpose of the early-aughts punk culture documentary D.I.Y. or Die, despite its multiple subtitles’ attempts to provide context.  The DVD copy of the film I picked up at my neighborhood thrift store was titled D.I.Y. or Die: Burn This DVD, proposing that this low-budget, low-effort documentary was intended to function as a kind of motion-picture zine, to be shared freely among aspiring punk artists who would benefit from its scene-specific insights & inspiration.  The more official subtitle on its IMDb & Wikipedia pages is D.I.Y. or Die: How to Survive as an Independent Artist, which proposes that it’s more of a how-to guide for those sure-to-be-struggling punk artists, desperate for pointers on how to keep their half-shaved heads above water.  The third, most robust title that populates under heavy pixelations and antiqued digital film grain effects in the movie proper is D.I.Y. or Die: “A documentary by Michael W. Dean on the means, modes, and methods on independent American artists in different genres & mediums.”  That last one at least hints at the college-essay structuring of the piece, which includes an intro thesis paragraph delivered by Director Dean before he asks generic, rigidly segmented “What inspires you?” questions to an admittedly impressive collection of artists he’s roped in as talking heads.  It’s the bragging rights of assembling those interviewees that gives the film its true sense of purpose, as evidenced by its DVD cover art attempting to squeeze each of their faces into a gargantuan Brady Bunch grid.  D.I.Y. or Die is not the only place you can hear always-welcome punk proselytizers like Ian MacKaye, Richard Kern, and Lydia Lunch pontificate about the virtues of maintaining a D.I.Y. ethos in your outsider art, but it is a convenient check-in on how they were all holding up in the early aughts. 

None of the writers, painters, sculptors, poets, musicians, or software developers interviewed here actually provide useful tips on how to survive as an independent artist.  The closest the film comes to achieving that stated goal is in a DVD extra where longtime punk grumpa Steve Albini explains that it’s naive to expect a large enough audience will want or need your Art that you won’t have to maintain a day job to sustain yourself.  The practicality of that sentiment is directly opposed to the vague anti-corporate rhetoric of the interviews that made it into the final edit, which mostly consist of artists wistfully explaining why they create, not how they eat or pay rent.  For an actually useful guide on how to survive as an independent artist in the internet age, there’s no better resource than Matt Farley’s auto-fictional Local Legends, which sketches out a practical roadmap of how artists can have fun strategically “selling out” in minor, playful ways that keep the lights on.  For its part, D.I.Y. or Die is a time capsule of the last possible minute when the countercultural betrayal of “selling out” meant something about your integrity, back when the internet was mostly made of fan pages & message boards and hadn’t yet turned the users ourselves into product via social media.  There’s a tipping point between physical zine culture and intangible online ephemera incidentally documented here, both in how the DVD extras include “weblinks” to long dead URLs and how the founder of Craigslist is included alongside Ian MacKaye’s self-operated Dischord record label as if both companies were born of the same punk ethos.  A more honest integration of what self-distributed art looked like in the early internet age would have included amateur pornographers instead, who are not represented here (unless you want to squint at Lunch & Kern from the most reductive angle possible).  At the very least, I can’t imagine it would’ve been hard to track down Annie Sprinkle for a quick Q&A, considering how many of the contributors were filmed in NYC.  Whether it’s because Dean didn’t think through why he was grouping together these exact interview subjects beyond how cool they’d be to talk to or it’s because D.I.Y. culture itself was in a confused, liminal stasis at the time, D.I.Y. or Die is unclear on what it wants to say about the state of punk culture in the early 2000s beyond “Fuck yeah.”

I don’t relish being a cynic here, two entire decades after this hour-long tribute to art-for-art’s sake creativity last meant something to anyone.  If anything, I’m likely a little touchy about its intellectual laziness because it’s so similar to my own for-its-own-sake hobby of running this film blog & podcast.  As an independent artistic project, Swampflix is equally confused about how to carry over zine culture ethos & aesthetics into the digital age, and I do sometimes worry that my casual, Xeroxed blogging stye comes across as the same kind of performative laziness that’s passed off as “punk” here.  There’s something about the director presenting himself in wrinkled t-shirts and presenting his interviewees in unflattering, unconsidered angles & lighting that really bothers me.  It’s often charming when an artist leaves noticeable fingerprints on a rough-around-the-edges work, leaving in mistakes and glimpses of the tools of production.  It’s annoying when “punk” is misinterpreted as “no effort”, though, and I’m always looking for artists to use their available resources—no matter how limited—in the most passionate, effective ways possible.  D.I.Y. or Die is from an earlier, easier era in online culture when self-distributed art like this motion-zine DVD could actually reach a wide, excited audience, because the digital landscape wasn’t so constantly flooded with #content — independent, corporate, or otherwise.  I cut a lot of corners running this website, most notably in how often I’ll recycle the same Sharpie doodle illustrations over & over again instead of drafting new ones every post.  For example, the little mohawked icon at the top of this review is a slightly doctored illustration I drew when reviewing Bulletproof Monk eight years ago, hastily edited in MS Paint.  I’m not using the tools available to me to make the most effective, passionate #content I can, but I’m also a sell-out with a full-time desk job who does this stuff on the side for fun, so I don’t think I should be held to the same standards of artistic integrity.  Steve Albini may have been sidelined to the DVD extras, but he still inevitably won the “debate.”

All that said, there was one aspect of D.I.Y. or Die that I did find genuinely inspiring: the inclusion of punk-scene cellist Madigan Shive.  Shive enjoyed some brief notoriety in the 1990s when her band Tattle Tale was picked up by the tastemaker label Kill Rock Stars and landed a single on the foundational CD soundtrack for But, I’m a Cheerleader.  Around the time D.I.Y. or Die was released in the early 2000s, her mostly-solo musical act Bonfire Madigan was an even more niche interest, which I can confirm anecdotally from having attended a concert of hers in a mostly empty Zeitgeist art gallery within a year of this documentary’s release, when my high school era obsession with her music was at its most intense.  Shive is adorably earnest in her interviews here, and genuinely seems like a cool, intelligent person.  What most inspired me, though, was following up after the film was over to see that she still regularly plays concerts (mostly in the Bay Area, where most of these interviews were filmed) and stays engaged with dedicated fans online, two decades since I last heard anyone say “Bonfire Madigan” out loud (besides when asking me about my now-ratty Bonfire Madigan t-shirt, purchased at that sparsely attended concert).  I have no intel on whether Shive had to take the Albini advice on maintaining a day job to keep herself afloat, but I also don’t think that distinction matters.  She’s continued to make passionate, independent art for decades now, regardless of the ebbs & flows of audience interest & commercial appeal, which is genuinely inspiring to me as a writer with no clear incentives left to keep writing.  Maybe D.I.Y. or Die didn’t include any practical tips on how to survive as an independent artist because the only real tip you need is to “Just keep doing the work” and let momentum take care of the rest.  That doesn’t mean the work shouldn’t have integrity in its artistic standards beyond the punk street cred of its production, though, which is where most of my cynicism is coming from here.

-Brandon Ledet